Reference: Marriage
American
The union for life of one man and one woman, is an ordinance of the Creator for the perpetuity and happiness of the human race; instituted in Paradise, Ge 1:27-28; 2:18-24, and the foundation of no small part of all that is valuable to human society. By promoting parental love and the sense of responsibility, marriage most effectually promotes the health and happiness of children, and their careful education to virtue, industry, and honor, to right habits and ends, and to all that is included in the idea of home. God made originally but one man and one woman. The first polygamists were Lamech and those degenerate "sons of God," or worshippers of Jehovah, who "took them wives of all that they chose," Ge 4:17; 6:2. On the other hand, Noah and his three sons had each but one wife; and the same appears to be true of all his direct ancestors' back to Adam. So also was it with Job, Nahor, Lot, and at first with Abraham. See CONCUBINE. In after-times a plurality of wives became more common among the Hebrews, and the Scriptures afford numerous illustrations of its evil results, Ge 16:16; Jg 8:30; 2Sa 3:3-5; 1Ki 11:1-8; 2Ch 11:18-21; 13:21. In the time of Christ there is no mention of polygamy as prevalent among the Jews.
The Israelites were forbidden to marry within certain specified degrees, Le 18; 18:1-27; De 27. Marriage with Canaanites and idolaters was strictly forbidden, Ex 34:16; and afterwards with any of the heathen nations around them, especially such as were uncircumcised, Ne 13. By the Levirate law, as it is termed, if a Jew died without children, his nearest brother or kinsman was bound to marry the widow, that her firstborn son after this marriage might be reckoned the son and heir of the first husband, Ge 38; De 25:5-10; Mt 22:23-26. The Savior set his seal to marriage as a divine and permanent institution, aside from all the civil laws which guard and regulate, or seek to alter or annul it; forbidding divorce except for one cause, Mt 5:32; 9/3/type/darby'>19:3-6,9; and denouncing all breaches of marriage vows, even in thought, Mt 5:28. Compare Heb 13:4; Re 21:8.
Jewish parents were wont to arrange with other parents as to the marriage of their children, sometimes according to the previous choice of the son, and not without some regard to the consent of the daughter, Ge 21:21; 24; 34:4-6; Jg 14:2-3. The parties were often betrothed to each other long before the marriage took place. See BETROTHING. A dowry was given by the suitor to the parents and brethren of the bride, Ex 22:13; De 22:29; 2Sa 13:11. The nuptials were often celebrated with great pomp and ceremony, and with protracted feasting and rejoicing. It was customary for the bridegroom to appoint a Paranymphus, or groomsman, called by our Savior "the friend of the bridegroom," Joh 3.29. A number of other young men also kept him company during the days of the wedding, to do him honor; as also young women kept company with the bride all this time. The companions of the bridegrooms are expressly mentioned in the history of Samson, Jg 14:11,20; Song 5:1; 8:13; Mt 9:14; also the companions of the bride, Ps 45:9,14; Song 1:5; 2:7; 3:5; 8:4. The office of the groomsman was to direct in the ceremonies of he wedding. The friends and companions of the bride sang the epithalamium, or wedding song, at the door of the bride the evening before the wedding. The festivities of the wedding were conducted with great decorum, the young people of each sex being in distinct apartments and at different tables. The young men at Samson's wedding diverted themselves in proposing riddles, and the bridegroom appointed the prize to those should could explain them, Jg 14:14.
The Jews affirm, that before Jerusalem was laid in ruins, the bridegroom and bride wore crowns at their marriage. Compare Isa 61:10; Song 3:11, "Go forth, O ye daughters of Zion, and behold King Solomon with the crown wherewith his mother, crowned him in the day of his espousals, and in the day of the gladness of his heart." The modern Jews, in some places, throw handfuls of wheat on the newly married couple, particularly on the bride, saying "Increase and multiply." In other places they mingle pieces of money with the wheat, which are gathered up by the poor. The actual ceremony of marriage was very simple, consisting of little more than the reading of the marriage contract, Pr 2:17; Mal 2:14, and the nuptial blessing invoked by the friends, Ge 24:60; Ru 4:11-12.
The wedding festivities commonly lasted seven days for a maid, and three days for a widow. So Laban says to Jacob, respecting Leah, "Fulfill her week," Ge 29:27. The ceremonies of Samson's wedding continued seven whole days, Jg 14:17-18. These seven days of rejoicing were commonly spent in the house of the woman's father, after which they conducted the bride to her husband's home.
The procession accompanying the bride from the house of her father to that of the bridegroom, was generally one of more or less pomp, according to the circumstances of the married couple; and for this they often chose the night, as is tell the custom in Syria. Hence the parable of the ten virgins that went at midnight to meet the bride and bridegroom, Mt 25. "At a Hindoo marriage, the procession of which I saw some years ago," says Mr. Ward, "the bridegroom came from a distance, and the bride lived at Serampre, to which place the bridegroom was to come by water. After waiting two or three hours, at length, near midnight, it was announced, as if in the very words of Scripture, 'Behold, the bridegroom cometh; go ye out to meet him.' All the persons employed now lighted their lamps, and ran with them in their hands to fill up their stations in the procession; some of them had lost their lights, and were unprepared; but it was then too late to seek them, and the cavalcade moved forward to the house of the bride, at which place the company entered a large and splendidly illuminated area, before the house, covered with an awning, where a great multitude of friends, dressed in their best apparel, were seated upon mats. The bridegroom was carried in the arms of a friend, and placed in a superb seat in the midst of the company, where he sat a short time, and them went into the house, the door of which was immediately shut, and guarded by sepoys. Others and I expostulated with the doorkeepers, but in vain. Never was I so struck with our Lord's beautiful parable as at this moment; 'and the door was shut.'"
Christianity invests the family institution with peculiar sacredness; makes true love its basis, and mutual preference of each others' happiness its rule; and even likens it to the ineffable union between Christ and his church, Eph 5:22-33. Nowhere in the world is woman so honored, happy, and useful as in a Christian land and a Christian home. Believers are directed to marry "in the Lord," 1Co 7:39. No doubt the restrictions laid upon the ancient people of God contain a lesson for all periods, and the recorded ill results of forbidden marriages among the Jews, if heeded, would prevent the serious evils which often result form union between a Christian and a worldling. As to the mutual duties of husband and wife, see Eph 5:22-23; 1Ti 2:11-12; 1Pe 3:1-7.
The Romish church puts dishonor on what the Holy Spirit describes as "honorable in all." It not only extols celibacy and virginity in the laity, but also strictly refuses marriage to all its priests, bishops, etc., and in thus "forbidding to marry," fixes upon itself the name of anti-Christ, 1Ti 4:3. See BETROTHING, CONCUBINE, DIVORCE, GARMENTS, etc.
See Verses Found in Dictionary
And God created Man in his image, in the image of God created he him; male and female created he them. And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every animal that moveth on the earth.
And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like. And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought them to Man, to see what he would call them; and whatever Man called each living soul, that was its name. read more. And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like. And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead. And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man. And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
And Cain knew his wife, and she conceived and bore Enoch. And he built a city; and he called the name of the city after the name of his son Enoch.
that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose.
And Abram was eighty-six years old when Hagar bore Ishmael to Abram.
And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.
And they blessed Rebecca, and said to her, Thou art our sister; mayest thou become thousands of tens of thousands; and may thy seed possess the gate of their enemies!
Fulfil the week with this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.
And Shechem spoke to his father Hamor, saying, Take me this girl as wife. And Jacob heard that he had defiled Dinah his daughter; but his sons were with his cattle in the fields, and Jacob said nothing until they came. read more. And Hamor the father of Shechem came out to Jacob, to speak to him.
If it have been torn in pieces, let him bring it as witness: he shall not make good what was torn.
and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.
If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not marry a stranger abroad: her husband's brother shall go in unto her, and take her to him as wife, and perform the duty of a husband's brother unto her. And it shall be, that the firstborn that she beareth shall stand in the name of his brother who is dead, that his name be not blotted out from Israel. read more. But if the man like not to take his brother's wife, his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel: he will not perform for me the duty of a husband's brother. Then the elders of his city shall call him and speak unto him; and if he stand to it and say, I like not to take her; then shall his brother's wife come near to him before the eyes of the elders, and draw his sandal from his foot, and spit in his face, and shall answer and say, So shall it be done unto the man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe drawn off.
Now Gideon had seventy sons, his own offspring, for he had many wives.
Then he came up, and told his father and mother, "I saw one of the daughters of the Philistines at Timnah; now get her for me as my wife." But his father and mother said to him, "Is there not a woman among the daughters of your kinsmen, or among all our people, that you must go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me; for she pleases me well."
And when the people saw him, they brought thirty companions to be with him.
And he said to them, "Out of the eater came something to eat. Out of the strong came something sweet." And they could not in three days tell what the riddle was.
She wept before him the seven days that their feast lasted; and on the seventh day he told her, because she pressed him hard. Then she told the riddle to her countrymen. And the men of the city said to him on the seventh day before the sun went down, "What is sweeter than honey? What is stronger than a lion?" And he said to them, "If you had not plowed with my heifer, you would not have found out my riddle."
And Samson's wife was given to his companion, who had been his best man.
And all the people that were in the gate and the elders said, We are witnesses. Jehovah make the woman that cometh into thy house like Rachel and like Leah, which two did build the house of Israel; and acquire power in Ephratah, and make thyself a name in Bethlehem; and let thy house become like the house of Pherez, whom Tamar bore to Judah, of the seed which Jehovah shall give thee of this young woman.
Kings' daughters are among thine honourable women; upon thy right hand doth stand the queen in gold of Ophir.
She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee:
who forsaketh the guide of her youth, and forgetteth the covenant of her God;
I am black, but comely, daughters of Jerusalem, As the tents of Kedar, As the curtains of Solomon.
I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake my love, till he please.
I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake my love, till he please.
Go forth, daughters of Zion, And behold king Solomon With the crown wherewith his mother crowned him In the day of his espousals, And in the day of the gladness of his heart.
I am come into my garden, my sister, my spouse; I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk. Eat, O friends; drink, yea, drink abundantly, beloved ones!
I charge you, daughters of Jerusalem, ... Why should ye stir up, why awake my love, till he please?
Thou that dwellest in the gardens, The companions hearken to thy voice: Let me hear it.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.
But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.
But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
Then come to him the disciples of John, saying, Why do we and the Pharisees often fast, but thy disciples fast not?
And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause? But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female, read more. and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh? so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.
But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him, saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother. read more. Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother. In like manner also the second and the third, unto the seven.
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord.
Wives, submit yourselves to your own husbands, as to the Lord,
Wives, submit yourselves to your own husbands, as to the Lord, for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body.
for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything. read more. Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it, in order that he might sanctify it, purifying it by the washing of water by the word, that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself. For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly: for we are members of his body; we are of his flesh, and of his bones. Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh. This mystery is great, but I speak as to Christ, and as to the assembly. But ye also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.
forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
For the grace of God which carries with it salvation for all men has appeared, teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,
Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.
Easton
was instituted in Paradise when man was in innocence (Ge 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Mt 19:4-5). It is evident that monogamy was the original law of marriage (Mt 19:5; 1Co 6:16). This law was violated in after times, when corrupt usages began to be introduced (Ge 4:19; 6:2). We meet with the prevalence of polygamy and concubinage in the patriarchal age (Ge 16:1-4; 22:21-24; 28:8-9; 29:23-30, etc.). Polygamy was acknowledged in the Mosaic law and made the basis of legislation, and continued to be practised all down through the period of Jewish histroy to the Captivity, after which there is no instance of it on record.
It seems to have been the practice from the beginning for fathers to select wives for their sons (Ge 24:3; 38:6). Sometimes also proposals were initiated by the father of the maiden (Ex 2:21). The brothers of the maiden were also sometimes consulted (Ge 24:51; 34:11), but her own consent was not required. The young man was bound to give a price to the father of the maiden (Ge 31:15; 34:12; Ex 22:16-17; 1Sa 18:23,25; Ru 4:10; Ho 3:2) On these patriarchal customs the Mosaic law made no change.
