And Joseph her husband, being righteous and not wishing to expose her publicly, determined to send her away secretly.

And He responding said; It has been written, A man shall not live upon bread alone, but upon every word coming forth through the mouth of God.

and said to Him; All these things will I give unto thee, If having fallen down thou mayest worship me: then Jesus says to him, Get behind me, Satan; for it has been written; Thou shalt worship the Lord thy God, and Him only shalt thou serve.

You have heard that it was said to the ancients, Thou shalt not murder; and whosoever may murder shall be in danger of the judgment;

You have heard that it was said, Thou shalt not commit adultery.

Again you have heard that it was said to the ancients, Thou shalt not swear falsely, but shall perform unto the Lord thine oaths.

And the demon having been cast out, the dumb spoke. And the multitudes were astonished, saying,

He that loveth father and mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.

All things were delivered unto me by my Father: and no one perfectly knows the Son, except the Father; neither does any one perfectly know the Father, except the Son; and he to whom the Son may wish to reveal Him. Come unto me, all ye who labor and are heavy laden, and I will give you rest. read more. Take my yoke upon you, and learn of me; because I am meek and lowly in heart: and you shall find rest unto your souls.

And when the unclean spirit may go out from the man, he goes through dry places seeking rest, and finds none.

Every one hearing the word of the kingdom, and not understanding it, the wicked one comes, and seizes away that which is sown in his heart: he is the one sown by the wayside.

but I say unto you, that Elijah has already come, and they recognized Him not, but did unto Him so many things as they wished; thus the Son of man is also about to suffer by them.

Then that servant falling down, continued to worship him, saying, Be patient with me, and I will pay you all.

And He said to him; Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

for this is my blood which belongs to the new covenant, which is shed for many unto the remission of sin.

And leaving them, having gone away, He prayed again the third time, speaking the same word.

And after a little the bystanders coming to Peter, said, Truly, thou art also one of them, for indeed thy speech betrays thee.

And Peter remembered the word of Jesus having spoken to him, That before the cock shall crow, thou wilt deny me thrice. And having gone out, he wept bitterly.

John the Baptist came preaching in the wilderness the baptism of repentance unto the remission of sins.

saying, Let me alone; what is there to us and thee, thou Jesus, the Nazarene? You have come to destroy us; I know thee who thou art, the Holy One of God.

but whosoever may blaspheme against the Holy Ghost hath never forgiveness, but is subject of eternal condemnation.

And Herodias hated him, and wished to kill him; and was not able;

For they all saw Him, and were alarmed. And immediately He spoke with them, and says to them, Be of good cheer; I am He; be not afraid.

making void the word of God by your tradition, which you have given: and you do many such similar things.

And sitting down, He called the twelve; and says to them, If any one wishes to be first, he shall be last of all, and servant of all.

And He said to them in His teaching, Beware of the scribes, wishing to walk about in robes, and salutations in the forums,

And again having gone away, He prayed, speaking the same word.

And again he denied: and after a little again the bystanders were saying to Peter, Truly, thou art one of them; for indeed thou art a Galilean.

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as those being eyewitnesses and ministers of the Word have delivered unto us;

to grant unto us, having been delivered out of the hand of our enemies, to serve Him without fear,

to give knowledge of salvation to His people in remission of their sins,

and she a widow of about fourscore years, who did not depart from the temple, worshiping night and day with fastings and prayers.

And he came into all the region round about the Jordan preaching the baptism of repentance unto the remissions of sins,

The Spirit of the Lord is upon me, because He anointed me to preach the gospel to the poor: hath sent me to heal the brokenhearted, to proclaim deliverance to the captives, and sight to the blind, and to set at liberty them that are bruised,

And Simon responding said to Him, Master, having toiled all night, we caught nothing: but at thy word I will spread the net.

