among whom are ye also the called of Jesus Christ:

But I do not wish you to be ignorant, brethren, that I often proposed to come to you, (and have been hindered until the present time,) that I might have some fruit among you too, even as among the other nations also.

so, as far as depends on me, am I ready to announce the glad tidings to you also who are in Rome.

Wherefore God gave them up also in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

For as many as have sinned without law shall perish also without law; and as many as have sinned under law shall be judged by law,

who shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts accusing or else excusing themselves between themselves;)

For if the truth of God, in my lie, has more abounded to his glory, why yet am I also judged as a sinner?

Is God the God of Jews only? is he not of the nations also? Yea, of nations also:

Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.

Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,

and being fully persuaded that what he has promised he is able also to do;

wherefore also it was reckoned to him as righteousness.

but on ours also, to whom, believing on him who has raised from among the dead Jesus our Lord,

by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

And not only that, but we also boast in tribulations, knowing that tribulation works endurance;

For scarcely for the just man will one die, for perhaps for the good man some one might also dare to die;

For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous.

in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord.

We have been buried therefore with him by baptism unto death, in order that, even as Christ has been raised up from among the dead by the glory of the Father, so we also should walk in newness of life.

For if we are become identified with him in the likeness of his death, so also we shall be of his resurrection;

Now if we have died with Christ, we believe that we shall also live with him,

So also ye, reckon yourselves dead to sin and alive to God in Christ Jesus.

So that, my brethren, ye also have been made dead to the law by the body of the Christ, to be to another, who has been raised up from among the dead, in order that we might bear fruit to God.

What shall we say then? is the law sin? Far be the thought. But I had not known sin, unless by law: for I had not had conscience also of lust unless the law had said, Thou shalt not lust;

But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.

And if children, heirs also: heirs of God, and Christ's joint heirs; if indeed we suffer with him, that we may also be glorified with him.

that the creature itself also shall be set free from the bondage of corruption into the liberty of the glory of the children of God.

And not only that, but even we ourselves, who have the first-fruits of the Spirit, we also ourselves groan in ourselves, awaiting adoption, that is the redemption of our body.

For we have been saved in hope; but hope seen is not hope; for what any one sees, why does he also hope?

And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.

Because whom he has foreknown, he has also predestinated to be conformed to the image of his Son, so that he should be the firstborn among many brethren.

But whom he has predestinated, these also he has called; and whom he has called, these also he has justified; but whom he has justified, these also he has glorified.

He who, yea, has not spared his own Son, but delivered him up for us all, how shall he not also with him grant us all things?

who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.

us, whom he has also called, not only from amongst the Jews, but also from amongst the nations?

As he says also in Hosea, I will call not-my-people My people; and the-not-beloved Beloved.

I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Thus, then, in the present time also there has been a remnant according to election of grace.

Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.

Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise thou also wilt be cut away.

For as indeed ye also once have not believed in God, but now have been objects of mercy through the unbelief of these;

so these also have now not believed in your mercy, in order that they also may be objects of mercy.

Wherefore it is necessary to be subject, not only on account of wrath, but also on account of conscience.

For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

This also, knowing the time, that it is already time that we should be aroused out of sleep; for now is our salvation nearer than when we believed.

For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

Wherefore receive ye one another, according as the Christ also has received you to the glory of God.

But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

Wherefore also I have been often hindered from coming to you.

They have been well pleased indeed, and they are their debtors; for if the nations have participated in their spiritual things, they ought also in fleshly to minister to them.

that ye may receive her in the Lord worthily of saints, and that ye may assist her in whatever matter she has need of you; for she also has been a helper of many, and of myself.

(who for my life staked their own neck; to whom not I only am thankful, but also all the assemblies of the nations,)

Salute Andronicus and Junias, my kinsmen and fellow-captives, who are of note among the apostles; who were also in Christ before me.