In the pre-Mosaic times, when the proposals were accepted and the marriage price given, the bridegroom could come at once and take away his bride to his own house (Ge 24:63-67). But in general the marriage was celebrated by a feast in the house of the bride's parents, to which all friends were invited (Ge 29:22,27); and on the day of the marriage the bride, concealed under a thick veil, was conducted to her future husband's home.
Our Lord corrected many false notions then existing on the subject of marriage (Mt 22:23-30), and placed it as a divine institution on the highest grounds. The apostles state clearly and enforce the nuptial duties of husband and wife (Eph 5:22-33; Col 3:18-19; 1Pe 3:1-7). Marriage is said to be "honourable" (Heb 13:4), and the prohibition of it is noted as one of the marks of degenerate times (1Ti 4:3).
The marriage relation is used to represent the union between God and his people (Isa 54:5; Jer 3:1-14; Ho 2:9,20). In the New Testament the same figure is employed in representing the love of Christ to his saints (Eph 5:25-27). The Church of the redeemed is the "Bride, the Lamb's wife" (Re 19:7-9).
See Verses Found in Dictionary
And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like. And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought them to Man, to see what he would call them; and whatever Man called each living soul, that was its name. read more. And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like. And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead. And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man. And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
And Lemech took two wives: the name of the one was Adah, and the name of the second, Zillah.
that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose.
And Sarai Abram's wife did not bear him children. And she had an Egyptian maidservant; and her name was Hagar. And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai. read more. And Sarai Abram's wife took Hagar, the Egyptian, her maidservant, at the end of ten years that Abram had dwelt in the land of Canaan, and gave her to her husband Abram, as his wife. And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.
Uz his first-born, and Buz his brother, and Kemuel the father of Aram, and Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. read more. (And Bethuel begot Rebecca.) These eight Milcah bore to Nahor, Abraham's brother. And his concubine, named Reumah, she also bore Tebah, and Gaham, and Thahash, and Maacah.
and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling;
Behold, Rebecca is before thee: take her, and go away; and let her be wife of thy master's son, as Jehovah has said.
And Isaac had gone out to meditate in the fields toward the beginning of evening. And he lifted up his eyes and saw, and behold, camels were coming. And Rebecca lifted up her eyes and saw Isaac, and she sprang off the camel. read more. And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself. And the servant told Isaac all things that he had done. And Isaac led her into his mother Sarah's tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after the death of his mother.
And Esau saw that the daughters of Canaan were evil in the sight of Isaac his father. And Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.
And Laban gathered together all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her. read more. And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter. And it came to pass in the morning, that behold, it was Leah. And he said to Laban, What is this thou hast done to me? Have I not served thee for Rachel? Why then hast thou deceived me? And Laban said, It is not so done in our place, to give the younger before the firstborn. Fulfil the week with this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.
Fulfil the week with this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years. And Jacob did so, and fulfilled the week with this one, and he gave him Rachel his daughter to be his wife. read more. And Laban gave to Rachel his daughter, Bilhah, his maidservant, to be her maidservant. And he went in also to Rachel; and he loved also Rachel more than Leah. And he served with him yet seven other years.
Are we not reckoned of him strangers? for he has sold us, and has even constantly devoured our money.
And Shechem said to her father and to her brethren, Let me find favour in your eyes; and what ye shall say to me I will give. Impose on me very much as dowry and gift, and I will give according as ye shall say to me; but give me the maiden as wife.
And Judah took a wife for Er his firstborn, and her name was Tamar.
And Moses consented to remain with the man; and he gave Moses Zipporah his daughter.
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife. If her father utterly refuse to give her unto him, he shall weigh money according to the dowry of virgins.
moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren and from the gate of his place: ye are witnesses this day.
For thy Maker is thy husband: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called.
They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah. Lift up thine eyes unto the heights and see, where hast thou not been lain with? In the ways hast thou sat for them, as an Arab in the wilderness; and thou hast polluted the land with thy fornications and with thy wickedness. read more. And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot's forehead, thou refusest to be ashamed. Wilt thou not from this time cry unto me, My father, thou art the guide of my youth? Will he keep his anger for ever? Will he preserve it perpetually? Behold, thou hast spoken and hast done evil things, and thou art so determined. And Jehovah said unto me in the days of Josiah the king, Hast thou seen what backsliding Israel hath done? She hath gone up upon every high mountain and under every green tree, and there hath committed fornication. And I said, After she hath done all these things, she will return unto me; but she returned not. And her sister Judah, the treacherous, saw it. And I saw that when for all the causes wherein backsliding Israel committed adultery I had put her away, and given her a bill of divorce, yet the treacherous Judah, her sister, feared not, but went and committed fornication also. And it came to pass through the lightness of her fornication that she polluted the land, and committed adultery with stones and with stocks. And even for all this her treacherous sister Judah hath not returned unto me with her whole heart, but with falsehood, saith Jehovah. And Jehovah said unto me, Backsliding Israel hath shewn herself more just than treacherous Judah. Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith Jehovah: I will not make my face dark upon you; for I am merciful, saith Jehovah; I will not keep anger for ever. Only acknowledge thine iniquity, that thou hast transgressed against Jehovah thy God, and hast turned thy ways hither and thither to the strangers under every green tree; and ye have not hearkened to my voice, saith Jehovah. Return, backsliding children, saith Jehovah; for I am a husband unto you, and I will take you, one of a city, and two of a family, and I will bring you to Zion.
Therefore will I return, and take away my corn in the time thereof, and my new wine in its season, and will withdraw my wool and my flax which should have covered her nakedness.
and I will betroth thee unto me in faithfulness: and thou shalt know Jehovah.
So I bought her to me for fifteen silver pieces, and for a homer of barley, and a half-homer of barley.
But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female, and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?
and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?
On that day came to him Sadducees, who say there is no resurrection; and they demanded of him, saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother. read more. Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother. In like manner also the second and the third, unto the seven. And last of all the woman also died. In the resurrection therefore of which of the seven shall she be wife, for all had her? And Jesus answering said to them, Ye err, not knowing the scriptures nor the power of God. For in the resurrection they neither marry nor are given in marriage, but are as angels of God in heaven.
Wives, submit yourselves to your own husbands, as to the Lord, for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. read more. But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything. Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,
Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it, in order that he might sanctify it, purifying it by the washing of water by the word,
in order that he might sanctify it, purifying it by the washing of water by the word, that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.
that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself. read more. For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly: for we are members of his body; we are of his flesh, and of his bones. Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh. This mystery is great, but I speak as to Christ, and as to the assembly. But ye also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.
Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and be not bitter against them.
forbidding to marry, bidding to abstain from meats, which God has created for receiving with thanksgiving for them who are faithful and know the truth.
Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready. And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints. read more. And he says to me, Write, Blessed are they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God.
Fausets
(See ADAM) The charter of marriage is Ge 2:24, reproduced by our Lord with greater distinctness in Mt 19:4-5; "He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain, shall be one flesh." The Septuagint, and Samaritan Pentateuch reads "twain" or "two" in Ge 2:24; compare as to this joining in one flesh of husband and wife, the archetype of which is the eternally designed union of Christ and the church, Eph 5:31; Mr 10:5-9; 1Co 6:16; 7:2. In marriage husband and wife combine to form one perfect human being; the one is the complement of the other. So Christ makes the church a necessary adjunct to Himself. He is the Archetype from whom, as the pattern, the church is formed (Ro 6:5). He is her Head, as the husband is of the wife (1Co 11:3; 15:45). Death severs bridegroom and bride, but cannot separate Christ and His bride (Mt 19:6; Joh 10:28-29; 13:1; Ro 8:35-39).
In Eph 5:32 translated "this mystery is great," i.e. this truth, hidden once but now revealed, namely, Christ's spiritual union with the church, mystically represented by marriage, is of deep import. Vulgate wrongly translated "this is a great sacrament," Rome's plea for making marriage a sacrament. Not marriage in general, but the marriage of Christ and the church, is the great mystery, as the following words prove, "I say it in regard to (eis) Christ and in regard to (eis) the church," whereas Ge 2:24 refers to literal marriage. Transl. Eph 5:30, "we are members of His (glorified) body, being (formed) out of (ek) His flesh and of His bones." Adam's deep sleep wherein Eve was formed out of His opened side, symbolizes Christ's death which was the birth of the spouse, the church (Joh 12:24; 19:34-35). As Adam gave Eve a new name, 'ishah, "woman" or "wife" the counterpart of iysh, "man" or "husband," so Christ gives the church His new name; He, Solomon, she, the Shulamite (Song 6:13; Re 2:17; 3:12).
The propagation of the church from Christ, as that of Eve from Adam, is the foundation of the spiritual marriage. Natural marriage rests on the spiritual marriage, whereby Christ left the Father's bosom to woo to Himself the church out of a lost world. His earthly mother as such He holds secondary to His spiritual bride (Lu 2:48-49; 8:19-21; 11:27-28). He shall again leave His Father's abode to consummate the union (Mt 25:1-10; Re 19:7). Marriage is the general rule laid down for most men, as not having continency (1Co 7:2,5, etc.). The existing "distress" (1Co 7:26) was Paul's reason then for recommending celibacy where there was the gift of continency. In all cases his counsel is true, "that they that have wives be as though they had none," namely, in permanent possession, not making idols of them.
Scripture teaches the unity of husband and wife; the indissolubleness of marriage save by death or fornication (Mt 5:32; 19:9; Ro 7:3); monogamy; the equality of both (iysh) and (ishah) being correlative, and she a "help-meet for him," i.e. a helping one in whom as soon as he sees her he may recognize himself), along with the subordination of the wife, consequent on her formation subsequently and out of him, and her having been first to fall.(1Co 11:8-9; 1Ti 2:13-15.) (See ADAM.) Love, honor, and cherishing are his duty; helpful, reverent subjection, a meek and quiet spirit, her part; both together being heirs of the grace of life (1Pe 3:1-7; 1Co 14:34-35). Polygamy began with the Cainites. (See LAMECH; DIVORCE; CONCUBINE.) The jealousies of Abraham's (Ge 16:6) and Elkanah's wives illustrate the evils of polygamy. Scripture commends monogamy (Ps 128:3; Pr 5:18; 18:22; 19:14; 31:10-29; Ec 9:9).
Monogamy superseded polygamy subsequently to the return from Babylon. Public opinion was unfavorable to presbyters and women who exercise holy functions marrying again; for conciliation and expediency sake, therefore, Paul recommended that a candidate should be married only once, not having remarried after a wife's death or divorce (1Ti 3:2,12; 5:9; Lu 2:36-37; 1Co 7:40); the reverse in the case of young widows (1Ti 5:14). Marriage is honorable; but fornication, which among the Gentiles was considered indifferent, is stigmatized (Heb 13:4; Ac 15:20). Marriage of Israelites with Canaanites was forbidden, lest it should lead God's people into idolatry (Ex 34:16; De 7:3-4). In Le 18:18 the prohibition is only against taking a wife's sister "beside the other (namely, the wife) in her lifetime."
Our Christian reason for prohibiting such marriage after the wife's death is because man and wife are one, and the sister-in-law is to be regarded in the same light as the sister by blood. Marriage with a deceased brother's wife (the Levirate law) was favored in Old Testament times, in order to raise up seed to a brother (Ge 38:8; Mt 22:25). The high priest must marry only an Israelite virgin (Le 21:13-14); heiresses must marry in their own tribe, that their property might not pass out of the tribe. The parents, or confidential friend, of the bridegroom chose the bride (Genesis 24; Ge 21:21; 38:6). The parents' consent was asked first, then that of the bride (Ge 24:58). The presents to the bride are called mohar, those to the relatives mattan. Between betrothal and marriage all communication between the betrothed ones was carried on through "the friend of the bridegroom" (Joh 3:29). She was regarded as his wife, so that faithlessness was punished with death (De 22:23-24); the bridegroom having the option of putting her away by a bill of divorcement (De 24:1; Mt 1:19).