And reaching out His hand, He touched him, saying, I will; be thou cleansed. And immediately the leprosy departed from him.

and having come to Him behind, she touched the hem of His garment: and immediately the issue of blood ceased. And Jesus said, Who is the one having touched me? And all denying, Peter and the disciples with Him said, The multitudes crowd thee and press upon thee, and dost thou say, Who is the one having touched me? read more. And Jesus said, Some one touched me: for I know the power went out from me. And the woman seeing that she was not concealed, came trembling, and falling down before Him, proclaimed on account of what cause she touched Him, in the presence of all the people, and how she was healed immediately.

When the unclean spirit may go out from the man, he goes through dry places; seeking rest, and finding none, he says, I will return into my own house, whence I came out.

And he was angry, and did not wish to come in: and his father having gone out, continued to intreat him. And responding he said to the father,

And the Pharisees, being avaricious, were hearing all these things, and murmuring against Him.

See my hands and my feet, that I am He: feel me; and see, because a spirit has not flesh and bones, as you see me having.

and repentance unto remission of sins is to be preached in His name to all nations, beginning from Jerusalem.

In the beginning was the Word, and the Word was with God, and the Word was God.

The Word was made flesh, and tented among us (and we beheld His glory, the glory as of the only begotten with the Father), full of grace and truth.

For God so loved the world that He gave His only begotten Son, that every one believing on Him may not perish but have eternal life.

For whom God sent speaketh the words of God: for He does not give His spirit by measure. The Father loves the Son, and has given all things in His hands.

You worship, you know not what: we worship that which we know: because salvation is of the Jews. But the hour cometh, and now is, when the true worshipers will worship the Father in spirit and in truth: for the Father seeketh such worshiping Him.

and many more believed on Him through His word; and they continued to say to the woman, We no longer believe through your talk; for we have heard and we know that He is truly the Savior of the world.

For the Father loveth the Son, and showeth Him all things which He doeth; and will show Him greater things than these, in order that you may be astonished.

Truly, truly, I say unto you, that every one hearing my word, and believing on Him that sent me hath eternal life, and doth not come into judgment, but has passed out of death into life.

and you have not His word abiding in you: because you do not believe Him whom He has sent.

Then they gathered them up, and filled twelve baskets from the live barley loaves, which remained to those having eaten.

No one is able to come unto me, unless the Father who sent me may draw him: and I will raise him up in the last day.

Your fathers ate the manna in the wilderness, and died;

Then Jesus said unto them, Truly, truly, I say unto you, Unless you may eat the flesh of the Son of man and drink His blood, you have no life in you.

Then Jesus said unto them, Truly, truly, I say unto you, Unless you may eat the flesh of the Son of man and drink His blood, you have no life in you. The one eating my flesh and drinking my blood has eternal life; and I will raise him up in the last day.

The one eating my flesh and drinking my blood abides in me, and I in him. As the living Father sent me, and I live through the Father; truly the one eating me, shall also live through me. read more. He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever.

He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever.

He is the bread having come down from heaven: not as the fathers ate, and died: the one eating this bread shall live forever.

The Spirit is the One who creates life; the flesh profits nothing; the words which I have spoken unto you are spirit and life.

Then Jesus said to the twelve, Do you also wish to go away? Simon Peter responded to Him, Lord, to whom shall we go away? thou hast the words of eternal life;

Then the Jews marveled, saying; How does this one know letters, never having been taught?

Then Jesus said to the Jews, who believed on Him, If you may abide in my word, you are truly my disciples;

I know ye are the seed of Abraham; but you seek to kill me, because my word has no place in you.

Wherefore do you not understand my speech? Because you are not able to hear my word.

Wherefore do you not understand my speech? Because you are not able to hear my word.

Wherefore do you not understand my speech? Because you are not able to hear my word.

The one being of God hears the words of God: on account of this you do not hear, because you are not of God.

Truly, truly, I say unto you, if any one may keep my word, he may never see death. The Jews said to Him, Now we know that thou hast a demon. Abraham and the prophets are dead; and thou sayest, If any one may keep my word, he may never taste death.

If He called them gods, to whom the word of God came (and the Scripture is not able to be broken),

Then the sisters sent to Him, saying, Lord, behold the one whom thou lovest is sick.

