among whom ye are also called of Jesus Christ:

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

so to my utmost ability, I am ready to preach the gospel to you who are in Rome also.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

likewise also the men, having left the natural use of the woman, burned in their desire towards one another; men with men working out disgrace, and receiving the reward of their error among themselves which it behooved.

but glory and honor and peace to every one doing good; to the Jew first, and also to the Greek.

For so many as sinned without law will also perish without law; and so many as sinned under the law shall be judged by the law;

Whether is he the God of the Jews only? is He not also the God of the Gentiles? Yea, also of the Gentiles:

Indeed David also speaks of the blessedness of the man, to whom God imputes righteousness without works,

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

Therefore it is by faith, in order that it may be by grace; that the promise may be sure to all the seed; not only of the law, but also of the faith of Abraham; who is the father of us all,

and being fully assured, that whatsoever he has promised, he is able also to perform.

but on account of us also, to whom it is about to be imputed, who believe on him who raised up our Lord Jesus from the dead;

through whom we also have access by faith unto this grace in which we stand, and let us rejoice in the hope of the glory of God.

And not only so, but let us also rejoice in tribulation; knowing that tribulation works out endurance;

Therefore then, as by the transgression of one, judgment came to all men to condemnation; so also through the righteousness of one, the free gift came on all men unto the justification of life:

for as by the disobedience of one man many were made sinners, so also by the obedience of one man shall many be made righteous.

in order that as sin reigned through death, so may grace reign also through righteousness unto eternal life through Jesus Christ our Lord.

Therefore we were buried with him by baptism into death: in order that as Christ was raised from the dead by the glory of the Father, so must we also walk in newness of life.

For if we have grown together in the likeness of His death, we shall also be in the likeness of his resurrection:

But if we died along with Christ, we believe that we will also live with him:

So you also thus reckon yourselves dead unto sin, but alive unto God through Jesus Christ.

But if the Spirit of Him who raised up Jesus from the dead dwells in you, the one having raised Christ Jesus from the dead will also create life in your mortal bodies through His Spirit, who dwells in you.

And if children, indeed heirs; truly heirs of God, and joint heirs with Christ; if we suffer together, in order that we may also be glorified together.

And likewise the Spirit also helps our infirmity. For we know not what we should pray for as it behooves us: but the Spirit himself makes intercession with unutterable groanings:

Because whom he did foreknow, he did also predestinate to be conformed to the image of his Son, in order that he might be the firstborn among many brethren:

and whom He did foreknow, them he also called: and whom he called, them he also justified: and whom he justified, them He also glorified.

Not only so; but Rebecca also having cohabitation of one, our father Isaac;

whom he called, even us, not only of the Jews, but also of the Gentiles:

But if the first fruit was holy, the lump is also: if the root was holy, the branches are also.

But these also, if they may not abide in unbelief, shall be grafted in: for God is able to graft them in again.

even also these were now disobedient, in order that through the mercy shown to you they themselves may now also obtain mercy.

Therefore it is necessary to submit, not only on account of wrath, but also on account of conscience.

For on account of this also pay tribute; for they are the ministers of God, attending to this very thing.

Therefore receive one another, as Christ also received you, to the glory of God.

But I am indeed persuaded, my brethren, concerning you, that you are also full of goodness, having been filled with all knowledge, being able also to admonish one another.

For they were pleased to do so; and they are their debtors: for if the Gentiles participated in spiritual things, they owe it to them also to minister unto them in carnal things.

Salute Andronicus and Junias, my kinsman and my fellow-soldiers, who are celebrated among the apostles, who were also in Christ before me.