No formal religious ceremony attended the wedding; but a blessing was pronounced, and a "covenant of God" entered into (Eze 16:8; Mal 2:14; Pr 2:17; Ge 24:60; Ru 4:11-12). The essential part of the ceremony was the removal of the bride from her father's house to that of the bridegroom or his father. The bridegroom wore an ornamental turban; Isa 61:10, "ornaments," rather (peer) "a magnificent headdress" like that of the high priest, appropriate to the "kingdom of priests" (Ex 19:6); the bride wore "jewels" or "ornaments" in general, trousseau. He had a nuptial garland or crown (Song 3:11, "the crown wherewith His mother (the human race; for He is the Son of man, not merely Son of Mary) crowned Him in the day of His espousals"); and was richly perfumed (Song 3:6). The bride took a preparatory bath (Eze 23:40). This is the allusion in Eph 5:26-27; "Christ loved ... gave Himself for the church, that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church not having spot."
The veil (tsaip) was her distinctive dress, covering the whole person, so that the trick played on Jacob was very possible (Ge 24:65; 29:23); the symbol of her subjection to her husband's power, therefore called "power on her head" (1Co 11:10). (See DRESS.) Our "nuptials" is derived from nubo, "to veil one's self." She also wore girdles for the breasts ("attire," kishurim) which she would not readily forget (Jer 2:32). Also a gilded or gold "crown" or chaplet (kullah), a white robe sometimes embroidered with gold thread (Re 19:8; Ps 45:13-14) and jewels (Isa 61:10). Late in the evening the bridegroom came with his groomsmen ("companions," Jg 14:11; "children of the bridechamber," Mt 9:15), singers and torch or lamp bearers leading the way (Jer 25:10); the bride meantime with her maidens eagerly awaited his coming.
Then he led the bride and her party in procession home with gladness to the marriage supper (Mt 25:6; 22:1-11; Joh 2:2; Ps 45:15). The women of the place flocked out to gaze. The nuptial song was sung; hence in Ps 78:63 "their maidens were not praised" in nuptial song (Hebrew) is used for "were not given in marriage," margin. The bridegroom having now received the bride, his "friend's joy (namely, in bringing them together) was fulfilled" in hearing the bridegroom's voice (Joh 3:29). Song 3:11; the feast lasted for seven or even 14 days, and was enlivened by riddles, etc. (Jg 14:12.) Wedding garments were provided by the host, not to wear which was an insult to him. Large waterpots for washing the hands and for "puri
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Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
And it came to pass when Abram came into Egypt, that the Egyptians beheld the woman that she was very fair.
And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.
And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.
And the maiden was very fair in countenance; a virgin, and no man had known her. And she went down to the well, and filled her pitcher, and came up.
And they called Rebecca and said to her, Wilt thou go with this man? And she said, I will go.
And they blessed Rebecca, and said to her, Thou art our sister; mayest thou become thousands of tens of thousands; and may thy seed possess the gate of their enemies!
And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself.
And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
And Judah took a wife for Er his firstborn, and her name was Tamar.
Then Judah said to Onan, Go in to thy brother's wife, and fulfil to her the brother-in-law's duty, and raise up seed to thy brother.
And Miriam the prophetess, the sister of Aaron, took the tambour in her hand, and all the women went out after her with tambours and with dances.
and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
And thou shalt not take a wife to her sister, to vex her, to uncover her nakedness beside her, during her life.
And he shall take a wife in her virginity. A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.
And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son; for he will turn away thy son from following me, and they will serve other gods, and the anger of Jehovah will be kindled against you, and he will destroy thee quickly.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her, then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst.
When a man taketh a wife, and marrieth her, it shall be if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a letter of divorce, and give it into her hand, and send her out of his house.
When a man hath newly taken a wife, he shall not go out with the army, neither shall any kind of business be imposed upon him; he shall be free for his house one year, and shall gladden his wife whom he hath taken.
And when the people saw him, they brought thirty companions to be with him. And Samson said to them, "Let me now put a riddle to you; if you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments;
And all the people that were in the gate and the elders said, We are witnesses. Jehovah make the woman that cometh into thy house like Rachel and like Leah, which two did build the house of Israel; and acquire power in Ephratah, and make thyself a name in Bethlehem; and let thy house become like the house of Pherez, whom Tamar bore to Judah, of the seed which Jehovah shall give thee of this young woman.
And one of Nabal's young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to bless our master; and he has insulted them. And the men were very good to us, and we were not hurt, neither missed we anything, as long as we companied with them, when we were in the fields. read more. They were a wall to us both by night and day, all the while we were with them feeding the sheep. And now know and consider what thou wilt do, for evil is determined against our master, and against all his household; and he is such a son of Belial, that one cannot speak to him. And Abigail made haste, and took two hundred loaves, and two skin-bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred raisin-cakes, and two hundred fig-cakes, and laid them on asses. And she said to her young men, Go on before me; behold, I come after you. But she did not tell her husband Nabal. And as she was riding on the ass, and coming down by the covert of the hill, behold, David and his men came down opposite to her; and she met them. Now David had said, Surely, in vain have I kept all that this man had in the wilderness, so that nothing was missed of all that was his; and he has requited me evil for good. So and more also do God to the enemies of David, if I leave of all that is his by the morning light any male. And when Abigail saw David, she hasted and lighted off the ass, and fell before David on her face, and bowed herself to the ground, and fell at his feet, and said, Upon me, my lord, upon me let the iniquity be; but let thy handmaid, I pray thee, speak in thine ears, and hear the words of thy handmaid. Let not my lord, I pray thee, regard this man of Belial, Nabal; for as his name is, so is he: Nabal is his name, and folly is with him; and I thy handmaid did not see the young men of my lord, whom thou didst send.
All glorious is the king's daughter within; her clothing is of wrought gold: She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee: read more. With joy and gladness shall they be brought; they shall enter into the king's palace.
The fire consumed their young men, and their maidens were not praised in nuptial song;
Thy wife shall be as a fruitful vine in the inner part of thy house; thy children like olive-plants round about thy table.
who forsaketh the guide of her youth, and forgetteth the covenant of her God;
Let thy fountain be blessed; and have joy of the wife of thy youth.
Whoso hath found a wife hath found a good thing, and hath obtained favour from Jehovah.
A foolish son is the calamity of his father; and the contentions of a wife are a continual dropping. House and wealth are an inheritance from fathers; but a prudent wife is from Jehovah.
It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common.
It is better to dwell in a desert land. than with a contentious and irritable woman.
A continual dropping on a very rainy day and a contentious woman are alike:
Who can find a woman of worth? for her price is far above rubies.
Who can find a woman of worth? for her price is far above rubies. The heart of her husband confideth in her, and he shall have no lack of spoil.
The heart of her husband confideth in her, and he shall have no lack of spoil. She doeth him good, and not evil, all the days of her life.
She doeth him good, and not evil, all the days of her life. She seeketh wool and flax, and worketh willingly with her hands.
She seeketh wool and flax, and worketh willingly with her hands. She is like the merchants' ships: she bringeth her food from afar;
She is like the merchants' ships: she bringeth her food from afar; And she riseth while it is yet night, and giveth meat to her household, and the day's work to her maidens.
And she riseth while it is yet night, and giveth meat to her household, and the day's work to her maidens. She considereth a field, and acquireth it; of the fruit of her hands she planteth a vineyard.
She considereth a field, and acquireth it; of the fruit of her hands she planteth a vineyard. She girdeth her loins with strength, and maketh strong her arms.
She girdeth her loins with strength, and maketh strong her arms. She perceiveth that her earning is good; her lamp goeth not out by night.
She perceiveth that her earning is good; her lamp goeth not out by night. She putteth her hands to the distaff, and her hands hold the spindle.
She putteth her hands to the distaff, and her hands hold the spindle. She stretcheth out her hand to the afflicted, and she reacheth forth her hands to the needy.
She stretcheth out her hand to the afflicted, and she reacheth forth her hands to the needy. She is not afraid of the snow for her household; for all her household are clothed with scarlet.
She is not afraid of the snow for her household; for all her household are clothed with scarlet. She maketh herself coverlets; her clothing is byssus and purple.
She maketh herself coverlets; her clothing is byssus and purple. Her husband is known in the gates, when he sitteth among the elders of the land.
Her husband is known in the gates, when he sitteth among the elders of the land. She maketh body linen and selleth it, and delivereth girdles unto the merchant.
She maketh body linen and selleth it, and delivereth girdles unto the merchant. Strength and dignity are her clothing, and she laugheth at the coming day.
Strength and dignity are her clothing, and she laugheth at the coming day. She openeth her mouth with wisdom; and upon her tongue is the law of kindness.
She openeth her mouth with wisdom; and upon her tongue is the law of kindness. She surveyeth the ways of her household, and eateth not the bread of idleness.
She surveyeth the ways of her household, and eateth not the bread of idleness. Her children rise up and call her blessed; her husband also, and he praiseth her:
Her children rise up and call her blessed; her husband also, and he praiseth her: Many daughters have done worthily, but thou excellest them all.
Many daughters have done worthily, but thou excellest them all. Gracefulness is deceitful and beauty is vain; a woman that feareth Jehovah, she shall be praised. read more. Give her of the fruit of her hands, and let her own works praise her in the gates.
Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou art labouring under the sun.
Who is this, she that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant? ...
Go forth, daughters of Zion, And behold king Solomon With the crown wherewith his mother crowned him In the day of his espousals, And in the day of the gladness of his heart.
Go forth, daughters of Zion, And behold king Solomon With the crown wherewith his mother crowned him In the day of his espousals, And in the day of the gladness of his heart.
Return, return, O Shulamite; Return, return, that we may look upon thee. What would ye look upon in the Shulamite? As it were the dance of two camps.
How is the faithful city become a harlot! It was full of judgment; righteousness used to lodge in it, but now murderers.
For thy Maker is thy husband: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married. For as a young man marrieth a virgin, shall thy sons marry thee; and with the joy of the bridegroom over the bride, shall thy God rejoice over thee.
For of old thou hast broken thy yoke, and burst thy bands; and thou saidst, I will not serve. For upon every high hill, and under every green tree, thou bowest down, playing the harlot.
Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.
They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? Would not that land be utterly polluted? But thou hast committed fornication with many lovers; yet return to me, saith Jehovah.
And Jehovah said unto me in the days of Josiah the king, Hast thou seen what backsliding Israel hath done? She hath gone up upon every high mountain and under every green tree, and there hath committed fornication.
And I saw that when for all the causes wherein backsliding Israel committed adultery I had put her away, and given her a bill of divorce, yet the treacherous Judah, her sister, feared not, but went and committed fornication also.
Return, backsliding children, saith Jehovah; for I am a husband unto you, and I will take you, one of a city, and two of a family, and I will bring you to Zion.
And I will cause to perish from them the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.
And I passed by thee, and looked upon thee, and behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness; and I swore unto thee, and entered into a covenant with thee, saith the Lord Jehovah, and thou becamest mine.
And furthermore, they sent for men to come from far, unto whom a messenger was sent; and behold, they came: for whom thou didst wash thyself, paintedst thine eyes, and deckedst thyself with ornaments;
And I will betroth thee unto me for ever; and I will betroth thee unto me in righteousness, and in judgment, and in loving-kindness, and in mercies;
Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.
But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;
But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.
But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female, and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh? read more. so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.
But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.
And Jesus answering spoke to them again in parables, saying,
And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son,
The kingdom of the heavens has become like a king who made a wedding feast for his son, and sent his bondmen to call the persons invited to the wedding feast, and they would not come.
and sent his bondmen to call the persons invited to the wedding feast, and they would not come. Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce.
But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them.
And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city.
And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy;
Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast.
go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests.
And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment. And he says to him, My friend, how camest thou in here not having on a wedding garment? But he was speechless. read more. Then said the king to the servants, Bind him feet and hands, and take him away, and cast him out into the outer darkness: there shall be the weeping and the gnashing of teeth. For many are called ones, but few chosen ones.
Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.
Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom. And five of them were prudent and five foolish. read more. They that were foolish took their torches and did not take oil with them; but the prudent took oil in their vessels with their torches. Now the bridegroom tarrying, they all grew heavy and slept. But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.
But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him. Then all those virgins arose and trimmed their torches. read more. And the foolish said to the prudent, Give us of your oil, for our torches are going out. But the prudent answered saying, We cannot, lest it might not suffice for us and for you. Go rather to those that sell, and buy for yourselves. But as they went away to buy, the bridegroom came, and the ones that were ready went in with him to the wedding feast, and the door was shut.