Jesus loved Martha, and her sister, and Lazarus, with Divine love.

Then the Jews were saying, Behold, how He loved him as a friend!

The one loving his soul shall lose it; but the one that hateth his soul in this world will preserve it unto eternal life.

And if I may be lifted up from the earth, I will draw all men towards me.

And if any one may hear my words, and not keep them, I do not judge him: for I came not that I may judge the world, but that I may save the world. He that rejects me, and receiving not my words, has one judging him: the word which I have spoken, it will judge him in the last day.

And before the feast of the passover, Jesus knowing that the hour has come when He must depart out of this world to His Father, having loved His own who were in the world, with divine love, He loved them perfectly.

Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

Jesus responded and said to him; If any one may love me with divine love, he will keep my word: and my Father will love him, and we will come to him, and will make our mansion with him. The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.

So ye are clean through the word which I have spoken unto you.

Remember the word which I spoke to you, The servant is not greater than his lord. If they persecuted me, they will persecute you; if they kept my word, they will also keep yours.

They will put you out of the synagogues: but the hour is coming, that every one killing you may think he is offering service to God.

for the Father Himself loves you, because you have loved me as a friend, and you have believed that I came out from God.

I have manifested thy name, to the men whom thou didst give me out of the world. They were thine, and thou didst give them to me; and they have kept thy word:

because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.

I have given unto them thy word; and the world hated them, because they are not of the world, as I am not of the world.

Sanctify them through the truth: thy word is truth.

There is a custom to you, that I release unto you one during the passover. Then do you wish that I may release unto you the King of the Jews?

Jesus says to her, Cling not to me; for I have not ascended to my Father: but go to my brethren, and tell them, I ascend to my Father and your Father, and my God and your God.

He says to them, Cast the net to the right side of the ship, and you will find: then they cast it, and were not able to draw it on account of the multitude of the fishes. Then that disciple whom Jesus loved said to Peter, He is the Lord. Then Simon Peter hearing that He is the Lord, girded on his fishing-cloak (for he was unclothed), and cast Himself into the sea: read more. and the other disciples came in the ship (for they were not far from the land, but about two hundred cubits), drawing the net of the fishes. Then when they came to the land, they see fire lying, and fish and bread lying on it. Jesus said to them, Take from the fishes which you now caught. And Simon Peter came up, and drew the net to the land, full of a hundred and fifty-three large fishes: and there being so many yet the net was not broken.

and they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption.

because thou wilt not leave my soul in Hades, nor suffer thy Holy One to see corruption.

And Peter said to them, Repent, and each one of you be baptized in the name of Jesus Christ unto the remission of your sins, and you shall receive the gift of the Holy Spirit.

And seeing the boldness of Peter and John, and apprehending that they are unlearned and ignorant men, they continued to be astonished, and recognized them, that they were with Jesus;

And they praying, the place in which they were assembled was shaken, and they were all filled with the Holy Ghost, and continued to speak the word of God with boldness.

Him hath God exalted at His own right hand, a Prince and a Savior, to give repentance and remission of sins to Israel.

and we will give our attention to prayer and the ministry of the word.

And the nation whom they shall serve I will judge, says God, and after these things they shall come out and serve me in this place.

And God turned away, and gave them up to serve the host of the heaven; as has been written in the book of the prophets: Slain victims and sacrifices you have not brought unto me forty years in the wilderness, O house of Israel. And ye took up the shrine of Moloch, and the star of the god Remphan, images which you made to worship them; and I will transport you beyond Babylon.

But Saul was laying waste the church, entering into the houses, and arresting men and women, he committed them to prison.

devout, and fearing God with all his house, and doing many alms to the people, and praying to God always;

And when the angel speaking to him went away, calling two of his household servants, and a devout soldier of those who waited on him continually;

And when it came to pass that Peter was coming in, Cornelius meeting him, falling down at his feet, worshiped.

And to Him give all the prophets witness, that every one believing on him receives the remission of sins through His name.

