But the woman had taken the two men and hidden them; so she said, “Yes, two men came to me, but I did not know where they were from.

But [in fact] she had brought the scouts up to the roof and had hidden them under the stalks of flax which she had laid in order on the roof [to dry].

So the [king’s] men pursued them on the road to the Jordan as far as the fords [east of Jericho]; as soon as the pursuers had gone out after them, the gate [of the city] was shut.

Now before the two men lay down [to sleep], Rahab came up to them on the roof,

They left and went [on their way] to the hill country [west of Jericho], and stayed there [hidden in the caves] three days until the pursuers returned. The pursuers had searched all along the road but had not found them.

Then the two men turned back and came down from the hill country and crossed over [the Jordan] and came to Joshua the son of Nun [at Shittim], and told him everything that had happened to them.

and when those who were carrying the ark came up to the Jordan, and the feet of the priests carrying the ark were submerged at the edge of the water (for the Jordan overflows all of its banks throughout the time of harvest),

So it was when all the nation had finished crossing the Jordan, the Lord said to Joshua,

Then Joshua called the twelve men whom he had appointed from the sons of Israel, one man from each tribe;

Then Joshua set up [a second monument of] twelve stones in the midst of the Jordan at the place where the feet of the priests who carried the ark of the covenant were standing, and they are there to this day.

For the priests who carried the ark were standing in the midst of the Jordan until everything was finished that the Lord had commanded Joshua to tell the people, in accordance with everything that Moses had commanded Joshua. The people hurried and crossed [the dry riverbed];

and when all the people had finished crossing, the ark of the Lord and the priests crossed over in the presence of the people.

The sons of Reuben and the sons of Gad and half the tribe of Manasseh crossed over armed for battle before the [other] sons of Israel, just as Moses had spoken to them;

When the priests who carried the ark of the covenant of the Lord had come up from the midst of the Jordan, and the soles of their feet were raised up to the dry land, the waters of the Jordan returned to their place, and flowed over all its banks as before.

Now it happened when all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites who were by the sea, heard that the Lord had dried up the waters of the Jordan before the Israelites until they had crossed over, their hearts melted [in despair], and there was no [fighting] spirit in them any longer because of the Israelites [and what God had done for them].

This is the reason why Joshua circumcised them: all the people who came out of Egypt who were males, all the men of war, had died in the wilderness along the way after they left Egypt.

All the males who came out were circumcised, but all the males who were born in the wilderness on the way as they left Egypt had not been circumcised.

So it was their uncircumcised sons whom He raised up in their place, whom Joshua circumcised, because circumcision had not been performed on the way.

And the manna ceased on the day after they had eaten some of the produce of the land, so that the Israelites no longer had manna, but they ate some of the produce of the land of Canaan during that year.

And it was so, that when Joshua had spoken to the people, the seven priests carrying the seven trumpets made of rams’ horns went on before the Lord and blew the trumpets; then the ark of the covenant of the Lord went behind them.

And the seventh time, when the priests had blown the trumpets, Joshua said to the people, “Shout! For the Lord has given you the city.

But Joshua said to the two men who had spied out the land, “Go into the prostitute’s house and bring the woman and all that she has out of there, as you have sworn to her.”

So the young men, the spies, went in and brought out Rahab and her father and her mother and her brothers and everything that she had; they also brought out all her relatives and allowed them to stay outside the camp of Israel [at Gilgal during the time required for ceremonial cleansing].

So Joshua spared Rahab the prostitute, with her father’s household and everything that she had; and she has lived among Israel to this day, because she hid the messengers (scouts) whom Joshua sent to spy out Jericho.

Joshua said, “Alas, O Lord God, why have You brought this people across the Jordan at all, only to hand us over to the Amorites, to destroy us? If only we had been willing to live beyond the Jordan!

Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the [royal] robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that he had; and they brought them up to the Valley of Achor (Disaster).

When the men of Ai turned back and looked, behold, the smoke of the city was ascending toward the sky, and they had no opportunity to run this way or that way. Then the people who had been running to the wilderness turned back toward the pursuers.

When Joshua and all Israel saw that the [men in] ambush had taken the city and that the smoke of the city was ascending, they turned back and struck down the men of Ai.

When Israel had finished killing all the inhabitants of Ai in the field in the wilderness where they pursued them, and they had all fallen by the edge of the sword until they were destroyed, then all Israel returned to Ai and struck it with the edge of the sword.

For Joshua did not withdraw his hand with which he stretched out the spear until he had utterly destroyed all the inhabitants of Ai.

All Israel, the stranger as well as the native born [among them], with their elders and officers and their judges, stood on either side of the ark before the Levitical priests who carried the ark of the covenant of the Lord. Half of them stood in front of Mount Gerizim and half of them in front of Mount Ebal, just as Moses the servant of the Lord had commanded at first to bless the people of Israel.

But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai,

It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them.

But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders.

The leaders said to them, “Let them live [as our slaves].” So they became the cutters and gatherers of firewood and water carriers for the entire congregation, just as the leaders had said of them.

When Adoni-zedek king of Jerusalem heard that Joshua had captured Ai, and had utterly destroyed it—as he had done to Jericho and its king, so he had done to Ai and its king—and that the residents of Gibeon had made peace with Israel and were [living] among them,

Now when Joshua and the sons of Israel had finished striking the Amorites dead in a very great defeat, until they were wiped out, and the surviving remnant among them had entered the fortified cities,

At sunset Joshua gave a command, and they took the bodies down from the trees and threw them into the cave where the kings had hidden themselves, and placed large stones over the mouth of the cave, [where they remain] to this very day.

Now Joshua captured Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed it and everyone who was in it. He left no survivor. So he did to the king of Makkedah just as he had done to the king of Jericho.

The Lord gave it also along with its king into the hands of Israel, and Joshua struck it and every person who was in it with the edge of the sword. He left no survivor in it. So he did to the king of Libnah just as he had done to the king of Jericho.

The Lord gave Lachish into the hands of Israel; and Joshua captured it on the second day, and struck it and every person who was in it with the edge of the sword, just as he had done to Libnah.

Then Horam king of Gezer went up to help Lachish, and Joshua struck him and his people down until he had left him no survivor.

They captured it on that day and struck it with the edge of the sword; and on that day he utterly destroyed every person who was in it, just as he had done to Lachish.

and captured it and struck it and its king and all its cities and all the persons who were in it with the edge of the sword. He left no survivor, just as he had done to Eglon. He utterly destroyed it and every person who was in it.

He captured it with its king and all its cities, and they struck them with the edge of the sword, and utterly destroyed every person who was in it. He left no survivor. Just as he had done to Hebron, so Joshua did to Debir and its king, as he had done also to Libnah and its king.

Joshua did to them as the Lord had told him; he hamstrung (disabled) their horses and set fire to their chariots.

The sons of Israel took as their plunder all the spoil of these cities and the cattle; but they struck every man with the edge of the sword, until they had destroyed them. They left no one alive.

Just as the Lord had commanded Moses His servant, so Moses had commanded Joshua, and so Joshua did; he left nothing undone of all that the Lord had commanded Moses.

Joshua waged war with all these kings a long time [at least five years].

So Joshua took the whole land [of Canaan], according to all that the Lord had spoken to Moses, and Joshua gave it as an inheritance to Israel according to their divisions by their tribes. So the land had rest from war.

the entire kingdom of Og in Bashan, who reigned in Ashtaroth and Edrei—he alone was left of the remnant of the Rephaim [giants]—for Moses had struck them and dispossessed them.

For Moses had given an inheritance to the two tribes and the half-tribe beyond the Jordan; but he did not give [any territory as] an inheritance to the Levites among them.

The name of Hebron was formerly Kiriath-arba [city of Arba]; for Arba was the greatest man among the [giant-like] Anakim. Then the land had rest from war.

But Zelophehad the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, only daughters; and these are the names of his daughters: Mahlah and Noah, Hoglah, Milcah and Tirzah.

Also, in Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; the third is Napheth.

There remained among the Israelites seven tribes who had not yet divided their inheritance.

So they had as their inheritance Beersheba or Sheba and Moladah,

The inheritance of the sons of Simeon was taken from the portion of the sons of Judah, for the share of the sons of Judah was too large for them; so the sons of Simeon received an inheritance within Judah’s inheritance.

The territory of the sons of Dan went beyond these; so the sons of Dan went up to fight against Leshem (Laish) and captured it. Then they struck it with the edge of the sword and took possession of it and settled there [between the tribes of Naphtali and Manasseh]; they renamed Leshem, Dan, after the name of their father (ancestor) Dan.

When they had finished dividing the land for inheritance by its borders, the Israelites gave an inheritance among them to Joshua the son of Nun.

If the blood avenger pursues him, they shall not hand the offender (manslayer) over to him, because he killed his neighbor unintentionally and without premeditation and did not hate him beforehand.

These were the appointed cities for all the Israelites and for the stranger sojourning (living temporarily) among them, so that whoever killed any person unintentionally may flee there, and not die by the hand of the blood avenger until he had stood before the congregation [for judgment].

These cities each had its surrounding pasture lands; so it was with all these cities.

So the Lord gave Israel all the land which He had sworn to give to their fathers (ancestors), and they took possession of it and lived in it.

The Lord gave them rest [from conflict] on every side, in accordance with everything that He had sworn to their fathers, and not one of all their enemies stood before them [in battle]; the Lord handed over all their enemies to them.

Not one of the good promises which the Lord had spoken to the house of Israel failed; all had come to pass.

Now to the one-half of the tribe of Manasseh Moses had given a possession in Bashan, but to the other half Joshua gave a possession on the west side of the Jordan among their brothers. So when Joshua sent them away to their tents, he blessed them,

So the sons (descendants) of Reuben and the sons of Gad and the half-tribe of Manasseh returned home and departed from the [other] sons (western tribes) of Israel at Shiloh which is in the land of Canaan, to go to the land of Gilead, to the land of their own which they had possessed, in accordance with the command of the Lord through Moses.

A long time after that, when the Lord had given Israel rest from all their enemies on every side, and Joshua had grown old and advanced in years,

Israel served the Lord all the days of Joshua and all the days of the elders who outlived Joshua, and had known all the works of the Lord which He had done for Israel.