(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;
And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you; but from the beginning of the creation God made them male and female. read more. For this cause a man shall leave his father and mother and shall be united to his wife, and the two shall be one flesh: so that they are no longer two but one flesh. What therefore God has joined together, let not man separate.
And there was a prophetess, Anna, daughter of Phanuel, of the tribe of Asher, who was far advanced in years, having lived with her husband seven years from her virginity, and herself a widow up to eighty-four years; who did not depart from the temple, serving night and day with fastings and prayers;
And when they saw him they were amazed: and his mother said to him, Child, why hast thou dealt thus with us? behold, thy father and I have sought thee distressed. And he said to them, Why is it that ye have sought me? did ye not know that I ought to be occupied in my Father's business?
And his mother and his brethren came to him, and could not get to him because of the crowd. And it was told him saying, Thy mother and thy brethren stand without, wishing to see thee. read more. But he answering said to them, My mother and my brethren are those who hear the word of God and do it.
And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked. But he said, Yea rather, blessed are they who hear the word of God and keep it.
And Jesus also, and his disciples, were invited to the marriage.
Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim.
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand. My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.
Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.
Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.
but one of the soldiers pierced his side with a spear, and immediately there came out blood and water. And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.
but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.
For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
Who shall separate us from the love of Christ? tribulation or distress, or persecution, or famine, or nakedness, or danger, or sword? According as it is written, For thy sake we are put to death all the day long; we have been reckoned as sheep for slaughter. read more. But in all these things we more than conquer through him that has loved us. For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
but on account of fornications, let each have his own wife, and each woman have her own husband.
Defraud not one another, unless, it may be, by consent for a time, that ye may devote yourselves to prayer, and again be together, that Satan tempt you not because of your incontinency.
I think then that this is good, on account of the present necessity, that it is good for a man to remain so as he is.
But I wish you to know that the Christ is the head of every man, but woman's head is the man, and the Christ's head God.
For man is not of woman, but woman of man. For also man was not created for the sake of the woman, but woman for the sake of the man. read more. Therefore ought the woman to have authority on her head, on account of the angels.
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
Wives, submit yourselves to your own husbands, as to the Lord, for a husband is head of the wife, as also the Christ is head of the assembly. He is Saviour of the body. read more. But even as the assembly is subjected to the Christ, so also wives to their own husbands in everything. Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it, in order that he might sanctify it, purifying it by the washing of water by the word,
in order that he might sanctify it, purifying it by the washing of water by the word, that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless.
that he might present the assembly to himself glorious, having no spot, or wrinkle, or any of such things; but that it might be holy and blameless. So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself. read more. For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly: for we are members of his body; we are of his flesh, and of his bones.
for we are members of his body; we are of his flesh, and of his bones. Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh.
Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh. This mystery is great, but I speak as to Christ, and as to the assembly.
This mystery is great, but I speak as to Christ, and as to the assembly. But ye also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.
Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and be not bitter against them.
The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;
Let the ministers be husbands of one wife, conducting their children and their own houses well:
Let a widow be put upon the list, being of not less than sixty years, having been wife of one man,
I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.
that they may admonish the young women to be attached to their husbands, to be attached to their children, discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ; who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. read more. These things speak, and exhort, and rebuke with all authority. Let no one despise thee.
Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
Likewise, wives, be subject to your own husbands, that, even if any are disobedient to the word, they may be gained without the word by the conversation of the wives, having witnessed your pure conversation carried out in fear; read more. whose adorning let it not be that outward one of tressing of hair, and wearing gold, or putting on apparel; but the hidden man of the heart, in the incorruptible ornament of a meek and quiet spirit, which in the sight of God is of great price. For thus also the holy women who have hoped in God heretofore adorned themselves, being subject to their own husbands; as Sarah obeyed Abraham, calling him lord; whose children ye have become, doing good, and not fearing with any kind of consternation. Ye husbands likewise, dwell with them according to knowledge, as with a weaker, even the female, vessel, giving them honour, as also fellow-heirs of the grace of life, that your prayers be not hindered.
He that has an ear, let him hear what the Spirit says to the assemblies. To him that overcomes, to him will I give of the hidden manna; and I will give to him a white stone, and on the stone a new name written, which no one knows but he that receives it.
He that overcomes, him will I make a pillar in the temple of my God, and he shall go no more at all out; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down out of heaven, from my God, and my new name.
And one of the seven angels, which had the seven bowls, came and spoke with me, saying, Come here, I will shew thee the sentence of the great harlot who sits upon the many waters; with whom the kings of the earth have committed fornication; and they that dwell on the earth have been made drunk with the wine of her fornication. read more. And he carried me away in spirit to a desert; and I saw a woman sitting upon a scarlet beast, full of names of blasphemy, having seven heads and ten horns. And the woman was clothed in purple and scarlet, and had ornaments of gold and precious stones and pearls, having a golden cup in her hand full of abominations and the unclean things of her fornication; and upon her forehead a name written, Mystery, great Babylon, the mother of the harlots, and of the abominations of the earth.
And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her with fire; for God has given to their hearts to do his mind, and to act with one mind, and to give their kingdom to the beast until the words of God shall be fulfilled. read more. And the woman which thou sawest is the great city, which has kingship over the kings of the earth.
Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready.
Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready. And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints.
And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband.
And there came one of the seven angels which had had the seven bowls full of the seven last plagues, and spoke with me, saying, Come here, I will shew thee the bride, the Lamb's wife.
And the Spirit and the bride say, Come. And let him that hears say, Come. And let him that is athirst come; he that will, let him take the water of life freely.
Hastings
MARRIAGE
1. Forms of Marriage.
See Verses Found in Dictionary
And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like.
And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
To the woman he said, I will greatly increase thy travail and thy pregnancy; with pain thou shalt bear children; and to thy husband shall be thy desire, and he shall rule over thee.
And Lemech took two wives: the name of the one was Adah, and the name of the second, Zillah.
And Abram and Nahor took wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, a daughter of Haran, the father of Milcah and the father of Iscah.
And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai.
And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.
But she is also truly my sister, the daughter of my father, but not the daughter of my mother; and she became my wife.
And she said to Abraham, Cast out this handmaid and her son; for the son of this handmaid shall not inherit with my son with Isaac.
And Abraham rose up early in the morning, and took bread, and a flask of water, and gave it to Hagar, putting it on her shoulder and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.
And he dwelt in the wilderness of Paran. And his mother took him a wife out of the land of Egypt.
and I will make thee swear by Jehovah, the God of the heavens and the God of the earth, that thou take not a wife for my son of the daughters of the Canaanites, among whom I am dwelling; but thou shalt go to my land and to my kindred, and take a wife for my son Isaac.
And if the woman be not willing to follow thee, then thou shalt be quit of this my oath: only, bring not my son thither again.
And Rebecca had a brother, named Laban; and Laban ran out to the man, to the well.
And the servant brought forth silver articles, and gold articles, and clothing, and he gave them to Rebecca; and he gave to her brother, and to her mother, precious things.
And the servant brought forth silver articles, and gold articles, and clothing, and he gave them to Rebecca; and he gave to her brother, and to her mother, precious things.
And they called Rebecca and said to her, Wilt thou go with this man? And she said, I will go.
And they blessed Rebecca, and said to her, Thou art our sister; mayest thou become thousands of tens of thousands; and may thy seed possess the gate of their enemies! And Rebecca arose, and her maids, and they rode upon the camels, and followed the man. And the servant took Rebecca, and went away.
And Isaac had gone out to meditate in the fields toward the beginning of evening. And he lifted up his eyes and saw, and behold, camels were coming. And Rebecca lifted up her eyes and saw Isaac, and she sprang off the camel. read more. And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself.
And she had said to the servant, Who is the man that is walking in the fields to meet us? And the servant said, That is my master! Then she took the veil, and covered herself. And the servant told Isaac all things that he had done. read more. And Isaac led her into his mother Sarah's tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after the death of his mother.
And Isaac led her into his mother Sarah's tent; and he took Rebecca, and she became his wife, and he loved her. And Isaac was comforted after the death of his mother.
And Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite.
And Esau was forty years old, when he took as wives Judith the daughter of Beeri the Hittite, and Basmath the daughter of Elon the Hittite.
And Rebecca said to Isaac, I am weary of my life because of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such as these, of the daughters of the land, what good should my life do me?
And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan.
And it came to pass when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the mouth of the well, and watered the sheep of Laban his mother's brother.
And Jacob said to Laban, Give me my wife, for my days are fulfilled, that I may go in to her. And Laban gathered together all the men of the place, and made a feast.
And Laban gathered together all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her. And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter.
And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter. And it came to pass in the morning, that behold, it was Leah. And he said to Laban, What is this thou hast done to me? Have I not served thee for Rachel? Why then hast thou deceived me? read more. And Laban said, It is not so done in our place, to give the younger before the firstborn. Fulfil the week with this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.
Fulfil the week with this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years.
Fulfil the week with this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years. And Jacob did so, and fulfilled the week with this one, and he gave him Rachel his daughter to be his wife. read more. And Laban gave to Rachel his daughter, Bilhah, his maidservant, to be her maidservant. And he went in also to Rachel; and he loved also Rachel more than Leah. And he served with him yet seven other years.
And when Rachel saw that she bore Jacob no children, Rachel envied her sister, and said to Jacob, Give me children, or else I die. And Jacob's anger was kindled against Rachel, and he said, Am I in God's stead, who has withheld from thee the fruit of the womb? read more. And she said, Behold, there is my maid, Bilhah: go in to her, in order that she may bear on my knees, and I may also be built up by her. And she gave him Bilhah her maidservant as wife, and Jacob went in to her.
And Jacob answered and said to Laban, I was afraid; for I said, Lest thou shouldest take by force thy daughters from me.
Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night.
And his soul fastened on Dinah the daughter of Jacob, and he loved the maiden, and spoke consolingly to the maiden. And Shechem spoke to his father Hamor, saying, Take me this girl as wife.
Impose on me very much as dowry and gift, and I will give according as ye shall say to me; but give me the maiden as wife.
Impose on me very much as dowry and gift, and I will give according as ye shall say to me; but give me the maiden as wife.
But only in this will we consent to you, if ye will be as we, that every male of you be circumcised;
And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each his sword, and came upon the city boldly, and slew all the males.
And it came to pass when Israel dwelt in that land, that Reuben went and lay with Bilhah, his father's concubine; and Israel heard of it. And the sons of Jacob were twelve.
But when Onan knew that the seed should not be his own, it came to pass when he went in to his brother's wife, that he spilled it on the ground, in order to give no seed to his brother.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has committed fornication, and behold, she is also with child by fornication. And Judah said, Bring her forth, that she may be burned.
And Pharaoh called Joseph's name Zaphnath-paaneah, and gave him as wife Asnath the daughter of Potipherah the priest in On. And Joseph went out over the land of Egypt.
And now thy two sons, who were born to thee in the land of Egypt before I came to thee into Egypt, shall be mine: Ephraim and Manasseh shall be mine, as Reuben and Simeon.
Impetuous as the waters, thou shalt have no pre-eminence; Because thou wentest up to thy father's couch: Then defiledst thou it: he went up to my bed.
And Moses consented to remain with the man; and he gave Moses Zipporah his daughter.
And Moses consented to remain with the man; and he gave Moses Zipporah his daughter.
And Moses went and returned to Jethro his father-in-law, and said to him, Let me go, I pray thee, and return to my brethren who are in Egypt, that I may see whether they are yet alive. And Jethro said to Moses, Go in peace.
And Amram took Jochebed his aunt as wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
And if a man seduce a virgin that is not betrothed, and lie with her, he shall certainly endow her, to be his wife.
thou shalt not suffer a witch to live.
and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
The nakedness of thy father, and the nakedness of thy mother, shalt thou not uncover: she is thy mother: thou shalt not uncover her nakedness. The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness. The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, born at home, or born abroad their nakedness shalt thou not uncover. read more. The nakedness of thy son's daughter, or of thy daughter's daughter their nakedness shalt thou not uncover; for theirs is thy nakedness. The nakedness of thy father's wife's daughter, begotten of thy father: she is thy sister: thou shalt not uncover her nakedness. The nakedness of thy father's sister shalt thou not uncover: she is thy father's near relation. The nakedness of thy mother's sister shalt thou not uncover; for she is thy mother's near relation.
The nakedness of thy mother's sister shalt thou not uncover; for she is thy mother's near relation. The nakedness of thy father's brother shalt thou not uncover; thou shalt not approach his wife: she is thine aunt. read more. The nakedness of thy daughter-in-law shalt thou not uncover: she is thy son's wife; thou shalt not uncover her nakedness. The nakedness of thy brother's wife shalt thou not uncover: it is thy brother's nakedness. The nakedness of a woman and her daughter shalt thou not uncover; thou shalt not take her son's daughter, nor her daughter's daughter, to uncover her nakedness: they are her near relations: it is wickedness.
And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, the adulterer and the adulteress shall certainly be put to death. And a man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall certainly be put to death; their blood is upon them.
They shall not take as wife a whore, or a dishonoured woman; neither shall they take a woman put away from her husband; for he is holy unto his God.
They shall not take as wife a whore, or a dishonoured woman; neither shall they take a woman put away from her husband; for he is holy unto his God.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burned with fire.
And he shall take a wife in her virginity. A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.
A widow, or a divorced woman, or a dishonoured one, a harlot, these shall he not take; but he shall take as wife a virgin from among his peoples.
But a priest's daughter that becometh a widow, or is divorced, and hath no seed, and returneth unto her father's house, as in her youth, she may eat of her father's food; but no stranger shall eat thereof.
And the son of an Israelitish woman but withal the son of an Egyptian, went out among the children of Israel; and this son of the Israelitess and a man of Israel strove together in the camp;
And Jehovah spoke to Moses, saying, Speak unto the children of Israel, and say unto them, If any man's wife go astray, and commit unfaithfulness against him, read more. and a man lie with her carnally, and it be hid from the eyes of her husband, and she be defiled in secret, and there be no witness against her, and she have not been caught; and the spirit of jealousy come upon him, and he be jealous of his wife, and she have been defiled, or if the spirit of jealousy come upon him, and he be jealous of his wife, and she have not been defiled, then shall the man bring his wife unto the priest, and he shall bring her offering for her, a tenth part of an ephah of barley-meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an oblation of jealousy, a memorial oblation, bri And the priest shall bring her near, and set her before Jehovah. And the priest shall take holy water in an earthen vessel; and the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water. And the priest shall set the woman before Jehovah, and uncover the woman's head, and put the memorial oblation in her hands, which is the jealousy offering; and in the hand of the priest shall be the bitter water that bringeth the curse. And the priest shall adjure her, and say unto the woman, If no man have lain with thee, and if thou hast not gone astray in uncleanness, in being with another instead of thy husband, be free from this bitter water that bringeth the curse. But if thou hast gone astray to another instead of thy husband, and hast been defiled, and a man other than thy husband have lain with thee, then the priest shall adjure the woman with the oath of cursing, and the priest shall say unto the woman: Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to shrink, and thy belly to swell; and this water that bringeth the curse shall enter into thy bowels, to make the belly to swell, and the thigh to shrink. And the woman shall say, Amen, amen. And the priest shall write these curses in a book, and shall blot them out with the bitter water, and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness. And the priest shall take out of the woman's hand the oblation of jealousy, and shall wave the oblation before Jehovah, and shall present it at the altar. And the priest shall take a handful of the oblation as a memorial thereof, and burn it upon the altar; and afterwards he shall make the woman drink the water. And when he hath made her to drink the water, then it shall come to pass, if she have been defiled, and have committed unfaithfulness against her husband, that the water that bringeth the curse shall enter into her, for bitterness, and her belly shall swell, and her thigh shall shrink; and the woman shall become a curse among her people. But if the woman have not been defiled, and be clean, then she shall be clear, and shall conceive seed. This is the law of jealousies, when a wife goeth astray to another instead of her husband and is defiled, or when the spirit of jealousy cometh upon a man, and he is jealous as regards his wife; then shall he set the woman before Jehovah, and the priest shall do to her according to all this law. Then shall the man be free from iniquity, but that woman shall bear her iniquity.
And Miriam and Aaron spoke against Moses because of the Ethiopian woman whom he had taken; for he had taken a Cushite as wife.
Why should the name of our father be taken away from his family, because he has no son? Give unto us a possession among the brethren of our father.
But the vow of a widow, and of her that is divorced, everything wherewith she hath bound her soul shall stand against her.
This is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, Let them marry whom they please; only they shall marry one of the tribe of their father,
And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;
Neither shall he multiply wives to himself, that his heart turn not away; neither shall he greatly multiply to himself silver and gold.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them, and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife; read more. then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.
And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her. If a man have two wives, one beloved, and one hated, and they have borne him children, both the beloved and the hated, and the firstborn son be hers that was hated;
If a man take a wife, and go in unto her and hate her, and charge her with things for scandalous talk, and cause an evil name against her to be spread abroad, and say, This woman have I taken, and I came in unto her, and I did not find her a virgin; read more. then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate; and the damsel's father shall say unto the elders, I gave my daughter unto this man as wife, and he hates her; and behold, he charges her with things for scandalous talk, saying, I found not thy daughter a virgin; and here are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city. And the elders of that city shall take the man and chastise him; and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days.
and they shall fine him a hundred shekels of silver, and give them unto the father of the damsel, because he hath caused an evil name to be spread abroad against a virgin in Israel. And she shall remain his wife: he may not put her away all his days. But if this thing is true, and virginity hath not been found with the damsel; read more. then they shall bring out the damsel unto the entrance of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought infamy in Israel, committing fornication in her father's house; and thou shalt put evil away from thy midst. If a man be found lying with a man's wife, they shall both of them die, the man that lay with the woman, and the woman; and thou shalt put away evil from Israel.
If a man be found lying with a man's wife, they shall both of them die, the man that lay with the woman, and the woman; and thou shalt put away evil from Israel. If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her,
If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her, then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst. read more. But if a man find a betrothed damsel in the field, and the man force her, and lie with her, then the man only that lay with her shall die; and unto the damsel thou shalt do nothing: there is in the damsel no sin worthy of death; for as when a man riseth against his neighbour, and murdereth him, so is this matter; for he found her in the field, the betrothed damsel cried, and there was no one to save her.
then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.
then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days.
then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife, because he hath humbled her; he may not put her away all his days. A man shall not take his father's wife, nor uncover his father's skirt.
A bastard shall not come into the congregation of Jehovah; even his tenth generation shall not come into the congregation of Jehovah.
Thou shalt not abhor an Edomite; for he is thy brother. Thou shalt not abhor an Egyptian; because thou wast a sojourner in his land.
For Jehovah thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; and thy camp shall be holy, that he see nothing unseemly with thee, and turn away from thee.
When a man taketh a wife, and marrieth her, it shall be if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a letter of divorce, and give it into her hand, and send her out of his house.
When a man taketh a wife, and marrieth her, it shall be if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a letter of divorce, and give it into her hand, and send her out of his house.
When a man taketh a wife, and marrieth her, it shall be if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a letter of divorce, and give it into her hand, and send her out of his house.
When a man hath newly taken a wife, he shall not go out with the army, neither shall any kind of business be imposed upon him; he shall be free for his house one year, and shall gladden his wife whom he hath taken.
If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not marry a stranger abroad: her husband's brother shall go in unto her, and take her to him as wife, and perform the duty of a husband's brother unto her. And it shall be, that the firstborn that she beareth shall stand in the name of his brother who is dead, that his name be not blotted out from Israel. read more. But if the man like not to take his brother's wife, his brother's wife shall go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel: he will not perform for me the duty of a husband's brother. Then the elders of his city shall call him and speak unto him; and if he stand to it and say, I like not to take her; then shall his brother's wife come near to him before the eyes of the elders, and draw his sandal from his foot, and spit in his face, and shall answer and say, So shall it be done unto the man that will not build up his brother's house. And his name shall be called in Israel, The house of him that hath his shoe drawn off.
Cursed be he that lieth with his father's wife; for he uncovereth his father's skirt! And all the people shall say, Amen.
Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother! And all the people shall say, Amen. Cursed be he that lieth with his mother-in-law! And all the people shall say, Amen.
And she said, Give me a blessing; for thou hast given me a southern land; give me also springs of water. Then he gave her the upper springs and the lower springs.
She said to him, "Give me a present; since you have set me in the land of the Negeb, give me also springs of water." And Caleb gave her the upper springs and the lower springs.
But Sis'era fled away on foot to the tent of Ja'el, the wife of Heber the Ken'ite; for there was peace between Jabin the king of Hazor and the house of Heber the Ken'ite.
Are they not finding and dividing the spoil? --A maiden or two for every man; spoil of dyed stuffs for Sis'era, spoil of dyed stuffs embroidered, two pieces of dyed work embroidered for my neck as spoil?'
Then Jerubba'al (that is, Gideon) and all the people who were with him rose early and encamped beside the spring of Harod; and the camp of Mid'ian was north of them, by the hill of Moreh, in the valley. The LORD said to Gideon, "The people with you are too many for me to give the Mid'ianites into their hand, lest Israel vaunt themselves against me, saying, 'My own hand has delivered me.' read more. Now therefore proclaim in the ears of the people, saying, 'Whoever is fearful and trembling, let him return home.'" And Gideon tested them; twenty-two thousand returned, and ten thousand remained. And the LORD said to Gideon, "The people are still too many; take them down to the water and I will test them for you there; and he of whom I say to you, 'This man shall go with you,' shall go with you; and any of whom I say to you, 'This man shall not go with you,' shall not go." So he brought the people down to the water; and the LORD said to Gideon, "Every one that laps the water with his tongue, as a dog laps, you shall set by himself; likewise every one that kneels down to drink." And the number of those that lapped, putting their hands to their mouths, was three hundred men; but all the rest of the people knelt down to drink water. And the LORD said to Gideon, "With the three hundred men that lapped I will deliver you, and give the Mid'ianites into your hand; and let all the others go every man to his home."
And his concubine who was in Shechem also bore him a son, and he called his name Abim'elech.
Now Abim'elech the son of Jerubba'al went to Shechem to his mother's kinsmen and said to them and to the whole clan of his mother's family, "Say in the ears of all the citizens of Shechem, 'Which is better for you, that all seventy of the sons of Jerubba'al rule over you, or that one rule over you?' Remember also that I am your bone and your flesh." read more. And his mother's kinsmen spoke all these words on his behalf in the ears of all the men of Shechem; and their hearts inclined to follow Abim'elech, for they said, "He is our brother." And they gave him seventy pieces of silver out of the house of Ba'al-be'rith with which Abim'elech hired worthless and reckless fellows, who followed him. And he went to his father's house at Ophrah, and slew his brothers the sons of Jerubba'al, seventy men, upon one stone; but Jotham the youngest son of Jerubba'al was left, for he hid himself.
Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up, and told his father and mother, "I saw one of the daughters of the Philistines at Timnah; now get her for me as my wife."
Then he came up, and told his father and mother, "I saw one of the daughters of the Philistines at Timnah; now get her for me as my wife." But his father and mother said to him, "Is there not a woman among the daughters of your kinsmen, or among all our people, that you must go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me; for she pleases me well."
But his father and mother said to him, "Is there not a woman among the daughters of your kinsmen, or among all our people, that you must go to take a wife from the uncircumcised Philistines?" But Samson said to his father, "Get her for me; for she pleases me well."
And his father went down to the woman, and Samson made a feast there; for so the young men used to do. And when the people saw him, they brought thirty companions to be with him.
On the fourth day they said to Samson's wife, "Entice your husband to tell us what the riddle is, lest we burn you and your father's house with fire. Have you invited us here to impoverish us?"
And the Spirit of the LORD came mightily upon him, and he went down to Ash'kelon and killed thirty men of the town, and took their spoil and gave the festal garments to those who had told the riddle. In hot anger he went back to his father's house. And Samson's wife was given to his companion, who had been his best man.
And Samson's wife was given to his companion, who had been his best man.
And her father said, "I really thought that you utterly hated her; so I gave her to your companion. Is not her younger sister fairer than she? Pray take her instead."
And they took them Moabitish wives; the name of the one was Orpah, and the name of the second Ruth: and they abode there about ten years.
Wash thyself therefore, and anoint thyself, and put thy raiment upon thee, and go down to the floor; make not thyself known to the man, until he shall have done eating and drinking.
And there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite.
And her adversary provoked her much also, to make her fret, because Jehovah had shut up her womb.
And David said to Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son-in-law to the king? And it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given to Adriel the Meholathite as wife.
And Saul's servants spoke those words in the ears of David. And David said, Is it a light thing in your eyes to be the king's son-in-law, seeing that I am a poor man, and lightly esteemed?
And Saul said, Thus shall ye say to David: The king does not desire any dowry, but a hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
And Abigail made haste, and took two hundred loaves, and two skin-bottles of wine, and five sheep ready dressed, and five measures of parched corn, and a hundred raisin-cakes, and two hundred fig-cakes, and laid them on asses.
But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, who was of Gallim.
and his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maachah, daughter of Talmai king of Geshur;
And Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ishbosheth said to Abner, Why hast thou gone in to my father's concubine?
And David said to Urijah, Go down to thy house and wash thy feet. And Urijah departed out of the king's house, and there followed him presents from the king.
And I, whither shall I carry my reproach? and thou wouldest be as one of the infamous in Israel. And now, I pray thee, speak to the king; for he will not withhold me from thee.
So they spread a tent for Absalom upon the roof; and Absalom went in to his father's concubines in the sight of all Israel.
So they spread a tent for Absalom upon the roof; and Absalom went in to his father's concubines in the sight of all Israel.
And Bathsheba bowed and did obeisance to the king. And the king said, What wouldest thou?
And Bathsheba went to king Solomon, to speak to him for Adonijah. And the king rose up to meet her, and bowed himself to her, and sat down on his throne; and he caused a throne to be set for the king's mother, and she sat on his right hand.
And king Solomon answered and said to his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
And Solomon allied himself by marriage with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had ended building his own house, and the house of Jehovah, and the wall of Jerusalem round about.
He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass; and he was full of wisdom and understanding and knowledge, to do all kinds of works in brass. And he came to king Solomon, and made all his work.
Pharaoh king of Egypt had gone up and taken Gezer, and burned it with fire, and slain the Canaanites that dwelt in the city, and given it as a dowry to his daughter, Solomon's wife.
But king Solomon loved many foreign women, besides the daughter of Pharaoh: women of the Moabites, Ammonites, Edomites, Zidonians, Hittites;
And also Maachah his mother he removed from being queen, because she had made an idol for the Asherah; and Asa cut down her idol, and burned it in the valley of Kidron.
And it came to pass, as if it was a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took as wife Jezebel the daughter of Ethbaal king of the Zidonians; and he went and served Baal and worshipped him.
And with them by their generations, according to their fathers' houses, were military bands for war, thirty-six thousand; for they had many wives and sons.
And these are they that conspired against him: Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
And now, what shall we say, our God, after this? for we have forsaken thy commandments,
and that we would not give our daughters to the peoples of the land, nor take their daughters for our sons:
In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab.
And the maiden pleased him, and obtained favour before him; and he speedily gave her her things for purification, and her portions, and the seven maidens selected to be given her, out of the king's house; and he removed her and her maids to the best place of the house of the women.
And he is as a bridegroom going forth from his chamber; he rejoiceth as a strong man to run the race.
{To the chief Musician. Upon Shoshannim. Of the sons of Korah. An instruction; a song of the Beloved.} My heart is welling forth with a good matter: I say what I have composed touching the king. My tongue is the pen of a ready writer.
All glorious is the king's daughter within; her clothing is of wrought gold: She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee: read more. With joy and gladness shall they be brought; they shall enter into the king's palace.
With joy and gladness shall they be brought; they shall enter into the king's palace.
for her house inclineth unto death, and her paths unto the dead;
For the lips of the strange woman drop honey, and her mouth is smoother than oil;
Lust not after her beauty in thy heart, neither let her take thee with her eyelids;
Behold his couch, Solomon's own: Threescore mighty men are about it, Of the mighty of Israel.
Behold his couch, Solomon's own: Threescore mighty men are about it, Of the mighty of Israel.
Lift up thine eyes round about and behold: they all gather themselves together, they come to thee. As I live, saith Jehovah, thou shalt indeed clothe thee with them all as with an ornament, and bind them on as a bride doth.
Thus saith Jehovah: Where is the bill of your mother's divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, through your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
Thou shalt no more be termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called, My delight is in her, and thy land, Married; for Jehovah delighteth in thee, and thy land shall be married.
Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.
And I saw that when for all the causes wherein backsliding Israel committed adultery I had put her away, and given her a bill of divorce, yet the treacherous Judah, her sister, feared not, but went and committed fornication also.
And I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.
And they shall bring up an assemblage against thee, and they shall stone thee with stones, and thrust thee through with their swords.
and that doeth not any of those duties, but also hath eaten upon the mountains, and defiled his neighbour's wife,
in thee have they discovered their fathers' nakedness; in thee have they humbled her that was unclean in her separation. And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter-in-law; and another in thee hath humbled his sister, his father's daughter.
And furthermore, they sent for men to come from far, unto whom a messenger was sent; and behold, they came: for whom thou didst wash thyself, paintedst thine eyes, and deckedst thyself with ornaments;
And righteous men, they shall judge them with the judgment of adulteresses, and with the judgment of women that shed blood; for they are adulteresses, and blood is in their hands.
For their mother hath played the harlot; she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
And it shall be in that day, saith Jehovah, that thou shalt call me, My husband, and shalt call me no more, Baali;
gather the people, hallow the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride from her closet.
Therefore thus saith Jehovah: Thy wife shall be a harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided with the line; and thou shalt die in a land that is unclean; and Israel shall certainly go into captivity, out of his land.
And further ye do this: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the oblation any more, nor receiveth it with satisfaction at your hand. Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant.
Yet ye say, Wherefore? Because Jehovah hath been a witness between thee and the wife of thy youth, against whom thou hast dealt unfaithfully: yet is she thy companion, and the wife of thy covenant. And did not one make them? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth, read more. (for I hate putting away, saith Jehovah the God of Israel;) and he covereth with violence his garment, saith Jehovah of hosts: take heed then to your spirit, that ye deal not unfaithfully.
But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;
But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;
Ye have heard that it has been said, Thou shalt not commit adultery.
It has been said too, Whosoever shall put away his wife, let him give her a letter of divorce. But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.
And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?
And the Pharisees came to him tempting him, and saying, Is it lawful for a man to put away his wife for every cause?
But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.
But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.
But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.
saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.
Then shall the kingdom of the heavens be made like to ten virgins that having taken their torches, went forth to meet the bridegroom.
And Pharisees coming to him asked him, Is it lawful for a man to put away his wife? (tempting him).
And he says to them, Whosoever shall put away his wife and shall marry another, commits adultery against her. And if a woman put away her husband and shall marry another, she commits adultery.
Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.
And there was a prophetess, Anna, daughter of Phanuel, of the tribe of Asher, who was far advanced in years, having lived with her husband seven years from her virginity,
For which cause I say to thee, Her many sins are forgiven; for she loved much; but he to whom little is forgiven loves little.
And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light.
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.
And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean.
to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.
And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, who had a good testimony of the brethren in Lystra and Iconium. read more. Him would Paul have go forth with him, and took him and circumcised him on account of the Jews who were in those places, for they all knew his father that he was a Greek.
But as to the rest, I say, not the Lord, If any brother have an unbelieving wife, and she consent to dwell with him, let him not leave her.
But if the unbeliever go away, let them go away; a brother or a sister is not bound in such cases, but God has called us in peace.
But concerning virgins, I have no commandment of the Lord; but I give my opinion, as having received mercy of the Lord to be faithful.
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord.
A wife is bound for whatever time her husband lives; but if the husband be fallen asleep, she is free to be married to whom she will, only in the Lord.
have we not a right to take round a sister as wife, as also the other apostles, and the brethren of the Lord, and Cephas?
Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness,
Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,
The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;
The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;
Let the ministers be husbands of one wife, conducting their children and their own houses well:
I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.
I will therefore that the younger marry, bear children, rule the house, give no occasion to the adversary in respect of reproach.
if any one be free from all charge against him, husband of one wife, having believing children not accused of excess or unruly.
Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
These are they who have not been defiled with women, for they are virgins: these are they who follow the Lamb wheresoever it goes. These have been bought from men as first-fruits to God and to the Lamb:
and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived.
And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints.
And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband.
Morish
This is God's institution: He said it was not good that man should be alone, and He provided a suitable help for Adam in the person of Eve. Adam said, "This is now bone of my bones, and flesh of my flesh: she shall be called Woman (isha), because she was taken out of Man (ish). Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." Ge 2:23-24. This declaration of union was confirmed by the Lord, who, in quoting the above, added, "Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder." Mt 19:5-6; Mr 10:7-9. It is confirmed also by being taken as a type of the sacred union of the Lord with the church: "We are members of his body, of his flesh and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church." Eph 5:30-32.
All this shows that God's institution of marriage was the union of one man and one woman, the two and only two, becoming one. What is more than this is not of God, but is of human lust. This order was first broken through by Lamech, the sixth from Adam, who had two wives. Long after this instances are recorded of wives, on account of their great desire for children, giving their maid servants to their husbands: an act that would now be judged as most unnatural in a wife. Sarai gave her Egyptian handmaid to Abram 'to be his wife' (the same word for 'wife' being used for both Sarai and Hagar), and God said He would make of Ishmael a great nation. Jacob's two wives gave their handmaids to their husband, and thus he had four wives. God reckoned the twelve sons of these four women equally as sons of Jacob, and they became the heads of the twelve tribes. It might have been thought that God would not have blessed the issue of these unions, but He did: there is no record of any law having been given on this subject.
In early times marriages were also contracted between near relatives. This was altered by the law of Moses as well as restrictions introduced as to divorce, though even under the law, because of the hardness of their hearts, Moses allowed them to put away their wives for any cause, "but from the beginning it was not so," and from the time the Lord was on earth it was not to be so any longer. Mt 19:5-9. The choice of persons to be appointed as bishops and deacons in the church, was restricted to those who were the husbands of 'one wife.' 1Ti 3:2,12; Tit 1:6. God has providentially so ordered it in all countries called christian that a man is allowed to have but one wife; and in the best of those countries a man cannot divorce his wife except when she herself has already broken the marriage bond. Instruction is given in the Epistles to both: the wives are to be in subjection to their husbands, and the husbands are to love and cherish their wives, even as Christ the church. Eph 5:28-29.
It is not now known how the negotiations were conducted that led to a man and woman being betrothed, or espoused, or what were the ceremonies usually attending it. The betrothed couple were at once looked upon as husband and wife, as seen in the case of Joseph, who thought of divorcing his espoused wife Mary. Mt 1:18-19. In the East a man does not usually see his espoused wife until they are married (as Isaac did not see Rebecca and had no choice in the matter), the engagement, and the amount of dowry to be paid by the husband to the bride's father, being arranged by the relatives.
Of the ancient marriage ceremonies very little is known. On the night of a marriage the young women went forth with lamps or torches to meet the bridegroom and to escort him to the house of the bride, as in Matt. 25. Such processions have been seen in modern times, and the same cry has been heard, "Behold the bridegroom." They had marriage feasts, as in the parable of Matt. 22 (when a special garment was provided for each of the guests), and as the one to which the Lord, His mother, and His disciples were invited at Cana, where the Lord made the water into wine. Joh 2:1-11.
The assembly has been espoused as a chaste virgin to Christ, 2Co 11:2; and it waits for that glorious time when it will be said, "Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready . . . . arrayed in fine linen, clean and white; for the fine linen is the righteousnesses of saints . . . . Blessed are they which are called unto the marriage supper of the Lamb." Re 19:7-9. The Lord will also have an earthly bride during the kingdom. Ho 2:7. See also the Canticles.
See Verses Found in Dictionary
And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh.
And she shall pursue after her lovers, and shall not overtake them; and she shall seek them, and shall not find them: and she shall say, I will go and return to my first husband, for then was it better with me than now.
Now the birth of Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of the Holy Spirit. But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;
and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?
and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh? so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate.
so that they are no longer two, but one flesh. What therefore God has joined together, let not man separate. They say to him, Why then did Moses command to give a letter of divorce and to send her away? read more. He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus. But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.
For this cause a man shall leave his father and mother and shall be united to his wife, and the two shall be one flesh: so that they are no longer two but one flesh. read more. What therefore God has joined together, let not man separate.
And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there. And Jesus also, and his disciples, were invited to the marriage. read more. And wine being deficient, the mother of Jesus says to him, They have no wine. Jesus says to her, What have I to do with thee, woman? mine hour has not yet come. His mother says to the servants, Whatever he may say to you, do. Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each. Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim. And he says to them, Draw out now, and carry it to the feast-master. And they carried it. But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom, and says to him, Every man sets on first the good wine, and when men have well drunk, then the inferior; thou hast kept the good wine till now. This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.
So ought men also to love their own wives as their own bodies: he that loves his own wife loves himself. For no one has ever hated his own flesh, but nourishes and cherishes it, even as also the Christ the assembly: read more. for we are members of his body; we are of his flesh, and of his bones. Because of this a man shall leave his father and mother, and shall be united to his wife, and the two shall be one flesh. This mystery is great, but I speak as to Christ, and as to the assembly.
The overseer then must be irreproachable, husband of one wife, sober, discreet, decorous, hospitable, apt to teach;
Let the ministers be husbands of one wife, conducting their children and their own houses well:
if any one be free from all charge against him, husband of one wife, having believing children not accused of excess or unruly.
Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready. And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints. read more. And he says to me, Write, Blessed are they who are called to the supper of the marriage of the Lamb. And he says to me, These are the true words of God.
Smith
Marriage.
1. Its origin and history. --The institution of marriage dates from the time of man's original creation.
From
we may evolve the following principles: (1) The unity of man and wife, as implied in her being formed out of man. (2) The indissolubleness of the marriage bond, except on; the strongest grounds, Comp.
(3) Monogamy, as the original law of marriage (4) The social equality of man and wife. (5) The subordination of the wife to the husband.
(6) The respective duties of man and wife. In the patriarchal age polygamy prevailed,
Ge 16:4; 25:1,8; 28:9; 29:23,26; 1Ch 7:14
but to a great extent divested of the degradation which in modern times attaches to that practice. Divorce also prevailed in the patriarchal age, though but one instance of it is recorded.
The Mosaic law discouraged polygamy, restricted divorce, and aimed to enforce purity of life. It was the best civil law possible at the time, and sought to bring the people up to the pure standard of the moral law. In the Post-Babylonian period monogamy appears to have become more prevalent than at any previous time. The practice of polygamy nevertheless still existed; Herod the Great had no less than nine wives at one time. The abuse of divorce continued unabated. Our Lord and his apostles re-established the integrity and sanctity of the marriage bond by the following measures: (a) By the confirmation of the original charter of marriage as the basis on which all regulations were to be framed.
(b) By the restriction of divorce to the case of fornication, and the prohibition of remarriage in all persons divorced on improper grounds.
Mt 5:32; 19:9; Ro 7:3; 1Co 7:10-11
(c) By the enforcement of moral purity generally
etc., and especial formal condemnation of fornication.
2. The conditions of legal marriage. --In the Hebrew commonwealth marriage was prohibited (a) between an Israelite and a non-Israelite. There were three grades of prohibition: total in regard to the Canaanites on either side; total on the side of the males in regard to the Ammonites and Moabites; and temporary on the side of the males in regard to the Edomites and Egyptians, marriages with females in the two latter instances being regarded as legal. The progeny of illegal marriages between Israelites and non-Israelites was described as "bastard."
De 23:2
(b) between an Israelite and one of his own community. The regulations relative to marriage between Israelites and Israelites were based on considerations of relationship. The most important passage relating to these is contained in
wherein we have in the first place a general prohibition against marriage between a man and the "flesh of his flesh," and in the second place special prohibitions against marriage with a mother, stepmother, sister or half-sister, whether "born at home or abroad," granddaughter, aunt, whether by consanguinity on either side or by marriage on the father's side, daughter in-law, brother's wife, stepdaughter, wife's mother, stepgranddaughter, or wife's sister during the lifetime of the wife. An exception is subsequently made,
De 26:5-9
in favor of marriage with a brother's wife in the event of his having died childless. The law which regulates this has been named the "levirate," from the Latin levir, "brother-in-law."
3. The modes by which marriage was effected. --The choice of the bride devolved not on the bridegroom himself, but on his relations or on a friend deputed by the bridegroom for this purpose. The consent of the maiden was sometimes asked
but this appears to have been subordinate to the previous consent of the father and the adult brothers.
Occasionally the whole business of selecting the wife was left in the hands of a friend. The selection of the bride was followed by the espousal, which was a formal proceeding undertaken by a friend or legal representative on the part of the bridegroom and by the parents on the part of the bride; it was confirmed by oaths, and accompanied with presents to the bride. The act of betrothal was celebrated by a feast, and among the more modern Jews it is the custom in some parts for the bride. groom to place a ring on the bride's finger. The ring was regarded among the Hebrews as a token of fidelity
and of adoption into a family.
Lu 15:25
Between the betrothal sad the marriage so interval elapsed, varying from a few days in the patriarchal age,
to a full year for virgins and a month for widows in later times. During this period the bride-elect lived with her friends, and all communication between herself and her future husband was carried on through the medium of a friend deputed for the purpose, termed the "friend of the bridegroom."
Joh 3:29
She was now virtually regarded as the wife of her future husband; hence faithlessness on her part was punishable with death,
De 22:23-24
the husband having, however, the option of "putting her away."
De 24:1; Mt 1:19
The essence of the marriage ceremony consisted in the removal of the bride from her father's house to that of the bridegroom or his father. The bridegroom prepared himself for the occasion by putting on a festive dress, and especially by placing on his head a handsome nuptial turban.
The bride was veiled. Her robes were white,
and sometimes embroidered with gold thread,
and covered with perfumes!
she was further decked out with jewels.
When the fixed hour arrived, which was, generally late in the evening, the bridegroom set forth from his house, attended by his groomsmen (Authorized Version "companions,"
children of the bride-chamber,
preceded by a band of musicians or singers,
and accompanied by persons hearing flambeaux,
2 Esdr. 10:2;
and took the bride with the friends to his own house. At the house a feast was prepared, to which all the friends and neighbors were invited,
Ge 29:22; Mt 22:1-10; Lu 14:8; Joh 2:2
and the festivities were protracted for seven or even fourteen days.
The guests were provided by the host with fitting robes,
and the feast was enlivened with riddles,
and other amusements. The last act in the ceremonial was the conducting of the bride to the bridal chamber,
where a canopy was prepared.
The bride was still completely veiled, so that the deception practiced on Jacob,
was not difficult. A newly married man was exempt from military service, or from any public business which might draw him away from his home, for the space of a year,
De 24:5
a similar privilege was granted to him who was 'betrothed.
De 20:7
4. The social and domestic conditions of married life. --The wife must have exercised an important influence in her own home. She appears to have taken her part in family affairs, and even to have enjoyed a considerable amount of independence.
etc. In the New Testament the mutual relations of husband and wife are a subject of frequent exhortation.
Eph 5:22,33; Col 3:18-19; Tit 2:4-5; 1Pe 3:1-7
The duties of the wife in the Hebrew household were multifarious; in addition to the general superintendence of the domestic arrangements, such as cooking, from which even women of rank were not exempt.
and the distribution of food at meal times,
the manufacture of the clothing and of the various fabrics required in her home devolved upon her,
and if she were a model of activity and skill, she produced a surplus of fine linen shirts and girdles, which she sold and so, like a well-freighted merchant ship, brought in wealth to her husband from afar.
The legal rights of the wife are noticed in
under the three heads of food, raiment, and duty of marriage or conjugal right.
5. The allegorical and typical allusions to marriage have exclusive reference to one object, viz., to exhibit the spiritual relationship between
See Verses Found in Dictionary
And Jehovah Elohim said, It is not good that Man should be alone; I will make him a helpmate, his like. And out of the ground Jehovah Elohim had formed every animal of the field and all fowl of the heavens, and brought them to Man, to see what he would call them; and whatever Man called each living soul, that was its name. read more. And Man gave names to all cattle, and to the fowl of the heavens, and to every beast of the field; but as for Adam, he found no helpmate, his like. And Jehovah Elohim caused a deep sleep to fall upon Man; and he slept. And he took one of his ribs and closed up flesh in its stead. And Jehovah Elohim built the rib that he had taken from Man into a woman; and brought her to Man. And Man said, This time it is bone of my bones and flesh of my flesh: this shall be called Woman, because this was taken out of a man. Therefore shall a man leave his father and his mother, and cleave to his wife; and they shall become one flesh. And they were both naked, Man and his wife, and were not ashamed.
And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was lightly esteemed in her eyes.
And he took thick and sweet milk, and the calf that he had dressed, and set it before them; and he stood before them under the tree, and they ate.
And Abraham rose up early in the morning, and took bread, and a flask of water, and gave it to Hagar, putting it on her shoulder and the child, and sent her away. And she departed, and wandered about in the wilderness of Beer-sheba.
Behold, Rebecca is before thee: take her, and go away; and let her be wife of thy master's son, as Jehovah has said.
And her brother and her mother said, Let the maiden abide with us some days, or say ten; after that she shall go.
And they called Rebecca and said to her, Wilt thou go with this man? And she said, I will go.
And Abraham took another wife named Keturah.
And Abraham expired and died in a good old age, old and full of days; and was gathered to his peoples.
And Esau went to Ishmael, and took, besides the wives that he had, Mahalath the daughter of Ishmael Abraham's son, the sister of Nebaioth, to be his wife.
And Laban gathered together all the men of the place, and made a feast. And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in to her.
And Laban said, It is not so done in our place, to give the younger before the firstborn.
Why didst thou flee away covertly, and steal away from me, and didst not tell me, that I might have conducted thee with mirth and with songs, with tambour and with harp;
And Shechem said to her father and to her brethren, Let me find favour in your eyes; and what ye shall say to me I will give.
And Pharaoh took off his ring from his hand, and put it on Joseph's hand, and arrayed him in clothes of byssus, and put a gold chain on his neck.
If a damsel, a virgin, be betrothed to some one, and a man find her in the city, and lie with her, then ye shall bring them both out unto the gate of that city, and stone them with stones that they die; the damsel, because she cried not, being in the city, and the man, because he hath humbled his neighbour's wife; and thou shalt put evil away from thy midst.
A bastard shall not come into the congregation of Jehovah; even his tenth generation shall not come into the congregation of Jehovah.
When a man taketh a wife, and marrieth her, it shall be if she find no favour in his eyes, because he hath found some unseemly thing in her, that he shall write her a letter of divorce, and give it into her hand, and send her out of his house.
When a man hath newly taken a wife, he shall not go out with the army, neither shall any kind of business be imposed upon him; he shall be free for his house one year, and shall gladden his wife whom he hath taken.
And thou shalt speak and say before Jehovah thy God, A perishing Aramean was my father, and he went down to Egypt with a few, and sojourned there, and became there a nation, great, mighty, and populous. And the Egyptians evil-entreated us, and afflicted us, and laid upon us hard bondage; read more. and we cried to Jehovah, the God of our fathers, and Jehovah heard our voice, and looked on our affliction, and our labour, and our oppression; and Jehovah brought us forth out of Egypt with a powerful hand, and with a stretched-out arm, and with great terribleness, and with signs, and with wonders; and he hath brought us into this place, and hath given us this land, a land flowing with milk and honey!
And Ja'el came out to meet Sis'era, and said to him, "Turn aside, my lord, turn aside to me; have no fear." So he turned aside to her into the tent, and she covered him with a rug.
And when the people saw him, they brought thirty companions to be with him. And Samson said to them, "Let me now put a riddle to you; if you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments;
And Samson said to them, "Let me now put a riddle to you; if you can tell me what it is, within the seven days of the feast, and find it out, then I will give you thirty linen garments and thirty festal garments;
After a while, at the time of wheat harvest, Samson went to visit his wife with a kid; and he said, "I will go in to my wife in the chamber." But her father would not allow him to go in.
Behold, this is the joy of his way, and out of the dust shall others grow.
And he is as a bridegroom going forth from his chamber; he rejoiceth as a strong man to run the race.
Myrrh and aloes, cassia, are all thy garments; out of ivory palaces stringed instruments have made thee glad.
Myrrh and aloes, cassia, are all thy garments; out of ivory palaces stringed instruments have made thee glad.
All glorious is the king's daughter within; her clothing is of wrought gold: She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee:
She seeketh wool and flax, and worketh willingly with her hands.
She seeketh wool and flax, and worketh willingly with her hands. She is like the merchants' ships: she bringeth her food from afar;
She is not afraid of the snow for her household; for all her household are clothed with scarlet. She maketh herself coverlets; her clothing is byssus and purple.
She maketh body linen and selleth it, and delivereth girdles unto the merchant.
How fair is thy love, my sister, my spouse! How much better is thy love than wine! And the fragrance of thine ointments than all spices! Thy lips, my spouse, drop as the honeycomb; Honey and milk are under thy tongue; And the smell of thy garments is like the smell of Lebanon.
Lift up thine eyes round about and behold: they all gather themselves together, they come to thee. As I live, saith Jehovah, thou shalt indeed clothe thee with them all as with an ornament, and bind them on as a bride doth.
For thy Maker is thy husband: Jehovah of hosts is his name, and thy Redeemer, the Holy One of Israel: the God of the whole earth shall he be called.
I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with the priestly turban, and as a bride adorneth herself with her jewels.
Return, backsliding children, saith Jehovah; for I am a husband unto you, and I will take you, one of a city, and two of a family, and I will bring you to Zion.
And I will cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride; for the land shall become a waste.
For thus saith Jehovah of hosts, the God of Israel: Behold, I will cause to cease out of this place, before your eyes, and in your days, the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride.
And I will cause to perish from them the voice of mirth and the voice of joy, the voice of the bridegroom and the voice of the bride, the sound of the millstones and the light of the lamp.
And I will betroth thee unto me for ever; and I will betroth thee unto me in righteousness, and in judgment, and in loving-kindness, and in mercies;
gather the people, hallow the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride from her closet.
gather the people, hallow the congregation, assemble the elders, gather the children, and those that suck the breasts; let the bridegroom go forth from his chamber, and the bride from her closet.
But Joseph, her husband, being a righteous man, and unwilling to expose her publicly, purposed to have put her away secretly;
But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.
And Jesus said to them, Can the sons of the bridechamber mourn so long as the bridegroom is with them? But days will come when the bridegroom will have been taken away from them, and then they will fast.
But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female, and said, On account of this a man shall leave father and mother, and shall be united to his wife, and the two shall be one flesh?
But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.
But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.
And Jesus answering spoke to them again in parables, saying, The kingdom of the heavens has become like a king who made a wedding feast for his son, read more. and sent his bondmen to call the persons invited to the wedding feast, and they would not come. Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast. But they made light of it, and went, one to his own land, and another to his commerce. And the rest, laying hold of his bondmen, ill-treated and slew them. And when the king heard of it he was wroth, and having sent his forces, destroyed those murderers and burned their city. Then he says to his bondmen, The wedding feast is ready, but those invited were not worthy; go therefore into the thoroughfares of the highways, and as many as ye shall find invite to the wedding feast. And those bondmen went out into the highways, and brought together all as many as they found, both evil and good; and the wedding feast was furnished with guests. And the king, having gone in to see the guests, beheld there a man not clothed with a wedding garment.
Then all those virgins arose and trimmed their torches.
When thou art invited by any one to a wedding, do not lay thyself down in the first place at table, lest perhaps a more honourable than thou be invited by him,
And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.
And Jesus also, and his disciples, were invited to the marriage.
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
He that has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices in heart because of the voice of the bridegroom: this my joy then is fulfilled.
but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.
so then, the husband being alive, she shall be called an adulteress if she be to another man; but if the husband should die, she is free from the law, so as not to be an adulteress, though she be to another man.
For man is not of woman, but woman of man. For also man was not created for the sake of the woman, but woman for the sake of the man.
For I am jealous as to you with a jealousy which is of God; for I have espoused you unto one man, to present you a chaste virgin to Christ.
Wives, submit yourselves to your own husbands, as to the Lord,
But ye also, every one of you, let each so love his own wife as himself; but as to the wife I speak that she may fear the husband.
Wives, be subject to your husbands, as is fitting in the Lord. Husbands, love your wives, and be not bitter against them.
that they may admonish the young women to be attached to their husbands, to be attached to their children, discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of.
awaiting the blessed hope and appearing of the glory of our great God and Saviour Jesus Christ;
Let marriage be held every way in honour, and the bed be undefiled; for fornicators and adulterers will God judge.
and light of lamp shall shine no more at all in thee, and voice of bridegroom and bride shall be heard no more at all in thee; for thy merchants were the great ones of the earth; for by thy sorcery have all the nations been deceived.
Let us rejoice and exult, and give him glory; for the marriage of the Lamb is come, and his wife has made herself ready. And it was given to her that she should be clothed in fine linen, bright and pure; for the fine linen is the righteousnesses of the saints.
And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband.
And I saw the holy city, new Jerusalem, coming down out of the heaven from God, prepared as a bride adorned for her husband.
And there came one of the seven angels which had had the seven bowls full of the seven last plagues, and spoke with me, saying, Come here, I will shew thee the bride, the Lamb's wife.
Watsons
MARRIAGE, a civil and religious contract, by which a man is joined and united to a woman, for the ends of procreation. The essence of marriage consists in the mutual consent of the parties. Marriage is a part of the law of nations, and is in use among all people. The public use of marriage institutions consists, according to Archdeacon Paley, in their promoting the following beneficial effects:
1. The private comfort of individuals.
2. The production of the greatest number of healthy children, their better education, and the making of due provision for their settlement in life.
3. The peace of human society, in cutting off a principal source of contention, by assigning one or more women to one man, and protecting his exclusive right by sanctions of morality and law.
4. The better government of society, by distributing the community into separate families, and appointing over each the authority of a master of a family, which has more actual influence than all civil authority put together.
5. The additional security which the state receives for the good behaviour of its citizens, from the solicitude they feel for the welfare of their children, and from their being confined to permanent habitations.
6. The encouragement, of industry.
Whether marriage be a civil or a religious contract, has been a subject of dispute. The truth seems to be that it is both. It has its engagements to men, and its vows to God. A Christian state recognizes marriage as a branch of public morality, and a source of civil peace and strength. It is connected with the peace of society by assigning one woman to one man, and the state protects him, therefore, in her exclusive possession. Christianity, by allowing divorce in the event of adultery, supposes, also, that the crime must be proved by proper evidence before the civil magistrate; and lest divorce should be the result of unfounded suspicion, or be made a cover for license, the decision of the case could safely be lodged no where else. Marriage, too, as placing one human being more completely under the power of another than any other relation, requires laws for the protection of those who are thus so exposed to injury. The distribution of society into families, also, can only be an instrument for promoting the order of the community, by the cognizance which the law takes of the head of a family, and by making him responsible, to a certain extent, for the conduct of those under his influence. Questions of property are also involved in marriage and its issue. The law must, therefore, for these and many other weighty reasons, be cognizant of marriage; must prescribe various regulations respecting it; require publicity of the contract; and guard some of the great injunctions of religion in the matter by penalties. In every well ordered society marriage must be placed under the cognizance and control of the state. But then those who would have the whole matter to lie between the parties themselves, and the civil magistrate, appear wholly to forget that marriage is also a solemn religious act, in which vows are made to God by both persons, who, when the rite is properly understood, engage to abide by all those laws with which he has guarded the institution; to love and cherish each other; and to remain faithful to each other until death. For if, at least, they profess belief in Christianity, whatever duties are laid upon husbands and wives in Holy Scripture, they engage to obey by the very act of their contracting marriage. The question, then, is whether such vows to God as are necessarily involved in marriage, are to be left between the parties and God privately, or whether they ought to be publicly made before his ministers and the church. On this the Scriptures are silent; but though Michaelis has shown that the priests under the law were not appointed to celebrate marriage; yet in the practice of the modern Jews it is a religious ceremony, the chief rabbi of the synagogue being present, and prayers being appointed for the occasion. This renders it probable that the character of the ceremony under the law, from the most ancient times, was a religious one. The more direct connection of marriage with religion in Christian states, by assigning its celebration to the ministers of religion, appears to be a very beneficial custom, and one which the state has a right to enjoin. For since the welfare and morals of society are so much interested in the performance of the mutual duties of the married state; and since those duties have a religious as well as a civil character, it is most proper that some provision should be made for explaining those duties; and for this a standing form of marriage is best adapted. By acts of religion, also, they are more solemnly impressed upon the parties. When this is prescribed in any state, it becomes a Christian cheerfully, and even thankfully, to comply with a custom of so important a tendency, as matter of conscientious subjection to lawful authority, although no Scriptural precept can be pleaded for it. That the ceremony should be confined to the clergy of an established church, is a different consideration. We think that the religious effect would be greater, were the ministers of each religious body to be authorized by the state to celebrate marriages among their own people, due provision being previously made by the civil magistrate for the regular and secure registry of them, and to prevent the laws respecting marriage from being evaded; which is indeed his business. The offices of religion would then come in by way of sanction and moral enforcement.
When this important contract is once made, then certain rights are acquired by the parties mutually, who are also bound by reciprocal duties, in the fulfilment of which the practical virtue of each consists. And here the superior character of the morals of the New Testament, as well as their higher authority, is illustrated. It may, indeed, be within the scope of mere moralists to show that fidelity, and affection, and all the courtesies necessary to maintain affection, are rationally obligatory upon those who are connected by the nuptial bond; but in Christianity nuptial fidelity is guarded by the express law, "Thou shalt not commit adultery;" and by our Lord's exposition of the spirit of that law which forbids the indulgence of loose thoughts and desires, and places the purity of the heart under the guardianship of that hallowed fear which his authority tends to inspire. Affection, too, is made a matter of diligent cultivation upon considerations, and by a standard, peculiar to our religion. Husbands are placed in a relation to their wives, similar to that which Christ bears to his church, and his example is thus made their rule. As Christ loved the church, so husbands are to love their wives; as Christ "gave himself," his life, "for the church," Eph 5:25, so are they to hazard life for their wives; as Christ saves his church, so is it the bounden duty of husbands to endeavour, by ever possible means, to promote the religious edification and salvation of their wives. The connection is thus exalted into a religious one; and when love which knows no abatement, protection at the hazard of life, and a tender and constant solicitude for the salvation of a wife, are thus enjoined, the greatest possible security is established for the exercise of kindness and fidelity. The oneness of this union is also more forcibly stated in Scripture than any where beside. "They twain shall be one flesh." "So ought men to love their wives as their own bodies; he that loveth his wife loveth himself. For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church." Precept and illustration can go no higher than this; and nothing evidently is wanting either of direction or authority to raise the state of marriage into the highest, most endearing, and sanctified relation in which two human beings can stand to each other.
2. We find but few laws in the books of Moses concerning the institution of marriage. Though the Mosaic law no where obliges men to marry, the Jews have always looked upon it as an indispensable duty implied in the
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And God blessed them; and God said to them, Be fruitful and multiply, and fill the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the heavens, and over every animal that moveth on the earth.
And his soul fastened on Dinah the daughter of Jacob, and he loved the maiden, and spoke consolingly to the maiden.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.
If brethren dwell together, and one of them die, and have no son, the wife of the dead shall not marry a stranger abroad: her husband's brother shall go in unto her, and take her to him as wife, and perform the duty of a husband's brother unto her.
She shall be brought unto the king in raiment of embroidery; the virgins behind her, her companions, shall be brought in unto thee:
But in the middle of the night there was a cry, Behold, the bridegroom; go forth to meet him.
Husbands, love your own wives, even as the Christ also loved the assembly, and has delivered himself up for it,