Who, coming, and seeing the grace of God, rejoiced, and continued to exhort all, with purpose of heart to abide with the Lord:

And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David.

And because he raised him up from the dead, no longer about to return to corruption, He has thus said, I will give unto you the faithful mercies of David. Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption.

Therefore He also says in another place, Thou wilt not suffer thy Holy One to see corruption.

Then let it be known unto you, men brethren, that through this one remission of sins is preached: and in him every one believing is justified from all things from which ye were not able to be justified by the law of Moses.

And there being much disputation, Peter, having arisen, said to them, Men, brethren, you know that from ancient days God chose among you, that the Gentiles should hear the word of the gospel through my mouth, and believe.

For Moses from ancient generations, has those preaching him in every city, being read in the synagogues on every Sabbath.

For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping.

For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping.

For going through, and seeing your devotions, I also found an altar on which it was superscribed, To THE UNKNOWN GOD. Therefore I now preach unto you Him whom you are ignorantly worshiping.

neither is he worshiped by human hands, as if needing something, Himself having given life, and breath, and all things to all;

that they should seek God, if perhaps indeed they might feel after him, and find him, though not being far from each one of you.

And the Lord spoke to Paul in the night through a vision, Fear not, but speak, and be not silent:

And a certain Ananias, a man godly according to the law, and of good report by all the Jews dwelling there,

And on the following day, wishing to know the certainty as to what he is accused of by the Jews, he loosed him, and commanded the chief priests and all the sanhedrin to come together, and leading down Paul, he placed him in their midst.

and wishing to know the cause on account of which they clamored against him, I led him into their sanhedrim:

But I confess this to you, that according to the way which they call heresy, so worship I the God of our fathers, believing all things which have been written in the law and in the prophets:

having commanded the centurion to keep him, and let him have liberty, and prohibit no one of his friends from ministering unto him.

And Agrippa said to Festus, I myself also would wish to hear the man. He says, To-morrow you shall hear him.

unto which our twelve tribes constantly worshiping night and day, hope to attain: concerning which hope I am accused by the Jews, O king.

to open their eyes, to turn them from darkness unto light, and from the power of Satan unto God, in order that they may receive remission of sins, and an inheritance among those who are sanctified by faith in me.

And he making his defence to these things, Festus says with a loud voice, O Paul, thou art beside thyself; many writings turned thee into insanity.

but the centurion, wishing to save Paul, forbade them from their counsel; and commanded that those who were able to swim, having first thrown themselves overboard, to go to the land;

who judging me, were counseling to release me, because there was nothing worthy of death in me:

having been ordained the Son of God with power, according to the spirit of holiness, from the resurrection of the dead, of Jesus Christ our Lord:

For God is my witness, whom I serve in my spirit in the gospel of his Son, how I unceasingly make mention of you always in my prayer;

But I do not wish you to be ignorant, brethren, that frequently I purposed to come to you, and was hindered hitherto, in order that I may have some fruit among you, as well as also among other Gentiles.

who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen.

who changed the truth of God into a lie, and worshiped and served the creature rather than the Creator, who is blessed for evermore: amen.

being filled with all injustice, wickedness, vice, covetousness; full of envy, murder, strife, deceitfulness, evil affection;

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

whom God sent forth an expiation through faith in his blood, unto the manifestation of His righteousness through the remission of the sins which are passed,

knowing this, that our old man is crucified along with him, in order that the body of sin may be destroyed, that we may no longer serve sin;

I speak after the manner of a man on account of the weakness of your carnality. For as ye presented your members as servants unto impurity and lawlessness pursuant to lawlessness, so now present your members servants unto righteousness pursuant to sanctification.

But now having been made free from sin, and having become servants unto God, you have your fruit unto sanctification, and the end eternal life.

