For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another.

And it will come about, in the last days, says God, that I will send out my Spirit on all flesh; and your sons and your daughters will be prophets, and your young men will see visions, and your old men will have dreams:

My brothers, I may say to you openly that David came to his death, and was put in the earth, and his resting-place is with us today.

For David has not gone up into heaven, but says, himself, The Lord said to my Lord, Be seated at my right hand,

For Moses said, The Lord will give you a prophet from among your people, like me; you will give ear to everything which he will say to you.

And, seeing that the man who had been made well was there with them, they were not able to say anything against it.

Saying, What are we to do with these men? for certainly it is clear to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so.

But so that it may not go farther among the people, let us put them in fear of punishment if they say anything in future in this name.

But Peter and John in answer said to them, It is for you to say if it is right in the eyes of God to give attention to you more than to God:

And now I say to you, Do nothing to these men, but let them be: for if this teaching or this work is of men, it will come to nothing:

Then they got men to say, He has said evil against Moses and against God, in our hearing.

But God was turned from them and let them give worship to the stars of heaven, as it says in the book of the prophets, Did you make offerings to me of sheep and oxen for forty years in the waste land, O house of Israel?

But still, the Most High has not his resting-place in houses made with hands, as the prophet says,

Heaven is the seat of my power, and earth is a resting-place for my feet: what sort of house will you make for me, says the Lord, or what is my place of rest?

And the men who were with him were not able to say anything; hearing the voice, but seeing no one.

So, straight away, I sent for you; and you have done well to come. And now, we are all present before God, ready to give attention to all the things which the Lord has given you to say.

Will any man say that these may not have baptism who have been given the Holy Spirit as we have?

Who will say words to you through which you and all your family may get salvation.

And hearing the voice of Peter, in her joy she went running, without opening the door, to say that Peter was outside.

And after the reading of the law and the prophets, the rulers of the Synagogue sent to them, saying, Brothers, if you have a word of comfort for the people, say on.

Which God has now put into effect for our children, by sending Jesus; as it says in the second Psalm, You are my Son; this day I have given you being.

Because he says in another Psalm, You will not let your Holy One see destruction.

Says the Lord, who has made these things clear from the earliest times.

And so we have sent Judas and Silas, who will say the same things to you themselves, by word of mouth.

For you seem to us to say strange things, and we have a desire to get the sense of them.

But when Paul was about to say something, Gallio said to the Jews, If this was anything to do with wrongdoing or crime, there would be a reason for me to give you a hearing:

And so I say to you this day that I am clean from the blood of all men.

And he came to us, and took the band of Paul's clothing, and putting it round his feet and hands, said, The Holy Spirit says these words, So will the Jews do to the man who is the owner of this band, and they will give him up into the hands of the Gentiles.

Do this, then, which we say to you: We have four men who have taken an oath;

And when Paul was about to be taken into the building, he said to the chief captain, May I say something to you? And he said, Have you a knowledge of Greek?

But Paul said, I am a Jew of Tarsus in Cilicia, which is not an unimportant town: I make a request to you to let me say a word to the people.

But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.

And those who were near said, Do you say such words against God's high priest

And Paul said, Brother, I had no idea that he was the high priest: for it has been said, You may not say evil about the ruler of your people.

For the Sadducees say that there is no coming back from the dead, and no angels or spirits: but the Pharisees have belief in all these.

So he took him to the chief captain and said, Paul, the prisoner, made a request to me to take this young man to you, for he has something to say to you.

And the chief took him by the hand and, going on one side, said to him privately, What is it you have to say to me

So the chief captain let the young man go, saying to him, Do not say to anyone that you have given me word of these things.

And from whom you will be able, by questioning him yourself, to get knowledge of all the things which we say against him.

And they are not able to give facts in support of the things which they say against me now.

But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets:

Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin,

If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

In my opinion I am happy, King Agrippa, to be able to give my answer before you today to all these things which the Jews say against me:

And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law.

And I gave them punishment frequently, in all the Synagogues, forcing them to say things against God; and burning with passion against them, I went after them even into far-away towns.

But now, I say to you, be of good heart, for there will be no loss of life, but only of the ship.

But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.

And they said to him, We have not had letters from Judaea about you, and no one of the brothers has come to us here to give an account or say any evil about you.

And they went away, for there was a division among them after Paul had said this one thing: Well did the Holy Spirit say by the prophet Isaiah to your fathers,

Go to this people and say, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be clear to you: