among whom are ye also the called of Jesus Christ;

And I would not have you ignorant, brethren, that I often purposed to come unto you, (but have been hindered hitherto) that I might have some fruit among you also, even as among the other Gentiles.

therefore am I ready, as much as in me lies, to preach the gospel to you also that are at Rome.

Wherefore God also gave them up to impurity, in the lusts of their own hearts, to dishonour their own bodies among themselves;

who though they knew the just judgement of God, (that they who commit such practises are worthy of death) yet not only do these very things, but also countenance and encourage others in the practice of them.

For as many as have sinned without the law shall also perish without the law; and as many as have sinned under the law shall be judged by the law;

"But, say you, if the truth of God hath abounded unto his glory through my falshood, why yet am I also judged as a sinner?

or is He the God of the Jews only, and not also of the Gentiles?

surely of the Gentiles also: seeing it is one God who will justify the circumcision by faith, and uncircumcision also through faith.

As David also describeth the blessedness of the man to whom: God imputeth righteousness without works, saying,

Now is this blessedness upon the circumcised only, or upon the uncircumcised also? for we say that faith was accounted to Abraham for righteousness.

And he received the sign of circumcision as a seal of the righteousness of the faith which he had in uncircumcision: that he might be the father of all that believe though not circumcised, that righteousness may be imputed to them also:

and the father of circumcision to those, who not only are of the circumcision, but also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

And therefore it is of faith, that it might be by grace, that so the promise might be sure to all the seed; not to that only which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

but for our sakes also, to him it will be imputed, as we believe on Him that raised up Jesus our Lord from the dead:

through whom also we have admission by faith into this grace in which we stand, and boast in hope of the glory of God.

And not only so, but we also glory in tribulations, knowing that tribulation worketh patience,

And not only so, but we also boast in God through our Lord Jesus Christ, by whom we have now received reconciliation.

But not as the offence, so also is the free gift: for if through the offence of one many died, much more hath the grace of God, and the gift bestowed by the grace of one man, Jesus Christ, abounded to many.

Therefore as by the offence of one the effect of it was upon all men to condemnation: so also by the righteousness of one, the effect was upon all men to justification of life.

Therefore we are buried with Him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life:

for if we have been planted together in the resemblance of his death, so shall we be also of his resurrection.

Now if we be dead with Christ, we believe that we shall also live with Him:

So also do ye reckon yourselves to be dead indeed unto sin, but alive unto God in Christ Jesus our Lord.

And thus, my brethren, ye also are dead to the law by the body of Christ; that ye might become another's, even his who is raised from the dead, that we might bring forth fruit unto God.

And if the Spirit of Him that raised up Jesus from the dead, dwelleth in you, He that raised up Christ from the dead, will also restore your mortal bodies to life, by his Spirit that now dwelleth in you.

And if children, then heirs; heirs of God, and co-heirs with Christ: if so be we suffer with Him, that we may be also glorified with Him.

in hope that they also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

And not only others, but those also who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit the redemption of our body.

for those whom he foreknew, He also predetermined to be conformed to the image of his Son, that He might be as the first-born among many brethren: and whom He before ordained, these He also called;

and whom He called, these he also justified; and whom He justified, these He also glorified.

Who is he that condemneth? Is it Christ, that died for us? yea rather, that is risen again, who is also at the right hand of God, and who maketh intercession for us?

and not to her only; but Rebecca also being with child by our father Isaac,

whom He hath also called, even us, not only of the Jews, but also of the Gentiles.

As He saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.

I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

And so in the present time also there is a remnant according to the election of grace.

Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off.

so these also in your mercy have now been disobedient, that they themselves might be the objects of mercy.

for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.

Wherefore it is necessary to submit, not only on account of punishment, but also of conscience.

For you pay them tribute also for this reason; because they are God's ministers, continually attending hereunto.

For Christ also pleased not himself; but as it is written, "The reproaches of them that reproached thee, fell upon me."

It pleased them, I say, and they are indeed their debtors; for if the Gentiles have partook of their spiritual things, they ought also to be helpful to them in carnal ones.

that ye receive her in the Lord as becometh saints, and assist her in whatever affair she may have need of you; for she also hath been a helper of many others, as well as of myself.

(who for my life exposed their own; to whom not I only give thanks, but also all the churches of the Gentiles:)