For that which I do, I know not: for I do that which I do not will; but I do that which I hate. But if I do that which I do not will, I consent to the law that it is beautiful;

For I know that in me, that is, in my carnal mind, there dwells no good thing. For to will is present with me, but to do that which is beautiful is not: for the good which I will I do not; but the evil which I do not will, that I do. read more. If I do that which I do not will, it is no longer I that do it, but sin dwelling in me. Then I find a law, that, to me wishing to do that which is beautiful, that the evil is present with me:

But we know that all things work together for good to them that love God, to them that are called according to his purpose.

But we know that all things work together for good to them that love God, to them that are called according to his purpose.

who are Israelites, of whom is the adoption of sons, and the glory, and the covenants, and the giving of the law, and the service, and the promises:

But not as that the word of God has been a failure. For these are not all Israel who are of Israel;

for the children not having been born, neither having done anything good or evil, in order that the purpose of God might stand according to election not of works, but of him that calleth,

Then it is not of him that willeth, nor him that runneth, but of God who shows mercy.

Then thou wilt say to me, Why does he yet find fault? For who has resisted his will?

But what says it? The word is nigh thee, in thy mouth, and in thy heart: that is, the word of faith, which we preach.

Then faith comes by hearing, and hearing by the word of Christ.

I exhort you, therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable unto God, your reasonable service:

But God has revealed them to us through the Spirit. For the Spirit searches all things, even the deep things of God.

So judge nothing before the time, until the Lord may come, who will also bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then praise shall be to each one from God.

Cleanse away the old leaven, in order that you may be a new lump, as you are free from leaven; for Christ has truly become our Passover. So let us feast, not on the old leaven, nor on the leaven of sin and iniquity, but on the unleavened bread of purity and truth.

But I wish that all men were even as myself; but each one has his own gift from God, some one, and some another.

If any one of the unbelievers invite you, and you wish to go; eat everything which is placed before you, asking no questions on account of conscience.

Since if you may bless with the spirit, how will one occupying the place of the unlearned say Amen to your blessing? since he does not know what you are saying.

Then if the whole church may come together, and all may speak with tongues, and the unlearned or unbelievers may come in, will they not say that you are gone mad? But if all may prophesy, and some unbeliever or unlearned person may come in, he is convicted by all, he is discerned by all;

but God gives it a body as he wished; and to each of the seeds its own body.

If any one loves not the Lord as a friend, let him be anathema Maran atha.

For our boasting is this, the testimony of our conscience, that in holiness and purity of God, not in carnal wisdom, but in the grace of God, we have sojourned in the world, and especially towards you.

and I had no rest to my spirit, because I did not find my brother Titus: but having bidden them adieu, I came away into Macedonia.

who also rendered us able ministers of the new covenant; not of the letter, but of the spirit: for the letter kills, but the spirit creates life.

But their minds were darkened. For until this day the same veil remains in the reading of the old covenant, remains, not lifted; because it is done away in Christ;

Therefore having these promises, beloved, let us cleanse ourselves from all the filthiness of the flesh and spirit, perfecting holiness in the fear of God.

For we having come into Macedonia, our flesh had no rest, but in everything being troubled; fightings without, fears within.

For it is not that there may be relief to others, affliction to you, but that it may be according to equality: at this time your abundance may correspond to their deficiency,

If indeed rude in speech, but not in knowledge; but in every thing making manifest unto you in all things.

I am crucified along with Christ; and I live no longer, but Christ lives in me; and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

in whom we have redemption through his blood, the remission of transgressions, according to the riches of his grace,

having made known unto us the mystery of his will, according to his own good pleasure, which he purposed in himself

in whom we were also chosen by lot, having been predestinated according to the purpose of him who works all things within us according to the counsel of his own will;

in whom we were also chosen by lot, having been predestinated according to the purpose of him who works all things within us according to the counsel of his own will;

among whom we all indeed at one time lived in the lusts of our flesh, doing the will of the flesh and of the thoughts, and we were by nature the children of wrath, like the rest also:

who being past feeling have given themselves up to debauchery, unto the working of all impurity with greediness.

that with reference to your former life, you are to lay aside the old man, who is corrupt in the lusts of deception;

But be ye kind toward one another, merciful, forgiving one another, as indeed God in Christ forgave you.

But all fornication, and uncleanness, or covetousness, let it not be named among you, as it becomes saints;

Husbands, love your wives with divine love, as Christ also loved the church with divine love, and gave himself for her;

And receive the helmet of salvation, and the sword of the Spirit, which is the word of God:

For we are the circumcision, who serve the Spirit of God, and boast in Christ Jesus, also having no confidence in the flesh:

in whom we have redemption, the remission of sins:

because in him dwells all the fulness of the Godhead bodily,

and you, being dead in trespasses and in the uncircumcision of your depravity, has he created life in you along with himself, having forgiven us all transgressions,

Touch not, taste not, handle not,

Therefore kill your members which are upon the earth; fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

lie not to one another, having laid aside the old man with his habits,

forbearing one another and forgiving one another, if any one may have a quarrel against any one; as Christ also forgave you, so indeed do you likewise:

in order to establish your hearts blameless in holiness in the presence of God even our Father, at the coming of our Lord Jesus with all his saints: amen.

and to you who are troubled, rest with us, in the revelation of the Lord Jesus from heaven with the angels of his power

the one opposing and exalting himself above everything that is called God or divinity; so that he sits in the temple of God, showing himself off that he is God.

who wishes all men to be saved, and to come to the perfect knowledge of the truth.

Therefore I wish that men in every place would all pray, holding up holy hands, without wrath and doubting:

But reject the younger widows: for when they may wax wanton against Christ, they wish to marry;

Therefore I wish the younger women to marry, to raise up children, to rule the house, to give no occasion to the adversary for the sake of reproach;

Therefore I wish the younger women to marry, to raise up children, to rule the house, to give no occasion to the adversary for the sake of reproach;

But those wishing to be rich fall into temptation and a snare and many foolish and hurtful lusts, which drown the people in destruction and perdition. For the love of money is a root of all evils: which some seeking after have wandered from the faith, and pierced themselves through with many sorrows.

the one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,

For men will be lovers of themselves, moneylovers, arrogant, proud, blasphemous, disobedient to parents, ungrateful, unholy,

Burt you have followed my teaching, leadership, purpose, faith, long suffering, divine love, patience,

and manifested in his own seasons his word by preaching, with which I am intrusted, according to the commandment of God our Saviour;

but hospitable, loving the good, prudent, righteous, holy, temperate;

the sound word, irrefutable, in order that the adversary may be ashamed, having nothing evil to say concerning us.

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works. Speak these things and exhort and convict with all authority; let no one despise thee.

All who are with me salute you. Salute those who love us with the love of friendship in the faith. Grace be with you all.

Whom I did wish to have with me, in order that he might minister unto me in your stead in the bonds of the gospel:

who being the brightness of his glory, and the character of his person, and holding up all things by the word of his power, having made purgation of the sins, sat down on the right hand of the Majesty on high;

For if the word having been spoken by angels was stedfast, and every disobedience and transgression received a just recompense of reward;

For the word of God is living, and powerful, and sharper than any two-edged sword, and piercing unto the dividing of soul and spirit, of both joints and marrow, and a quick discerner of the thoughts and intents of the heart.

Therefore having left the word of the beginning of Christ, let us be carried to perfection; not again laying the foundation of repentance from dead works, and of faith toward God,

and having tasted the beautiful word of God, and the dynamites of the coming age,

but God, in this wishing more abundantly to show forth to the heirs of the promise the immutability of his counsel, confirmed it by an oath:

For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;

whosoever serve the pattern and shadow of heavenly things, as Moses about to complete the tabernacle was commanded: for, he says, See that you shall make all things after the pattern which was shown to you in the mount:

Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world. For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.

And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services:

how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God?

And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission.

since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins?

since in that case would they not have ceased being offered, because the worshipers having once been purified would have had no more conscience of sins?

This is the covenant that I will make unto them after these days, says the Lord; having given my laws on their hearts, and I will also write them in their mind; and I will remember their sins and iniquities no more. read more. But where there is removal of these, there is no more offering for sin.

By faith we understand that the worlds were created by the word of God, and that which was seen was not made from things which are manifest.

By faith he instituted the passover, and the sprinkling of blood, in order that the one destroying the first-born might not touch them.

For they indeed for a few days were accustomed to chastise us according to that which seemed right to them; but he made unto our profit, in order that we might partake his holiness.

Follow after peace with all men, and the sanctification, without which no one shall see the Lord:

For you have not come to the mountain that can be touched, and that is burnt with fire, and unto blackness and darkness, and tempest,

for they could not endure that which was spoken, If a wild beast should touch the mountain, it shall be pierced through with a dart:

Therefore receiving an unshaken kingdom, let us have grace, through which we may worship God acceptably with reverence and fear:

We have an altar, from which those ministering in the tabernacle have no right to eat.

Every good gift and every perfect gift is from above, coming down from the Father of the lights, with whom there is no variation or shadow of change. Of his own will begat he us by the word of truth, that we should be some first fruit of his creations.

Of his own will begat he us by the word of truth, that we should be some first fruit of his creations.

O adulteresses, do you not know that the friendship of the world is enmity to God? Whosoever therefore may wish to be the friend of the world renders himself the enemy of God.

But you are an elect race, a royal priesthood, a holy nation, a people unto conquest; in order that you may proclaim the virtues of the one having called you out of darkness unto his own marvelous light:

For they willingly forget this, that the heavens were in the olden time, and the earth standing out of the water and through the water, by the word of God;

The Lord is not slack concerning his promise, as some people count slackness; but is long-suffering for your sakes, not wishing that any should perish, but all come to repentance.

Beloved, I write no new commandment to you, but the old one which you had from the beginning; the old commandment is the word which you have heard.

Beloved, I write no new commandment to you, but the old one which you had from the beginning; the old commandment is the word which you have heard.

In him is divine love, not because we loved God with divine love, but because he loved us with divine love, and sent his Son an expiation for our sins. Beloved, if God so loved us with divine love, we ought also to love one another with divine love.

Behold, I give of the synagogue of Satan, those who say they are Jews, and are not, but are lying; behold, I will make them that they shall come and worship before thy feet, and may know that I have loved thee with divine love.

And the four living creatures having six wings, one opposite one of them; filled with eyes without and within; and they cease not day and night, saying; Holy, holy, holy, is the Lord God Omnipotent, who was, and who is, and who is the one coming.

On account of this they are before the throne of God, and they worship him day and night in his temple, and the one sitting upon the throne will spread his tabernacle over them.

And the great dragon, the old serpent, the one called the devil, and Satan, the one deceiving the whole world, was cast out: he was cast out into the earth, and his angels were cast out with him.

And he exercises all the authority of the first beast before him. And he makes the earth and those dwelling in it, that they shall worship the first beast, whose wound of his death was healed.

And it was given unto him to give spirit to the image of the beast, in order that the image of the beast may indeed speak, and he may cause so many as will not worship the image of the beast that they should be killed.

And the smoke of their torment, ascends up into ages of ages: and they have no rest day and night, who worship the beast and his image, and if any one receives the mark of his name.

Who may not fear, O Lord, and will not glorify thy name? because thou alone art holy; because all the nations shall come and worship before thee; because thy righteous acts have been made manifest.

and the first went away, and poured out his bowl upon the earth. And a destructive and grievous sore came on the men having the mark of the beast, and those worshiping his image.

And I heard the angel of the waters saying, Thou art worthy, who is, and who was, the Holy One, because thou hast judged these things;

And I fell down before his feet to worship him. And he says to me; See that you do it not: I am your fellow-servant, and one of your brethren who have the testimony of Jesus; worship God. For the testimony of Jesus is the spirit of prophecy.

And he laid hold on the dragon, who is the old serpent, who is the Devil, and Satan, and bound him a thousand years,

And there shall be no more curse. And the throne of God and the Lamb shall be in it; and his servants shall serve him: