Israel in the Bible

Meaning: who prevails with God

Exact Match

and Jesse had a son named David [who became] king [of Israel].David had a son named Solomon [whose mother was Bathsheba, the wife] of Uriah;

and came into the land of Israel, But having heard, Archelaus reigneth over Judea, in the room of his father Herod, he was afraid to go thither, and being warned of God in a dream, he turned aside into the region of Galilee.

"You know that the Passover Festival will be celebrated in two more days [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership], and the Son of man will be turned over to be crucified."

Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

Now the Passover Festival and the Festival of Unleavened Bread were held two days later. [Note: This was the annual Jewish Festival week commemorating Israel's deliverance from Egyptian bondage under Moses' leadership. The unleavened bread was specially baked bread containing no yeast, which was eaten for seven days as part of the celebration]. And the leading priests and experts in the law of Moses were looking for a way to take Jesus by trickery and kill Him.

And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, Blessed be the Lord God of Israel;

A light to lighten the Gentiles, and the glory of thy people Israel.

Now Jesus' parents went to Jerusalem every year to attend the Passover Festival. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

Now the Festival of Unleavened Bread, which is called the Passover, was approaching. [Note: This was the annual Jewish festival commemorating Israel's deliverance from Egyptian bondage under Moses' leadership].

Jesus saw Nathanael coming to him and said of him, See, here is a true son of Israel in whom there is nothing false.

Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel.

And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

and elders of Israel, if we are this day examined about the benefit done to the impotent man,

[You] said, through the Holy Spirit and by means of [the inspired writings of] our forefather David, your servant, [Psa. 2:1-2], 'Why did the [unconverted] Gentiles rage [at the Messiah], and the people [of Israel] devise useless plans [for opposing Christ]?

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

And he made with him the agreement of which circumcision was the sign. And so Abraham had a son, Isaac, and gave him circumcision on the eighth day; and Isaac had a son, Jacob, and Jacob was the father of the twelve heads of the families of Israel.

Their bodies were carried back [from Egypt] to Shechem and buried in the tomb that Abraham had purchased in Shechem from the sons of Hamor for a sum of silver. [Note: "Shechem" was a town in Israel, the country which in New Testament times was known as Samaria].

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.

Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

And when God removed him [from the throne of Israel] He raised up David to be their king. God said about him, 'I have found David, the son of Jesse, to be a man close to my heart [i.e., whom I loved very much] and he will do all that I want him to.'

As John was completing his ministry he said [to the great crowds], 'Who do you people think I am? [No], I am not the Messiah. But look, Someone is coming [to Israel] after [I complete] my mission whose sandal straps I am not even worthy to unfasten.'

But when the seven days were near ended, the Jews that came from Asia seeing him in the temple, raised a tumult among the people, and laid hands on him, crying out, Men of Israel, help:

nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord. SECTION THIRD. God's Dealings with Israel as a People,

And why? Simply because Israel has relied not on faith but on what they could do. They have stumbled over the stone that makes men stumble ??33 as it is written, Here I lay a stone in Sion that will make men stumble, even a rock to trip them up; but he who believes in Him will never be disappointed.

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited].

Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be!

My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness-- in showing how sure are the promises made to our forefathers--

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

Such being my hope then, I am quite frank and open ??13 not like Moses, who used to hang a veil over his face to keep the children of Israel from gazing at the last rays of a fading glory.

Are they Hebrews? so am I. Are they of Israel? so am I. Are they the seed of Abraham? so am I.

Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both].

Now this woman, Hagar, is similar to Mount Sinai, in Arabia, and represents the present [earthly] Jerusalem [i.e., Israel], consisting of children in bondage [to the law of Moses].

Remember, then, that once upon a time you Gentiles in the flesh, who are called 'the Uncircumcision' by that so-called 'Circumcision' which is itself the product of human hands in the flesh ??12 remember you were in those days outside Christ, aliens to the commonwealth of Israel, and strangers to the covenants of the Promise, devoid of hope and God within the world.

Therefore, it says [Psa. 68:18], "When He ascended on high [i.e., to heaven], He led a procession of captured prisoners [behind Him] [Note: This originally referred to God leading His people in triumph over Israel's enemies, but here is applied to Christ], and gave gifts to [various] people."


Do not harden your hearts as [your fathers did] in the rebellion [of Israel at Meribah],
On the day of testing in the wilderness,

Thematic Bible



Then the Lord spoke to Moses and Aaron and gave them commands concerning both the Israelites and Pharaoh king of Egypt to bring the Israelites out of the land of Egypt.

It was this Aaron and Moses whom the Lord told, "Bring the Israelites out of the land of Egypt according to their divisions." Moses and Aaron were the ones who spoke to Pharaoh king of Egypt in order to bring the Israelites out of Egypt.

“‘Then I sent Moses and Aaron; I plagued Egypt by what I did there and afterward I brought you out.

“When Jacob went to Egypt, your ancestors cried out to the Lord, and He sent them Moses and Aaron, who led your ancestors out of Egypt and settled them in this place.

You led Your people like a flock
by the hand of Moses and Aaron.

He sent Moses His servant,
and Aaron, whom He had chosen.

Indeed, I brought you up from the land of Egypt
and redeemed you from that place of slavery.
I sent Moses, Aaron, and Miriam ahead of you.


Keep in mind that the Lord your God has been disciplining you just as a man disciplines his son.

He humbled you by letting you go hungry; then He gave you manna to eat, which you and your fathers had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord.


The border will go down from Shepham to Riblah east of Ain. It will continue down and reach the eastern slope of the Sea of Chinnereth.


When you brought in foreigners, uncircumcised in both heart and flesh, to occupy My sanctuary, you defiled My temple while you offered My food—the fat and the blood. You broke My covenant by all your detestable practices.


Call your brothers: My People
and your sisters: Compassion.


It turned eastward to Beth-dagon, passed Zebulun and the Valley of Iphtah-el, north toward Beth-emek and Neiel, and went north to Cabul,


When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?”

Jesus went out with His disciples to the villages of Caesarea Philippi. And on the road He asked His disciples, “Who do people say that I am?”

While He was praying in private and His disciples were with Him, He asked them, “Who do the crowds say that I am?”


You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring.

I also established My covenant with them to give them the land of Canaan, the land they lived in as foreigners.


In the fourth year of King Hezekiah, which was the seventh year of Israel's King Hoshea son of Elah, Shalmaneser king of Assyria marched against Samaria and besieged it. The Assyrians captured it at the end of three years. In the sixth year of Hezekiah, which was the ninth year of Israel's King Hoshea, Samaria was captured. The king of Assyria deported the Israelites to Assyria and put them in Halah and by the Habor, Gozan's river, and in the cities of the Medes, read more.
because they did not listen to the voice of the Lord their God but violated His covenant-all He had commanded Moses the servant of the Lord. They did not listen, and they did not obey.


Then a letter came to Jehoram from Elijah the prophet, saying: This is what the Lord God of your ancestor David says: "Because you have not walked in the ways of your father Jehoshaphat or in the ways of Asa king of Judah but have walked in the way of the kings of Israel, have caused Judah and the inhabitants of Jerusalem to prostitute themselves like the house of Ahab prostituted itself, and also have killed your brothers, your father's family, who were better than you, the Lord is now about to strike your people, your sons, your wives, and all your possessions with a horrible affliction. read more.
You yourself [will be struck] with many illnesses, including a disease of the intestines, until your intestines come out day after day because of the disease."


How happy you are, Israel!
Who is like you,
a people saved by the Lord?
He is the shield that protects you,
the sword you boast in.
Your enemies will cringe before you,
and you will tread on their backs.

Kings will be your foster fathers,
and their queens your nursing mothers.
They will bow down to you
with their faces to the ground,
and lick the dust at your feet.
Then you will know that I am Yahweh;
those who put their hope in Me
will not be put to shame.

This is what the Lord says:

The products of Egypt and the merchandise of Cush
and the Sabeans, men of stature,
will come over to you
and will be yours;
they will follow you,
they will come over in chains
and bow down to you.
They will confess to you:
God is indeed with you, and there is no other;
there is no other God.

The sons of your oppressors
will come and bow down to you;
all who reviled you
will fall facedown at your feet.
They will call you the City of the Lord,
Zion of the Holy One of Israel.

that He will elevate you to praise, fame, and glory above all the nations He has made, and that you will be a holy people to the Lord your God as He promised.”

“Now if you faithfully obey the Lord your God and are careful to follow all His commands I am giving you today, the Lord your God will put you far above all the nations of the earth.

The Lord will make you the head and not the tail; you will only move upward and never downward if you listen to the Lord your God’s commands I am giving you today and are careful to follow them.

He made him ride on the heights of the land
and eat the produce of the field.
He nourished him with honey from the rock
and oil from flint-like rock,

The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess them as male and female slaves in the Lord’s land. They will make captives of their captors and will rule over their oppressors.


Keep in mind that the Lord your God has been disciplining you just as a man disciplines his son.

He humbled you by letting you go hungry; then He gave you manna to eat, which you and your fathers had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord.


He got up from the table in fierce anger and did not eat any food that second day of the New Moon, for he was grieved because of his father’s shameful behavior toward David.

David pleaded with God for the boy. He fasted, went home, and spent the night lying on the ground.

Then they came to urge David to eat bread while it was still day, but David took an oath: “May God punish me and do so severely if I taste bread or anything else before sunset!”

Afterward, they took their bones and buried them under the tamarisk tree in Jabesh and fasted seven days.

When they gathered at Mizpah, they drew water and poured it out in the Lord’s presence. They fasted that day, and there they confessed, “We have sinned against the Lord.” And Samuel judged the Israelites at Mizpah.

They mourned, wept, and fasted until the evening for those who died by the sword—for Saul, his son Jonathan, the Lord’s people, and the house of Israel.

Immediately, Saul fell flat on the ground. He was terrified by Samuel’s words and was also weak because he hadn’t had any food all day and all night.


“For My people are fools;
they do not know Me.
They are foolish children,
without understanding.
They are skilled in doing what is evil,
but they do not know how to do what is good.”


But the Israelites did not attack them, because the leaders of the community had sworn an oath to them by the Lord, the God of Israel. Then the whole community grumbled against the leaders. All the leaders answered them, "We have sworn an oath to them by the Lord, the God of Israel, and now we cannot touch them.


This is how we will treat them: we will let them live, so that no wrath will fall on us because of the oath we swore to them." They also said, "Let them live." So the Gibeonites became woodcutters and water carriers for the whole community, as the leaders had promised them. Joshua summoned the Gibeonites and said to them, "Why did you deceive us by telling us you live far away from us, when in fact you live among us? read more.
Therefore you are cursed and will always be slaves-woodcutters and water carriers for the house of my God." The Gibeonites answered him, "It was clearly reported to your servants that the Lord your God had commanded His servant Moses to give you all the land and to destroy all the inhabitants of the land before you. We greatly feared for our lives because of you, and that is why we did this. Now we are in your hands. Do to us whatever you think is right." This is what Joshua did to them: he delivered them from the hands of the Israelites, and they did not kill them. On that day he made them woodcutters and water carriers-as they are today-for the community and for the Lord's altar at the place He would choose.


they acted deceptively. They gathered provisions and took worn-out sacks on their donkeys and old wineskins, cracked and mended. [They wore] old, patched sandals on their feet and threadbare clothing on their bodies. Their entire provision of bread was dry and crumbly. They went to Joshua in the camp at Gilgal and said to him and the men of Israel, "We have come from a distant land. Please make a treaty with us." read more.
The men of Israel replied to the Hivites, "Perhaps you live among us. How can we make a treaty with you?" They said to Joshua, "We are your servants." Then Joshua asked them, "Who are you and where do you come from?" They replied to him, "Your servants have come from a far away land because of the reputation of the Lord your God. For we have heard of His fame, and all that He did in Egypt, and all that He did to the two Amorite kings beyond the Jordan-Sihon king of Heshbon and Og king of Bashan, who was in Ashtaroth. So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." ' This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals of ours are worn out from the extremely long journey."


So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them.


Contemptible people among them had a strong craving for other food. The Israelites cried again and said, “Who will feed us meat?

They deliberately tested God,
demanding the food they craved.


While the meat was still between their teeth, before it was chewed, the Lord’s anger burned against the people, and the Lord struck them with a very severe plague.


While the meat was still between their teeth, before it was chewed, the Lord’s anger burned against the people, and the Lord struck them with a very severe plague.


Israel was holy to the Lord,
the firstfruits of His harvest.
All who ate of it found themselves guilty;
disaster came on them.”
This is the Lord’s declaration.


When all this was completed, all Israel who had attended went out to the cities of Judah and broke up the sacred pillars, chopped down the Asherah poles, and tore down the high places and altars throughout Judah and Benjamin, as well as in Ephraim and Manasseh, to the last one. Then all the Israelites returned to their cities, each to his own possession.


Then Moses cried out to the Lord, “What should I do with these people? In a little while they will stone me!”


You ignored the Rock who gave you birth;
you forgot the God who gave birth to you.


How happy you are, Israel!
Who is like you,
a people saved by the Lord?
He is the shield that protects you,
the sword you boast in.
Your enemies will cringe before you,
and you will tread on their backs.

Kings will be your foster fathers,
and their queens your nursing mothers.
They will bow down to you
with their faces to the ground,
and lick the dust at your feet.
Then you will know that I am Yahweh;
those who put their hope in Me
will not be put to shame.

This is what the Lord says:

The products of Egypt and the merchandise of Cush
and the Sabeans, men of stature,
will come over to you
and will be yours;
they will follow you,
they will come over in chains
and bow down to you.
They will confess to you:
God is indeed with you, and there is no other;
there is no other God.

The sons of your oppressors
will come and bow down to you;
all who reviled you
will fall facedown at your feet.
They will call you the City of the Lord,
Zion of the Holy One of Israel.

that He will elevate you to praise, fame, and glory above all the nations He has made, and that you will be a holy people to the Lord your God as He promised.”

“Now if you faithfully obey the Lord your God and are careful to follow all His commands I am giving you today, the Lord your God will put you far above all the nations of the earth.

The Lord will make you the head and not the tail; you will only move upward and never downward if you listen to the Lord your God’s commands I am giving you today and are careful to follow them.

He made him ride on the heights of the land
and eat the produce of the field.
He nourished him with honey from the rock
and oil from flint-like rock,

The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess them as male and female slaves in the Lord’s land. They will make captives of their captors and will rule over their oppressors.


How happy you are, Israel!
Who is like you,
a people saved by the Lord?
He is the shield that protects you,
the sword you boast in.
Your enemies will cringe before you,
and you will tread on their backs.

Kings will be your foster fathers,
and their queens your nursing mothers.
They will bow down to you
with their faces to the ground,
and lick the dust at your feet.
Then you will know that I am Yahweh;
those who put their hope in Me
will not be put to shame.

This is what the Lord says:

The products of Egypt and the merchandise of Cush
and the Sabeans, men of stature,
will come over to you
and will be yours;
they will follow you,
they will come over in chains
and bow down to you.
They will confess to you:
God is indeed with you, and there is no other;
there is no other God.

The sons of your oppressors
will come and bow down to you;
all who reviled you
will fall facedown at your feet.
They will call you the City of the Lord,
Zion of the Holy One of Israel.

that He will elevate you to praise, fame, and glory above all the nations He has made, and that you will be a holy people to the Lord your God as He promised.”

“Now if you faithfully obey the Lord your God and are careful to follow all His commands I am giving you today, the Lord your God will put you far above all the nations of the earth.

The Lord will make you the head and not the tail; you will only move upward and never downward if you listen to the Lord your God’s commands I am giving you today and are careful to follow them.

He made him ride on the heights of the land
and eat the produce of the field.
He nourished him with honey from the rock
and oil from flint-like rock,

The nations will escort Israel and bring it to its homeland. Then the house of Israel will possess them as male and female slaves in the Lord’s land. They will make captives of their captors and will rule over their oppressors.


Reach a settlement quickly with your adversary while you’re on the way with him, or your adversary will hand you over to the judge, the judge to the officer, and you will be thrown into prison.

I commanded your judges at that time: Hear the cases between your brothers, and judge rightly between a man and his brother or a foreign resident.

Every year he would go on a circuit to Bethel, Gilgal, and Mizpah and would judge Israel at all these locations.

If a man sins against another man, God can intercede for him, but if a man sins against the Lord, who can intercede for him?” But they would not listen to their father, since the Lord intended to kill them.

“Appoint judges and officials for your tribes in all your towns the Lord your God is giving you. They are to judge the people with righteous judgment.

He appointed judges in all the fortified cities of the land of Judah, city by city.

“If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.

The next day Moses sat down to judge the people, and they stood around Moses from morning until evening.

“There was a judge in a certain town who didn’t fear God or respect man.


but they did not listen to their judges. Instead, they prostituted themselves with other gods, bowing down to them. They quickly turned from the way of their fathers, who had walked in obedience to the Lord’s commands. They did not do as their fathers did.

Gideon made an ephod from all this and put it in Ophrah, his hometown. Then all Israel prostituted themselves with it there, and it became a snare to Gideon and his household.

But they were unfaithful to the God of their ancestors. They prostituted themselves with the gods of the nations God had destroyed before them.

They defiled themselves by their actions
and prostituted themselves by their deeds.

Then your survivors will remember Me among the nations where they are taken captive, how I was crushed by their promiscuous hearts that turned away from Me and by their eyes that lusted after their idols. They will loathe themselves because of the evil things they did, their detestable practices of every kind.

“Therefore say to the house of Israel: This is what the Lord God says: Are you defiling yourselves the way your fathers did, and prostituting yourselves with their detestable things?

Therefore, this is what the Lord God says: “Because you have forgotten Me and cast Me behind your back, you must bear the consequences of your indecency and promiscuity.”

My people consult their wooden idols,
and their divining rods inform them.
For a spirit of promiscuity leads them astray;
they act promiscuously
in disobedience to their God.

Their actions do not allow them
to return to their God,
for a spirit of promiscuity is among them,
and they do not know the Lord.

Israel, do not rejoice jubilantly as the nations do,
for you have acted promiscuously, leaving your God.
You have loved the wages of a prostitute
on every grain-threshing floor.


but they did not listen to their judges. Instead, they prostituted themselves with other gods, bowing down to them. They quickly turned from the way of their fathers, who had walked in obedience to the Lord’s commands. They did not do as their fathers did.

Gideon made an ephod from all this and put it in Ophrah, his hometown. Then all Israel prostituted themselves with it there, and it became a snare to Gideon and his household.

But they were unfaithful to the God of their ancestors. They prostituted themselves with the gods of the nations God had destroyed before them.

They defiled themselves by their actions
and prostituted themselves by their deeds.

Then your survivors will remember Me among the nations where they are taken captive, how I was crushed by their promiscuous hearts that turned away from Me and by their eyes that lusted after their idols. They will loathe themselves because of the evil things they did, their detestable practices of every kind.

“Therefore say to the house of Israel: This is what the Lord God says: Are you defiling yourselves the way your fathers did, and prostituting yourselves with their detestable things?

Therefore, this is what the Lord God says: “Because you have forgotten Me and cast Me behind your back, you must bear the consequences of your indecency and promiscuity.”

My people consult their wooden idols,
and their divining rods inform them.
For a spirit of promiscuity leads them astray;
they act promiscuously
in disobedience to their God.

Their actions do not allow them
to return to their God,
for a spirit of promiscuity is among them,
and they do not know the Lord.

Israel, do not rejoice jubilantly as the nations do,
for you have acted promiscuously, leaving your God.
You have loved the wages of a prostitute
on every grain-threshing floor.


I will turn your feasts into mourning
and all your songs into lamentation;
I will cause everyone to wear sackcloth
and every head to be shaved.
I will make that grief
like mourning for an only son
and its outcome like a bitter day.

I will put an end to all her celebrations:
her feasts, New Moons, and Sabbaths—
all her festivals.

the light of a lamp
will never shine in you again;
and the voice of a groom and bride
will never be heard in you again.
All this will happen
because your merchants
were the nobility of the earth,
because all the nations were deceived
by your sorcery,

I will put an end to the noise of your songs, and the sound of your lyres will no longer be heard.

In the streets they cry for wine.
All joy grows dark;
earth’s rejoicing goes into exile.

I will remove from the cities of Judah and the streets of Jerusalem the sound of joy and gladness and the voices of the groom and the bride, for the land will become a desolate waste.

For this is what the Lord of Hosts, the God of Israel, says: I am about to eliminate from this place, before your very eyes and in your time, the sound of joy and gladness, the voice of the groom and the bride.

I will eliminate the sound of joy and gladness from them—the voice of the groom and the bride, the sound of the millstones and the light of the lamp.

Joy has left our hearts;
our dancing has turned to mourning.


I will turn your feasts into mourning
and all your songs into lamentation;
I will cause everyone to wear sackcloth
and every head to be shaved.
I will make that grief
like mourning for an only son
and its outcome like a bitter day.

I will put an end to all her celebrations:
her feasts, New Moons, and Sabbaths—
all her festivals.

the light of a lamp
will never shine in you again;
and the voice of a groom and bride
will never be heard in you again.
All this will happen
because your merchants
were the nobility of the earth,
because all the nations were deceived
by your sorcery,

I will put an end to the noise of your songs, and the sound of your lyres will no longer be heard.

In the streets they cry for wine.
All joy grows dark;
earth’s rejoicing goes into exile.

I will remove from the cities of Judah and the streets of Jerusalem the sound of joy and gladness and the voices of the groom and the bride, for the land will become a desolate waste.

For this is what the Lord of Hosts, the God of Israel, says: I am about to eliminate from this place, before your very eyes and in your time, the sound of joy and gladness, the voice of the groom and the bride.

I will eliminate the sound of joy and gladness from them—the voice of the groom and the bride, the sound of the millstones and the light of the lamp.

Joy has left our hearts;
our dancing has turned to mourning.


My anger will burn against them on that day; I will abandon them and hide My face from them so that they will become easy prey. Many troubles and afflictions will come to them. On that day they will say, ‘Haven’t these troubles come to us because our God is no longer with us?’

I will turn against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee even though no one is pursuing you.

My God will reject them
because they have not listened to Him;
they will become wanderers among the nations.

I will drive you from My presence, just as I drove out all of your brothers, all the descendants of Ephraim.

“But if you do not obey the Lord your God by carefully following all His commands and statutes I am giving you today, all these curses will come and overtake you:

He will give up Israel because of Jeroboam’s sins that he committed and caused Israel to commit.”

Then the Lord said to me: “Even if Moses and Samuel should stand before Me, My compassions would not reach out to these people. Send them from My presence, and let them go.

so that all will be condemned—those who did not believe the truth but enjoyed unrighteousness.


My anger will burn against them on that day; I will abandon them and hide My face from them so that they will become easy prey. Many troubles and afflictions will come to them. On that day they will say, ‘Haven’t these troubles come to us because our God is no longer with us?’

I will turn against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee even though no one is pursuing you.

My God will reject them
because they have not listened to Him;
they will become wanderers among the nations.

I will drive you from My presence, just as I drove out all of your brothers, all the descendants of Ephraim.

“But if you do not obey the Lord your God by carefully following all His commands and statutes I am giving you today, all these curses will come and overtake you:

He will give up Israel because of Jeroboam’s sins that he committed and caused Israel to commit.”

Then the Lord said to me: “Even if Moses and Samuel should stand before Me, My compassions would not reach out to these people. Send them from My presence, and let them go.

so that all will be condemned—those who did not believe the truth but enjoyed unrighteousness.


Now the people began complaining openly before the Lord about hardship. When the Lord heard, His anger burned, and fire from the Lord blazed among them and consumed the outskirts of the camp.

I think of God; I groan;
I meditate; my spirit becomes weak.Selah

The people grumbled to Moses, “What are we going to drink?”

They said to Moses: “Is it because there are no graves in Egypt that you took us to die in the wilderness? What have you done to us by bringing us out of Egypt?

The entire Israelite community grumbled against Moses and Aaron in the wilderness.

But the people thirsted there for water, and grumbled against Moses. They said, “Why did you ever bring us out of Egypt to kill us and our children and our livestock with thirst?”

“How long must I endure this evil community that keeps complaining about Me? I have heard the Israelites’ complaints that they make against Me.

The people quarreled with Moses and said, “If only we had perished when our brothers perished before the Lord.

The people spoke against God and Moses: “Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

These people are discontented grumblers, walking according to their desires; their mouths utter arrogant words, flattering people for their own advantage.


How will it be known that I and Your people have found favor in Your sight unless You go with us? I and Your people will be distinguished by this from all the other people on the face of the earth.”

Therefore, make a confession to Yahweh the God of your fathers and do His will. Separate yourselves from the surrounding peoples and your foreign wives.”

and when the Lord your God delivers them over to you and you defeat them, you must completely destroy them. Make no treaty with them and show them no mercy.

So do not give your daughters to their sons in marriage or take their daughters for your sons. Never seek their peace or prosperity, so that you will be strong, eat the good things of the land, and leave it as an inheritance to your sons forever.”

You are not to make a covenant with the people who are living in this land, and you are to tear down their altars. But you have not obeyed Me. What is this you have done?

and so that you do not associate with these nations remaining among you. Do not call on the names of their gods or make an oath to them; do not worship them or bow down to them.

You are to be holy to Me because I, Yahweh, am holy, and I have set you apart from the nations to be Mine.

I see them from the top of rocky cliffs,
and I watch them from the hills.
There is a people living alone;
it does not consider itself among the nations.

Therefore, this is what the Lord says:

If you return, I will restore you;
you will stand in My presence.
And if you speak noble words,
rather than worthless ones,
you will be My spokesman.
It is they who must return to you;
you must not return to them.


King Jehoash of Israel captured Judah’s King Amaziah son of Joash, son of Jehoahaz, at Beth-shemesh. Then Jehoash took him to Jerusalem and broke down 200 yards of Jerusalem’s wall from the Ephraim Gate to the Corner Gate.

Then Aram’s King Rezin and Israel’s King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him.

A psalm of Asaph.God, the nations have invaded Your inheritance,
desecrated Your holy temple,
and turned Jerusalem into ruins.

King Jehoash of Israel captured Judah’s King Amaziah son of Joash, son of Ahaziah, at Beth-shemesh. Then Jehoash went to Jerusalem and broke down 200 yards of Jerusalem’s wall from the Ephraim Gate to the Corner Gate.

In the fifth year of King Rehoboam, Shishak king of Egypt went to war against Jerusalem.

At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege.

How she sits alone,
the city once crowded with people!
She who was great among the nations
has become like a widow.
The princess among the provinces
has been put to forced labor.


for I am about to give the command,
and I will shake the house of Israel
among all the nations,
as one shakes a sieve,
but not a pebble will fall to the ground.

There were Jews living in Jerusalem, devout men from every nation under heaven.

My God will reject them
because they have not listened to Him;
they will become wanderers among the nations.

You sold the people of Judah and Jerusalem to the Greeks to remove them far from their own territory.

I dispersed them among the nations, and they were scattered among the countries. I judged them according to their conduct and actions.

Then the Jews said to one another, “Where does He intend to go so we won’t find Him? He doesn’t intend to go to the Dispersion among the Greeks and teach the Greeks, does He?

A third of your people will die by plague and be consumed by famine within you; a third will fall by the sword all around you; and I will scatter a third to every direction of the wind, and I will draw a sword to chase after them.

Look, the Lord is stripping the earth bare
and making it desolate.
He will twist its surface and scatter its inhabitants:

I will scatter them among the nations that they and their fathers have not known. I will send a sword after them until I have finished them off.”

But Judah will be inhabited forever,
and Jerusalem from generation to generation.

The Lord said, “This is how the Israelites will eat their bread—ceremonially unclean—among the nations where I will banish them.”

As a result, fathers will eat their sons within Jerusalem, and sons will eat their fathers. I will execute judgments against you and scatter all your survivors to every direction of the wind.

However, I swore to them in the wilderness that I would disperse them among the nations and scatter them among the countries.

Lord, righteousness belongs to You, but this day public shame belongs to us: the men of Judah, the residents of Jerusalem, and all Israel—those who are near and those who are far, in all the countries where You have dispersed them because of the disloyalty they have shown toward You.


But I will scatter you among the nations, and I will draw a sword to chase after you. So your land will become desolate, and your cities will become ruins.

James, a slave of God and of the Lord Jesus Christ:

To the 12 tribes in the Dispersion.

Greetings.

Please remember what You commanded Your servant Moses: “If you are unfaithful, I will scatter you among the peoples.

Then Haman informed King Ahasuerus, “There is one ethnic group, scattered throughout the peoples in every province of your kingdom, yet living in isolation. Their laws are different from everyone else’s and they do not obey the king’s laws. It is not in the king’s best interest to tolerate them.

You hand us over to be eaten like sheep
and scatter us among the nations.

“Yet I will leave a remnant when you are scattered among the nations, for throughout the countries there will be some of you who will escape the sword.

I dispersed them among the nations, and they were scattered among the countries. I judged them according to their conduct and actions.

Then the Jews said to one another, “Where does He intend to go so we won’t find Him? He doesn’t intend to go to the Dispersion among the Greeks and teach the Greeks, does He?


The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.

He said, “If you will carefully obey the Lord your God, do what is right in His eyes, pay attention to His commands, and keep all His statutes, I will not inflict any illnesses on you that I inflicted on the Egyptians. For I am Yahweh who heals you.”

they will pick up snakes; if they should drink anything deadly, it will never harm them; they will lay hands on the sick, and they will get well.”

But on that day I will give special treatment to the land of Goshen, where My people are living; no flies will be there. This way you will know that I, Yahweh, am in the land.

The Lord did this the next day. All the Egyptian livestock died, but none among the Israelite livestock died.

The only place it didn’t hail was in the land of Goshen where the Israelites were.

But against all the Israelites, whether man or beast, not even a dog will snarl, so that you may know that Yahweh makes a distinction between Egypt and Israel.

Though a thousand fall at your side
and ten thousand at your right hand,
the pestilence will not reach you.


The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.

He said, “If you will carefully obey the Lord your God, do what is right in His eyes, pay attention to His commands, and keep all His statutes, I will not inflict any illnesses on you that I inflicted on the Egyptians. For I am Yahweh who heals you.”

they will pick up snakes; if they should drink anything deadly, it will never harm them; they will lay hands on the sick, and they will get well.”

But on that day I will give special treatment to the land of Goshen, where My people are living; no flies will be there. This way you will know that I, Yahweh, am in the land.

The Lord did this the next day. All the Egyptian livestock died, but none among the Israelite livestock died.

The only place it didn’t hail was in the land of Goshen where the Israelites were.

But against all the Israelites, whether man or beast, not even a dog will snarl, so that you may know that Yahweh makes a distinction between Egypt and Israel.

Though a thousand fall at your side
and ten thousand at your right hand,
the pestilence will not reach you.


Joshua son of Nun, who attends you, will enter it. Encourage him, for he will enable Israel to inherit it.

And I promised you: You will inherit their land, since I will give it to you to possess, a land flowing with milk and honey. I am Yahweh your God who set you apart from the peoples.

“Be strong and courageous, for you will distribute the land I swore to their fathers to give them as an inheritance.

Moses the Lord’s servant and the Israelites struck them down. And Moses the Lord’s servant gave their land as an inheritance to the Reubenites, Gadites, and half the tribe of Manasseh.

all the inhabitants of the hill country from Lebanon to Misrephoth-maim, all the Sidonians.

I will drive them out before the Israelites, only distribute the land as an inheritance for Israel, as I have commanded you.

Their inheritance was by lot as the Lord commanded through Moses for the nine and a half tribes,

Then Joshua sent the people away, each to his own inheritance.


I call you by your name,
because of Jacob My servant
and Israel My chosen one.
I give a name to you,
though you do not know Me.

Now this is what the Lord says—
the One who created you, Jacob,
and the One who formed you, Israel
“Do not fear, for I have redeemed you;
I have called you by your name; you are Mine.

I see them from the top of rocky cliffs,
and I watch them from the hills.
There is a people living alone;
it does not consider itself among the nations.

I will take you as My people, and I will be your God. You will know that I am Yahweh your God, who delivered you from the forced labor of the Egyptians.

Because He loved your fathers, He chose their descendants after them and brought you out of Egypt by His presence and great power,

And who is like Your people Israel? God came to one nation on earth in order to redeem a people for Himself, to make a name for Himself, and to perform for them great and awesome acts, driving out nations and their gods before Your people You redeemed for Yourself from Egypt.

For Yahweh has chosen Jacob for Himself,
Israel as His treasured possession.


After Eglon convinced the Ammonites and the Amalekites to join forces with him, he attacked and defeated Israel and took possession of the City of Palms.

When the battle intensified against Saul, the archers caught up with him and severely wounded him.

The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”

So about 3,000 men went up there, but they fled from the men of Ai.

The Philistines lined up in battle formation against Israel, and as the battle intensified, Israel was defeated by the Philistines, who struck down about 4,000 men on the battlefield.

“What was the outcome? Tell me,” David asked him.

“The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”

You make us retreat from the foe,
and those who hate us
have taken plunder for themselves.


On that day the Lord will extend His hand a second time to recover—from Assyria, Egypt, Pathros, Cush, Elam, Shinar, Hamath, and the coasts and islands of the west—the remnant of His people who survive.

then He will restore your fortunes, have compassion on you, and gather you again from all the peoples where the Lord your God has scattered you.

but rather, ‘As the Lord lives who brought the Israelites from the land of the north and from all the other lands where He had banished them.’ For I will return them to their land that I gave to their ancestors.

“I will gather the remnant of My flock from all the lands where I have banished them, and I will return them to their grazing land. They will become fruitful and numerous.

At that time I will bring you back,
yes, at the time I will gather you.
I will give you fame and praise
among all the peoples of the earth,
when I restore your fortunes before your eyes.
Yahweh has spoken.

I will bring them back from the land of Egypt
and gather them from Assyria.
I will bring them to the land of Gilead
and to Lebanon,
but it will not be enough for them.


After Eglon convinced the Ammonites and the Amalekites to join forces with him, he attacked and defeated Israel and took possession of the City of Palms.

When the battle intensified against Saul, the archers caught up with him and severely wounded him.

The messenger answered, “Israel has fled from the Philistines, and also there was a great slaughter among the people. Your two sons, Hophni and Phinehas, are both dead, and the ark of God has been captured.”

So about 3,000 men went up there, but they fled from the men of Ai.

The Philistines lined up in battle formation against Israel, and as the battle intensified, Israel was defeated by the Philistines, who struck down about 4,000 men on the battlefield.

“What was the outcome? Tell me,” David asked him.

“The troops fled from the battle,” he answered. “Many of the troops have fallen and are dead. Also, Saul and his son Jonathan are dead.”

You make us retreat from the foe,
and those who hate us
have taken plunder for themselves.


but not a hair of your head will be lost.

The Angel of the Lord encamps
around those who fear Him, and rescues them.

For the eyes of Yahweh roam throughout the earth to show Himself strong for those whose hearts are completely His. You have been foolish in this matter. Therefore, you will have wars from now on.”

The Lord will keep him and preserve him;
he will be blessed in the land.
You will not give him over to the desire of his enemies.

He will cover you with His feathers;
you will take refuge under His wings.
His faithfulness will be a protective shield.

Jerusalem—the mountains surround her.
And the Lord surrounds His people,
both now and forever.

The declaration of the Lord: “I will be a wall of fire around it, and I will be the glory within it.”


He broke up the soil, cleared it of stones,
and planted it with the finest vines.
He built a tower in the middle of it
and even dug out a winepress there.
He expected it to yield good grapes,
but it yielded worthless grapes.

I planted you, a choice vine
from the very best seed.
How then could you turn into
a degenerate, foreign vine?

Israel is a lush vine;
it yields fruit for itself.
The more his fruit increased,
the more he increased the altars.
The better his land produced,
the better they made the sacred pillars.

You uprooted a vine from Egypt;
You drove out the nations and planted it.

“Therefore, this is what the Lord God says: Like the wood of the vine among the trees of the forest, which I have given to the fire as fuel, so I will give up the residents of Jerusalem.

It sprouted and became a spreading vine,
low in height with its branches turned toward him,
yet its roots stayed under it.
So it became a vine,
produced branches, and sent out shoots.

Your mother was like a vine in your vineyard,
planted by the water;
it was fruitful and full of branches
because of plentiful waters.


He broke up the soil, cleared it of stones,
and planted it with the finest vines.
He built a tower in the middle of it
and even dug out a winepress there.
He expected it to yield good grapes,
but it yielded worthless grapes.

I planted you, a choice vine
from the very best seed.
How then could you turn into
a degenerate, foreign vine?

Israel is a lush vine;
it yields fruit for itself.
The more his fruit increased,
the more he increased the altars.
The better his land produced,
the better they made the sacred pillars.

You uprooted a vine from Egypt;
You drove out the nations and planted it.

“Therefore, this is what the Lord God says: Like the wood of the vine among the trees of the forest, which I have given to the fire as fuel, so I will give up the residents of Jerusalem.

It sprouted and became a spreading vine,
low in height with its branches turned toward him,
yet its roots stayed under it.
So it became a vine,
produced branches, and sent out shoots.

Your mother was like a vine in your vineyard,
planted by the water;
it was fruitful and full of branches
because of plentiful waters.


In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and captured Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee—all the land of Naphtali—and deported the people to Assyria.

Then he deported all Jerusalem and all the commanders and all the fighting men, 10,000 captives, and all the craftsmen and metalsmiths. Except for the poorest people of the land, no one remained.

Nebuzaradan, the commander of the guards, deported the rest of the people who were left in the city, the deserters who had defected to the king of Babylon, and the rest of the population.

In the ninth year of Hoshea, the king of Assyria captured Samaria. He deported the Israelites to Assyria and settled them in Halah and by the Habor, Gozan’s river, and in the cities of the Medes.

The king of Assyria deported the Israelites to Assyria and put them in Halah and by the Habor, Gozan’s river, and in the cities of the Medes,

So the Lord his God handed Ahaz over to the king of Aram. He attacked him and took many captives to Damascus.

Ahaz was also handed over to the king of Israel, who struck him with great force:


After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of the difficult labor.

So the Egyptians assigned taskmasters over the Israelites to oppress them with forced labor. They built Pithom and Rameses as supply cities for Pharaoh.

Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people.

The king of Egypt said to them, “Moses and Aaron, why are you causing the people to neglect their work? Get to your work!”

Our fathers went down to Egypt, and we lived in Egypt many years, but the Egyptians treated us and our fathers badly.

whose hearts He turned to hate His people
and to deal deceptively with His servants.

God spoke in this way:

His descendants would be strangers
in a foreign country,
and they would enslave
and oppress them 400 years.


After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of the difficult labor.

So the Egyptians assigned taskmasters over the Israelites to oppress them with forced labor. They built Pithom and Rameses as supply cities for Pharaoh.

Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian beating a Hebrew, one of his people.

The king of Egypt said to them, “Moses and Aaron, why are you causing the people to neglect their work? Get to your work!”

Our fathers went down to Egypt, and we lived in Egypt many years, but the Egyptians treated us and our fathers badly.

whose hearts He turned to hate His people
and to deal deceptively with His servants.

God spoke in this way:

His descendants would be strangers
in a foreign country,
and they would enslave
and oppress them 400 years.


But the Lord told him, “Listen to the people and everything they say to you. They have not rejected you; they have rejected Me as their king.

Then all the people responded together, “We will do all that the Lord has spoken.” So Moses brought the people’s words back to the Lord.

At the Lord’s command the Israelites set out, and at the Lord’s command they camped. As long as the cloud stayed over the tabernacle, they camped.

so that you may enter into the covenant of the Lord your God, which He is making with you today, so that you may enter into His oath

But Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord will rule over you.”

But when you saw that Nahash king of the Ammonites was coming against you, you said to me, ‘No, we must have a king rule over us’—even though the Lord your God is your king.


where he found a Jewish man named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul came to them,

At that time Rezin king of Aram recovered Elath for Aram and expelled the Judahites from Elath. Then the Arameans came to Elath, and they live there until today.

Letters were sent by couriers to each of the royal provinces telling the officials to destroy, kill, and annihilate all the Jewish people—young and old, women and children—and plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.

They said in their hearts,
“Let us oppress them relentlessly.”
They burned down every place throughout the land
where God met with us.

They say, “Come, let us wipe them out as a nation
so that Israel’s name will no longer be remembered.”

Some Chaldeans took this occasion to come forward and maliciously accuse the Jews.

Bringing them before the chief magistrates, they said, “These men are seriously disturbing our city. They are Jews


The cities of the Negev are under siege;
no one can help them.
All of Judah has been taken into exile,
taken completely into exile.

“The Lord will bring you and your king that you have appointed to a nation neither you nor your fathers have known, and there you will worship other gods, of wood and stone.

They will fall by the edge of the sword and be led captive into all the nations, and Jerusalem will be trampled by the Gentiles until the times of the Gentiles are fulfilled.

For the Lord will strike Israel and the people will shake as a reed shakes in water. He will uproot Israel from this good soil that He gave to their ancestors. He will scatter them beyond the Euphrates because they made their Asherah poles, provoking the Lord.

‘Some of your descendants who come from you will be taken away, and they will become eunuchs in the palace of the king of Babylon.’”

for Amos has said this: ‘Jeroboam will die by the sword, and Israel will certainly go into exile from its homeland.’”


We set out from the Ahava River on the twelfth day of the first month to go to Jerusalem. We were strengthened by our God, and He protected us from the power of the enemy and from ambush along the way.

My God sent His angel and shut the lions’ mouths. They haven’t hurt me, for I was found innocent before Him. Also, I have not committed a crime against you my king.”

Then Elisha prayed, “Lord, please open his eyes and let him see.” So the Lord opened the servant’s eyes. He looked and saw that the mountain was covered with horses and chariots of fire all around Elisha.

When they set out, a terror from God came over the cities around them, and they did not pursue Jacob’s sons.

It came between the Egyptian and Israelite forces. The cloud was there in the darkness, yet it lit up the night. So neither group came near the other all night long.

“Don’t harm the earth or the sea or the trees until we seal the slaves of our God on their foreheads.”


You are guilty of the blood you have shed, and you are defiled from the idols you have made. You have brought your judgment days near and have come to your years of punishment. Therefore, I have made you a disgrace to the nations and a mockery to all the lands.

I will make them an object of horror and disaster to all the kingdoms of the earth, a disgrace, an object of scorn, ridicule, and cursing, wherever I have banished them.

You will become an object of horror, scorn, and ridicule among all the peoples where the Lord will drive you.

I will cut off Israel from the land I gave them, and I will reject the temple I have sanctified for My name. Israel will become an object of scorn and ridicule among all the peoples.

You make us a joke among the nations,
a laughingstock among the peoples.


He will come and destroy those farmers and give the vineyard to others.”

But when they heard this they said, “No—never!”

Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

My God will reject them
because they have not listened to Him;
they will become wanderers among the nations.

For I tell you, not one of those men who were invited will enjoy my banquet!’”

Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing its fruit.


He will come and destroy those farmers and give the vineyard to others.”

But when they heard this they said, “No—never!”

Now if some of the branches were broken off, and you, though a wild olive branch, were grafted in among them and have come to share in the rich root of the cultivated olive tree,

My God will reject them
because they have not listened to Him;
they will become wanderers among the nations.

For I tell you, not one of those men who were invited will enjoy my banquet!’”

Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing its fruit.


“Listen to another parable: There was a man, a landowner, who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. He leased it to tenant farmers and went away.

Just as many were appalled at You
His appearance was so disfigured
that He did not look like a man,
and His form did not resemble a human being—

This is what the Lord,
the Redeemer of Israel, his Holy One, says
to one who is despised,
to one abhorred by people,
to a servant of rulers:
“Kings will see and stand up,
and princes will bow down,
because of the Lord, who is faithful,
the Holy One of Israel—and He has chosen you.”

He will be a sanctuary; but for the two houses of Israel, He will be a stone to stumble over and a rock to trip over, and a trap and a snare to the inhabitants of Jerusalem. Many will stumble over these; they will fall and be broken; they will be snared and captured.

And now, says the Lord,
who formed me from the womb to be His Servant,
to bring Jacob back to Him
so that Israel might be gathered to Him;
for I am honored in the sight of the Lord,
and my God is my strength—

Who has believed what we have heard? And who has the arm of the Lord been revealed to? He grew up before Him like a young plant and like a root out of dry ground. He had no form or splendor that we should look at Him, no appearance that we should desire Him. He was despised and rejected by men, a man of suffering who knew what sickness was. He was like one people turned away from; He was despised, and we didn't value Him.

Once more Jesus spoke to them in parables:


Israel settled in the land of Egypt, in the region of Goshen. They acquired property in it and became fruitful and very numerous.

The Israelites traveled from Rameses to Succoth, about 600,000 soldiers on foot, besides their families. An ethnically diverse crowd also went up with them, along with a huge number of livestock, both flocks and herds.

But the Israelites were fruitful, increased rapidly, multiplied, and became extremely numerous so that the land was filled with them. A new king, who had not known Joseph, came to power in Egypt. He said to his people, "Look, the Israelite people are more numerous and powerful than we are. read more.
Let us deal shrewdly with them; otherwise they will multiply [further], and if war breaks out, they may join our enemies, fight against us, and leave the country." So the Egyptians assigned taskmasters over the Israelites to oppress them with forced labor. They built Pithom and Rameses as supply cities for Pharaoh. But the more they oppressed them, the more they multiplied and spread so that the Egyptians came to dread the Israelites. They worked the Israelites ruthlessly and made their lives bitter with difficult labor in brick and mortar, and in all kinds of fieldwork. They ruthlessly imposed all this work on them. Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, "When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it's a daughter, she may live." The Hebrew midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live. So the king of Egypt summoned the midwives and asked them, "Why have you done this and let the boys live?" The midwives said to Pharaoh, "The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them." So God was good to the midwives, and the people multiplied and became very numerous.

The Lord made His people very fruitful;
He made them more numerous than their foes,

“As the time was drawing near to fulfill the promise that God had made to Abraham, the people flourished and multiplied in Egypt


And the Lord said to her:

Two nations are in your womb;
two people will come from you and be separated.
One people will be stronger than the other,
and the older will serve the younger.

You will live by your sword,
and you will serve your brother.
But when you rebel,
you will break his yoke from your neck.

Then the Lord said to Abram, “Know this for certain: Your offspring will be foreigners in a land that does not belong to them; they will be enslaved and oppressed 400 years.

He took him outside and said, “Look at the sky and count the stars, if you are able to count them.” Then He said to him, “Your offspring will be that numerous.”

May God give to you- from the dew of the sky and from the richness of the land- an abundance of grain and new wine. May peoples serve you and nations bow down to you. Be master over your brothers; may your mother's sons bow down to you. Those who curse you will be cursed, and those who bless you will be blessed.

I will make your offspring as numerous as the stars of the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring,

But his father refused and said, “I know, my son, I know! He too will become a tribe, and he too will be great; nevertheless, his younger brother will be greater than he, and his offspring will become a populous nation.”


“When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything.

They served him by himself, his brothers by themselves, and the Egyptians who were eating with him by themselves, because Egyptians could not eat with Hebrews, since that is abhorrent to them.

You are to live in booths for seven days. All the native-born of Israel must live in booths,

all the inhabitants of the hill country from Lebanon to Misrephoth-maim, all the Sidonians.

I will drive them out before the Israelites, only distribute the land as an inheritance for Israel, as I have commanded you.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

Pharaoh sent messengers who saw that not a single one of the Israelite livestock was dead. But Pharaoh’s heart was hardened, and he did not let the people go.

So Moses and Aaron went in to Pharaoh and told him, “This is what Yahweh, the God of the Hebrews, says: How long will you refuse to humble yourself before Me? Let My people go, that they may worship Me.


The family leaders from the clan of the descendants of Gilead—the son of Machir, son of Manasseh—who were from the clans of the sons of Joseph, approached and addressed Moses and the leaders who were over the Israelite families.

The name of the slain Israelite man, who was struck dead with the Midianite woman, was Zimri son of Salu, the leader of a Simeonite ancestral house.

In the morning you must present yourselves tribe by tribe. The tribe the Lord selects is to come forward clan by clan. The clan the Lord selects is to come forward family by family. The family the Lord selects is to come forward man by man.


God spoke in this way:

His descendants would be strangers
in a foreign country,
and they would enslave
and oppress them 400 years.

And I say this: The law, which came 430 years later, does not revoke a covenant that was previously ratified by God and cancel the promise.

Then the Lord said to Abram, “Know this for certain: Your offspring will be foreigners in a land that does not belong to them; they will be enslaved and oppressed 400 years.

The time that the Israelites lived in Egypt was 430 years. At the end of 430 years, on that same day, all the divisions of the Lord went out from the land of Egypt.


“Your name will no longer be Jacob,” He said. “It will be Israel because you have struggled with God and with men and have prevailed.”

God said to him:

Your name is Jacob;
you will no longer be named Jacob,
but your name will be Israel.


So He named him Israel.

They are still practicing the former customs to this day. None of them fear the Lord or observe their statutes and ordinances, the law and commandments the Lord commanded the descendants of Jacob. He had renamed him Israel.


You provided for them in the wilderness 40 years
and they lacked nothing.
Their clothes did not wear out,
and their feet did not swell.

Then He brought Israel out with silver and gold,
and no one among His tribes stumbled.

Moses was 120 years old when he died; his eyes were not weak, and his vitality had not left him.

He humbled you by letting you go hungry; then He gave you manna to eat, which you and your fathers had not known, so that you might learn that man does not live on bread alone but on every word that comes from the mouth of the Lord. Your clothing did not wear out, and your feet did not swell these 40 years.

I led you 40 years in the wilderness; your clothes and the sandals on your feet did not wear out; you did not eat bread or drink wine or beer-so that you might know that I am the Lord your God.


But the commander of the guards left some of the poorest of the land to be vinedressers and farmers.

Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, son of Shaphan, over the rest of the people he left in the land of Judah. When all the commanders of the armies-they and their men-heard that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah. [The commanders included] Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite-they and their men.

However, Nebuzaradan, the commander of the guards, left in the land of Judah some of the poor people who owned nothing, and he gave them vineyards and fields at that time.

When all the commanders of the armies in the field-they and their men-heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children, the poorest of the land who had not been deported to Babylon, they came to Gedaliah at Mizpah. [The commanders included] Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite-they and their men. Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, "Don't be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you. read more.
As for me, I am going to live in Mizpah to represent [you] before the Chaldeans who come to us. As for you, gather wine, summer fruit, and oil, place them in your [storage] jars, and live in the cities you have captured." When all the Judeans in Moab and among the Ammonites and in Edom and in all the other lands also heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan, over them, they all returned from all the places where they had been banished and came to the land of Judah, to Gedaliah at Mizpah, and harvested a great amount of wine and summer fruit.

But some of the poorest people of the land Nebuzaradan, the commander of the guards, left to be vinedressers and farmers.


Then the Angel of God, who was going in front of the Israelite forces, moved and went behind them. The pillar of cloud moved from in front of them and stood behind them. It came between the Egyptian and Israelite forces. The cloud was there [in] the darkness, yet it lit up the night. So neither group came near the other all night long. Then Moses stretched out his hand over the sea. The Lord drove the sea [back] with a powerful east wind all that night and turned the sea into dry land. So the waters were divided, read more.
and the Israelites went through the sea on dry ground, with the waters [like] a wall to them on their right and their left.

what He did to Egypt’s army, its horses and chariots, when He made the waters of the Red Sea flow over them as they pursued you, and He destroyed them completely;


The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.

One person could not see another, and for three days they did not move from where they were. Yet all the Israelites had light where they lived.

The only place it didn’t hail was in the land of Goshen where the Israelites were.

But against all the Israelites, whether man or beast, not even a dog will snarl, so that you may know that Yahweh makes a distinction between Egypt and Israel.

But on that day I will give special treatment to the land of Goshen, where My people are living; no flies will be there. This way you will know that I, the Lord, am in the land. I will make a distinction between My people and your people. This sign will take place tomorrow."

But the Lord will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that the Israelites own will die." And the Lord set a time, saying, "Tomorrow the Lord will do this thing in the land." The Lord did this the next day. All the Egyptian livestock died, but none among the Israelite livestock died.


Then He said to Moses, "Go up to the Lord, you and Aaron, Nadab, and Abihu, and 70 of Israel's elders, and bow in worship at a distance. Moses alone is to approach the Lord, but the others are not to approach, and the people are not to go up with him." Moses came and told the people all the commands of the Lord and all the ordinances. Then all the people responded with a single voice, "We will do everything that the Lord has commanded." read more.
And Moses wrote down all the words of the Lord. He rose early the next morning and set up an altar and 12 pillars for the 12 tribes of Israel at the base of the mountain.


While He was in Jerusalem at the Passover Festival, many trusted in His name when they saw the signs He was doing.

Therefore, many of the Jews who came to Mary and saw what He did believed in Him.

because he was the reason many of the Jews were deserting them and believing in Jesus.

And many believed in Him there.

When they heard it, they glorified God and said, “You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law.


The total number of Jacob’s descendants was 70; Joseph was already in Egypt.

These are the names of the Israelites, Jacob and his descendants, who went to Egypt: Jacob's firstborn: Reuben. Reuben's sons: Hanoch, Pallu, Hezron, and Carmi. Simeon's sons: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul, the son of a Canaanite woman. read more.
Levi's sons: Gershon, Kohath, and Merari. Judah's sons: Er, Onan, Shelah, Perez, and Zerah; but Er and Onan died in the land of Canaan. Perez's sons: Hezron and Hamul. Issachar's sons: Tola, Puvah, Jashub, and Shimron. Zebulun's sons: Sered, Elon, and Jahleel. These were Leah's sons born to Jacob in Paddan-aram, as well as his daughter Dinah. The total number of persons: 33. Gad's sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. Asher's sons: Imnah, Ishvah, Ishvi, Beriah, and their sister Serah. Beriah's sons were Heber and Malchiel. These were the sons of Zilpah-whom Laban gave to his daughter Leah-that she bore to Jacob: 16 persons. The sons of Jacob's wife Rachel: Joseph and Benjamin. Manasseh and Ephraim were born to Joseph in the land of Egypt. They were born to him by Asenath daughter of Potiphera, a priest at On. Benjamin's sons: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. These were Rachel's sons who were born to Jacob: 14 persons. Dan's son: Hashum. Naphtali's sons: Jahzeel, Guni, Jezer, and Shillem. These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons. The total number of persons belonging to Jacob-his direct descendants, not including the wives of Jacob's sons-who came to Egypt: 66. And Joseph's sons who were born to him in Egypt: two persons. All those of Jacob's household who had come to Egypt: 70 persons.

Your fathers went down to Egypt, 70 people in all, and now the Lord your God has made you as numerous as the stars of the sky.

Joseph then invited his father Jacob and all his relatives, 75 people in all,


Then Asa rested with his fathers and was buried in the city of his ancestor David. His son Jehoshaphat became king in his place.

Jehoshaphat rested with his fathers and was buried with his fathers in the city of David. His son Jehoram became king in his place.


Therefore, I am going to persuade her, lead her to the wilderness, and speak tenderly to her. There I will give her vineyards back to her and make the Valley of Achor into a gateway of hope. There she will respond as [she did] in the days of her youth, as in the day she came out of the land of Egypt. In that day- the Lord's declaration- you will call [Me]: My husband, and no longer call Me: My Baal. read more.
For I will remove the names of the Baals from her mouth; they will no longer be remembered by their names. On that day I will make a covenant for them with the wild animals, the birds of the sky, and the creatures that crawl on the ground. I will shatter bow, sword, and weapons of war in the land and will enable the people to rest securely. I will take you to be My wife forever. I will take you to be My wife in righteousness, justice, love, and compassion. I will take you to be My wife in faithfulness, and you will know the Lord. On that day I will respond- the Lord's declaration. I will respond to the sky, and it will respond to the earth. The earth will respond to the grain, the new wine, and the oil, and they will respond to Jezreel. I will sow her in the land for Myself, and I will have compassion on No Compassion; I will say to Not My People: You are My people, and he will say: [You are] My God.

I will not vent the full fury of My anger; I will not turn back to destroy Ephraim. For I am God and not man, the Holy One among you; I will not come in rage. They will follow the Lord; He will roar like a lion. When He roars, His children will come trembling from the west. They will be roused like birds from Egypt and like doves from the land of Assyria. Then I will settle them in their homes. [This is]*The bracketed text has been added for clarity. the Lord's declaration.

Labor pains come on him. He is not a wise son; when the time comes, he will not be born. I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your barbs? Sheol, where is your sting? Compassion is hidden from My eyes.

Ephraim, why should I have anything more
to do with idols?
It is I who answer and watch over him.
I am like a flourishing pine tree;
your fruit comes from Me.


The Philistines heard the sound of the war cry and asked, “What’s this loud shout in the Hebrews’ camp?” When the Philistines discovered that the ark of the Lord had entered the camp,

No blacksmith could be found in all the land of Israel, because the Philistines had said, “Otherwise, the Hebrews will make swords or spears.”

circumcised the eighth day; of the nation of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; regarding the law, a Pharisee;

They let themselves be seen by the Philistine garrison, and the Philistines said, “Look, the Hebrews are coming out of the holes where they’ve been hiding!”

Jonathan attacked the Philistine garrison that was in Geba, and the Philistines heard about it. So Saul blew the ram’s horn throughout the land saying, “Let the Hebrews hear!”

There were Hebrews from the area who had gone earlier into the camp to join the Philistines, but even they joined the Israelites who were with Saul and Jonathan.


He took him outside and said, “Look at the sky and count the stars, if you are able to count them.” Then He said to him, “Your offspring will be that numerous.”

I will indeed bless you and make your offspring as numerous as the stars of the sky and the sand on the seashore. Your offspring will possess the gates of their enemies.

I will make your offspring as numerous as the stars of the sky, I will give your offspring all these lands, and all the nations of the earth will be blessed by your offspring,

I will make your offspring like the dust of the earth, so that if anyone could count the dust of the earth, then your offspring could be counted.

Your offspring will be like the dust of the earth, and you will spread out toward the west, the east, the north, and the south. All the peoples on earth will be blessed through you and your offspring.


When Athaliah, Ahaziah's mother, saw that her son was dead, she proceeded to annihilate all the royal heirs of the house of Judah. Jehoshabeath, the king's daughter, rescued Joash son of Ahaziah from the king's sons who were being killed and put him and his nurse in a bedroom. Now Jehoshabeath was the daughter of King Jehoram and the wife of Jehoiada the priest. Since she was Ahaziah's sister, she hid Joash from Athaliah so that she did not kill him. While Athaliah ruled over the land, he was hiding with them in God's temple six years.

When Athaliah, Ahaziah's mother, saw that her son was dead, she proceeded to annihilate all the royal heirs. Jehosheba, [who was] King Jehoram's daughter and Ahaziah's sister, secretly rescued Joash son of Ahaziah from the king's sons who were being killed and [put] him and his nurse in a bedroom. So he was hidden from Athaliah and was not killed. Joash was in hiding with Jehosheba in the Lord's temple six years while Athaliah ruled over the land. read more.
Then, in the seventh year, Jehoiada sent [messengers] and brought in the commanders of hundreds, the Carites, and the guards. He had them come to him in the Lord's temple, where he made a covenant with them and put them under oath. He showed them the king's son and commanded them, "This is what you are to do: one third of you who come on duty on the Sabbath are to provide protection for the king's palace. A third are to be at the Sur gate and a third at the gate behind the guards. You are to take turns providing protection for the palace. Your two divisions that go off duty on the Sabbath are to provide protection for the Lord's temple. You must completely surround the king with weapons in hand. Anyone who approaches the ranks is to be put to death. You must be with the king in all his daily tasks." So the commanders of hundreds did everything Jehoiada the priest commanded. They each brought their men-those coming on duty on the Sabbath and those going off duty-and went to Jehoiada the priest. The priest gave to the commanders of hundreds King David's spears and shields that were in the Lord's temple. Then the guards stood with their weapons in hand surrounding the king-from the right side of the temple to the left side, by the altar and by the temple. He brought out the king's son, put the crown on him, gave him the testimony,and made him king. They anointed him and clapped their hands and cried, "Long live the king!" When Athaliah heard the noise from the guard [and] the crowd, she went out to the people at the Lord's temple. As she looked, there was the king standing by the pillar according to the custom. The commanders and the trumpeters were by the king, and all the people of the land were rejoicing and blowing trumpets. Athaliah tore her clothes and screamed "Treason! Treason!" Then Jehoiada the priest ordered the commanders of hundreds in charge of the army, "Take her out between the ranks, and put anyone who follows her to death by the sword," for the priest had said, "She is not to be put to death in the Lord's temple." So they arrested her, and she went out by way of the Horses' Entrance to the king's palace, where she was put to death.

Then, in the seventh year, Jehoiada summoned his courage and took the commanders of hundreds into a covenant with him: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri. They made a circuit throughout Judah. They gathered the Levites from all the cities of Judah and the heads of the families of Israel, and they came to Jerusalem. Then the whole assembly made a covenant with the king in God's temple. Jehoiada said to them, "Here is the king's son! He must reign, just as the Lord promised concerning David's sons. read more.
This is what you are to do: one third of you, priests and Levites who are coming on duty on the Sabbath, are to be gatekeepers A third are to be at the king's palace, and a third are to be at the Foundation Gate, and all the troops will be in the courtyards of the Lord's temple. No one is to enter the Lord's temple but the priests and those Levites who serve; they may enter because they are holy, but all the people are to obey the requirement of the Lord. You must completely surround the king with weapons in hand. Anyone who enters the temple is to be put to death. You must be with the king in all his daily tasks." So the commanders of hundreds did everything Jehoiada the priest commanded. They each brought their men-those coming on duty on the Sabbath and those going off duty on the Sabbath-for Jehoiada the priest did not release the divisions. Jehoiada the priest gave to the commanders of hundreds King David's spears, shields, and quivers that were in God's temple. Then he stationed all the troops with their weapons in hand surrounding the king-from the right side of the temple to the left side, by the altar and by the temple. They brought out the king's son, put the crown on him, gave him the testimony, and made him king. Jehoiada and his sons anointed him and cried, "Long live the king!" When Athaliah heard the noise from the troops, the guards, and those praising the king, she went to the troops in the Lord's temple. As she looked, there was the king standing by his pillar at the entrance. The commanders and the trumpeters were by the king, and all the people of the land were rejoicing and blowing trumpets while the singers with musical instruments were leading the praise. Athaliah tore her clothes and screamed, "Treason, treason!" Then Jehoiada the priest sent out the commanders of hundreds, those in charge of the army, saying, "Take her out between the ranks, and put anyone who follows her to death by the sword," for the priest had said, "Don't put her to death in the Lord's temple. So they arrested her, and she went by the entrance of the Horses' Gate to the king's palace, where they put her to death.


Then my God put it into my mind to assemble the nobles, the officials, and the people to be registered by genealogy. I found the genealogical record of those who came back first, and I found [the following] written in it: These are the people of the province who went up from among the captive exiles deported by King Nebuchadnezzar of Babylon. Each of them returned to his own town in Jerusalem and Judah. They came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. The number of the Israelite men [included]: read more.
Parosh's descendants 2,172 Shephatiah's descendants 372 Arah's descendants 652 Pahath-moab's descendants: Jeshua's and Joab's descendants 2,818 Elam's descendants 1,254 Zattu's descendants 845 Zaccai's descendants 760 Binnui's descendants 648 Bebai's descendants 628 Azgad's descendants 2,322 Adonikam's descendants 667 Bigvai's descendants 2,067 Adin's descendants 655 Ater's descendants: of Hezekiah 98 Hashum's descendants 328 Bezai's descendants 324 Hariph's descendants 112 Gibeon's descendants 95 Bethlehem's and Netophah's men 188 Anathoth's men 128 Beth-azmaveth's men 42 Kiriath-jearim's, Chephirah's, and Beeroth's men 743 Ramah's and Geba's men 621 Michmas's men 122 Bethel's and Ai's men 123 the other Nebo's men 52 the other Elam's people 1,254 Harim's people 320 Jericho's people 345 Lod's, Hadid's, and Ono's people 721 Senaah's people 3,930 The priests [included]: Jedaiah's descendants of the house of Jeshua 973 Immer's descendants 1,052 Pashhur's descendants 1,247 Harim's descendants 1,017 The Levites [included]: Jeshua's descendants: of Kadmiel Hodevah's descendants 74 The singers [included]: Asaph's descendants 148 The gatekeepers [included]: Shallum's descendants, Ater's descendants, Talmon's descendants, Akkub's descendants, Hatita's descendants, Shobai's descendants 138 The temple servants [included]: Ziha's descendants, Hasupha's descendants, Tabbaoth's descendants, Keros's descendants, Sia's descendants, Padon's descendants, Lebana's descendants, Hagaba's descendants, Shalmai's descendants, Hanan's descendants, Giddel's descendants, Gahar's descendants, Reaiah's descendants, Rezin's descendants, Nekoda's descendants, Gazzam's descendants, Uzza's descendants, Paseah's descendants, Besai's descendants, Meunim's descendants, Nephishesim's descendants, Bakbuk's descendants, Hakupha's descendants, Harhur's descendants, Bazlith's descendants, Mehida's descendants, Harsha's descendants, Barkos's descendants, Sisera's descendants, Temah's descendants, Neziah's descendants, Hatipha's descendants. The descendants of Solomon's servants [included]: Sotai's descendants, Sophereth's descendants, Perida's descendants, Jaala's descendants, Darkon's descendants, Giddel's descendants, Shephatiah's descendants, Hattil's descendants, Pochereth-hazzebaim's descendants, Amon's descendants. All the temple servants and the descendants of Solomon's servants 392 The following are those who came from Tel-melah, Tel-harsha, Cherub, Addon, and Immer, but were unable to prove that their families and ancestry were Israelite: Delaiah's descendants, Tobiah's descendants, and Nekoda's descendants 642 and from the priests: the descendants of Hobaiah, the descendants of Hakkoz, and the descendants of Barzillai-who had taken a wife from the daughters of Barzillai the Gileadite and was called by their name. These searched for their entries in the genealogical records, but they could not be found, so they were disqualified from the priesthood. The governor ordered them not to eat the most holy things until there was a priest who could consult the Urim and Thummim. The whole combined assembly numbered 42,360 not including their 7,337 male and female slaves, as well as their 245 male and female singers.


That’s what your fathers did when I sent them from Kadesh-barnea to see the land.

I was 40 years old when Moses the Lord’s servant sent me from Kadesh-barnea to scout the land, and I brought back an honest report.

“Then all of you approached me and said, ‘Let’s send men ahead of us, so that they may explore the land for us and bring us back a report about the route we should go up and the cities we will come to.’

They took some of the fruit from the land in their hands, carried it down to us, and brought us back a report: ‘The land the Lord our God is giving us is good.’


Then all the people, from the youngest to the oldest, and the commanders of the army, left and went to Egypt, for they were afraid of the Chaldeans.

and all the people whom Ishmael had taken captive from Mizpah turned around and rejoined Johanan son of Kareah. But Ishmael son of Nethaniah escaped from Johanan with eight men and went to the Ammonites. Johanan son of Kareah and all the commanders of the armies with him then took from Mizpah all the remnant of the people whom he had recovered from Ishmael son of Nethaniah after Ishmael had killed Gedaliah son of Ahikam-men, soldiers, women, children, and court officials whom he brought back from Gibeon. read more.
They left, stopping in Geruth Chimham, which is near Bethlehem, in order to make their way into Egypt away from the Chaldeans. For they feared them because Ishmael son of Nethaniah had struck down Gedaliah son of Ahikam, whom the king of Babylon had appointed in the land.

But if you say: We will not stay in this land, so as not to obey the voice of the Lord your God, and if you say: No, instead we'll go to the land of Egypt where we will not see war or hear the sound of the ram's horn or hunger for food, and we'll live there, then hear the word of the Lord, remnant of Judah! This is what the Lord of Hosts, the God of Israel, says: If you are firmly resolved to go to Egypt and live there for a while, read more.
then the sword you fear will overtake you there in the land of Egypt, and the famine you are worried about will follow on your heels there to Egypt, and you will die there. All who resolve to go to Egypt to live there for a while will die by the sword, famine, and plague. They will have no survivor or escapee from the disaster I will bring on them.' "For this is what the Lord of Hosts, the God of Israel, says: 'Just as My anger and fury were poured out on Jerusalem's residents, so will My fury pour out on you if you go to Egypt. You will become an object of execration, scorn, cursing, and disgrace, and you will never see this place again.'


They are still practicing the former customs to this day. None of them fear the Lord or observe their statutes and ordinances, the law and commandments the Lord commanded the descendants of Jacob. He had renamed him Israel.

Jacob was left alone, and a man wrestled with him until daybreak. When the man saw that He could not defeat him, He struck Jacob's hip as they wrestled and dislocated his hip socket. Then He said to Jacob, "Let Me go, for it is daybreak." But Jacob said, "I will not let You go unless You bless me." read more.
"What is your name?" the man asked. "Jacob!" he replied. "Your name will no longer be Jacob," He said. "It will be Israel because you have struggled with God and with men and have prevailed." Then Jacob asked Him, "Please tell me Your name." But He answered, "Why do you ask My name?" And He blessed him there. Jacob then named the place Peniel, "For," [he said,] "I have seen God face to face, and I have been delivered." The sun shone on him as he passed by Penuel-limping on his hip. That is why, to this day, the Israelites don't eat the thigh muscle that is at the hip socket: because He struck Jacob's hip socket at the thigh muscle.

In the womb he grasped his brother's heel, and as an adult he wrestled with God. Jacob struggled with the Angel and prevailed; he wept and sought His favor. He found him at Bethel, and there He spoke with him.


And he judged Israel 20 years in the days of the Philistines.


The Lord's anger burned against Israel again, and it stirred up David against them to say: "Go, count [the people of] Israel and Judah." So the king said to Joab, the commander of his army, "Go through all the tribes of Israel from Dan to Beer-sheba and register the troops so I can know their number." Joab replied to the king, "May the Lord your God multiply the troops 100 times more than they are-while my lord the king looks on! But why does my lord the king want to do this?" read more.
Yet the king's order prevailed over Joab and the commanders of the army. So Joab and the commanders of the army left the king's presence to register the troops of Israel. They crossed the Jordan and camped in Aroer, south of the town in the middle of the valley, and then [proceeded] toward Gad and Jazer. They went to Gilead and to the land of the Hittites and continued on to Dan-jaan and around to Sidon. They went to the fortress of Tyre and all the cities of the Hivites and Canaanites. Afterwards, they went to the Negev of Judah at Beer-sheba. When they had gone through the whole land, they returned to Jerusalem at the end of nine months and 20 days. Joab gave the king the total of the registration of the troops. There were 800,000 fighting men from Israel and 500,000 men from Judah.

Joab gave David the total of the registration of the troops. In all Israel there were 1,100,000 swordsmen and in Judah itself 470,000 swordsmen. But he did not include Levi and Benjamin in the count because the king's command was detestable to him.

David didn't count the men aged 20 or under, for the Lord had said He would make Israel as numerous as the stars of heaven. Joab son of Zeruiah began to count them, but he didn't complete it. There was wrath against Israel because of this [census], and the number was not entered in the Historical Record of King David.


In the seventh month, however, Ishmael son of Nethaniah, son of Elishama, of the royal family, came with 10 men and struck down Gedaliah, and he died. Also, they killed the Judeans and the Chaldeans who were with him at Mizpah.

Meanwhile, Johanan son of Kareah and all the commanders of the armies in the field came to Gedaliah at Mizpah and warned him, "Don't you realize that Baalis, king of the Ammonites, has sent Ishmael son of Nethaniah to strike you down?" But Gedaliah son of Ahikam would not believe them. Then Johanan son of Kareah suggested to Gedaliah in private at Mizpah, "Let me go kill Ishmael son of Nethaniah. No one will know it. Why should he strike you down and scatter all of Judah that has gathered to you so that the remnant of Judah would perish?" read more.
But Gedaliah son of Ahikam responded to Johanan son of Kareah, "Don't do that! What you're saying about Ishmael is a lie."

In the seventh month, Ishmael son of Nethaniah, son of Elishama, of the royal family and one of the king's chief officers, came with 10 men to Gedaliah son of Ahikam at Mizpah. They ate a meal together there in Mizpah, but then Ishmael son of Nethaniah and the 10 men who were with him got up and struck down Gedaliah son of Ahikam, son of Shaphan, with the sword; he killed the one the king of Babylon had appointed in the land. Ishmael also struck down all the Judeans who were with Gedaliah at Mizpah, as well as the Chaldean soldiers who were there.


Then He brought Israel out with silver and gold,
and no one among His tribes stumbled.

The Israelites acted on Moses' word and asked the Egyptians for silver and gold jewelry and for clothing. And the Lord gave the people such favor in the Egyptians' sight that they gave them what they requested. In this way they plundered the Egyptians.

Now announce to the people that both men and women should ask their neighbors for gold and silver jewelry." The Lord gave the people favor in the sight of the Egyptians. And the man Moses was feared in the land of Egypt, by Pharaoh's officials and the people.


Then the king of Babylon made Mattaniah, Jehoiachin's uncle, king in his place and changed his name to Zedekiah. Zedekiah was 21 years old when he became king; he reigned 11 years in Jerusalem. His mother's name was Hamutal daughter of Jeremiah; [she was] from Libnah. Zedekiah did what was evil in the Lord's sight just as Jehoiakim had done. read more.
Because of the Lord's anger, it came to the point in Jerusalem and Judah that He finally banished them from His presence. Then, Zedekiah rebelled against the king of Babylon.

Zedekiah was 21 years old when he became king; he reigned 11 years in Jerusalem. He did what was evil in the sight of the Lord his God and did not humble himself before Jeremiah the prophet at the Lord's command. He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God. He became obstinate and hardened his heart against returning to the Lord God of Israel. read more.
All the leaders of the priests and the people multiplied their unfaithful deeds, imitating all the detestable practices of the nations, and they defiled the Lord's temple that He had consecrated in Jerusalem. But the Lord God of their ancestors sent word against them by the hand of his messengers, sending them time and time again, for He had compassion on His people and on His dwelling place. But they kept ridiculing God's messengers, despising His words, and scoffing at His prophets, until the Lord's wrath was so stirred up against His people that there was no remedy. So He brought up against them the king of the Chaldeans, who killed their choice young men with the sword in the house of their sanctuary. He had no pity on young man and virgin or elderly and aged; He handed them all over to him. He took everything to Babylon-all the articles of God's temple, large and small, the treasures of the Lord's temple, and the treasures of the king and his officials. Then the Chaldeans burned God's temple. They tore down Jerusalem's wall, burned down all its palaces, and destroyed all its valuable utensils. Those who escaped from the sword he deported to Babylon, and they became servants to him and his sons until the rise of the Persian kingdom. This fulfilled the word of the Lord through Jeremiah and the land enjoyed its Sabbath rest all the days of the desolation until 70 years were fulfilled.


Instead, remain faithful to the Lord your God, as you have done to this day.

The people worshiped the Lord throughout Joshua's lifetime and during the lifetimes of the elders who outlived Joshua. They had seen all the Lord's great works He had done for Israel. Joshua son of Nun, the servant of the Lord, died at the age of 110. They buried him in the territory of his inheritance, in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash. read more.
That whole generation was also gathered to their ancestors. After them another generation rose up who did not know the Lord or the works He had done for Israel.

"Go and announce directly to Jerusalem that this is what the Lord says: I remember the loyalty of your youth, your love as a bride- how you followed Me in the wilderness, in a land not sown. Israel was holy to the Lord, the firstfruits of His harvest. All who ate of it found themselves guilty; disaster came on them." [This is] the Lord's declaration.


The Israelites traveled from Beeroth Bene-jaakan to Moserah. Aaron died and was buried there, and Eleazar his son became priest in his place.

At the Lord's command, Aaron the priest climbed Mount Hor and died there on the first [day] of the fifth month in the fortieth year after the Israelites went out of the land of Egypt. Aaron was 123 years old when he died on Mount Hor.

When the whole community saw that Aaron had passed away, the entire house of Israel mourned for him 30 days.

After they set out from Kadesh, the entire Israelite community came to Mount Hor.



When he mentioned the ark of God, Eli fell backward off the chair by the city gate, and since he was old and heavy, his neck broke and he died. Eli had judged Israel 40 years.



Now Rehoboam, Solomon's son, reigned in Judah. Rehoboam was 41 years old when he became king; he reigned 17 years in Jerusalem, the city the Lord had chosen from all the tribes of Israel to put His name. Rehoboam's mother's name was Naamah the Ammonite. Judah did what was evil in the Lord's eyes. They provoked Him to jealous anger more than all that their ancestors had done with the sins they committed. They also built for themselves high places, sacred pillars, and Asherah poles on every high hill and under every green tree; read more.
there were even male shrine prostitutes in the land. They imitated all the abominations of the nations the Lord had dispossessed before the Israelites. In the fifth year of King Rehoboam, Shishak king of Egypt went to war against Jerusalem. He seized the treasuries of the Lord's temple and the treasuries of the royal palace. He took everything. He took all the gold shields that Solomon had made. King Rehoboam made bronze shields in their place and committed them into the care of the captains of the royal escortswho guarded the entrance to the king's palace. Whenever the king entered the Lord's temple, the royal escorts would carry the shields, then they would take them back to the royal escorts' armory. The rest of the events of Rehoboam's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. There was war between Rehoboam and Jeroboam throughout their reigns. Rehoboam rested with his fathers and was buried with his fathers in the city of David. His mother's name was Naamah the Ammonite. His son Abijam became king in his place.


Then all the people of Judah took Azariah, who was 16 years old, and made him king in place of his father Amaziah. He rebuilt Elathand restored it to Judah after [Amaziah] the king rested with his fathers.

In the twenty-seventh year of Israel's King Jeroboam, Azariah son of Amaziah became king of Judah. He was 16 years old when he became king; he reigned 52 years in Jerusalem. His mother's name was Jecoliah; [she was] from Jerusalem. Azariah did what was right in the Lord's sight just as his father Amaziah had done. read more.
Yet, the high places were not taken away; the people continued sacrificing and burning incense on the high places. The Lord afflicted the king, and he had a serious skin disease until the day of his death. He lived in a separate house,while Jotham, the king's son, was over the household governing the people of the land. The rest of the events of Azariah's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. Azariah rested with his fathers, and he was buried with his fathers in the city of David. His son Jotham became king in his place.


These are the people Nebuchadnezzar deported: in the seventh year, 3,023 Jews; in his eighteenth year, 832 people from Jerusalem; in Nebuchadnezzar's twenty-third year, Nebuzaradan, the commander of the guards, deported 745 Jews. All together 4,600 people [were deported].

Then they replied to the king, “Daniel, one of the Judean exiles, has ignored you, the king, and the edict you signed, for he prays three times a day.”

Then Daniel was brought before the king. The king said to him, “Are you Daniel, one of the Judean exiles that my predecessor the king brought from Judah?


So the king sent [messengers], and they gathered to him all the elders of Jerusalem and Judah. Then the king went to the Lord's temple with all the men of Judah and all the inhabitants of Jerusalem, as well as the priests and the prophets-all the people from the youngest to the oldest. As they listened, he read all the words of the book of the covenant that had been found in the Lord's temple. Next, the king stood by the pillar and made a covenant in the presence of the Lord to follow the Lord and to keep His commandments, His decrees, and His statutes with all his mind and with all his heart, and to carry out the words of this covenant that were written in this book; all the people agreed to the covenant. read more.
Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the Lord's temple all the articles made for Baal, Asherah, and the whole heavenly host. He burned them outside Jerusalem in the fields of the Kidron and carried their ashes to Bethel Then he did away with the idolatrous priests the kings of Judah had appointed to burn incense at the high places in the cities of Judah and in the areas surrounding Jerusalem. They had burned incense to Baal, and to the sun, moon, constellations, and the whole heavenly host. He brought out the Asherah pole from the Lord's temple to the Kidron Valley outside Jerusalem. He burned it at the Kidron Valley, beat it to dust, and threw its dust on the graves of the common people. He also tore down the houses of the male shrine prostitutes that were in the Lord's temple, in which the women were weaving tapestries for Asherah. Then Josiah brought all the priests from the cities of Judah, and he defiled the high places from Geba to Beer-sheba, where the priests had burned incense. He tore down the high places of the gates at the entrance of the gate of Joshua the governor of the city (on the left at the city gate). The priests of the high places, however, did not come up to the altar of the Lord in Jerusalem; instead, they ate unleavened bread with their fellow priests. He defiled Topheth, which is in the Valley of Hinnom, so that no one could make his son or his daughter pass through the fire to Molech. He did away with the horses that the kings of Judah had dedicated to the sun. [They had been] at the entrance of the Lord's temple in the precincts by the chamber of Nathan-melech the court official, and he burned up the chariots of the sun. The king tore down the altars that were on the roof-Ahaz's upper chamber that the kings of Judah had made-and the altars that Manasseh had made in the two courtyards of the Lord's temple. Then he smashed them there and threw their dust into the Kidron Valley. The king also defiled the high places that were across from Jerusalem, to the south of the Mount of Destruction, which Solomon king of Israel had built for Ashtoreth, the detestable idol of the Sidonians; for Chemosh, the detestable idol of Moab; and for Milcom, the abomination of the Ammonites. He broke the sacred pillars into pieces, cut down the Asherah poles, then filled their places with human bones. He even tore down the altar at Bethel and the high place that Jeroboam son of Nebat, who caused Israel to sin, had made. Then he burned the high place, crushed it to dust, and burned the Asherah. As Josiah turned, he saw the tombs there on the mountain. He sent [someone] to take the bones out of the tombs, and he burned them on the altar. He defiled it according to the word of the Lord proclaimed by the man of God who proclaimed these things. Then he said, "What is this monument I see?" The men of the city told him, "It is the tomb of the man of God who came from Judah and proclaimed these things that you have done to the altar at Bethel." So he said, "Let him rest. Don't let anyone disturb his bones." So they left his bones undisturbed with the bones of the prophet who came from Samaria. Josiah also removed all the shrines of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke [the Lord]. Josiah did the same things to them that he had done at Bethel He slaughtered on the altars all the priests of the high places who were there, and he burned human bones on the altars. Then he returned to Jerusalem. The king commanded all the people, "Keep the Passover of the Lord your God as written in the book of the covenant." No such Passover had ever been kept from the time of the judges who judged Israel through the entire time of the kings of Israel and Judah. But in the eighteenth year of King Josiah, this Passover was observed to the Lord in Jerusalem. In addition, Josiah removed the mediums, the spiritists, household idols, images, and all the detestable things that were seen in the land of Judah and in Jerusalem. He did this in order to carry out the words of the law that were written in the book that Hilkiah the priest found in the Lord's temple. Before him there was no king like him who turned to the Lord with all his mind and with all his heart and with all his strength according to all the law of Moses, and no one like him arose after him. In spite of all that, the Lord did not turn from the fierceness of His great wrath and anger, which burned against Judah because of all the provocations Manasseh had provoked Him with. For the Lord had said, "I will also remove Judah from My sight just as I have removed Israel. I will reject this city Jerusalem, that I have chosen, and the temple about which I said, 'My name will be there.' " The rest of the events of Josiah's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. During his reign, Pharaoh Neco king of Egypt marched up to the king of Assyria at the Euphrates river. King Josiah went to confront him, and at Megiddo when Neco saw him he killed him. From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.


In the twentieth year of Israel's King Jeroboam, Asa became king of Judah; he reigned 41 years in Jerusalem. His grandmother's name was Maacah daughter of Abishalom. Asa did what was right in the Lord's eyes, as his ancestor David had done. read more.
He banished the male shrine prostitutes from the land and removed all of the idols that his fathers had made. He also removed his grandmother Maacah from being queen mother because she had made an obscene image of Asherah. Asa chopped down her obscene image and burned it in the Kidron Valley. The high places were not taken away; but Asa's heart was completely with the Lord his entire life. He brought his father's consecrated gifts and his own consecrated gifts into the Lord's temple: silver, gold, and utensils. There was war between Asa and Baasha king of Israel throughout their reigns. Israel's King Baasha went to war against Judah. He built Ramah in order to deny anyone access to Judah's King Asa. So Asa withdrew all the silver and gold that remained in the treasuries of the Lord's temple and the treasuries of the royal palace and put it into the hands of his servants. Then King Asa sent them to Ben-hadad son of Tabrimmon son of Hezion king of Aram who lived in Damascus, saying, "There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with Baasha king of Israel so that he will withdraw from me." Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. He attacked Ijon, Dan, Abel-beth-maacah, all Chinneroth, and the whole land of Naphtali. When Baasha heard [about it], he quit building Ramah and stayed in Tirzah. Then King Asa gave a command to everyone without exception in Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then King Asa built Geba of Benjamin and Mizpah with them. The rest of all the events of Asa's [reign], along with all his might, all his accomplishments, and the cities he built, are written about in the Historical Record of Judah's Kings. But in his old age he developed a disease in his feet. Then Asa rested with his fathers and was buried in the city of his forefather David. His son Jehoshaphat became king in his place.


All the skilled craftsmen among those doing the work made the tabernacle with 10 curtains. Bezalel made them of finely spun linen, as well as blue, purple, and scarlet yarn, with a design of cherubim worked into them. The length of each curtain was 42 feet, and the width of each curtain six feet; all the curtains had the same measurements. He joined five of the curtains to each other, and the [other] five curtains he joined to each other. read more.
He made loops of blue yarn on the edge of the last curtain in the first set and did the same on the edge of the outermost curtain in the second set. He made 50 loops on the one curtain and 50 loops on the edge of the curtain in the second set, so that the loops lined up with each other. He also made 50 gold clasps and joined the curtains to each other, so that the tabernacle became a single unit. He made curtains of goat hair for a tent over the tabernacle; he also made 11 of them. The length of each curtain was 45 feet, and the width of each curtain six feet. All 11 curtains had the same measurements. He joined five of the curtains together, and [the other] six together. He made 50 loops on the edge of the outermost curtain in the [first] set and 50 loops on the edge of the [corresponding] curtain in the second set. He made 50 bronze clasps to join the tent together as a single unit. He also made a covering for the tent from ram skins dyed red and a covering of manatee skins on top of it. He made upright planks of acacia wood for the tabernacle. The length of each plank was 15 feet, and the width of each was 27 inches. There were two tenons connected to each other for each plank. He did the same for all the planks of the tabernacle. He made planks for the tabernacle as follows: 20 for the south side, and he made 40 silver bases to put under the 20 planks, two bases under the first plank for its two tenons, and two bases under each of the following planks for their two tenons; for the second side of the tabernacle, the north side, he made 20 planks, with their 40 silver bases, two bases under the first plank and two bases under each of the following ones; and for the west side of the tabernacle he made six planks. He also made two additional planks for the two back corners of the tabernacle. They were paired at the bottom and joined together at the top in a single ring. This is what he did with both of them for the two corners. So there were eight planks with their 16 silver bases, two bases under each one. He made five crossbars of acacia wood for the planks on one side of the tabernacle, five crossbars for the planks on the other side of the tabernacle, and five crossbars for those at the back of the tabernacle on the west. He made the central crossbar run through the middle of the planks from one end to the other. He overlaid them with gold and made their rings and holders for the crossbars out of gold. He also overlaid the crossbars with gold. Then he made the veil with blue, purple, and scarlet yarn, and finely spun linen. He made it with a design of cherubim worked into it. For it he made four posts of acacia wood and overlaid them with gold; their hooks were of gold. And he cast four silver bases for the posts. He made a screen embroidered with blue, purple, and scarlet yarn, and finely spun linen for the entrance to the tent, together with its five posts and their hooks. He overlaid the tops of the posts and their bands with gold, but their five bases were bronze.


Manasseh rested with his fathers and was buried in the garden of his own house, the garden of Uzza. His son Amon became king in his place. Amon was 22 years old when he became king; he reigned two years in Jerusalem. His mother's name was Meshullemeth daughter of Haruz; [she was] from Jotbah. He did what was evil in the Lord's sight as his father Manasseh had done. read more.
He walked in all the ways his father had walked; he served the idols his father had served, and he worshiped them. He abandoned the Lord God of his ancestors and did not walk in the way of the Lord. Amon's servants conspired against the king and killed him in his own house. Then the common people executed all those who had conspired against King Amon and made his son Josiah king in his place. The rest of the events of Amon's [reign], along with his accomplishments, are written about in the Historical Record of Judah's Kings. He was buried in his tomb in the garden of Uzza, and his son Josiah became king in his place.

Manasseh rested with his fathers, and he was buried in his own house. His son Amon became king in his place. Amon was 22 years old when he became king; he reigned two years in Jerusalem. He did what was evil in the Lord's sight just as his father Manasseh had done. Amon sacrificed to all the carved images that his father Manasseh had made, and he served them. read more.
But he did not humble himself before the Lord like his father Manasseh humbled himself; instead, Amon increased [his] guilt. So his servants conspired against him and put him to death in his own house. Then the common people executed all those who conspired against King Amon and made his son Josiah king in his place.


Now Jacob had sent Judah ahead of him to Joseph to prepare for his arrival at Goshen. When they came to the land of Goshen, Joseph hitched [the horses to] his chariot and went up to Goshen to meet his father Israel. Joseph presented himself to him, threw his arms around him, and wept for a long time. Then Israel said to Joseph, "At last I can die, now that I have seen your face [and know] you are still alive!" read more.
Joseph said to his brothers and to his father's household, "I will go up and inform Pharaoh, telling him: My brothers and my father's household, who were in the land of Canaan, have come to me. The men are shepherds; indeed they raise livestock. They have brought their sheep and cattle and all that they have. When Pharaoh addresses you and asks, 'What is your occupation?' you are to say, 'Your servants, both we and our fathers, have raised livestock from our youth until now.' Then you will be allowed to settle in the land of Goshen, since all shepherds are abhorrent to Egyptians."

Then they said to Pharaoh, "We have come to live in the land for a while because there is no grazing land for your servants' sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen." Then Pharaoh said to Joseph, "[Now that] your father and brothers have come to you, the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock." read more.
Joseph then brought his father Jacob and presented him before Pharaoh, and Jacob blessed Pharaoh. Then Pharaoh said to Jacob, "How many years have you lived?" Jacob said to Pharaoh, "My pilgrimage has lasted 130 years. My years have been few and hard, and they have not surpassed the years of my fathers during their pilgrimages." So Jacob blessed Pharaoh and departed from Pharaoh's presence.

Israel settled in the land of Egypt, in the region of Goshen. They acquired property in it and became fruitful and very numerous. Now Jacob lived in the land of Egypt 17 years, and his life span was 147 years.


"Therefore Oholibah, this is what the Lord God says: I am going to incite your lovers against you, those you turned away from in disgust. I will bring them against you from every side: the Babylonians and all the Chaldeans; Pekod, Shoa, and Koa; and all the Assyrians with them-desirable young men, all of them governors and prefects, officers and administrators, all of them riding on horses. They will come against you with an alliance of nations and with weapons, chariots, and wagons. They will set themselves against you on every side with shields, bucklers, and helmets. I will delegate judgment to them, and they will judge you by their own standards. read more.
When I vent My jealous rage on you, they will deal with you in wrath. They will cut off your nose and ears, and your descendants will fall by the sword. They will seize your sons and daughters, and your descendants will be consumed by fire. They will strip off your clothes and take your beautiful jewelry. So I will put an end to your indecency and sexual immorality, which began in the land of Egypt, and you will not look longingly at them or remember Egypt any more. "For this is what the Lord God says: I am going to hand you over to those you hate, to those you turned away from in disgust. They will treat you with hatred, take all you have worked for, and leave you stark naked, so that the shame of your debauchery will be exposed, both your indecency and promiscuity. These things will be done to you because you acted like a prostitute with the nations, defiling yourself with their idols. You have followed the path of your sister, so I will put her cup in your hand." This is what the Lord God says: You will drink your sister's cup, which is deep and wide. You will be an object of ridicule and scorn, for it holds [so] much. You will be filled with drunkenness and grief, with a cup of devastation and desolation, the cup of your sister Samaria. You will drink it and drain [it]; then you will gnaw its broken pieces, and tear your breasts. For I have spoken. [This is]*The bracketed text has been added for clarity. the declaration of the Lord God . Therefore, this is what the Lord God says: "Because you have forgotten Me and cast Me behind your back, you must bear the consequences of your indecency and promiscuity." Then the Lord said to me: "Son of man, will you pass judgment against Oholah and Oholibah? Then declare their abominations to them For they have committed adultery, and blood is on their hands; they have committed adultery with their idols. They have even made the children they bore to Me pass through [the fire] as food for the idols. They also did this to Me: they defiled My sanctuary on that same day and profaned My Sabbaths On the same day they slaughtered their children for their idols, they entered My sanctuary to profane it. Yes, that is what they did inside My house. "In addition, they sent for men who came from far away when a messenger was dispatched to them. And look how they came! You bathed, painted your eyes, and adorned yourself with jewelry for them. You sat on a luxurious couch with a table spread before it, on which you had set My incense and oil. The sound of a carefree crowd was there. Drunkards from the desert were brought in, along with common men. They put bracelets on the women's hands and beautiful crowns on their heads. Then I said concerning this woman worn out by adultery: Will they now have illicit sex with her, even her? Yet they had sex with her as one does with a prostitute. This is how they had sex with Oholah and Oholibah, those obscene women.


When all the commanders of the armies in the field-they and their men-heard that the king of Babylon had appointed Gedaliah son of Ahikam over the land and that he had put him in charge of the men, women, and children, the poorest of the land who had not been deported to Babylon, they came to Gedaliah at Mizpah. [The commanders included] Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jezaniah son of the Maacathite-they and their men. Gedaliah son of Ahikam, son of Shaphan, swore an oath to them and their men, assuring them, "Don't be afraid to serve the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you. read more.
As for me, I am going to live in Mizpah to represent [you] before the Chaldeans who come to us. As for you, gather wine, summer fruit, and oil, place them in your [storage] jars, and live in the cities you have captured." When all the Judeans in Moab and among the Ammonites and in Edom and in all the other lands also heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, son of Shaphan, over them, they all returned from all the places where they had been banished and came to the land of Judah, to Gedaliah at Mizpah, and harvested a great amount of wine and summer fruit.

When all the commanders of the armies-they and their men-heard that the king of Babylon had appointed Gedaliah, they came to Gedaliah at Mizpah. [The commanders included] Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, and Jaazaniah son of the Maacathite-they and their men. Gedaliah swore an oath to them and their men, assuring them, "Don't be afraid of the servants of the Chaldeans. Live in the land and serve the king of Babylon, and it will go well for you."


No Passover had been observed like it in Israel since the days of Samuel the prophet. None of the kings of Israel ever observed a Passover like the one that Josiah observed with the priests, the Levites, all Judah, the Israelites who were present in Judah, and the inhabitants of Jerusalem.

For a large number of the people-many from Ephraim, Manasseh, Issachar, and Zebulun-were unclean, yet they had eaten the Passover contrary to what was written. But Hezekiah had interceded for them, saying, "May the good Lord provide atonement on behalf of whoever sets his whole heart on seeking God, the Lord God of his ancestors, even though not according to the purification [rules] of the sanctuary." So the Lord heard Hezekiah and healed the people. read more.
The Israelites who were present in Jerusalem observed the Festival of Unleavened Bread seven days with great joy, and the Levites and the priests praised the Lord day after day with loud instruments. Then Hezekiah encouraged all the Levites who performed skillfully before the Lord. They ate the appointed feast for seven days, sacrificing fellowship offerings and giving thanks to the Lord God of their ancestors. The whole congregation decided to observe seven more days, so they observed seven days with joy, for Hezekiah king of Judah contributed 1,000 bulls and 7,000 sheep for the congregation. Also, the officials contributed 1,000 bulls and 10,000 sheep for the congregation, and many priests consecrated themselves. Then the whole assembly of Judah with the priests and Levites, the whole assembly that came from Israel, the foreigners who came from the land of Israel, and those who were living in Judah, rejoiced. Such rejoicing had not been seen in Jerusalem since the days of Solomon son of David, the king of Israel.

He did the same in the cities of Manasseh, Ephraim, and Simeon, and as far as Naphtali and on their surrounding mountain shrines.


Go up to a land flowing with milk and honey. But I will not go with you because you are a stiff-necked people; otherwise, I might destroy you on the way.”

Then he said, “My Lord, if I have indeed found favor in Your sight, my Lord, please go with us. Even though this is a stiff-necked people, forgive our wrongdoing and sin, and accept us as Your own possession.”

"The Lord said to me, 'Get up and go down immediately from here. For your people you brought out of Egypt have acted corruptly. They have quickly turned from the way that I commanded them; they have made a cast image for themselves.' The Lord also said to me, 'I have seen this people, and indeed, they are a stiff-necked people. Leave Me alone, and I will destroy them and blot out their name under heaven. Then I will make you into a nation stronger and more numerous than they.' read more.
"So I went back down the mountain, while it was blazing with fire, and the two tablets of the covenant were in my hands. I saw how you had sinned against the Lord your God; you had made a calf image for yourselves. You had quickly turned from the way the Lord had commanded for you. So I took hold of the tablets and threw them from my hands, shattering them before your eyes. Then I fell down like the first time in the presence of the Lord for 40 days and 40 nights; I did not eat bread or drink water because of all the sin you committed, doing what was evil in the Lord's sight and provoking Him to anger. I was afraid of the fierce anger the Lord had directed against you, because He was about to destroy you. But again, the Lord listened to me on that occasion. The Lord was angry enough with Aaron to destroy him. But I prayed for Aaron at that time also. I took the sinful calf you had made, burned it up, and crushed it, thoroughly grinding it to powder as [fine as] dust. Then I threw it into the stream that came down from the mountain. "You continued to provoke the Lord at Taberah, Massah, and Kibroth-hattaavah. When the Lord sent you from Kadesh-barnea, He said, 'Go up and possess the land I have given you'; you rebelled against the command of the Lord your God. You did not believe or obey Him. You have been rebelling against the Lord ever since I have known you. "I fell down in the presence of the Lord 40 days and 40 nights because the Lord had threatened to destroy you. I prayed to the Lord: Lord God , do not annihilate Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a strong hand. Remember Your servants Abraham, Isaac, and Jacob. Disregard this people's stubbornness, and their wickedness and sin. Otherwise, those in the land you brought us from will say, 'Because the Lord wasn't able to bring them into the land He had promised them, and because He hated them, He brought them out to kill them in the wilderness.' But they are Your people, Your inheritance, whom You brought out by Your great power and outstretched arm.


Jehoiachin was 18 years old when he became king; he reigned three months in Jerusalem. His mother's name was Nehushta daughter of Elnathan; [she was] from Jerusalem. He did what was evil in the Lord's sight as his father had done. At that time the servants of Nebuchadnezzar king of Babylon marched up to Jerusalem, and the city came under siege. read more.
Then King Nebuchadnezzar of Babylon came to the city while his servants were besieging it. Jehoiachin king of Judah, along with his mother, his servants, his commanders, and his officials, surrendered to the king of Babylon. So the king of Babylon took him [captive] in the eighth year of his reign. He also carried off from there all the treasures of the Lord's temple and the treasures of the king's palace, and he cut into pieces all the gold articles that Solomon king of Israel had made for the Lord's sanctuary, just as God had predicted. Then he deported all Jerusalem and all the commanders and all the fighting men, 10,000 captives, and all the craftsmen and metalsmiths. Except for the poorest people of the land, nobody remained. Nebuchadnezzar deported Jehoiachin to Babylon. Also, he took the king's mother, the king's wives, his officials, and the leading men of the land into exile from Jerusalem to Babylon. The king of Babylon also brought captive into Babylon all 7,000 fighting men and 1,000 craftsmen and metalsmiths-all strong and fit for war.

Jehoiachin was 18 years old when he became king; he reigned three months and 10 days in Jerusalem. He did what was evil in the Lord's sight. In the spring Nebuchadnezzar sent [for him] and brought him to Babylon along with the valuable utensils of the Lord's temple. Then he made Jehoiachin's brother Zedekiah king over Judah and Jerusalem.


From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father. Jehoahaz was 23 years old when he became king; he reigned three months in Jerusalem. His mother's name was Hamutal daughter of Jeremiah; [she was] from Libnah. He did what was evil in the Lord's sight just as his ancestors had done. read more.
Pharaoh Neco imprisoned him at Riblah in the land of Hamath to keep him from reigning in Jerusalem, and he imposed on the land a fine of 7,500 pounds of silver and 75 pounds of gold. Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim's name to Jehoiakim. But Neco took Jehoahaz and went to Egypt, and he died there. So Jehoiakim gave the silver and the gold to Pharaoh, but at Pharaoh's command he taxed the land to give the money. He exacted the silver and the gold from the people of the land, each man according to his valuation, to give it to Pharaoh Neco.

Then the common people took Jehoahaz son of Josiah and made him king in Jerusalem in place of his father. Jehoahaz was 23 years old when he became king; he reigned three months in Jerusalem. The king of Egypt deposed him in Jerusalem and fined the land 7,500 pounds of silver and 75 pounds of gold.


In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus of Persia to issue a proclamation throughout his entire kingdom and also [to put it] in writing: This is what King Cyrus of Persia says: The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a temple at Jerusalem in Judah. Whoever among you of His people may go up, and may the Lord his God be with him.

In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus to issue a proclamation throughout his entire kingdom and [to put it] in writing: This is what King Cyrus of Persia says: "The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a house at Jerusalem in Judah. Whoever is among His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the Lord, the God of Israel, the God who is in Jerusalem. read more.
Let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem."


For the Lord had said to them that they would all die in the wilderness. None of them was left except Caleb son of Jephunneh and Joshua son of Nun.

These were the ones registered by Moses and Eleazar the priest when they registered the Israelites on the plains of Moab by the Jordan across from Jericho.

The time we spent traveling from Kadesh-barnea until we crossed the Zered Valley was 38 years until the entire generation of fighting men had perished from the camp, as the Lord had sworn to them. Indeed, the Lord's hand was against them, to eliminate them from the camp until they had all perished. "When all the fighting men had died among the people,


The rest of the events of Ahaz's [reign], along with his accomplishments, are written about in the Historical Record of Judah's Kings. Ahaz rested with his fathers and was buried with his fathers in the city of David, and his son Hezekiah became king in his place.

The number of burnt offerings the congregation brought was 70 bulls, 100 rams, and 200 lambs; all these were for a burnt offering to the Lord.


They got up early the next morning and went up the ridge of the hill country, saying, "Let's go to the place the Lord promised, for we were wrong." But Moses responded, "Why are you going against the Lord's command? It won't succeed. Don't go, because the Lord is not among you and you will be defeated by your enemies. read more.
The Amalekites and Canaanites are right in front of you, and you will fall by the sword. The Lord won't be with you, since you have turned from following Him." But they dared to go up the ridge of the hill country, even though the ark of the Lord's covenant and Moses did not leave the camp. Then the Amalekites and Canaanites who lived in that [part of the] hill country came down, attacked them, and routed them as far as Hormah.

"You answered me, 'We have sinned against the Lord. We will go up and fight just as the Lord our God commanded us.' Then each of you put on his weapons of war and thought it would be easy to go up into the hill country. "But the Lord said to me, 'Tell them: Don't go up and fight, for I am not with you to keep you from being defeated by your enemies.' So I spoke to you, but you didn't listen. You rebelled against the Lord's command and defiantly went up into the hill country. read more.
Then the Amorites who lived there came out against you and chased you like a swarm of bees. They routed you from Seir as far as Hormah. When you returned, you wept before the Lord, but He didn't listen to your requests or pay attention to you.


So the Lord gave Israel all the land He had sworn to give their fathers, and they took possession of it and settled there. The Lord gave them rest on every side according to all He had sworn to their fathers. None of their enemies were able to stand against them, for the Lord handed over all their enemies to them. None of the good promises the Lord had made to the house of Israel failed. Everything was fulfilled.


Israel sent messengers to say to Sihon king of the Amorites: "Let us travel through your land. We won't go into the fields or vineyards. We won't drink [any] well water. We will travel the King's Highway until we have traveled through your territory." But Sihon would not let Israel travel through his territory. Instead, he gathered his whole army and went out to confront Israel in the wilderness. When he came to Jahaz, he fought against Israel. read more.
Israel struck him with the sword and took possession of his land from the Arnon to the Jabbok, [but only up] to the Ammonite border, because it was fortified. Israel took all the cities and lived in all these Amorite cities, including Heshbon and all its villages. Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken control of all his land as far as the Arnon. Therefore the poets say: Come to Heshbon, let it be rebuilt; let the city of Sihon be restored. For fire came out of Heshbon, a flame from the city of Sihon. It consumed Ar of Moab, the lords of Arnon's heights. Woe to you, Moab! You have been destroyed, people of Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon the Amorite king. We threw them down; Heshbon has been destroyed as far as Dibon. We caused desolation as far as Nophah, which reaches as far as Medeba. So Israel lived in the Amorites' land. After Moses sent spies to Jazer, Israel captured its villages and drove out the Amorites who were there.

"[The Lord also said,] 'Get up, move out, and cross the Arnon Valley. See, I have handed Sihon the Amorite, king of Heshbon, and his land over to you. Begin to take possession [of it]; engage him in battle. Today I will begin to put the fear and dread of you on the peoples everywhere under heaven. They will hear the report about you, tremble, and be in anguish because of you.' "So I sent messengers with an offer of peace to Sihon king of Heshbon from the Wilderness of Kedemoth, saying, read more.
'Let us travel through your land; we will keep strictly to the highway. We will not turn to the right or the left. You can sell us food in exchange for silver so we may eat, and give us water for silver so we may drink. Only let us travel through on foot, just as the descendants of Esau who live in Seir did for us, and the Moabites who live in Ar, until we cross the Jordan into the land the Lord our God is giving us.' But Sihon king of Heshbon would not let us travel through his land, for the Lord your God made his spirit stubborn and his heart obstinate in order to hand him over to you, as has now taken place. "Then the Lord said to me, 'See, I have begun to give Sihon and his land to you. Begin to take possession of it.' So Sihon and his whole army came out against us for battle at Jahaz. The Lord our God handed him over to us, and we defeated him, his sons, and his whole army. At that time we captured all his cities and completely destroyed the people of every city, including the women and children. We left no survivors. We took only the livestock and the spoil from the cities we captured as plunder for ourselves.


Afterwards, the people said to Samuel, "Who said that Saul should not reign over us? Give us those men so we can kill them!" But Saul ordered, "No one will be executed this day, for today the Lord has provided deliverance in Israel." Then Samuel said to the people, "Come, let's go to Gilgal, so we can renew the kingship there." read more.
So all the people went to Gilgal, and there in the Lord's presence they made Saul king. There they sacrificed fellowship offerings in the Lord's presence, and Saul and all the men of Israel greatly rejoiced.

“Now here is the king you’ve chosen, the one you requested. Look, this is the king the Lord has placed over you.


When King Ahaziah of Judah saw [what was happening], he fled up the road toward Beth-haggan. Jehu pursued him, shouting, "Shoot him too!" So they shot him in his chariot at Gur Pass near Ibleam, but he fled to Megiddo and died there. Then his servants carried him to Jerusalem in a chariot and buried him in his fathers' tomb in the city of David. It was in the eleventh year of Joram son of Ahab that Ahaziah had become king over Judah.

So it happened when Jehu executed judgment on the house of Ahab, he found the rulers of Judah and the sons of Ahaziah's brothers who were serving Ahaziah, and he killed them. Then Jehu looked for Ahaziah, and Jehu's soldiers captured him (he was hiding in Samaria). Then they brought him to Jehu, and they killed him. They buried him, for they said, "He is the grandson of Jehoshaphat who sought the Lord with all his heart." So the house of Ahaziah had no one to exercise power over the kingdom.


The numbers of the armed troops who came to David at Hebron to turn Saul's kingdom over to him, according to the Lord's word, were as follows: From the Judahites: 6,800 armed troops bearing shields and spears. From the Simeonites: 7,100 brave warriors ready for war. read more.
From the Levites: 4,600 in addition to Jehoiada, leader of the house of Aaron, with 3,700 men; and Zadok, a young brave warrior, with 22 commanders from his own ancestral house. From the Benjaminites, the relatives of Saul: 3,000 (up to that time the majority of the Benjaminites maintained their allegiance to the house of Saul). From the Ephraimites: 20,800 brave warriors who were famous men in their ancestral houses. From half the tribe of Manasseh: 18,000 designated by name to come and make David king. From the Issacharites, who understood the times and knew what Israel should do: 200 chiefs with all their relatives under their command. From Zebulun: 50,000 who could serve in the army, trained for battle with all kinds of weapons of war, with singleness of purpose to help David. From Naphtali: 1,000 commanders accompanied by 37,000 men with shield and spear. From the Danites: 28,600 trained for battle. From Asher: 40,000 who could serve in the army, trained for battle. From across the Jordan-from the Reubenites, Gadites, and half the tribe of Manasseh: 120,000 men equipped with all the military weapons of war. All these warriors, lined up in battle formation, came to Hebron with wholehearted determination to make David king over all Israel. All the rest of Israel was also of one mind to make David king. They were there with David for three days, eating and drinking, for their relatives had provided for them. In addition, their neighbors from as far away as Issachar, Zebulun, and Naphtali came bringing food on donkeys, camels, mules, and oxen-abundant provisions of flour, fig cakes, raisins, wine and oil, oxen, and sheep. Indeed, there was joy in Israel.


The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, "Our father died in the wilderness, but he was not among Korah's followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons. read more.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord, and the Lord answered him, "What Zelophehad's daughters say is correct. You are to give them hereditary property among their father's brothers and transfer their father's inheritance to them. Tell the Israelites: When a man dies without having a son, transfer his inheritance to his daughter. If he has no daughter, give his inheritance to his brothers. If he has no brothers, give his inheritance to his father's brothers. If his father has no brothers, give his inheritance to the nearest relative of his clan, and he will take possession of it. This is to be a statutory ordinance for the Israelites as the Lord commanded Moses."

Now Zelophehad son of Hepher, son of Gilead, son of Machir, son of Manasseh, had no sons, only daughters. These are the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They came before Eleazar the priest, Joshua son of Nun, and the leaders, saying, "The Lord commanded Moses to give us an inheritance among our male relatives." So they gave them an inheritance among their father's brothers, in keeping with the Lord's instruction. As a result, 10 tracts fell to Manasseh, besides the land of Gilead and Bashan, which are beyond the Jordan, read more.
because Manasseh's daughters received an inheritance among his sons. The land of Gilead belonged to the rest of Manasseh's sons.


During his reign, Nebuchadnezzar king of Babylon attacked, and Jehoiakim became his vassal for three years. Then he turned and rebelled against him. The Lord sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim. He sent them against Judah to destroy it, according to the word of the Lord He had spoken through His servants the prophets. This happened to Judah only at the Lord's command to remove them from His sight. It was because of the sins of Manasseh, according to all he had done, read more.
and also because of all the innocent blood he had shed. He had filled Jerusalem with innocent blood, and the Lord would not forgive. The rest of the events of Jehoiakim's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. Jehoiakim rested with his fathers, and his son Jehoiachin became king in his place.

Then [Neco] king of Egypt made Jehoahaz's brother Eliakim king over Judah and Jerusalem and changed Eliakim's name to Jehoiakim. But Neco took his brother Jehoahaz and brought him to Egypt. Jehoiakim was 25 years old when he became king; he reigned 11 years in Jerusalem. He did what was evil in the sight of the Lord his God. Now Nebuchadnezzar king of Babylon attacked him and bound him in bronze [shackles] to take him to Babylon. read more.
Also Nebuchadnezzar took some of the utensils of the Lord's temple to Babylon and put them in his temple in Babylon. The rest of the deeds of Jehoiakim, the detestable things he did, and what was found against him, are written about in the Book of Israel's Kings. His son Jehoiachin became king in his place.


until a different king ruled over Egypt who did not know Joseph. He dealt deceitfully with our race and oppressed our forefathers by making them leave their infants outside so they wouldn't survive. At this time Moses was born, and he was beautiful before God. He was nursed in his father's home three months, read more.
and when he was left outside, Pharaoh's daughter adopted and raised him as her own son.


Hezekiah rested with his fathers, and his son Manasseh became king in his place.

Manasseh was 12 years old when he became king; he reigned 55 years in Jerusalem. He did what was evil in the Lord's sight, imitating the detestable practices of the nations that the Lord had dispossessed before the Israelites. He rebuilt the high places that his father Hezekiah had torn down and reestablished the altars for the Baals. He made Asherah poles, and he worshiped the whole heavenly host and served them. read more.
He built altars in the Lord's temple, where the Lord had said: "Jerusalem is where My name will remain forever." He built altars to the whole heavenly host in both courtyards of the Lord's temple. He passed his sons through the fire in the Valley of Hinnom. He practiced witchcraft, divination, and sorcery, and consulted mediums and spiritists. He did a great deal of evil in the Lord's sight, provoking Him. Manasseh set up a carved image of the idol he had made, in God's temple, about which God had said to David and his son Solomon: "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel. I will never again remove the feet of the Israelites from upon the land where I stationed your ancestors, if only they will be careful to do all that I have commanded them through Moses-all the law, statutes, and judgments." So Manasseh caused Judah and the inhabitants of Jerusalem to stray so that they did worse evil than the nations the Lord had destroyed before the Israelites. The Lord spoke to Manasseh and his people, but they didn't listen. So He brought against them the military commanders of the king of Assyria. They captured Manasseh with hooks, bound him with bronze [shackles], and took him to Babylon. When he was in distress, he sought the favor of the Lord his God and earnestly humbled himself before the God of his ancestors. He prayed to Him, so He heard his petition and granted his request, and brought him back to Jerusalem, to his kingdom. So Manasseh came to know that the Lord is God. After this, he built the outer wall of the city of David from west of Gihon in the valley to the entrance of the Fish Gate; he brought it around the Ophel, and he heightened it considerably. He also placed military commanders in all the fortified cities of Judah. He removed the foreign gods and the idol from the Lord's temple, along with all the altars that he had built on the mountain of the Lord's temple and in Jerusalem, and he threw them outside the city. He built the altar of the Lord and offered fellowship and thank offerings on it. Then he told Judah to serve the Lord God of Israel. However, the people still sacrificed at the high places, but only to the Lord their God. The rest of the events of Manasseh's [reign], along with his prayer to his God and the words of the seers who spoke to him in the name of the Lord God of Israel, are [written about] in the Events of Israel's Kings. His prayer and how God granted his request, and all his sin and unfaithfulness and the sites where he built high places and set up Asherah poles and carved images before he humbled himself, they are written about in the Records of Hozai. Manasseh rested with his fathers, and he was buried in his own house. His son Amon became king in his place.


Then they turned and went up the road to Bashan, and Og king of Bashan came out against them with his whole army to do battle at Edrei. But the Lord said to Moses, "Do not fear him, for I have handed him over to you along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon." So they struck him, his sons, and his whole army until no one was left, and they took possession of his land.

"Then we turned and went up the road to Bashan, and Og king of Bashan, with his whole army, came out against us for battle at Edrei. But the Lord said to me, 'Do not fear him, for I have handed him over to you, along with his whole army and his land. Do to him as you did to Sihon king of the Amorites, who lived in Heshbon.' So the Lord our God also handed over Og king of Bashan and his whole army to us. We struck him until there was no survivor left. read more.
We captured all his cities at that time. There wasn't a city that we didn't take from them: 60 cities, the entire region of Argob, the kingdom of Og in Bashan. All these were fortified with high walls, gates, and bars, besides a large number of rural villages. We completely destroyed them, as we had done to Sihon king of Heshbon, destroying the men, women, and children of every city. But we took all the livestock and the spoil from the cities as plunder for ourselves. "At that time we took the land from the two Amorite kings across the Jordan, from the Arnon Valley as far as Mount Hermon, which the Sidonians call Sirion, but the Amorites call Senir, all the cities of the plateau, Gilead, and Bashan as far as Salecah and Edrei, cities of Og's kingdom in Bashan. (Only Og king of Bashan was left of the remnant of the Rephaim. His bed was made of iron. Isn't it in Rabbah of the Ammonites? It is 13 feet six inches long and six feet wide by a standard measure.) "At that time we took possession of this land. I gave to the Reubenites and Gadites [the area extending] from Aroer by the Arnon Valley, and half the hill country of Gilead along with its cities. I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim. Jair, a descendant of Manasseh, took over the entire region of Argob as far as the border of the Geshurites and Maacathites. He called Bashan by his own name, Jair's Villages, as it is today. I gave Gilead to Machir, and I gave to the Reubenites and Gadites [the area extending] from Gilead to the Arnon Valley (the middle of the valley was the border) and up to the Jabbok River, the border of the Ammonites. The Arabah and Jordan are also borders from Chinnereth as far as the Sea of the Arabah, the Dead Sea, under the slopes of Pisgah on the east.


Azariah rested with his fathers and was buried with his fathers in the city of David. His son Jotham became king in his place.

In the second year of Israel's King Pekah son of Remaliah, Jotham son of Uzziah became king of Judah. He was 25 years old when he became king; he reigned 16 years in Jerusalem. His mother's name was Jerusha daughter of Zadok. He did what was right in the Lord's sight just as his father Uzziah had done. read more.
Yet, the high places were not taken away; the people continued sacrificing and burning incense on the high places. It was Jotham who built the Upper Gate of the Lord's temple. The rest of the events of Jotham's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. In those days the Lord began sending Rezin king of Aram and Pekah son of Remaliah against Judah. Jotham rested with his fathers, and he was buried with his fathers in the city of his ancestor David. His son Ahaz became king in his place.


"Son of man, take a single stick and write on it: Belonging to Judah and the Israelites associated with him. Then take another stick and write on it: Belonging to Joseph-the stick of Ephraim-and all the house of Israel associated with him. Then join them together into a single stick so that they become one in your hand. When your people ask you: Won't you explain to us what you mean by these things?- read more.
tell them: This is what the Lord God says: I am going to take the stick of Joseph-which is in the hand of Ephraim-and the tribes of Israel associated with him, and put them together with the stick of Judah. I will make them into a single stick so that they become one in My hand. "When the sticks you have written on are in your hand and in full view of the people, tell them: This is what the Lord God says: I am going to take the Israelites out of the nations where they have gone. I will gather them from all around and bring them into their own land. I will make them one nation in the land, on the mountains of Israel, and one king will rule over all of them. They will no longer be two nations and will no longer be divided into two kingdoms.

In those days the house of Judah will join with the house of Israel, and they will come together from the land of the north to the land I have given your ancestors to inherit.”


This is what King Cyrus of Persia says: The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a temple at Jerusalem in Judah. Whoever among you of His people may go up, and may the Lord his God be with him.

Whoever is among His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the Lord, the God of Israel, the God who is in Jerusalem. Let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem." So the family leaders of Judah and Benjamin, along with the priests and Levites-everyone God had motivated-prepared to go up and rebuild the Lord's house in Jerusalem. read more.
All their neighbors supported them with silver articles, gold, goods, livestock, and valuables, in addition to all that was given as a freewill offering. King Cyrus also brought out the articles of the Lord's house that Nebuchadnezzar had taken from Jerusalem and had placed in the house of his gods. King Cyrus of Persia had them brought out under the supervision of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. This was the inventory: 30 gold basins, 1,000 silver basins, 29 silver knives, 30 gold bowls, 410 various silver bowls, and 1,000 other articles. The gold and silver articles totaled 5,400. Sheshbazzar brought all of them when the exiles went up from Babylon to Jerusalem.


The Lord commissioned Joshua son of Nun, “Be strong and courageous, for you will bring the Israelites into the land I swore to them, and I will be with you.”

The Lord replied to Moses, "Take Joshua son of Nun, a man who has the Spirit in him, and lay your hands on him. Have him stand before Eleazar the priest and the whole community, and commission him in their sight. Confer some of your authority on him so that the entire Israelite community will obey [him]. read more.
He will stand before Eleazar who will consult the Lord for him with the decision of the Urim. He and all the Israelites with him, even the entire community, will go out and come back in at his command." Moses did as the Lord commanded him. He took Joshua, had him stand before Eleazar the priest and the entire community, laid his hands on him, and commissioned him, as the Lord had spoken through Moses.


Then the Lord said to Abram, "Know this for certain: Your offspring will be strangers in a land that does not belong to them; they will be enslaved and oppressed 400 years. However, I will judge the nation they serve, and afterwards they will go out with many possessions.

God spoke in this way: His descendants would be strangers in a foreign country, and they would enslave and oppress them for 400 years. I will judge the nation that they will serve as slaves, God said. After this, they will come out and worship Me in this place.


So Joshua defeated Amalek and his army with the sword.

"Remember what the Amalekites did to you on the journey after you left Egypt. They met you along the way and attacked all your stragglers from behind when you were tired and weary. They did not fear God.


Joash was seven years old when he became king.

>


The Lord raised up judges, who saved them from the power of their marauders, but they did not listen to their judges. Instead, they prostituted themselves with other gods, bowing down to them. They quickly turned from the way of their fathers, who had walked in obedience to the Lord's commands. They did not do as their fathers did. Whenever the Lord raised up a judge for the Israelites, the Lord was with him and saved the people from the power of their enemies while the judge was still alive. The Lord was moved to pity whenever they groaned because of those who were oppressing and afflicting them. read more.
Whenever the judge died, the Israelites would act even more corruptly than their fathers, going after other gods to worship and bow down to them. They did not turn from their [evil] practices or their obstinate ways.

This all took about 450 years. After this, He gave them judges until Samuel the prophet.


They said to him, "Look, you are old, and your sons do not follow your example. Therefore, appoint a king to judge us the same as all the other nations have." When they said, "Give us a king to judge us," Samuel considered their demand sinful, so he prayed to the Lord. But the Lord told him, "Listen to the people and everything they say to you. They have not rejected you; they have rejected Me as their king. read more.
They are doing the same thing to you that they have done to Me, since the day I brought them out of Egypt until this day, abandoning Me and worshiping other gods. Listen to them, but you must solemnly warn them and tell them about the rights of the king who will rule over them." Samuel told all the Lord's words to the people who were asking him for a king. He said, "These are the rights of the king who will rule over you: He can take your sons and put them to his use in his chariots, on his horses, or running in front of his chariots. He can appoint them for his use as commanders of thousands or commanders of fifties, to plow his ground or reap his harvest, or to make his weapons of war or the equipment for his chariots. He can take your daughters to become perfumers, cooks, and bakers. He can take your best fields, vineyards, and olive orchards and give them to his servants. He can take a tenth of your grain and your vineyards and give them to his officials and servants. He can take your male servants, your female servants, your best young men, and your donkeys and use them for his work. He can take a tenth of your flocks, and you yourselves can become his servants. When that day comes, you will cry out because of the king you've chosen for yourselves, but the Lord won't answer you on that day." The people refused to listen to Samuel. "No!" they said. "We must have a king over us. Then we'll be like all the other nations: our king will judge us, go out before us, and fight our battles."

Where now is your king,
that he may save you in all your cities,
and the rulers you demanded, saying,
“Give me a king and leaders”?



The whole combined assembly numbered42,360

The whole combined assembly numbered 42,360 not including their 7,337 male and female slaves, as well as their 245 male and female singers.


Joshua son of Nun and Caleb son of Jephunneh, who were among those who scouted out the land, tore their clothes and said to the entire Israelite community: "The land we passed through and explored is an extremely good land. If the Lord is pleased with us, He will bring us into this land, a land flowing with milk and honey, and give it to us. read more.
Only don't rebel against the Lord, and don't be afraid of the people of the land, for we will devour them. Their protection has been removed from them, and the Lord is with us. Don't be afraid of them!" While the whole community threatened to stone them, the glory of the Lord appeared to all the Israelites at the tent of meeting.

The men went back to Moses, Aaron, and the entire Israelite community in the Wilderness of Paran at Kadesh. They brought back a report for them and the whole community, and they showed them the fruit of the land. They reported to Moses: "We went into the land where you sent us. Indeed it is flowing with milk and honey, and here is some of its fruit. However, the people living in the land are strong, and the cities are large and fortified. We also saw the descendants of Anak there. read more.
The Amalekites are living in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan." Then Caleb quieted the people in the presence of Moses and said, "We must go up and take possession of the land because we can certainly conquer it!" But the men who had gone up with him responded, "We can't go up against the people because they are stronger than we are!" So they gave a negative report to the Israelites about the land they had scouted: "The land we passed through to explore is one that devours its inhabitants, and all the people we saw in it are men of great size. We even saw the Nephilim there." (The offspring of Anak were descended from the Nephilim.) "To ourselves we seemed like grasshoppers, and we must have seemed the same to them."


So Moses chose able men from all Israel and made them leaders over the people as commanders of thousands, hundreds, fifties, and tens.

"I said to you at that time: I can't bear [the responsibility for] you on my own. The Lord your God has so multiplied you that today you are as numerous as the stars of the sky. May the Lord, the God of your fathers, increase you a thousand times more, and bless you as He promised you. read more.
But how can I bear your troubles, burdens, and disputes by myself? Appoint for yourselves wise, understanding, and respected men from each of your tribes, and I will make them your leaders. "You replied to me, 'What you propose to do is good.' "So I took the leaders of your tribes, wise and respected men, and set them over you as leaders: officials for thousands, hundreds, fifties, and tens, and officers for your tribes. I commanded your judges at that time: Hear [the cases] between your brothers, and judge rightly between a man and his brother or a foreign resident. Do not show partiality when rendering judgment; listen to small and great alike. Do not be intimidated by anyone, for judgment belongs to God. Bring me any case too difficult for you, and I will hear it.



Bezalel, Oholiab, and all the skilled people are to work based on everything the Lord has commanded. The Lord has given them wisdom and understanding to know how to do all the work of constructing the sanctuary." So Moses summoned Bezalel, Oholiab, and every skilled person in whose heart the Lord had placed wisdom, everyone whose heart moved him, to come to the work and do it. They took from Moses' presence all the contributions that the Israelites had brought for the task of making the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning. read more.
Then all the craftsmen who were doing all the work for the sanctuary came one by one from the work they were doing and said to Moses, "The people are bringing more than is needed for the construction of the work the Lord commanded to be done." After Moses gave an order, they sent a proclamation throughout the camp: "Let no man or woman make anything else as an offering for the sanctuary." So the people stopped. The materials were sufficient for them to do all the work. There was more than enough.


Jehoram rested with his fathers and was buried with his fathers in the city of David, and his son Ahaziah became king in his place. In the twelfth year of Israel's King Joram son of Ahab, Ahaziah son of Jehoram became king of Judah. Ahaziah was 22 years old when he became king; he reigned one year in Jerusalem. His mother's name was Athaliah, granddaughter of Israel's King Omri. read more.
He walked in the way of the house of Ahab and did what was evil in the Lord's sight like the house of Ahab, for he was a son-in-law to Ahab's family. Ahaziah went with Joram son of Ahab to fight against Hazael king of Aram in Ramoth-gilead, and the Arameans wounded Joram. So King Joram returned to Jezreel to recover from the wounds that the Arameans had inflicted on him in Ramoth-gilead when he fought against Aram's King Hazael. Then Judah's King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill.


In the second year of Israel's King Jehoash son of Jehoahaz, Amaziah son of Joash became king of Judah. He was 25 years old when he became king; he reigned 29 years in Jerusalem. His mother's name was Jehoaddan and was from Jerusalem. He did what was right in the Lord's sight, but not like his ancestor David. He did everything his father Joash had done. read more.
Yet, the high places were not taken away, and the people continued sacrificing and burning incense on the high places. As soon as the kingdom was firmly in his grasp, Amaziah killed his servants who had murdered his father the king. However, he did not put the children of the murderers to death, as it is written in the book of the law of Moses where the Lord commanded, "Fathers must not be put to death because of children, and children must not be put to death because of fathers; instead, each one will be put to death for his own sin." Amaziah killed 10,000 Edomites in the Valley of Salt. He took Sela in battle and called it Joktheel, [which is its name] to this very day. Amaziah then sent messengers to Jehoash son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let us meet face to face." King Jehoash of Israel sent [word] to Amaziah king of Judah, saying, "The thistle that was in Lebanon once sent [a message] to the cedar that was in Lebanon, saying, 'Give your daughter to my son as a wife.' Then a wild animal that was in Lebanon passed by and trampled the thistle. You have indeed defeated Edom, and you have become overconfident. Enjoy your glory and stay at home. Why should you stir up such trouble that you fall-you and Judah with you?" But Amaziah would not listen, so King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh that belongs to Judah. Judah was routed before Israel, and [Judah's men] fled, each to his own tent. King Jehoash of Israel captured Judah's King Amaziah son of Joash, son of Ahaziah, at Beth-shemesh. Then Jehoash went to Jerusalem and broke down 200 yards of Jerusalem's wall from the Ephraim Gate to the Corner Gate. He took all the gold and silver and all the utensils found in the Lord's temple and in the treasuries of the king's palace, and the hostages. Then he returned to Samaria. The rest of the events of Jehoash's [reign], along with his accomplishments, his might, and how he waged war against Amaziah king of Judah, are written about in the Historical Record of Israel's Kings. Jehoash rested with his fathers, and he was buried in Samaria with the kings of Israel. His son Jeroboam became king in his place. Judah's King Amaziah son of Joash lived 15 years after the death of Israel's King Jehoash son of Jehoahaz. The rest of the events of Amaziah's [reign] are written about in the Historical Record of Judah's Kings. A conspiracy was formed against him in Jerusalem, and he fled to Lachish. However, [men] were sent after him to Lachish, and they put him to death there. They carried him back on horses, and he was buried in Jerusalem with his fathers in the city of David.


In the fifth year of Israel's King Joram son of Ahab, Jehoram son of Jehoshaphat became king of Judah, replacing his father. He was 32 years old when he became king; he reigned eight years in Jerusalem. He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab's daughter was his wife. He did what was evil in the Lord's sight. read more.
The Lord was unwilling to destroy Judah because of His servant David, since He had promised to give a lamp to David and to his sons forever. During Jehoram's reign, Edom rebelled against Judah's control and appointed their own king. So Jehoram crossed over to Zair with all his chariots. Then at night he set out to attack the Edomites who had surrounded him and the chariot commanders, but his troops fled to their tents. So Edom is still in rebellion against Judah's control today. Libnah also rebelled at that time. The rest of the events of Jehoram's [reign], along with all his accomplishments, are written about in the Historical Record of Israel's Kings. Jehoram rested with his fathers and was buried with his fathers in the city of David, and his son Ahaziah became king in his place.


and what He did to Dathan and Abiram, the sons of Eliab the Reubenite, when in the middle of the whole Israelite camp the earth opened its mouth and swallowed them, their households, their tents, and every living thing with them.

Now Korah son of Izhar, son of Kohath, son of Levi, with Dathan and Abiram, sons of Eliab, and On son of Peleth, sons of Reuben, took 250 prominent Israelite men who were leaders of the community and representatives in the assembly, and they rebelled against Moses. They came together against Moses and Aaron and told them, "You have gone too far! Everyone in the entire community is holy, and the Lord is among them. Why then do you exalt yourselves above the Lord's assembly?" read more.
When Moses heard [this], he fell facedown. Then he said to Korah and all his followers, "Tomorrow morning the Lord will reveal who belongs to Him, who is set apart, and [the one] He will let come near Him. He will let the one He chooses come near Him. Korah, you and all your followers are to do this: take firepans, and tomorrow place fire in them and put incense on them before the Lord. Then the man the Lord chooses will be the one who is set apart. It is you Levites who have gone too far!" Moses also told Korah, "Now listen, Levites! Isn't it enough for you that the God of Israel has separated you from the Israelite community to bring you near to Himself, to perform the work at the Lord's tabernacle, and to stand before the community to minister to them? He has brought you near, and all your fellow Levites who are with you, but you are seeking the priesthood as well. Therefore, it is you and all your followers who have conspired against the Lord! As for Aaron, who is he that you should complain about him?" Moses sent for Dathan and Abiram, the sons of Eliab, but they said, "We will not come! Is it not enough that you brought us up from a land flowing with milk and honey to kill us in the wilderness? Do you also have to appoint yourself as ruler over us? Furthermore, you didn't bring us to a land flowing with milk and honey or give us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? We will not come!" Then Moses became angry and said to the Lord, "Don't respect their offering. I have not taken one donkey from them or mistreated a single one of them." So Moses told Korah, "You and all your followers are to appear before the Lord tomorrow-you, they, and Aaron. Each of you is to take his firepan, place incense on it, and present his firepan before the Lord-250 firepans. You and Aaron [are] each [to present] your firepan also." Each man took his firepan, placed fire in it, put incense on it, and stood at the entrance to the tent of meeting along with Moses and Aaron. After Korah assembled the whole community against them at the entrance to the tent of meeting, the glory of the Lord appeared to the whole community. The Lord spoke to Moses and Aaron, "Separate yourselves from this community so I may consume them instantly." But Moses and Aaron fell facedown and said, "God, God of the spirits of all flesh, when one man sins, will you vent Your wrath on the whole community?" The Lord replied to Moses, "Tell the community: Get away from the dwellings of Korah, Dathan, and Abiram." Moses got up and went to Dathan and Abiram, and the elders of Israel followed him. He warned the community, "Get away now from the tents of these wicked men. Don't touch anything that belongs to them, or you will be swept away because of all their sins." So they got away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram came out and stood at the entrance of their tents with their wives, children, and infants. Then Moses said, "This is how you will know that the Lord sent me to do all these things and that it was not of my own will: If these men die [naturally] as all people would, and suffer the fate of all, then the Lord has not sent me. But if the Lord brings about something unprecedented, and the ground opens its mouth and swallows them along with all that belongs to them so that they go down alive into Sheol, then you will know that these men have despised the Lord." Just as he finished speaking all these words, the ground beneath them split open. The earth opened its mouth and swallowed them and their households, all Korah's people, and all [their] possessions. They went down alive into Sheol with all that belonged to them. The earth closed over them, and they vanished from the assembly. At their cries, all [the people of Israel] who were around them fled because they thought, "The earth may swallow us too!" Fire also came out from the Lord and consumed the 250 men who were presenting the incense. Then the Lord spoke to Moses: "Tell Eleazar son of Aaron the priest to remove the firepans from the burning debris, because they are holy, and scatter the fire far away. As for the firepans of those who sinned at the cost of their own lives, make them into hammered sheets as plating for the altar, for they presented them before the Lord, and the firepans are holy. They will be a sign to the Israelites." So Eleazar the priest took the bronze firepans that those who were burned had presented, and they were hammered into plating for the altar, just as the Lord commanded him through Moses. It was to be a reminder for the Israelites that no unauthorized person outside the lineage of Aaron should approach to offer incense before the Lord and become like Korah and his followers.


In the eighteenth year of [Israel's] King Jeroboam son of Nebat, Abijam became king over Judah; he reigned three years in Jerusalem. His mother's name was Maacah daughter of Abishalom. Abijam walked in all the sins his father had done before him, and he was not completely devoted to the Lord his God as his ancestor David had been. read more.
But because of David, the Lord his God gave him a lamp in Jerusalem to raise up his son after him and to establish Jerusalem because David did what was right in the Lord's eyes, and he did not turn aside from anything He had commanded him all the days of his life, except in the matter of Uriah the Hittite. There had been war between Rehoboam and Jeroboam all the days of Rehoboam's life. The rest of the events of Abijam's [reign], along with all his accomplishments, are written about in the Historical Record of Judah's Kings. There was also war between Abijam and Jeroboam. Abijam rested with his fathers and was buried in the city of David. His son Asa became king in his place.


He will come and destroy those farmers and give the vineyard to others.”

But when they heard this they said, “No—never!”

Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing its fruit.


“Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea; you must camp in front of Baal-zephon, facing it by the sea.

The Israelites departed from Rameses and camped at Succoth. They departed from Succoth and camped at Etham, which is on the edge of the wilderness. They departed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol.


Then he brought the bull near for the sin offering, and Aaron and his sons laid their hands on the head of the bull for the sin offering. Then Moses slaughtered [it], took the blood, and applied it with his finger to the horns of the altar on all sides, purifying the altar. He poured out the blood at the base of the altar and consecrated it by making atonement for it. Moses took all the fat that was on the entrails, the fatty lobe of the liver, and the two kidneys with their fat, and he burned them on the altar. read more.
He burned up the bull with its hide, flesh, and dung outside the camp, as the Lord had commanded Moses. Then he presented the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram. Moses slaughtered it and sprinkled the blood on all sides of the altar. Moses cut the ram into pieces and burned the head, the pieces, and the suet, but he washed the entrails and shanks with water. He then burned the entire ram on the altar. It was a burnt offering for a pleasing aroma, a fire offering to the Lord as He had commanded Moses. Next he presented the second ram, the ram of ordination, and Aaron and his sons laid their hands on the head of the ram. Moses slaughtered [it], took some of its blood, and put [it] on Aaron's right earlobe, on the thumb of his right hand, and on the big toe of his right foot. Moses also presented Aaron's sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then Moses sprinkled the blood on all sides of the altar. He took the fat-the fat tail, all the fat that was on the entrails, the fatty lobe of the liver, and the two kidneys with their fat-as well as the right thigh. From the basket of unleavened bread that was before the Lord he took one cake of unleavened bread, one cake of bread [made] with oil, and one wafer, and placed [them] on the fat portions and the right thigh. He put all [these] in the hands of Aaron and his sons and waved them before the Lord as a presentation offering. Then Moses took them from their hands and burned [them] on the altar with the burnt offering. This was an ordination offering for a pleasing aroma, a fire offering to the Lord. He also took the breast and waved it before the Lord as a presentation offering; it was Moses' portion of the ordination ram as the Lord had commanded him. Then Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled [them] on Aaron and his garments, as well as on his sons and their garments. In this way he consecrated Aaron and his garments, as well as his sons and their garments. Moses said to Aaron and his sons, "Boil the meat at the entrance to the tent of meeting and eat it there with the bread that is in the basket for the ordination offering as I commanded: Aaron and his sons are to eat it. You must burn up what remains of the meat and bread. You must not go outside the entrance to the tent of meeting for seven days, until the time your days of ordination are completed, because it will take seven days to ordain you. The Lord commanded what has been done today in order to make atonement for you. You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord's charge so that you will not die, for this is what I was commanded." So Aaron and his sons did everything the Lord had commanded through Moses.

So Aaron approached the altar and slaughtered the calf as a sin offering for himself. Aaron's sons brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. He poured out the blood at the base of the altar. He burned the fat, the kidneys, and the fatty lobe of the liver from the sin offering on the altar, as the Lord had commanded Moses. read more.
He burned up the flesh and the hide outside the camp. Then he slaughtered the burnt offering. Aaron's sons brought him the blood, and he sprinkled it on all sides of the altar. They brought him the burnt offering piece by piece, along with the head, and he burned [them] on the altar. He washed the entrails and the shanks and burned them with the burnt offering on the altar. Aaron presented the people's offering. He took the male goat for the people's sin offering, slaughtered it, and made a sin offering with it as he did before. He presented the burnt offering and sacrificed it according to the regulation. Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning burnt offering. Finally, he slaughtered the ox and the ram as the people's fellowship sacrifice. Aaron's sons brought him the blood, and he sprinkled it on all sides of the altar. They also brought the fat portions from the ox and the ram-the fat tail, the [fat] surrounding [the entrails], the kidneys, and the fatty lobe of the liver- and placed these on the breasts. Aaron burned the fat portions on the altar, but he waved the breasts and the right thigh as a presentation offering before the Lord, as Moses had commanded. Aaron lifted up his hands toward the people and blessed them. He came down after sacrificing the sin offering, the burnt offering, and the fellowship offering. Moses and Aaron then entered the tent of meeting. When they came out, they blessed the people, and the glory of the Lord appeared to all the people. Fire came out from the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted and fell facedown [on the ground].


Your two sons born to you in the land of Egypt before I came to you in Egypt are now mine. Ephraim and Manasseh belong to me just as Reuben and Simeon do.

The descendants of Joseph became two tribes, Manasseh and Ephraim. No portion of the land was given to the Levites except cities to live in, along with pasturelands for their cattle and livestock.


At that time Manasseh failed to take possession of Beth-sheanand its villages, or Taanach and its villages, or the residents of Dor and its villages, or the residents of Ibleamand its villages, or the residents of Megiddo and its villages. But the Canaanites refused to leave this land. When Israel became stronger, they made the Canaanites serve as forced labor but never drove them out completely. At that time Ephraim failed to drive out the Canaanites who were living in Gezer, so the Canaanites have lived among them in Gezer. read more.
Zebulun failed to drive out the residents of Kitron or the residents of Nahalol, so the Canaanites lived among them and served as forced labor. Asher failed to drive out the residents of Acco or of Sidon, or Ahlab, Achzib, Helbah, Aphik, or Rehob. The Asherites lived among the Canaanites who were living in the land, because they failed to drive them out. Naphtali did not drive out the residents of Beth-shemesh or the residents of Beth-anath. They lived among the Canaanites who were living in the land, but the residents of Beth-shemesh and Beth-anath served as their forced labor. The Amorites forced the Danites into the hill country and did not allow them to go down into the valley. The Amorites refused to leave Har-heres, Aijalon, and Shaalbim. When the house of Joseph got the upper hand, the Amorites were made to serve as forced labor. The territory of the Amorites extended from the ascent of Akrabbim, that is from Sela upward.

These are the nations the Lord left in order to test Israel, since none of these Israelites had fought in any of the wars with Canaan. This was to teach the future generations of the Israelites [how to fight in] battle, especially those who had not fought before. [These nations included:] the five rulers of the Philistines and all of the Canaanites, the Sidonians, and the Hivites who lived in the Lebanese mountains from Mount Baal-hermon as far as the entrance to Hamath. read more.
The Lord left them to test Israel, to determine if they would keep the Lord's commands He had given their fathers through Moses. But they settled among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The Israelites took their daughters as wives for themselves, gave their own daughters to their sons, and worshiped their gods. The Israelites did what was evil in the Lord's sight; they forgot the Lord their God and worshiped the Baals and the Asherahs.


Jehoshaphat rested with his fathers and was buried with his fathers in the city of David. His son Jehoram became king in his place.


It was a night of vigil in honor of the Lord, because He would bring them out of the land of Egypt. This same night is in honor of the Lord, a night vigil for all the Israelites throughout their generations.

Then Moses said to the people, "Remember this day when you came out of Egypt, out of the place of slavery, for the Lord brought you out of here by the strength of [His] hand. Nothing leavened may be eaten. Today, in the month of Abib, you are leaving. When the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites, which He swore to your fathers that He would give you, a land flowing with milk and honey, you must carry out this ritual in this month. read more.
For seven days you must eat unleavened bread, and on the seventh day there is to be a festival to the Lord. Unleavened bread is to be eaten for those seven days. Nothing leavened may be found among you, and no yeast may be found among you in all your territory. On that day explain to your son, 'This is because of what the Lord did for me when I came out of Egypt.' Let it serve as a sign for you on your hand and as a reminder on your forehead, so that the law of the Lord may be in your mouth; for the Lord brought you out of Egypt with a strong hand. Keep this statute at its appointed time from year to year. "When the Lord brings you into the land of the Canaanites, as He swore to you and your fathers, and gives it to you, you are to present to the Lord every firstborn male of the womb. All firstborn offspring of the livestock you own that are males will be the Lord's. You must redeem every firstborn of a donkey with a flock animal, but if you do not redeem it, break its neck. However, you must redeem every firstborn among your sons. "In the future, when your son asks you, 'What does this mean?' say to him, 'By the strength of [His] hand the Lord brought us out of Egypt, out of the place of slavery. When Pharaoh stubbornly refused to let us go, the Lord killed every firstborn [male] in the land of Egypt, from the firstborn of man to the firstborn of livestock. That is why I sacrifice to the Lord all the firstborn of the womb that are males, but I redeem all the firstborn of my sons.' So let it be a sign on your hand and a symbol on your forehead, for the Lord brought us out of Egypt by the strength of His hand."


The Israelites traveled on and camped in the plains of Moab near the Jordan across from Jericho.

They departed from the Abarim [range] and camped on the plains of Moab by the Jordan [across from] Jericho. They camped by the Jordan from Beth-jeshimoth to Acacia Meadows on the plains of Moab.


In the third month, on the same day of the month that the Israelites had left the land of Egypt, they entered the Wilderness of Sinai.

They departed from Rephidim and camped in the Wilderness of Sinai.


They came to Marah, but they could not drink the water at Marah because it was bitter—that is why it was named Marah.

They departed from Pi-hahiroth and crossed through the middle of the sea into the wilderness. They took a three-day journey into the Wilderness of Etham and camped at Marah.


Then they came to Elim, where there were 12 springs of water and 70 date palms, and they camped there by the waters.

They departed from Marah and came to Elim. There were 12 springs of water and 70 date palms at Elim, so they camped there.


Then Moses answered, "What if they won't believe me and will not obey me but say, 'The Lord did not appear to you'?" The Lord asked him, "What is that in your hand?" "A staff," he replied. Then He said, "Throw it on the ground." He threw it on the ground, and it became a snake. Moses ran from it, read more.
but the Lord told him, "Stretch out your hand and grab it by the tail." So he stretched out his hand and caught it, and it became a staff in his hand. "This will take place," He continued, "so they will believe that the Lord, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you." In addition the Lord said to him, "Put your hand inside your cloak." So he put his hand inside his cloak, and when he took it out, his hand was diseased, like snow. Then He said, "Put your hand back inside your cloak." He put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin. "If they will not believe you and will not respond to the evidence of the first sign, they may believe the evidence of the second sign. And if they don't believe even these two signs or listen to what you say, take some water from the Nile and pour it on the dry ground. The water you take from the Nile will become blood on the ground." But Moses replied to the Lord, "Please, Lord, I have never been eloquent-either in the past or recently or since You have been speaking to Your servant-because I am slow and hesitant in speech." The Lord said to him, "Who made the human mouth? Who makes him mute or deaf, seeing or blind? Is it not I, the Lord? Now go! I will help you speak and I will teach you what to say." Moses said, "Please, Lord, send someone else." Then the Lord's anger burned against Moses, and He said, "Isn't Aaron the Levite your brother? I know that he can speak well. And also, he is on his way now to meet you. When he sees you, his heart will rejoice. You will speak with him and tell him what to say. I will help both you and him [to speak], and will teach you both what to do. He will speak to the people for you. He will be your spokesman, and you will serve as God to him. And take this staff in your hand that you will perform the signs with."

Then the Angel of the Lord appeared to him in a flame of fire within a bush. As Moses looked, he saw that the bush was on fire but was not consumed. So Moses thought: I must go over and look at this remarkable sight. Why isn't the bush burning up? When the Lord saw that he had gone over to look, God called out to him from the bush, "Moses, Moses!" "Here I am," he answered. read more.
"Do not come closer," He said. "Take your sandals off your feet, for the place where you are standing is holy ground." Then He continued, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face because he was afraid to look at God. Then the Lord said, "I have observed the misery of My people in Egypt, and have heard them crying out because of their oppressors, and I know about their sufferings. I have come down to rescue them from the power of the Egyptians and to bring them from that land to a good and spacious land, a land flowing with milk and honey-the territory of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The Israelites' cry for help has come to Me, and I have also seen the way the Egyptians are oppressing them. Therefore, go. I am sending you to Pharaoh so that you may lead My people, the Israelites, out of Egypt." But Moses asked God, "Who am I that I should go to Pharaoh and that I should bring the Israelites out of Egypt?" He answered, "I will certainly be with you, and this will be the sign to you that I have sent you: when you bring the people out of Egypt, you will all worship God at this mountain." Then Moses asked God, "If I go to the Israelites and say to them: The God of your fathers has sent me to you, and they ask me, 'What is His name?' what should I tell them?" God replied to Moses, "I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you." God also said to Moses, "Say this to the Israelites: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever; this is how I am to be remembered in every generation. "Go and assemble the elders of Israel and say to them: Yahweh, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me and said: I have paid close attention to you and to what has been done to you in Egypt. And I have promised you that I will bring you up from the misery of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites-a land flowing with milk and honey. They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: The Lord, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to the Lord our God. "However, I know that the king of Egypt will not allow you to go, unless [he is forced] by a strong hand. I will stretch out My hand and strike Egypt with all My miracles that I will perform in it. After that, he will let you go. And I will give this people such favor in the sight of the Egyptians that when you go, you will not go empty-handed. Each woman will ask her neighbor and any woman staying in her house for silver and gold jewelry, and clothing, and you will put them on your sons and daughters. So you will plunder the Egyptians."


Israel worshiped Yahweh throughout Joshua’s lifetime and during the lifetimes of the elders who outlived Joshua and who had experienced all the works Yahweh had done for Israel.

The people worshiped the Lord throughout Joshua’s lifetime and during the lifetimes of the elders who outlived Joshua. They had seen all the Lord’s great works He had done for Israel.


So I took hold of the tablets and threw them from my hands, shattering them before your eyes. Then I fell down like the first time in the presence of the Lord for 40 days and 40 nights; I did not eat bread or drink water because of all the sin you committed, doing what was evil in the Lord's sight and provoking Him to anger. I was afraid of the fierce anger the Lord had directed against you, because He was about to destroy you. But again, the Lord listened to me on that occasion. read more.
The Lord was angry enough with Aaron to destroy him. But I prayed for Aaron at that time also. I took the sinful calf you had made, burned it up, and crushed it, thoroughly grinding it to powder as [fine as] dust. Then I threw it into the stream that came down from the mountain.


Joshua son of Nun, the servant of the Lord, died at the age of 110. They buried him in the territory of his inheritance, in Timnath-heres, in the hill country of Ephraim, north of Mount Gaash.


An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting. When Phinehas son of Eleazar, son of Aaron the priest, saw [this], he got up from the assembly, took a spear in his hand, followed the Israelite man into the tent, and drove it through both the Israelite man and the woman-through her belly. Then the plague on the Israelites was stopped, read more.
but those who died in the plague numbered 24,000. The Lord spoke to Moses, "Phinehas son of Eleazar, son of Aaron the priest, has turned back My wrath from the Israelites because he was zealous among them with My zeal, so that I did not destroy the Israelites in My zeal. Therefore declare: I grant him My covenant of peace. It will be a covenant of perpetual priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites." The name of the slain Israelite man, who was struck dead with the Midianite woman, was Zimri son of Salu, the leader of a Simeonite ancestral house. The name of the slain Midianite woman was Cozbi, the daughter of Zur, a tribal head of an ancestral house in Midian.

After the plague, the Lord said to Moses and Eleazar son of Aaron the priest,


Abner son of Ner and soldiers of Ish-bosheth son of Saul marched out from Mahanaim to Gibeon. So Joab son of Zeruiah and David's soldiers marched out and met them by the pool of Gibeon. The two groups took up positions on opposite sides of the pool. Then Abner said to Joab, "Let's have the young men get up and compete in front of us." "Let them get up," Joab replied. read more.
So they got up and were counted off-12 for Benjamin and Ish-bosheth son of Saul, and 12 from David's soldiers. Then each man grabbed his opponent by the head and [thrust] his sword into his opponent's side so that they all died together. So this place, which is in Gibeon, is named Field of Blades. The battle that day was extremely fierce, and Abner and the men of Israel were defeated by David's soldiers. The three sons of Zeruiah were there: Joab, Abishai, and Asahel. Asahel was a fast runner, like one of the wild gazelles. He chased Abner and did not turn to the right or the left in his pursuit of him. Abner glanced back and said, "Is that you, Asahel?" "Yes it is," Asahel replied. Abner said to him, "Turn to your right or left, seize one of the young soldiers, and take whatever you can get from him." But Asahel would not stop chasing him. Once again, Abner warned Asahel, "Stop chasing me. Why should I strike you to the ground? How could I ever look your brother Joab in the face?" But Asahel refused to turn away, so Abner hit him in the stomach with the end of his spear. The spear went through his body, and he fell and died right there. When all who came to the place where Asahel had fallen and died, they stopped, but Joab and Abishai pursued Abner. By sunset, they had gone as far as the hill of Ammah, which is opposite Giah on the way to the wilderness of Gibeon. The Benjaminites rallied to Abner; they formed a single unit and took their stand on top of a hill. Then Abner called out to Joab: "Must the sword devour forever? Don't you realize this will only end in bitterness? How long before you tell the troops to stop pursuing their brothers?" "As God lives," Joab replied, "if you had not spoken up, the troops wouldn't have stopped pursuing their brothers until morning." Then Joab blew the ram's horn, and all the troops stopped; they no longer pursued Israel or continued to fight. So Abner and his men marched through the Arabah all that night. They crossed the Jordan, marched all morning, and arrived at Mahanaim. When Joab had turned back from pursuing Abner, he gathered all the troops. In addition to Asahel, 19 of David's soldiers were missing, but they had killed 360 of the Benjaminites and Abner's men. Afterwards, they carried Asahel to his father's tomb in Bethlehem and buried him. Then Joab and his men marched all night and reached Hebron at dawn.

The war between the house of Saul and the house of David was long and drawn out, with David growing stronger and the house of Saul becoming weaker.


In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah.


So they went to war against Judah and invaded it. They carried off all the possessions found in the king’s palace and also his sons and wives; not a son was left to him except Jehoahaz, his youngest son.

King Jehoash of Israel captured Judah’s King Amaziah son of Joash, son of Jehoahaz, at Beth-shemesh. Then Jehoash took him to Jerusalem and broke down 200 yards of Jerusalem’s wall from the Ephraim Gate to the Corner Gate.


In the fourth year of King Hezekiah, which was the seventh year of Israel's King Hoshea son of Elah, Shalmaneser king of Assyria marched against Samaria and besieged it. The Assyrians captured it at the end of three years. In the sixth year of Hezekiah, which was the ninth year of Israel's King Hoshea, Samaria was captured. The king of Assyria deported the Israelites to Assyria and put them in Halah and by the Habor, Gozan's river, and in the cities of the Medes, read more.
because they did not listen to the voice of the Lord their God but violated His covenant-all He had commanded Moses the servant of the Lord. They did not listen, and they did not obey. In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. So Hezekiah king of Judah sent word to the king of Assyria at Lachish, saying, "I have done wrong. Withdraw from me. Whatever you demand from me, I will pay." The king of Assyria demanded from King Hezekiah of Judah 11 tons of silver and one ton of gold. So Hezekiah gave [him] all the silver found in the Lord's temple and in the treasuries of the king's palace. At that time Hezekiah stripped [the gold from] the doors of the Lord's sanctuary and from the doorposts he had overlaid and gave it to the king of Assyria. Then the king of Assyria sent the Tartan, the Rab-saris, and the Rabshakeh, along with a massive army, from Lachish to King Hezekiah at Jerusalem. They advanced and came to Jerusalem, and they took their position by the aqueduct of the upper pool, which is by the highway to the Fuller's Field. Then they called for the king, but Eliakim son of Hilkiah, who was in charge of the palace, Shebnah the court secretary, and Joah son of Asaph, the court historian, came out to them. Then the Rabshakeh said to them, "Tell Hezekiah this is what the great king, the king of Assyria, says: 'What are you relying on? You think mere words are strategy and strength for war. What are you now relying on so that you have rebelled against me? Look, you now trust in Egypt, the stalk of this splintered reed, which if a man leans on it will go into his palm and pierce it. This is how Pharaoh king of Egypt is to all who trust in him. Suppose you say to me: We trust in the Lord our God. Isn't He the One whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem: You must worship at this altar in Jerusalem?' "So now make a bargain with my master the king of Assyria. I'll give you 2,000 horses if you're able to supply riders for them! How then can you drive back a single officer among the least of my master's servants and trust in Egypt for chariots and for horsemen? Have I attacked this place to destroy it without the Lord's [approval]? The Lord said to me, 'Attack this land and destroy it.' " Then Eliakim son of Hilkiah, Shebnah, and Joah said to the Rabshakeh, "Please speak to your servants in Aramaic, since we understand [it] . Don't speak with us in Hebrew within earshot of the people on the wall." But the Rabshakeh said to them, "Has my master sent me only to your master and to you to speak these words? Hasn't [he] also [sent me] to the men who sit on the wall, [destined] with you to eat their own excrement and drink their own urine?" The Rabshakeh stood and called out loudly in Hebrew. Then he spoke: "Hear the word of the great king, the king of Assyria. This is what the king says: 'Don't let Hezekiah deceive you; he can't deliver you from my hand. Don't let Hezekiah persuade you to trust in the Lord by saying: Certainly the Lord will deliver us! This city will not be handed over to the king of Assyria.' "Don't listen to Hezekiah, for this is what the king of Assyria says: 'Make peace with me and surrender to me. Then every one of you may eat from his own vine and his own fig tree, and every one may drink water from his own cistern until I come and take you away to a land like your own land-a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey-so that you may live and not die. But don't listen to Hezekiah when he misleads you, saying: The Lord will deliver us. Has any of the gods of the nations ever delivered his land from the power of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? Have they delivered Samaria from my hand? Who among all the gods of the lands has delivered his land from my power? So how is the Lord to deliver Jerusalem?' " But the people kept silent; they answered him not a word, for the king's command was, "Don't answer him." Then Eliakim son of Hilkiah, who was in charge of the palace, Shebna the court secretary, and Joah son of Asaph, the court historian, came to Hezekiah with their clothes torn and reported to him the words of the Rabshakeh.


So the Philistines fought, and Israel was defeated, and each man fled to his tent. The slaughter was severe-30,000 of the Israelite foot soldiers fell. The ark of God was captured, and Eli's two sons, Hophni and Phinehas, died.

And Samuel's words came to all Israel. Israel went out to meet the Philistines in battle and camped at Ebenezer while the Philistines camped at Aphek. The Philistines lined up in battle formation against Israel, and as the battle intensified, Israel was defeated by the Philistines, who struck down about 4,000 men on the battlefield.


The men of Ephraim said to him, "Why have you done this to us, not calling us when you went to fight against the Midianites?" And they argued with him violently. So he said to them, "What have I done now compared to you? Is not the gleaning of Ephraim better than the vintage of Abiezer? God handed over to you Oreb and Zeeb, the two princes of Midian. What was I able to do compared to you?" When he said this, their anger against him subsided. read more.
Gideon and the 300 men came to the Jordan and crossed it. They were exhausted, but still in pursuit. He said to the men of Succoth, "Please give some loaves of bread to the people who are following me, because they are exhausted, for I am pursuing Zebah and Zalmunna, the kings of Midian." But the princes of Succoth asked, "Are Zebah and Zalmunna now in your hands that we should give bread to your army?" Gideon replied, "Very well, when the Lord has handed Zebah and Zalmunna over to me, I will trample your flesh on thorns and briers from the wilderness!" He went from there to Penuel and asked the same thing from them. The men of Penuel answered just as the men of Succoth had answered. He also told the men of Penuel, "When I return in peace, I will tear down this tower!" Now Zebah and Zalmunna were in Karkor, and with them was their army of about 15,000 men, who were all those left of the entire army of the Qedemites. Those who had been killed were 120,000 warriors. Gideon traveled on the caravan route, east of Nobah and Jogbehah, and attacked their army while the army was unsuspecting. Zebah and Zalmunna fled, and he pursued them. He captured these two kings of Midian and routed the entire army. Gideon son of Joash returned from the battle by the ascent of Heres. He captured a youth from the men of Succoth and interrogated him. The youth wrote down for him the [names of the] 77 princes and elders of Succoth. Then he went to the men of Succoth and said, "Here are Zebah and Zalmunna. You taunted me about them, saying, 'Are Zebah and Zalmunna now in your power that we should give bread to your exhausted men?' " So he took the elders of the city, as well as some thorns and briers from the wilderness, and he disciplined the men of Succoth with them. He also tore down the tower of Penuel and killed the men of the city. He asked Zebah and Zalmunna, "What kind of men did you kill at Tabor?" "They were like you," they said. "Each resembled the son of a king." So he said, "They were my brothers, the sons of my mother! As the Lord lives, if you had let them live, I would not kill you." Then he said to Jether, his firstborn, "Get up and kill them." The youth did not draw his sword, because he was afraid, for he was still a youth. Zebah and Zalmunna said, "Get up and kill us yourself, for a man is judged by his strength." So Gideon got up, killed Zebah and Zalmunna, and took the crescent ornaments that were on the necks of their camels. Then the Israelites said to Gideon, "Rule over us, you as well as your sons and your grandsons, for you delivered us from the power of Midian." But Gideon said to them, "I will not rule over you, and my son will not rule over you; the Lord will rule over you." Then he said to them, "Let me make a request of you: Everyone give me an earring from his plunder." Now the enemy had gold earrings because they were Ishmaelites. They said, "We agree to give them." So they spread out a mantle, and everyone threw an earring from his plunder on it. The weight of the gold earrings he requested was about 43 pounds of gold, in addition to the crescent ornaments and ear pendants, the purple garments on the kings of Midian, and the chains on the necks of their camels. Gideon made an ephod from all this and put it in Ophrah, his hometown. Then all Israel prostituted themselves with it there, and it became a snare to Gideon and his household. So Midian was subdued before the Israelites, and they were no longer a threat. The land was peaceful 40 years during the days of Gideon.


After the death of Saul, David returned from defeating the Amalekites and stayed at Ziklag two days.


Then the Israelites again did what was evil in the sight of the Lord. They worshiped the Baals and the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and the Philistines. They abandoned the Lord and did not worship Him. So the Lord's anger burned against Israel, and He sold them to the Philistines and the Ammonites. They shattered and crushed the Israelites that year, and for 18 years [they did the same to] all the Israelites who were on the other side of the Jordan in the land of the Amorites in Gilead. read more.
The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim. Israel was greatly oppressed, so they cried out to the Lord, saying, "We have sinned against You. We have abandoned our God and worshiped the Baals." The Lord said to the Israelites, "When the Egyptians, Amorites, Ammonites, Philistines, Sidonians, Amalekites, and Maonites oppressed you, and you cried out to Me, did I not deliver you from their power? But you have abandoned Me and worshiped other gods. Therefore, I will not deliver you again. Go and cry out to the gods you have chosen. Let them deliver you in the time of your oppression." But the Israelites said, "We have sinned. Deal with us as You see fit; only deliver us today!" So they got rid of the foreign gods among them and worshiped the Lord, but He became weary of Israel's misery. The Ammonites were called together, and they camped in Gilead. So the Israelites assembled and camped at Mizpah. The rulers of Gilead said to one another, "Which man will lead the fight against the Ammonites? He will be the leader of all the inhabitants of Gilead."



In the thirtieth year, in the fourth month, on the fifth day of the month, while I was among the exiles by the Chebar Canal, the heavens opened and I saw visions of God.

The cherubim ascended; these were the living creatures I had seen by the Chebar Canal.


Some time later, King Ben-hadad of Aram brought all his military units together and marched up to besiege Samaria. So there was a great famine in Samaria, and they continued the siege against it until a donkey's head [sold for] 80 silver [shekels], and a cup of dove's dung [sold for] five silver [shekels]. As the king of Israel was passing by on the wall, a woman cried out to him, "My lord the king, help!" read more.
He answered, "If the Lord doesn't help you, where can I get help for you? From the threshing floor or the winepress?" Then the king asked her, "What's the matter?" She said, "This woman said to me, 'Give up your son, and we will eat him today. Then we will eat my son tomorrow.' So we boiled my son and ate him, and I said to her the next day, 'Give up your son, and we will eat him,' but she has hidden her son." When the king heard the woman's words, he tore his clothes. Then, as he was passing by on the wall, the people saw that there was sackcloth under his clothes next to his skin. He announced, "May God punish me and do so severely if the head of Elisha son of Shaphat remains on his shoulders today." Elisha was sitting in his house, and the elders were sitting with him. The king sent a man ahead of him, but before the messenger got to him, Elisha said to the elders, "Do you see how this murderer has sent [someone] to cut off my head? Look, when the messenger comes, shut the door to keep him out. Isn't the sound of his master's feet behind him?" While Elisha was still speaking with them, the messenger came down to him. Then he said, "This disaster is from the Lord. Why should I trust the Lord any longer?"


So He led the people around toward the Red Sea along the road of the wilderness. And the Israelites left the land of Egypt in battle formation.

The Lord went ahead of them in a pillar of cloud to lead them on their way during the day and in a pillar of fire to give them light at night, so that they could travel day or night. The pillar of cloud by day and the pillar of fire by night never left its place in front of the people.


Jehu rested with his fathers and was buried in Samaria. His son Jehoahaz became king in his place.


In the fifteenth year of Judah’s King Amaziah son of Joash, Jeroboam son of Jehoash became king of Israel in Samaria and reigned 41 years.


Now the man Jeroboam was capable, and Solomon noticed the young man because he was getting things done. So he appointed him over the entire labor force of the house of Joseph.


In the thirty-seventh year of Judah’s King Joash, Jehoash son of Jehoahaz became king over Israel in Samaria and reigned 16 years.


Shallum son of Jabesh conspired against Zechariah. He struck him down publicly, killed him, and became king in his place.


Ahab rested with his fathers, and his son Ahaziah became king in his place.


Jeroboam rested with his fathers, the kings of Israel. His son Zechariah became king in his place.


In the fiftieth year of Judah’s King Azariah, Pekahiah son of Menahem became king over Israel in Samaria and reigned two years.


Then Menahem son of Gadi came up from Tirzah to Samaria and struck down Shallum son of Jabesh there. He killed him and became king in his place.


Then Hoshea son of Elah organized a conspiracy against Pekah son of Remaliah. He attacked him, killed him, and became king in his place in the twentieth year of Jotham son of Uzziah.


There was war between Asa and Baasha king of Israel throughout their reigns.


Then his officer, Pekah son of Remaliah, conspired against him and struck him down in Samaria at the citadel of the king’s palace —as well as Argob and Arieh. There were 50 Gileadite men with Pekah. He killed Pekahiah and became king in his place.


The length of Jeroboam’s reign was 22 years. He rested with his fathers, and his son Nadab became king in his place.


In the twenty-seventh year of Judah’s King Asa, Zimri became king for seven days in Tirzah. Now the troops were encamped against Gibbethon of the Philistines.


You are to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah as prophet in your place.


Samuel judged Israel throughout his life.


When these troops heard that Zimri had not only conspired but had also struck down the king, then all Israel made Omri, the army commander, king over Israel that very day in the camp.


Ahab son of Omri became king over Israel in the thirty-eighth year of Judah’s King Asa; Ahab son of Omri reigned over Israel in Samaria 22 years.


When he mentioned the ark of God, Eli fell backward off the chair by the city gate, and since he was old and heavy, his neck broke and he died. Eli had judged Israel 40 years.



From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.


Then the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah.


Then all the people of Judah took Azariah, who was 16 years old, and made him king in place of his father Amaziah.


Rehoboam rested with his fathers and was buried with his fathers in the city of David. His mother’s name was Naamah the Ammonite. His son Abijam became king in his place.


Then Asa rested with his fathers and was buried in the city of his ancestor David. His son Jehoshaphat became king in his place.


Then Pharaoh Neco made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But Neco took Jehoahaz and went to Egypt, and he died there.


Ahaz rested with his fathers and was buried with his fathers in the city of David, and his son Hezekiah became king in his place.


Solomon rested with his fathers and was buried in the city of his father David. His son Rehoboam became king in his place.


Jotham rested with his fathers and was buried with his fathers in the city of his ancestor David. His son Ahaz became king in his place.


Amon was 22 years old when he became king and reigned two years in Jerusalem. His mother’s name was Meshullemeth daughter of Haruz; she was from Jotbah.


Suddenly, all the men of Israel came to the king. They asked him, "Why did our brothers, the men of Judah, take you away secretly and transport the king and his household across the Jordan, along with all of David's men?" All the men of Judah responded to the men of Israel, "Because the king is our relative. Why does this make you angry? Have we ever eaten anything of the king's or been honored at all?" The men of Israel answered the men of Judah: "We have 10 shares in the king, so we have a greater [claim] to David than you. Why then do you despise us? Weren't we the first to speak of restoring our king?" But the words of the men of Judah were harsher than those of the men of Israel.


Ahaziah died according to the word of the Lord that Elijah had spoken. Since he had no son, Joram became king in his place. This happened in the second year of Judah’s King Jehoram son of Jehoshaphat.


So Jephthah went with the elders of Gilead. The people put him over themselves as leader and commander, and Jephthah repeated all his terms in the presence of the Lord at Mizpah.


After Elon, Abdon son of Hillel, who was from Pirathon, judged Israel.


Elon, who was from Zebulun, judged Israel after Ibzan. He judged Israel 10 years,


Samson said, “Let me die with the Philistines.” He pushed with all his might, and the temple fell on the leaders and all the people in it. And the dead he killed at his death were more than those he had killed in his life.


In the twenty-sixth year of Judah’s King Asa, Elah son of Baasha became king over Israel and reigned in Tirzah two years.


Jehoiakim rested with his fathers, and his son Jehoiachin became king in his place.


Jehosheba, who was King Jehoram’s daughter and Ahaziah’s sister, secretly rescued Joash son of Ahaziah from the king’s sons who were being killed and put him and the one who nursed him in a bedroom. So he was hidden from Athaliah and was not killed.


Ahaziah was 22 years old when he became king and reigned one year in Jerusalem. His mother’s name was Athaliah, granddaughter of Israel’s King Omri.


In the twelfth year of Israel’s King Joram son of Ahab, Ahaziah son of Jehoram became king of Judah.


Manasseh was 12 years old when he became king and reigned 55 years in Jerusalem. His mother’s name was Hephzibah.


The man of God cried out against the altar by a revelation from the Lord: “Altar, altar, this is what the Lord says, ‘A son will be born to the house of David, named Josiah, and he will sacrifice on you the priests of the high places who are burning incense on you. Human bones will be burned on you.’”


In the second year of Israel’s King Jehoash son of Jehoahaz, Amaziah son of Joash became king of Judah.


The Lord afflicted the king, and he had a serious skin disease until the day of his death. He lived in a separate house, while Jotham, the king’s son, was over the household governing the people of the land.


Abijam rested with his fathers and was buried in the city of David. His son Asa became king in his place.


The rest of the events of Solomon's [reign], along with all his accomplishments and his wisdom, are written about in the Book of Solomon's Events. The length of Solomon's reign in Jerusalem over all Israel totaled 40 years. Solomon rested with his fathers and was buried in the city of his father David. His son Rehoboam became king in his place.


There was war between Asa and Baasha king of Israel throughout their reigns.

There was war between Asa and Baasha king of Israel throughout their reigns.


Samuel asked him, "Are these all the sons you have?" "There is still the youngest," he answered, "but right now he's tending the sheep." Samuel told Jesse, "Send for him. We won't sit down to eat until he gets here." So Jesse sent for him. He had beautiful eyes and a healthy, handsome appearance. Then the Lord said, "Anoint him, for he is the one." So Samuel took the horn of oil, anointed him in the presence of his brothers, and the Spirit of the Lord took control of David from that day forward. Then Samuel set out and went to Ramah.


King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria. When he saw the altar that was in Damascus, King Ahaz sent a model of the altar and complete plans for its construction to Uriah the priest. Uriah built the altar according to all [the instructions] King Ahaz sent from Damascus. Therefore, by the time King Ahaz came back from Damascus, Uriah the priest had made it. When the king came back from Damascus, he saw the altar. Then he approached the altar and ascended it. read more.
He offered his burnt offering and his grain offering, poured out his drink offering, and sprinkled the blood of his fellowship offerings on the altar. He took the bronze altar that was before the Lord in front of the temple between [his] altar and the Lord's temple, and put it on the north side of [his] altar. Then King Ahaz commanded Uriah the priest, "Offer on the great altar the morning burnt offering, the evening grain offering, and the king's burnt offering and his grain offering. [Also offer] the burnt offering of all the people of the land, their grain offering, and their drink offerings. Sprinkle on the altar all the blood of the burnt offering and all the blood of sacrifice. The bronze altar will be for me to seek guidance." Uriah the priest did everything King Ahaz commanded. Then King Ahaz cut off the frames of the water carts and removed the bronze basin from [each of] them. He took the reservoirfrom the bronze oxen that were under it and put it on a stone pavement. To satisfy the king of Assyria, he removed from the Lord's temple the Sabbath canopy they had built in the palace, and [he closed] the outer entrance for the king.


There was war between Asa and Baasha king of Israel throughout their reigns. Israel's King Baasha went to war against Judah. He built Ramah in order to deny anyone access to Judah's King Asa. So Asa withdrew all the silver and gold that remained in the treasuries of the Lord's temple and the treasuries of the royal palace and put it into the hands of his servants. Then King Asa sent them to Ben-hadad son of Tabrimmon son of Hezion king of Aram who lived in Damascus, saying, read more.
"There is a treaty between me and you, between my father and your father. Look, I have sent you a gift of silver and gold. Go and break your treaty with Baasha king of Israel so that he will withdraw from me." Ben-hadad listened to King Asa and sent the commanders of his armies against the cities of Israel. He attacked Ijon, Dan, Abel-beth-maacah, all Chinneroth, and the whole land of Naphtali. When Baasha heard [about it], he quit building Ramah and stayed in Tirzah. Then King Asa gave a command to everyone without exception in Judah, and they carried away the stones of Ramah and the timbers Baasha had built it with. Then King Asa built Geba of Benjamin and Mizpah with them. The rest of all the events of Asa's [reign], along with all his might, all his accomplishments, and the cities he built, are written about in the Historical Record of Judah's Kings. But in his old age he developed a disease in his feet. Then Asa rested with his fathers and was buried in the city of his forefather David. His son Jehoshaphat became king in his place.


But Moses replied to the Lord, "The Egyptians will hear about it, for by Your strength You brought up this people from them. They will tell [it to] the inhabitants of this land. They have heard that You, Lord, are among these people, how You, Lord, are seen face to face, how Your cloud stands over them, and how You go before them in a pillar of cloud by day and in a pillar of fire by night. If You kill this people with a single blow, the nations that have heard of Your fame will declare, read more.
'Since the Lord wasn't able to bring this people into the land He swore to [give] them, He has slaughtered them in the wilderness.' "So now, may My Lord's power be magnified just as You have spoken: The Lord is slow to anger and rich in faithful love, forgiving wrongdoing and rebellion. But He will not leave [the guilty] unpunished, bringing the consequences of the fathers' wrongdoing on the children to the third and fourth generation. Please pardon the wrongdoing of this people in keeping with the greatness of Your faithful love, just as You have forgiven them from Egypt until now." The Lord responded, "I have pardoned [them] as you requested. Yet as surely as I live and as the whole earth is filled with the Lord's glory, none of the men who have seen My glory and the signs I performed in Egypt and in the wilderness, and have tested Me these 10 times and did not obey Me, will ever see the land I swore to [give] their fathers. None of those who have despised Me will see it. But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it. Since the Amalekites and Canaanites are living in the lowlands, turn back tomorrow and head for the wilderness in the direction of the Red Sea." Then the Lord spoke to Moses and Aaron: "How long [must I endure] this evil community that keeps complaining about Me? I have heard the Israelites' complaints that they make against Me. Tell them: As surely as I live, declares the Lord, I will do to you exactly as I heard you say. Your corpses will fall in this wilderness-all of you who were registered [in the census], the entire number of you 20 years old or more-because you have complained about Me. I swear that none of you will enter the land I promised to settle you in, except Caleb son of Jephunneh and Joshua son of Nun. I will bring your children whom you said would become plunder into the land you rejected, and they will enjoy it. But as for you, your corpses will fall in this wilderness. Your children will be shepherds in the wilderness for 40 years and bear the penalty for your acts of unfaithfulness until all your corpses lie [scattered] in the wilderness. You will bear the consequences of your sins 40 years based on the number of the 40 days that you scouted the land, a year for each day. You will know My displeasure. I, the Lord, have spoken. I swear that I will do this to the entire evil community that has conspired against Me. They will come to an end in the wilderness, and there they will die." So the men Moses sent to scout out the land, and who returned and incited the entire community to complain about him by spreading a bad report about the land- those men who spread the report about the land were struck down by the Lord. Only Joshua son of Nun and Caleb son of Jephunneh remained alive of those men who went to scout out the land. When Moses reported these words to all the Israelites, the people were overcome with grief.


He summoned Moses and Aaron during the night and said, "Get up, leave my people, both you and the Israelites, and go, worship the Lord as you have asked. Take even your flocks and your herds as you asked, and leave, and this will also be a blessing to me." Now the Egyptians pressured the people in order to send them quickly out of the country, for they said, "We're all going to die!" read more.
So the people took their dough before it was leavened, with their kneading bowls wrapped up in their clothes on their shoulders. The Israelites acted on Moses' word and asked the Egyptians for silver and gold jewelry and for clothing. And the Lord gave the people such favor in the Egyptians' sight that they gave them what they requested. In this way they plundered the Egyptians. The Israelites traveled from Rameses to Succoth, about 600,000 soldiers on foot, besides their families. An ethnically diverse crowd also went up with them, along with a huge number of livestock, both flocks and herds. The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they had been driven out of Egypt they could not delay and had not prepared any provisions for themselves.


Ibzan, who was from Bethlehem, judged Israel after Jephthah


Then Gideon said to God, “If You will deliver Israel by my hand, as You said,


After Ehud, Shamgar son of Anath became judge. He delivered Israel by striking down 600 Philistines with an oxgoad.


After Abimelech, Tola son of Puah, son of Dodo became judge and began to deliver Israel. He was from Issachar and lived in Shamir in the hill country of Ephraim.


After him came Jair the Gileadite, who judged Israel 22 years.


Then the Israelites cried out to the Lord, and He raised up Ehud son of Gera, a left-handed Benjaminite, as a deliverer for them. The Israelites sent him to Eglon king of Moab with tribute money.


Elon, who was from Zebulun, judged Israel after Ibzan. He judged Israel 10 years, and when he died, he was buried in Aijalon in the land of Zebulun.


After Elon, Abdon son of Hillel, who was from Pirathon, judged Israel. He had 40 sons and 30 grandsons, who rode on 70 donkeys. Abdon judged Israel eight years, and when he died, he was buried in Pirathon in the land of Ephraim, in the hill country of the Amalekites.



The next day the entire Israelite community complained about Moses and Aaron, saying, "You have killed the Lord's people!" When the community assembled against them, Moses and Aaron turned toward the tent of meeting, and suddenly the cloud covered it, and the Lord's glory appeared. Moses and Aaron went to the front of the tent of meeting, read more.
and the Lord said to Moses, "Get away from this community so that I may consume them instantly." But they fell facedown. Then Moses told Aaron, "Take your firepan, place fire from the altar in it, and add incense. Go quickly to the community and make atonement for them, because wrath has come from the Lord; the plague has begun." So Aaron took his firepan as Moses had ordered, ran into the middle of the assembly, and saw that the plague had begun among the people. After he added incense, he made atonement for the people. He stood between the dead and the living, and the plague was halted. But those who died from the plague numbered 14,700, in addition to those who died because of the Korah incident. Aaron then returned to Moses at the entrance to the tent of meeting, since the plague had been halted.


They came to Marah, but they could not drink the water at Marah because it was bitter-that is why it was named Marah. The people grumbled to Moses, "What are we going to drink?" So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable. He made a statute and ordinance for them at Marah and He tested them there.


The Lord responded, "I have pardoned [them] as you requested. Yet as surely as I live and as the whole earth is filled with the Lord's glory, none of the men who have seen My glory and the signs I performed in Egypt and in the wilderness, and have tested Me these 10 times and did not obey Me, read more.
will ever see the land I swore to [give] their fathers. None of those who have despised Me will see it. But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it. Since the Amalekites and Canaanites are living in the lowlands, turn back tomorrow and head for the wilderness in the direction of the Red Sea." Then the Lord spoke to Moses and Aaron: "How long [must I endure] this evil community that keeps complaining about Me? I have heard the Israelites' complaints that they make against Me. Tell them: As surely as I live, declares the Lord, I will do to you exactly as I heard you say. Your corpses will fall in this wilderness-all of you who were registered [in the census], the entire number of you 20 years old or more-because you have complained about Me. I swear that none of you will enter the land I promised to settle you in, except Caleb son of Jephunneh and Joshua son of Nun. I will bring your children whom you said would become plunder into the land you rejected, and they will enjoy it. But as for you, your corpses will fall in this wilderness. Your children will be shepherds in the wilderness for 40 years and bear the penalty for your acts of unfaithfulness until all your corpses lie [scattered] in the wilderness. You will bear the consequences of your sins 40 years based on the number of the 40 days that you scouted the land, a year for each day. You will know My displeasure. I, the Lord, have spoken. I swear that I will do this to the entire evil community that has conspired against Me. They will come to an end in the wilderness, and there they will die." So the men Moses sent to scout out the land, and who returned and incited the entire community to complain about him by spreading a bad report about the land- those men who spread the report about the land were struck down by the Lord. Only Joshua son of Nun and Caleb son of Jephunneh remained alive of those men who went to scout out the land. When Moses reported these words to all the Israelites, the people were overcome with grief.


And the Lord told Moses, "Go to the people and purify them today and tomorrow. They must wash their clothes and be prepared by the third day, for on the third day the Lord will come down on Mount Sinai in the sight of all the people. Put boundaries for the people all around the [mountain] and say: Be careful that you don't go up on the mountain or touch its base. Anyone who touches the mountain will be put to death. read more.
No hand may touch him; instead he will be stoned or shot [with arrows], neither animal or man will live. When the ram's horn sounds a long blast, they may go up the mountain." Then Moses came down from the mountain to the people and consecrated them, and they washed their clothes. He said to the people, "Be prepared by the third day. Do not have sexual relations with women."


The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy you when I strike the land of Egypt.

When the Lord passes through to strike Egypt and sees the blood on the lintel and the two doorposts, He will pass over the door and not let the destroyer enter your houses to strike you.


Manasseh was 12 years old when he became king; he reigned 55 years in Jerusalem. His mother's name was Hephzibah. He did what was evil in the Lord's sight, imitating the abominations of the nations that the Lord had dispossessed before the Israelites. He rebuilt the high places that his father Hezekiah had destroyed and reestablished the altars for Baal. He made an Asherah, as King Ahab of Israel had done; he also worshiped the whole heavenly host and served them. read more.
He would build altars in the Lord's temple, where the Lord had said, "Jerusalem is where I will put My name." He built altars to the whole heavenly host in both courtyards of the Lord's temple. He made his son pass through the fire, practiced witchcraft and divination, and consulted mediums and spiritists. He did a great amount of evil in the Lord's sight, provoking [Him]. Manasseh set up the carved image of Asherah he made in the temple that the Lord had spoken about to David and his son Solomon, "I will establish My name forever in this temple and in Jerusalem, which I have chosen out of all the tribes of Israel. I will never again cause the feet of the Israelites to wander from the land I gave to their ancestors if only they will be careful to do all I have commanded them-the whole law that My servant Moses commanded them." But they did not listen; Manasseh caused them to stray so that they did greater evil than the nations the Lord had destroyed before the Israelites. The Lord spoke through His servants the prophets, saying, "Since Manasseh king of Judah has committed all these abominations-greater evil than the Amorites who preceded him had done-and by means of his idols has also caused Judah to sin, this is what the Lord God of Israel says: 'I am about to bring such disaster on Jerusalem and Judah that everyone who hears about it will shudder. I will stretch over Jerusalem the measuring line [used on] Samaria and the mason's level [used on] the house of Ahab, and I will wipe Jerusalem clean as one wipes a bowl-wiping it and turning it upside down. I will abandon the remnant of My inheritance and hand them over to their enemies. They will become plunder and spoil to all their enemies, because they have done what is evil in My sight and have provoked Me from the day their ancestors came out of Egypt until today.' " Manasseh also shed so much innocent blood that he filled Jerusalem with it from one end to another. This was in addition to his sin he caused Judah to commit so that they did what was evil in the Lord's sight. The rest of the events of Manasseh's [reign], along with all his accomplishments and the sin that he committed, are written about in the Historical Record of Judah's Kings. Manasseh rested with his fathers and was buried in the garden of his own house, the garden of Uzza. His son Amon became king in his place.


The Israelites traveled from Rameses to Succoth, about 600,000 soldiers on foot, besides their families. An ethnically diverse crowd also went up with them, along with a huge number of livestock, both flocks and herds. The people baked the dough they had brought out of Egypt into unleavened loaves, since it had no yeast; for when they had been driven out of Egypt they could not delay and had not prepared any provisions for themselves.


King David then said, "Call in Zadok the priest, Nathan the prophet, and Benaiah son of Jehoiada for me." So they came into the king's presence. The king said to them, "Take my servants with you, have my son Solomon ride on my own mule, and take him down to Gihon. There, Zadok the priest and Nathan the prophet are to anoint him as king over Israel. You are to blow the ram's horn and say, 'Long live King Solomon!' read more.
You are to come up after him, and he is to come in and sit on my throne. He is the one who is to become king in my place; he is the one I have commanded to be ruler over Israel and Judah." "Amen," Benaiah son of Jehoiada replied to the king. "May the Lord, the God of my lord the king, so affirm it. Just as the Lord was with my lord the king, so may He be with Solomon and make his throne greater than the throne of my lord King David." Then Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Cherethites, and the Pelethites went down, had Solomon ride on King David's mule, and took him to Gihon. Zadok the priest took the horn of oil from the tabernacle and anointed Solomon. Then they blew the ram's horn, and all the people proclaimed, "Long live King Solomon!" All the people followed him, playing flutes and rejoicing with such a great joy that the earth split open from the sound.


During Jehoram's reign, Edom rebelled against Judah's control and appointed their own king. So Jehoram crossed over to Zair with all his chariots. Then at night he set out to attack the Edomites who had surrounded him and the chariot commanders, but his troops fled to their tents. So Edom is still in rebellion against Judah's control today. Libnah also rebelled at that time.


"These are the names of the men who are to distribute the land as an inheritance for you: Eleazar the priest and Joshua son of Nun. Take one leader from each tribe to distribute the land. These are the names of the men: Caleb son of Jephunneh from the tribe of Judah; read more.
Shemuel son of Ammihud from the tribe of Simeon; Elidad son of Chislon from the tribe of Benjamin; Bukki son of Jogli, a leader from the tribe of Dan; from the sons of Joseph: Hanniel son of Ephod, a leader from the tribe of Manasseh, Kemuel son of Shiphtan, a leader from the tribe of Ephraim; Eli-zaphan son of Parnach, a leader from the tribe of Zebulun; Paltiel son of Azzan, a leader from the tribe of Issachar; Ahihud son of Shelomi, a leader from the tribe of Asher; Pedahel son of Ammihud, a leader from the tribe of Naphtali." These are the ones the Lord commanded to distribute the inheritance to the Israelites in the land of Canaan.


During the second year, in the second month on the twentieth [day] of the month, the cloud was lifted up above the tabernacle of the testimony. The Israelites traveled on from the Wilderness of Sinai, moving from one place to the next until the cloud stopped in the Wilderness of Paran. They set out for the first time according to the Lord's command through Moses. read more.
The military divisions of the camp of Judah with their banner set out first, and Nahshon son of Amminadab was over Judah's divisions. Nethanel son of Zuar was over the division of the Issachar tribe, and Eliab son of Helon was over the division of the Zebulun tribe. The tabernacle was then taken down, and the Gershonites and the Merarites set out, transporting the tabernacle. The military divisions of the camp of Reuben with their banner set out, and Elizur son of Shedeur was over Reuben's division. Shelumiel son of Zurishaddai was over the division of Simeon's tribe, and Eliasaph son of Deuel was over the division of the tribe of Gad. The Kohathites then set out, transporting the holy objects; the tabernacle was to be set up before their arrival. Next the military divisions of the camp of Ephraim with their banner set out, and Elishama son of Ammihud was over Ephraim's division. Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, and Abidan son of Gideoni was over the division of the tribe of Benjamin. The military divisions of the camp of Dan with their banner set out, serving as rear guard for all the camps, and Ahiezer son of Ammishaddai was over Dan's division. Pagiel son of Ochran was over the division of the tribe of Asher, and Ahira son of Enan was over the division of the tribe of Naphtali. This was the order of march for the Israelites by their military divisions as they set out. Moses said to Hobab, son of Moses' father-in-law Reuel the Midianite: "We're setting out for the place the Lord promised: 'I will give it to you.' Come with us, and we will treat you well, for the Lord has promised good things to Israel." But he replied to him, "I don't want to go. Instead, I will go to my own land and my relatives." "Please don't leave us," Moses said, "since you know where we should camp in the wilderness, and you can serve as our eyes. If you come with us, whatever good the Lord does for us we will do for you." They set out from the mountain of the Lord on a three-day journey to seek a resting place for them, with the ark of the Lord's covenant traveling ahead of them for the three days. Meanwhile, the cloud of the Lord was over them by day when they set out from the camp. Whenever the ark set out, Moses would say: Arise, Lord! Let Your enemies be scattered, and those who hate You flee from Your presence. When it came to rest, he would say: Return, Lord, to the countless thousands of Israel.


As he approached the camp and saw the calf and the dancing, Moses became enraged and threw the tablets out of his hands, smashing them at the base of the mountain. Then he took the calf they had made, burned [it] up, and ground [it] to powder. He scattered [the powder] over the surface of the water and forced the Israelites to drink [the water]. Then Moses asked Aaron, "What did this people do to you that you have led them into [such] a grave sin?" read more.
"Don't be enraged, my lord," Aaron replied. "You yourself know that the people are [intent] on evil. They said to me, 'Make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt-we don't know what has happened to him!' So I said to them, 'Whoever has gold, take it off,' and they gave [it] to me. When I threw it into the fire, out came this calf!" Moses saw that the people were out of control, for Aaron had let them get out of control, so that they would be vulnerable to their enemies. And Moses stood at the camp's entrance and said, "Whoever is for the Lord, [come] to me." And all the Levites gathered around him. He told them, "This is what the Lord, the God of Israel, says, 'Every man fasten his sword to his side; go back and forth through the camp from entrance to entrance, and each of you kill his brother, his friend, and his neighbor.' " The Levites did as Moses commanded, and about 3,000 men fell dead that day among the people. Afterwards Moses said, "Today you have been dedicated to the Lord, since each man went against his son and his brother. Therefore you have brought a blessing on yourselves today." The following day Moses said to the people, "You have committed a great sin. Now I will go up to the Lord; perhaps I will be able to pay for your sin." So Moses returned to the Lord and said, "Oh, this people has committed a great sin; they have made for themselves a god of gold. Now if You would only forgive their sin. But if not, please erase me from the book You have written." The Lord replied to Moses: "Whoever has sinned against Me I will erase from My book. Now go, lead the people to the place I told you about; see, My angel will go before you. But on the day I settle accounts, I will hold them accountable for their sin." And the Lord inflicted a plague on the people for what they did with the calf Aaron had made.


Moses sent messengers from Kadesh to the king of Edom, "This is what your brother Israel says, 'You know all the hardships that have overtaken us. Our fathers went down to Egypt, and we lived in Egypt many years, but the Egyptians treated us and our fathers badly. When we cried out to the Lord, He heard our voice, sent an Angel, and brought us out of Egypt. Now look, we are in Kadesh, a city on the border of your territory. read more.
Please let us travel through your land. We won't travel through [any] field or vineyard, or drink [any] well water. We will travel the King's Highway; we won't turn to the right or the left until we have traveled through your territory.' " But Edom answered him, "You must not travel through our land, or we will come out and confront you with the sword." "We will go on the main road," the Israelites replied to them, "and if we or our herds drink your water, we will pay its price. There will be no problem; only let us travel through on foot." Yet Edom insisted, "You must not travel through." And they came out to confront them with a large force of heavily-armed people. Edom refused to allow Israel to travel through their territory, and Israel turned away from them.


Then the Lord said to Moses, "I am going to rain bread from heaven for you. The people are to go out each day and gather enough for that day. This way I will test them to see whether or not they will follow My instructions. On the sixth day, when they prepare what they bring in, it will be twice as much as they gather on other days." So Moses and Aaron said to all the Israelites: "This evening you will know that it was the Lord who brought you out of the land of Egypt; read more.
in the morning you will see the Lord's glory because He has heard your complaints about Him. For who are we that you complain about us?" Moses continued, "The Lord will give you meat to eat this evening and abundant bread in the morning, for He has heard the complaints that you are raising against Him. Who are we? Your complaints are not against us but against the Lord." Then Moses told Aaron, "Say to the entire Israelite community, 'Come before the Lord, for He has heard your complaints.' " As Aaron was speaking to the entire Israelite community, they turned toward the wilderness, and there, in a cloud, the Lord's glory appeared. The Lord spoke to Moses, "I have heard the complaints of the Israelites. Tell them: At twilight you will eat meat, and in the morning you will eat bread until you are full. Then you will know that I am the Lord your God." So at evening quail came and covered the camp. In the morning there was a layer of dew all around the camp. When the layer of dew evaporated, there on the desert surface were fine flakes, as fine as frost on the ground. When the Israelites saw it, they asked one another, "What is it?" because they didn't know what it was. Moses told them, "It is the bread the Lord has given you to eat. This is what the Lord has commanded: 'Gather as much of it as each person needs to eat. You may take two quarts per individual, according to the number of people each of you has in his tent.' " So the Israelites did this. Some gathered a lot, some a little. When they measured it by quarts, the person who gathered a lot had no surplus, and the person who gathered a little had no shortage. Each gathered as much as he needed to eat. Moses said to them, "No one is to let any of it remain until morning." But they didn't listen to Moses; some people left part of it until morning, and it bred worms and smelled. Therefore Moses was angry with them. They gathered it every morning. Each gathered as much as he needed to eat, but when the sun grew hot, it melted. On the sixth day they gathered twice as much food, four quarts apiece, and all the leaders of the community came and reported [this] to Moses. He told them, "This is what the Lord has said: 'Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and everything left over set aside to be kept until morning.' " So they set it aside until morning as Moses commanded, and it didn't smell or have any maggots in it. "Eat it today," Moses said, "because today is a Sabbath to the Lord. Today you won't find any in the field. For six days you may gather it, but on the seventh day, the Sabbath, there will be none." Yet on the seventh day some of the people went out to gather, but they did not find any. Then the Lord said to Moses, "How long will you refuse to keep My commands and instructions? Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days' worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day." So the people rested on the seventh day. The house of Israel named the substance manna. It resembled coriander seed, was white, and tasted like wafers [made] with honey. Moses said, "This is what the Lord has commanded: 'Two quarts of it are to be preserved throughout your generations, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.' " Moses told Aaron, "Take a container and put two quarts of manna in it. Then place it before the Lord to be preserved throughout your generations." As the Lord commanded Moses, Aaron placed it before the testimony to be preserved. The Israelites ate manna for 40 years, until they came to an inhabited land. They ate manna until they reached the border of the land of Canaan. (Two quarts are a tenth of an ephah.)


After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, and they cried out; and their cry for help ascended to God because of the difficult labor. So God heard their groaning, and He remembered His covenant with Abraham, Isaac, and Jacob. God saw the Israelites, and He took notice.


When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about the people and said: "What have we done? We have released Israel from serving us." So he got his chariot ready and took his troops with him; he took 600 of the best chariots and all the rest of the chariots of Egypt, with officers in each one. read more.
The Lord hardened the heart of Pharaoh king of Egypt, and he pursued the Israelites, who were going out triumphantly. The Egyptians-all Pharaoh's horses and chariots, his horsemen, and his army-chased after them and caught up with them as they camped by the sea beside Pi-hahiroth, in front of Baal-zephon. As Pharaoh approached, the Israelites looked up and saw the Egyptians coming after them. Then the Israelites were terrified and cried out to the Lord for help. They said to Moses: "Is it because there are no graves in Egypt that you took us to die in the wilderness? What have you done to us by bringing us out of Egypt? Isn't this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness." But Moses said to the people, "Don't be afraid. Stand firm and see the Lord's salvation He will provide for you today; for the Egyptians you see today, you will never see again. The Lord will fight for you; you must be quiet." The Lord said to Moses, "Why are you crying out to Me? Tell the Israelites to break camp. As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground. I am going to harden the hearts of the Egyptians so that they will go in after them, and I will receive glory by means of Pharaoh, all his army, and his chariots and horsemen. The Egyptians will know that I am the Lord when I receive glory through Pharaoh, his chariots, and his horsemen." Then the Angel of God, who was going in front of the Israelite forces, moved and went behind them. The pillar of cloud moved from in front of them and stood behind them. It came between the Egyptian and Israelite forces. The cloud was there [in] the darkness, yet it lit up the night. So neither group came near the other all night long. Then Moses stretched out his hand over the sea. The Lord drove the sea [back] with a powerful east wind all that night and turned the sea into dry land. So the waters were divided, and the Israelites went through the sea on dry ground, with the waters [like] a wall to them on their right and their left. The Egyptians set out in pursuit-all Pharaoh's horses, his chariots, and his horsemen-and went into the sea after them. Then during the morning watch, the Lord looked down on the Egyptian forces from the pillar of fire and cloud, and threw them into confusion. He caused their chariot wheels to swerve and made them drive with difficulty. "Let's get away from Israel," the Egyptians said, "because the Lord is fighting for them against Egypt!" Then the Lord said to Moses, "Stretch out your hand over the sea so that the waters may come back on the Egyptians, on their chariots and horsemen." So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal depth. While the Egyptians were trying to escape from it, the Lord overthrew them in the sea. The waters came back and covered the chariots and horsemen, the entire army of Pharaoh, that had gone after them into the sea. None of them survived. But the Israelites had walked through the sea on dry ground, with the waters [like] a wall to them on their right and their left. That day the Lord saved Israel from the power of the Egyptians, and Israel saw the Egyptians dead on the seashore. When Israel saw the great power that the Lord used against the Egyptians, the people feared the Lord and believed in Him and in His servant Moses.


The entire Israelite community entered the Wilderness of Zin in the first month, and they settled in Kadesh. Miriam died and was buried there. There was no water for the community, so they assembled against Moses and Aaron. The people quarreled with Moses and said, "If only we had perished when our brothers perished before the Lord. read more.
Why have you brought the Lord's assembly into this wilderness for us and our livestock to die here? Why have you led us up from Egypt to bring us to this evil place? It's not a place of grain, figs, vines, and pomegranates, and there is no water to drink!" Then Moses and Aaron went from the presence of the assembly to the doorway of the tent of meeting. They fell down with their faces [to the ground], and the glory of the Lord appeared to them. The Lord spoke to Moses, "Take the staff and assemble the community. You and your brother Aaron are to speak to the rock while they watch, and it will yield its water. You will bring out water for them from the rock and provide drink for the community and their livestock." So Moses took the staff from the Lord's presence just as He had commanded him. Moses and Aaron summoned the assembly in front of the rock, and Moses said to them, "Listen, you rebels! Must we bring water out of this rock for you?" Then Moses raised his hand and struck the rock twice with his staff, so that a great amount of water gushed out, and the community and their livestock drank. But the Lord said to Moses and Aaron, "Because you did not trust Me to show My holiness in the sight of the Israelites, you will not bring this assembly into the land I have given them." These are the waters of Meribah, where the Israelites quarreled with the Lord, and He showed His holiness to them.


Abimelech son of Jerubbaal went to his mother’s brothers at Shechem and spoke to them and to all his maternal grandfather’s clan, saying,


The Israelites cried out to the Lord. So the Lord raised up Othniel son of Kenaz, Caleb’s youngest brother, as a deliverer to save the Israelites.


It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment.


When Gideon died, the Israelites turned and prostituted themselves with the Baals and made Baal-berith their god. The Israelites did not remember the Lord their God who had delivered them from the power of the enemies around them.


That whole generation was also gathered to their ancestors. After them another generation rose up who did not know the Lord or the works He had done for Israel. The Israelites did what was evil in the Lord's sight. They worshiped the Baals and abandoned the Lord, the God of their fathers, who had brought them out of Egypt. They went after other gods from the surrounding peoples and bowed down to them. They infuriated the Lord, read more.
for they abandoned Him and worshiped Baal and the Ashtoreths. The Lord's anger burned against Israel, and He handed them over to marauders who raided them. He sold them to the enemies around them, so that they could no longer resist their enemies. Whenever the Israelites went out, the Lord was against them and brought disaster [on them], just as He had promised and sworn to them. So they suffered greatly. The Lord raised up judges, who saved them from the power of their marauders, but they did not listen to their judges. Instead, they prostituted themselves with other gods, bowing down to them. They quickly turned from the way of their fathers, who had walked in obedience to the Lord's commands. They did not do as their fathers did. Whenever the Lord raised up a judge for the Israelites, the Lord was with him and saved the people from the power of their enemies while the judge was still alive. The Lord was moved to pity whenever they groaned because of those who were oppressing and afflicting them. Whenever the judge died, the Israelites would act even more corruptly than their fathers, going after other gods to worship and bow down to them. They did not turn from their [evil] practices or their obstinate ways. The Lord's anger burned against Israel, and He declared, "Because this nation has violated My covenant that I made with their fathers and disobeyed Me, I will no longer drive out before them any of the nations Joshua left when he died. [I did this] to test Israel and to see whether they would keep the Lord's way by walking in it, as their fathers had." The Lord left these nations and did not drive them out immediately. He did not hand them over to Joshua.


The Israelites again did what was evil in the Lord's sight. He gave Eglon king of Moab power over Israel, because they had done what was evil in the Lord's sight. After Eglon convinced the Ammonites and the Amalekites to join forces with him, he attacked and defeated Israel and took possession of the City of Palms. The Israelites served Eglon king of Moab 18 years. read more.
Then the Israelites cried out to the Lord, and He raised up Ehud son of Gera, a left-handed Benjaminite, as a deliverer for them. The Israelites sent him to Eglon king of Moab with tribute [money]. Ehud made himself a double-edged sword 18 inches long. He strapped it to his right thigh under his clothes and brought the tribute to Eglon king of Moab, who was an extremely fat man. When Ehud had finished presenting the tribute, he dismissed the people who had carried it. At the carved images near Gilgal he returned and said, "King [Eglon], I have a secret message for you." The king called for silence, and all his attendants left him. Then Ehud approached him while he was sitting alone in his room upstairs [where it was] cool. Ehud said, "I have a word from God for you," and the king stood up from his throne. Ehud reached with his left hand, took the sword from his right thigh, and plunged it into Eglon's belly. Even the handle went in after the blade, and Eglon's fat closed in over it, so that Ehud did not withdraw the sword from his belly. And Eglon's insides came out. Ehud escaped by way of the porch, closing and locking the doors of the upstairs room behind him. Ehud was gone when Eglon's servants came in. They looked and found the doors of the upstairs room locked and thought he was relieving himself in the cool room. The servants waited until they became worried and saw that he had still not opened the doors of the upstairs room. So they took the key and opened the doors-and there was their lord lying dead on the floor! Ehud escaped while the servants waited. He crossed over [the Jordan] near the carved images and reached Seirah. After he arrived, he sounded the ram's horn throughout the hill country of Ephraim. The Israelites came down with him from the hill country, and he became their leader. He told them, "Follow me, because the Lord has handed over your enemies, the Moabites, to you." So they followed him, captured the fords of the Jordan leading to Moab, and did not allow anyone to cross over. At that time they struck down about 10,000 Moabites, all strong and able-bodied men. Not one of them escaped. Moab became subject to Israel that day, and the land was peaceful 80 years.


Ibzan, who was from Bethlehem, judged Israel after Jephthah and had 30 sons. He gave his 30 daughters in marriage [to men] outside the tribe and brought back 30 wives for his sons from outside [the tribe]. Ibzan judged Israel seven years, and when he died, he was buried in Bethlehem.


King Darius gave the order, and they searched in the library of Babylon in the archives. But it was in the fortress of Ecbatana in the province of Media that a scroll was found with this record written on it: In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its [original] foundations be retained. Its height is to be 90 feet and its width 90 feet, read more.
with three layers of cut stones and one of timber. The cost is to be paid from the royal treasury. The gold and silver articles of God's house that Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon must also be returned. They are to be brought to the temple in Jerusalem, where they belong, and put into the house of God. Therefore, you must stay away from that place, Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and your colleagues, the officials in the region. Leave the construction of this house of God alone. Let the governor and elders of the Jews rebuild this house of God on its [original] site. I hereby issue a decree concerning what you must do, so that the elders of the Jews can rebuild this house of God: The cost is to be paid in full to these men out of the royal revenues from the taxes of the region west of the Euphrates River, so that the [work] will not stop. Whatever is needed-young bulls, rams, and lambs for burnt offerings to the God of heaven, or wheat, salt, wine, and oil, as requested by the priests in Jerusalem-let it be given to them every day without fail, so that they can offer sacrifices of pleasing aroma to the God of heaven and pray for the life of the king and his sons. I also issue a decree concerning any man who interferes with this directive: Let a beam be torn from his house and raised up; he will be impaled on it, and his house will be made into a garbage dump because of this [offense]. May the God who caused His name to dwell there overthrow any king or people who dares to harm or interfere with this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out diligently. Then Tattenai governor of the region west of the Euphrates River, Shethar-bozenai, and their colleagues diligently carried out what King Darius had decreed. So the Jewish elders continued successfully with the building under the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished the building according to the command of the God of Israel and the decrees of Cyrus, Darius, and King Artaxerxes of Persia.


The Lord said to Moses and Aaron in the land of Egypt: "This month is to be the beginning of months for you; it is the first month of your year. Tell the whole community of Israel that on the tenth day of this month they must each select an animal of the flock according to [their] fathers' households, one animal per household. read more.
If the household is too small for a [whole] animal, that person and the neighbor nearest his house are to select one based on the combined number of people; you should apportion the animal according to what each person will eat. You must have an unblemished animal, a year-old male; you may take it from either the sheep or the goats. You are to keep it until the fourteenth day of this month; then the whole assembly of the community of Israel will slaughter the animals at twilight. They must take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat them. They are to eat the meat that night; they should eat it, roasted over the fire along with unleavened bread and bitter herbs. Do not eat any of it raw or cooked in boiling water, but only roasted over fire-its head as well as its legs and inner organs. Do not let any of it remain until morning; you must burn up any part of it that does remain until morning. Here is how you must eat it: dressed for travel, your sandals on your feet, and your staff in your hand. You are to eat it in a hurry; it is the Lord's Passover. "I will pass through the land of Egypt on that night and strike every firstborn [male] in the land of Egypt, both man and beast. I am the Lord; I will execute judgments against all the gods of Egypt. The blood on the houses where you are staying will be a distinguishing mark for you; when I see the blood, I will pass over you. No plague will be among you to destroy [you] when I strike the land of Egypt. "This day is to be a memorial for you, and you must celebrate it as a festival to the Lord. You are to celebrate it throughout your generations as a permanent statute. You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel. You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those [days] except for preparing what people need to eat-you may do only that. "You are to observe the [Festival of] Unleavened Bread because on this very day I brought your ranks out of the land of Egypt. You must observe this day throughout your generations as a permanent statute. You are to eat unleavened bread in the first [month], from the evening of the fourteenth day of the month until the evening of the twenty-first day. Yeast must not be found in your houses for seven days. If anyone eats something leavened, that person, whether a foreign resident or native of the land, must be cut off from the community of Israel. Do not eat anything leavened; eat unleavened bread in all your homes." Then Moses summoned all the elders of Israel and said to them, "Go, select an animal from the flock according to your families, and slaughter the Passover lamb. Take a cluster of hyssop, dip it in the blood that is in the basin, and brush the lintel and the two doorposts with some of the blood in the basin. None of you may go out the door of his house until morning. When the Lord passes through to strike Egypt and sees the blood on the lintel and the two doorposts, He will pass over the door and not let the destroyer enter your houses to strike [you]. "Keep this command permanently as a statute for you and your descendants. When you enter the land that the Lord will give you as He promised, you are to observe this ritual. When your children ask you, 'What does this ritual mean to you?' you are to reply, 'It is the Passover sacrifice to the Lord, for He passed over the houses of the Israelites in Egypt when He struck the Egyptians and spared our homes.' " So the people bowed down and worshiped. Then the Israelites went and did [this]; they did just as the Lord had commanded Moses and Aaron.


In the third year of Israel's King Hoshea son of Elah, Hezekiah son of Ahaz became king of Judah. He was 25 years old when he became king; he reigned 29 years in Jerusalem. His mother's name was Abi daughter of Zechariah. He did what was right in the Lord's sight just as his ancestor David had done. read more.
He removed the high places and shattered the sacred pillars and cut down the Asherah [poles]. He broke into pieces the bronze snake that Moses made, for the Israelites burned incense to it up to that time. He called it Nehushtan. Hezekiah trusted in the Lord God of Israel; not one of the kings of Judah was like him, either before him or after him. He held fast to the Lord and did not turn from following Him but kept the commandments the Lord had commanded Moses. The Lord was with him, and wherever he went, he prospered. He rebelled against the king of Assyria and did not serve him. He defeated the Philistines as far as Gaza and its borders, from watchtower to fortified city.


Then the men of Judah came, and there they anointed David king over the house of Judah. They told David: “It was the men of Jabesh-gilead who buried Saul.”

The length of time that David was king in Hebron over the house of Judah was seven years and six months.

All the tribes of Israel came to David at Hebron and said, "Here we are, your own flesh and blood. Even while Saul was king over us, you were the one who led us out [to battle] and brought us back. The Lord also said to you, 'You will shepherd My people Israel and be ruler over Israel.' " So all the elders of Israel came to the king at Hebron. King David made a covenant with them at Hebron in the Lord's presence, and they anointed David king over Israel. read more.
David was 30 years old when he began his reign; he reigned 40 years. In Hebron he reigned over Judah seven years and six months, and in Jerusalem he reigned 33 years over all Israel and Judah.


Abner son of Ner, commander of Saul's army, took Saul's son Ish-boshethand moved him to Mahanaim. He made him king over Gilead, Asher, Jezreel, Ephraim, Benjamin-over all Israel. Saul's son Ish-bosheth was 40 years old when he began his reign over Israel; he ruled for two years. The house of Judah, however, followed David.


After a long time, the word of the Lord came to Elijah in the third year: "Go and present yourself to Ahab. I will send rain on the surface of the land." So Elijah went to present himself to Ahab. The famine was severe in Samaria. Ahab called for Obadiah, who was in charge of the palace. Obadiah was a man who greatly feared the Lord read more.
and took 100 prophets and hid them, 50 men to a cave, and provided them with food and water when Jezebel slaughtered the Lord's prophets. Ahab said to Obadiah, "Go throughout the land to every spring of water and to every wadi. Perhaps we'll find grass so we can keep the horses and mules alive and not have to destroy any cattle." They divided the land between them in order to cover it. Ahab went one way by himself, and Obadiah went the other way by himself.


After the death of Ahab, Moab rebelled against Israel.


When the king of Aram was waging war against Israel, he conferred with his servants, "My camp will be at such and such a place." But the man of God sent [word] to the king of Israel: "Be careful passing by this place, for the Arameans are going down there." Consequently, the king of Israel sent [word] to the place the man of God had told him about. The man of God repeatedly warned the king, so the king would be on his guard. read more.
The king of Aram was enraged because of this matter, and he called his servants and demanded of them, "Tell me, which one of us is for the king of Israel?" One of his servants said, "No one, my lord the king. Elisha, the prophet in Israel, tells the king of Israel even the words you speak in your bedroom." So the king said, "Go and see where he is, so I can send [men] to capture him." When he was told, "Elisha is in Dothan," he sent horses, chariots, and a massive army there. They went by night and surrounded the city. When the servant of the man of God got up early and went out, he discovered an army with horses and chariots surrounding the city. So he asked Elisha, "Oh, my master, what are we to do?" Elisha said, "Don't be afraid, for those who are with us outnumber those who are with them." Then Elisha prayed, "Lord, please open his eyes and let him see." So the Lord opened the servant's eyes. He looked and saw that the mountain was covered with horses and chariots of fire all around Elisha. When the Arameans came against him, Elisha prayed to the Lord, "Please strike this nation with blindness." So He struck them with blindness, according to Elisha's word. Then Elisha said to them, "This is not the way, and this is not the city. Follow me, and I will take you to the man you're looking for." And he led them to Samaria. When they entered Samaria, Elisha said, "Lord, open these men's eyes and let them see." So the Lord opened their eyes. They looked and discovered [they were] in Samaria. When the king of Israel saw them, he said to Elisha, "My father, should I kill them? I will kill them." Elisha replied, "Don't kill them. Do you kill those you have captured with your sword or your bow? Set food and water in front of them so they can eat and drink and go to their master." So he prepared a great feast for them. When they had eaten and drunk, he sent them away, and they went to their master. The Aramean raiders did not come into Israel's land again.


Then Aram's King Rezin and Israel's King Pekah son of Remaliah came to wage war against Jerusalem. They besieged Ahaz but were not able to conquer him. At that time Rezin king of Aram recovered Elath for Aram and expelled the Judahites from Elath. Then the Arameans came to Elath, and they live there until today. So Ahaz sent messengers to Tiglath-pileser king of Assyria, saying, "I am your servant and your son. March up and save me from the power of the king of Aram and of the king of Israel, who are rising up against me." read more.
Ahaz also took the silver and gold found in the Lord's temple and in the treasuries of the king's palace and sent [them] to the king of Assyria as a gift. So the king of Assyria listened to him and marched up to Damascus and captured it. He deported its people to Kir but put Rezin to death.


The Lord also said to Moses: "I have seen this people, and they are indeed a stiff-necked people. Now leave Me alone, so that My anger can burn against them and I can destroy them. Then I will make you into a great nation." But Moses interceded with the Lord his God: "Lord, why does Your anger burn against Your people You brought out of the land of Egypt with great power and a strong hand? read more.
Why should the Egyptians say, 'He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth'? Turn from Your great anger and change Your mind about this disaster [planned] for Your people. Remember that You swore to Your servants Abraham, Isaac, and Israel by Yourself and declared to them, 'I will make your offspring as numerous as the stars of the sky and will give your offspring all this land that I have promised, and they will inherit [it] forever.' " So the Lord changed His mind about the disaster He said He would bring on His people.


When the people heard this bad news, they mourned and didn't put on their jewelry. For the Lord said to Moses: "Tell the Israelites: You are a stiff-necked people. If I went with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you." So the Israelites [remained]stripped of their jewelry from Mount Horeb [onward]. read more.
Now Moses took a tent and set it up outside the camp, far away from the camp; he called it the tent of meeting. Anyone who wanted to consult the Lord would go to the tent of meeting that was outside the camp. Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent. When Moses entered the tent, the pillar of cloud would come down and remain at the entrance to the tent, and [the Lord] would speak with Moses. As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent.


Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, son of Shaphan, over the rest of the people he left in the land of Judah.


The Lord spoke to Moses: "Go, leave here, you and the people you brought up from the land of Egypt, to the land I promised to Abraham, Isaac, and Jacob, saying: I will give it to your offspring. I will send an angel ahead of you and will drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites, and Jebusites. [Go up] to a land flowing with milk and honey. But I will not go with you because you are a stiff-necked people; otherwise, I might destroy you on the way."


Then they set out from Mount Hor by way of the Red Sea to bypass the land of Edom, but the people became impatient because of the journey. The people spoke against God and Moses: "Why have you led us up from Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!" Then the Lord sent poisonous snakes among the people, and they bit them so that many Israelites died. read more.
The people then came to Moses and said, "We have sinned by speaking against the Lord and against you. Intercede with the Lord so that He will take the snakes away from us." And Moses interceded for the people. Then the Lord said to Moses, "Make a snake [image] and mount it on a pole. When anyone who is bitten looks at it, he will recover." So Moses made a bronze snake and mounted it on a pole. Whenever someone was bitten, and he looked at the bronze snake, he recovered.


After Abimelech, Tola son of Puah, son of Dodo [became judge] and began to deliver Israel. He was from Issachar and lived in Shamir in the hill country of Ephraim. Tola judged Israel 23 years, and when he died, was buried in Shamir.


The Lord's anger burned against Israel, and He sold them to Cushan-rishathaim king of Aram of the Two Rivers,and the Israelites served him eight years. The Israelites cried out to the Lord. So the Lord raised up Othniel son of Kenaz, Caleb's youngest brother as a deliverer to save the Israelites. The Spirit of the Lord was on him, and he judged Israel. Othniel went out to battle, and the Lord handed over Cushan-rishathaim king of Aram to him, so that Othniel overpowered him. read more.
Then the land was peaceful 40 years, and Othniel son of Kenaz died.


After him came Jair the Gileadite, who judged Israel 22 years. He had 30 sons who rode on 30 young donkeys. They had 30 towns in Gilead, which are called Jair's Villages to this day.


The men of Ephraim were called together and crossed [the Jordan] to Zaphon. They said to Jephthah, "Why have you crossed over to fight against the Ammonites but didn't call us to go with you? We will burn your house down with you [in it]!" Then Jephthah said to them, "My people and I had a serious conflict with the Ammonites. So I called for you, but you didn't deliver me from their power. When I saw that you weren't going to deliver me, I took my life in my own hands and crossed over to the Ammonites, and the Lord handed them over to me. Why then have you come today to fight against me?" read more.
Then Jephthah gathered all of the men of Gilead. They fought and defeated Ephraim, because Ephraim had said, "You Gileadites are Ephraimite fugitives in [the territories of] Ephraim and Manasseh." The Gileadites captured the fords of the Jordan leading to Ephraim. Whenever a fugitive from Ephraim said, "Let me cross over," the Gileadites asked him, "Are you an Ephraimite?" If he answered, "No," they told him, "Please say Shibboleth." If he said, "Sibboleth," because he could not pronounce it correctly, they seized him and killed him at the fords of the Jordan. At that time, 42,000 from Ephraim died. Jephthah judged Israel six years, and when he died, he was buried in one of the cities of Gilead.


In those days the Lord began sending Rezin king of Aram and Pekah son of Remaliah against Judah.



So the people complained to Moses: "Give us water to drink." "Why are you complaining to me?" Moses replied to them. "Why are you testing the Lord?" But the people thirsted there for water, and grumbled against Moses. They said, "Why did you ever bring us out of Egypt to kill us and our children and our livestock with thirst?" Then Moses cried out to the Lord, "What should I do with these people? In a little while they will stone me!" read more.
The Lord answered Moses, "Go on ahead of the people and take some of the elders of Israel with you. Take the rod you struck the Nile with in your hand and go. I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink." Moses did this in the sight of the elders of Israel. He named the place Massah and Meribah because the Israelites complained, and because they tested the Lord, saying, "Is the Lord among us or not?"


Then the whole community broke into loud cries, and the people wept that night. All the Israelites complained about Moses and Aaron, and the whole community told them, "If only we had died in the land of Egypt, or if only we had died in this wilderness! Why is the Lord bringing us into this land to die by the sword? Our wives and little children will become plunder. Wouldn't it be better for us to go back to Egypt?" read more.
So they said to one another, "Let's appoint a leader and go back to Egypt." Then Moses and Aaron fell down with their faces [to the ground] in front of the whole assembly of the Israelite community.


The entire Israelite community grumbled against Moses and Aaron in the wilderness. The Israelites said to them, "If only we had died by the Lord's hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!"


The Lord spoke to Moses in the tent of meeting in the Wilderness of Sinai, on the first [day] of the second month of the second year after Israel's departure from the land of Egypt: "Take a census of the entire Israelite community by their clans and their ancestral houses, counting the names of every male one by one. You and Aaron are to register those who are 20 years old or more by their military divisions-everyone who can serve in Israel's army. read more.
A man from each tribe is to be with you, each one the head of his ancestral house. These are the names of the men who are to assist you: Elizur son of Shedeur from Reuben; Shelumiel son of Zurishaddai from Simeon; Nahshon son of Amminadab from Judah; Nethanel son of Zuar from Issachar; Eliab son of Helon from Zebulun; from the sons of Joseph: Elishama son of Ammihud from Ephraim, Gamaliel son of Pedahzur from Manasseh; Abidan son of Gideoni from Benjamin; Ahiezer son of Ammishaddai from Dan; Pagiel son of Ochran from Asher; Eliasaph son of Deuel from Gad; Ahira son of Enan from Naphtali. These are the men called from the community; they are leaders of their ancestral tribes, the heads of Israel's clans." So Moses and Aaron took these men who had been designated by name, and they assembled the whole community on the first day of the second month. They recorded their ancestry by their clans and their ancestral houses, counting one by one the names of those 20 years old or more, just as the Lord commanded Moses. He registered them in the Wilderness of Sinai: The descendants of Reuben, the firstborn of Israel: according to their family records by their clans and their ancestral houses, counting one by one the names of every male 20 years old or more, everyone who could serve in the army, those registered for the tribe of Reuben numbered 46,500. The descendants of Simeon: according to their family records by their clans and their ancestral houses, those registered counting one by one the names of every male 20 years old or more, everyone who could serve in the army, those registered for the tribe of Simeon numbered 59,300. The descendants of Gad: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Gad numbered 45,650. The descendants of Judah: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Judah numbered 74,600. The descendants of Issachar: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Issachar numbered 54,400. The descendants of Zebulun: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Zebulun numbered 57,400. The descendants of Joseph: The descendants of Ephraim: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Ephraim numbered 40,500. The descendants of Manasseh: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Manasseh numbered 32,200. The descendants of Benjamin: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Benjamin numbered 35,400. The descendants of Dan: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Dan numbered 62,700. The descendants of Asher: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Asher numbered 41,500. The descendants of Naphtali: according to their family records by their clans and their ancestral houses, counting the names of those 20 years old or more, everyone who could serve in the army, those registered for the tribe of Naphtali numbered 53,400. These are the men Moses and Aaron registered, with [the assistance of] the 12 leaders of Israel; each represented his ancestral house. So all the Israelites 20 years old or more, everyone who could serve in Israel's army, were registered by their ancestral houses. All those registered numbered 603,550. But the Levites were not registered with them by their ancestral tribe. For the Lord had told Moses: "Do not register or take a census of the tribe of Levi with the [other] Israelites. Appoint the Levites over the tabernacle of the testimony, all its furnishings, and everything in it. They are to transport the tabernacle and all its articles, take care of it, and camp around it.


Rehoboam rested with his fathers and was buried with his fathers in the city of David. His mother’s name was Naamah the Ammonite. His son Abijam became king in his place.


While Israel was staying in Acacia Grove, the people began to have sexual relations with the women of Moab. The women invited them to the sacrifices for their gods, and the people ate and bowed in worship to their gods. So Israel aligned itself with Baal of Peor, and the Lord's anger burned against Israel. read more.
The Lord said to Moses, "Take all the leaders of the people and execute them in broad daylight before the Lord so that His burning anger may turn away from Israel." So Moses told Israel's judges, "Kill each of the men who aligned themselves with Baal of Peor."


When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming on the Atharim road, he fought against Israel and captured some prisoners. Then Israel made a vow to the Lord, "If You will deliver this people into our hands, we will completely destroy their cities." The Lord listened to Israel's request, the Canaanites were defeated, and Israel completely destroyed them and their cities. So they named the place Hormah.


The Lord answered Moses, "Go on ahead of the people and take some of the elders of Israel with you. Take the rod you struck the Nile with in your hand and go. I am going to stand there in front of you on the rock at Horeb; when you hit the rock, water will come out of it and the people will drink." Moses did this in the sight of the elders of Israel. He named the place Massah and Meribah because the Israelites complained, and because they tested the Lord, saying, "Is the Lord among us or not?"


while all his servants marched past him. Then all the Cherethites, the Pelethites, and the Gittites—600 men who came with him from Gath—marched past the king.


There was war between Rehoboam and Jeroboam throughout their reigns.


Then the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim and settled them in place of the Israelites in the cities of Samaria. The settlers took possession of Samaria and lived in its cities.


He will lift up a banner for the nations
and gather the dispersed of Israel;
He will collect the scattered of Judah
from the four corners of the earth.


Moses went up [the mountain] to God, and the Lord called to him from the mountain: "This is what you must say to the house of Jacob, and explain to the Israelites: You have seen what I did to the Egyptians and how I carried you on eagles' wings and brought you to Me. Now if you will listen to Me and carefully keep My covenant, you will be My own possession out of all the peoples, although all the earth is Mine, read more.
and you will be My kingdom of priests and My holy nation. These are the words that you are to say to the Israelites." After Moses came back, He summoned the elders of the people, and put before them all these words that the Lord had commanded him. Then all the people responded together, "We will do all that the Lord has spoken." So Moses brought the people's words back to the Lord.


Then I cut in two my second staff, Union, annulling the brotherhood between Judah and Israel.


The city had a massive high wall, with 12 gates. Twelve angels were at the gates; the names of the 12 tribes of Israel’s sons were inscribed on the gates.


The Gibeonites were not Israelites but rather a remnant of the Amorites. The Israelites had taken an oath concerning them, but Saul had tried to kill them in his zeal for the Israelites and Judah. So David summoned the Gibeonites and spoke to them.


The Israelites traveled from Rameses to Succoth, about 600,000 soldiers on foot, besides their families.


The Angel of the Lord went up from Gilgal to Bochim and said, "I brought you out of Egypt and led you into the land I had promised to your fathers. I also said: I will never break My covenant with you. You are not to make a covenant with the people who are living in this land, and you are to tear down their altars.But you have not obeyed Me. What is this you have done? Therefore, I now say: I will not drive out these people before you. They will be thornsin your sides, and their gods will be a trap to you." read more.
When the Angel of the Lord had spoken these words to all the Israelites, the people wept loudly. So they named that place Bochim and offered sacrifices there to the Lord.


The Israelites again did what was evil in the sight of the Lord after Ehud had died. So the Lord sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera who lived in Harosheth of the Nations. Then the Israelites cried out to the Lord, because Jabin had 900 iron chariots, and he harshly oppressed them 20 years.


After this I saw four angels standing at the four corners of the earth, restraining the four winds of the earth so that no wind could blow on the earth or on the sea or on any tree. Then I saw another angel rise up from the east, who had the seal of the living God. He cried out in a loud voice to the four angels who were empowered to harm the earth and the sea: "Don't harm the earth or the sea or the trees until we seal the slaves of our God on their foreheads." read more.
And I heard the number of those who were sealed: 144,000 sealed from every tribe of the sons of Israel: 12,000 sealed from the tribe of Judah, 12,000 from the tribe of Reuben, 12,000 from the tribe of Gad, 12,000 from the tribe of Asher, 12,000 from the tribe of Naphtali, 12,000 from the tribe of Manasseh, 12,000 from the tribe of Simeon, 12,000 from the tribe of Levi, 12,000 from the tribe of Issachar, 12,000 from the tribe of Zebulun, 12,000 from the tribe of Joseph, 12,000 sealed from the tribe of Benjamin.


The Lord was with him, and wherever he went he prospered. He rebelled against the king of Assyria and did not serve him.


And the Lord inflicted a plague on the people for what they did with the calf Aaron had made.


They set out from Succoth and camped at Etham on the edge of the wilderness.


After that, the people set out from Hazeroth and camped in the Wilderness of Paran.


It was a night of vigil in honor of the Lord, because He would bring them out of the land of Egypt. This same night is in honor of the Lord, a night vigil for all the Israelites throughout their generations.


“Your father made our yoke difficult. You, therefore, lighten your father’s harsh service and the heavy yoke he put on us, and we will serve you.”


The rest of the events of Abijam’s reign, along with all his accomplishments, are written in the Historical Record of Judah’s Kings. There was also war between Abijam and Jeroboam.


In the first month of the second year after their departure from the land of Egypt, the Lord told Moses in the Wilderness of Sinai: "The Israelites are to observe the Passover at its appointed time. You must observe it at its appointed time on the fourteenth day of this month at twilight; you are to observe it according to all its statutes and ordinances." read more.
So Moses told the Israelites to observe the Passover, and they observed it in the first month on the fourteenth day at twilight in the Wilderness of Sinai. The Israelites did everything as the Lord had commanded Moses.


So he cried out to the Lord, and the Lord showed him a tree. When he threw it into the water, the water became drinkable.

He made a statute and ordinance for them at Marah and He tested them there.


He said to me, “You are My Servant, Israel;
I will be glorified in him.”


so he returned to Jezreel to recover from the wounds they inflicted on him in Ramoth-gilead when he fought against Aram’s King Hazael. Then Judah’s King Ahaziah son of Jehoram went down to Jezreel to visit Joram son of Ahab since Joram was ill.



The Lord also has a dispute with Judah.
He is about to punish Jacob according to his ways;
He will repay him based on his actions.


Joshua started early the next morning and left the Acacia Grove with all the Israelites. They went as far as the Jordan and stayed there before crossing.


The Israelites again did what was evil in the Lord’s sight, so the Lord handed them over to the Philistines 40 years.



After Ehud, Shamgar son of Anath became judge. He delivered Israel by striking down 600 Philistines with an oxgoad.


Now the people were waiting expectantly, and all of them were debating in their minds whether John might be the Messiah.


Today I will begin to put the fear and dread of you on the peoples everywhere under heaven. They will hear the report about you, tremble, and be in anguish because of you.’


For this reason you stayed in Kadesh as long as you did.










































He said to me, “You are My Servant, Israel;
I will be glorified in him.”


But they settled among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. The Israelites took their daughters as wives for themselves, gave their own daughters to their sons, and worshiped their gods. The Israelites did what was evil in the Lord's sight; they forgot the Lord their God and worshiped the Baals and the Asherahs. read more.
The Lord's anger burned against Israel, and He sold them to Cushan-rishathaim king of Aram of the Two Rivers,and the Israelites served him eight years.

While Israel was staying in the Acacia Grove, the people began to have sexual relations with the women of Moab.

An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting. When Phinehas son of Eleazar, son of Aaron the priest, saw [this], he got up from the assembly, took a spear in his hand, followed the Israelite man into the tent, and drove it through both the Israelite man and the woman-through her belly. Then the plague on the Israelites was stopped,


and they assembled the whole community on the first day of the second month. They recorded their ancestry by their clans and their ancestral houses, counting one by one the names of those 20 years old or more,

The Lord spoke to Moses in the tent of meeting in the Wilderness of Sinai, on the first day of the second month of the second year after Israel’s departure from the land of Egypt:


During the second year, in the second month on the twentieth day of the month, the cloud was lifted up above the tabernacle of the testimony.


It was her custom to sit under the palm tree of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her for judgment.


But the descendants of Joseph said, “The hill country is not enough for us, and all the Canaanites who inhabit the valley area have iron chariots, both at Beth-shean with its towns and in the Jezreel Valley.”

Joseph’s descendants said to Joshua, “Why did you give us only one tribal allotment as an inheritance? We have many people, because the Lord has been blessing us greatly.”

The daughters of Zelophehad approached; [Zelophehad was the] son of Hepher, son of Gilead, son of Machir, son of Manasseh from the clans of Manasseh, the son of Joseph. These were the names of his daughters: Mahlah, Noah, Hoglah, Milcah, and Tirzah. They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said, "Our father died in the wilderness, but he was not among Korah's followers, who gathered together against the Lord. Instead, he died because of his own sin, and he had no sons. read more.
Why should the name of our father be taken away from his clan? Since he had no son, give us property among our father's brothers." Moses brought their case before the Lord,

The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a [good] one for livestock. So the Gadites and Reubenites came to Moses, Eleazar the priest, and the leaders of the community and said: "[The territory of] Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon, read more.
which the Lord struck down before the community of Israel, is [good] land for livestock, and your servants own livestock." They said, "If we have found favor in your sight, let this land be given to your servants as a possession. Don't make us cross the Jordan."

They came before Eleazar the priest, Joshua son of Nun, and the leaders, saying, “The Lord commanded Moses to give us an inheritance among our male relatives.” So they gave them an inheritance among their father’s brothers, in keeping with the Lord’s instruction.

The family leaders from the clan of the descendants of Gilead-the son of Machir, son of Manasseh-one of the clans of the sons of Joseph approached and addressed Moses and the leaders who were over the Israelite families. They said, "The Lord commanded my lord to give the land as an inheritance by lot to the Israelites. My lord was further commanded by the Lord to give our brother Zelophehad's inheritance to his daughters. If they marry any of the men from the [other] Israelite tribes, their inheritance will be taken away from our fathers' inheritance and added to that of the tribe into which they marry. Therefore, part of our allotted inheritance would be taken away. read more.
When the Jubilee comes for the Israelites, their inheritance will be added to that of the tribe into which they marry, and their inheritance will be taken away from the inheritance of our ancestral tribe." So Moses commanded the Israelites at the word of the Lord, "What the tribe of Joseph's descendants says is right.

The heads of the Levite families approached Eleazar the priest, Joshua son of Nun, and the heads of the families of the Israelite tribes. They told them at Shiloh in the land of Canaan: "The Lord commanded through Moses that we be given cities to live in, with their pasturelands for our livestock."


For the Lord our God brought us and our fathers out of the land of Egypt, out of the place of slavery, and performed these great signs before our eyes. He also protected us all along the way we went and among all the peoples whose lands we traveled through.


“Therefore tell the Israelites: I am Yahweh, and I will deliver you from the forced labor of the Egyptians and free you from slavery to them. I will redeem you with an outstretched arm and great acts of judgment.


Then the Lord spoke to Moses and Aaron: "How long [must I endure] this evil community that keeps complaining about Me? I have heard the Israelites' complaints that they make against Me. Tell them: As surely as I live, declares the Lord, I will do to you exactly as I heard you say. read more.
Your corpses will fall in this wilderness-all of you who were registered [in the census], the entire number of you 20 years old or more-because you have complained about Me. I swear that none of you will enter the land I promised to settle you in, except Caleb son of Jephunneh and Joshua son of Nun. I will bring your children whom you said would become plunder into the land you rejected, and they will enjoy it. But as for you, your corpses will fall in this wilderness. Your children will be shepherds in the wilderness for 40 years and bear the penalty for your acts of unfaithfulness until all your corpses lie [scattered] in the wilderness. You will bear the consequences of your sins 40 years based on the number of the 40 days that you scouted the land, a year for each day. You will know My displeasure. I, the Lord, have spoken. I swear that I will do this to the entire evil community that has conspired against Me. They will come to an end in the wilderness, and there they will die." So the men Moses sent to scout out the land, and who returned and incited the entire community to complain about him by spreading a bad report about the land- those men who spread the report about the land were struck down by the Lord. Only Joshua son of Nun and Caleb son of Jephunneh remained alive of those men who went to scout out the land. When Moses reported these words to all the Israelites, the people were overcome with grief. They got up early the next morning and went up the ridge of the hill country, saying, "Let's go to the place the Lord promised, for we were wrong." But Moses responded, "Why are you going against the Lord's command? It won't succeed. Don't go, because the Lord is not among you and you will be defeated by your enemies. The Amalekites and Canaanites are right in front of you, and you will fall by the sword. The Lord won't be with you, since you have turned from following Him." But they dared to go up the ridge of the hill country, even though the ark of the Lord's covenant and Moses did not leave the camp. Then the Amalekites and Canaanites who lived in that [part of the] hill country came down, attacked them, and routed them as far as Hormah.

"But the Lord said to me, 'Tell them: Don't go up and fight, for I am not with you to keep you from being defeated by your enemies.' So I spoke to you, but you didn't listen. You rebelled against the Lord's command and defiantly went up into the hill country.


Because they disregarded the righteousness from God and attempted to establish their own righteousness, they have not submitted themselves to God’s righteousness.


Because they disregarded the righteousness from God and attempted to establish their own righteousness, they have not submitted themselves to God’s righteousness.


Their hearts are devious;
now they must bear their guilt.
The Lord will break down their altars
and demolish their sacred pillars.



He has remembered His love
and faithfulness to the house of Israel;
all the ends of the earth
have seen our God’s victory.


Then the Lord spoke to Moses and Aaron: "How long [must I endure] this evil community that keeps complaining about Me? I have heard the Israelites' complaints that they make against Me. Tell them: As surely as I live, declares the Lord, I will do to you exactly as I heard you say. read more.
Your corpses will fall in this wilderness-all of you who were registered [in the census], the entire number of you 20 years old or more-because you have complained about Me. I swear that none of you will enter the land I promised to settle you in, except Caleb son of Jephunneh and Joshua son of Nun. I will bring your children whom you said would become plunder into the land you rejected, and they will enjoy it. But as for you, your corpses will fall in this wilderness. Your children will be shepherds in the wilderness for 40 years and bear the penalty for your acts of unfaithfulness until all your corpses lie [scattered] in the wilderness. You will bear the consequences of your sins 40 years based on the number of the 40 days that you scouted the land, a year for each day. You will know My displeasure. I, the Lord, have spoken. I swear that I will do this to the entire evil community that has conspired against Me. They will come to an end in the wilderness, and there they will die." So the men Moses sent to scout out the land, and who returned and incited the entire community to complain about him by spreading a bad report about the land- those men who spread the report about the land were struck down by the Lord. Only Joshua son of Nun and Caleb son of Jephunneh remained alive of those men who went to scout out the land. When Moses reported these words to all the Israelites, the people were overcome with grief. They got up early the next morning and went up the ridge of the hill country, saying, "Let's go to the place the Lord promised, for we were wrong." But Moses responded, "Why are you going against the Lord's command? It won't succeed. Don't go, because the Lord is not among you and you will be defeated by your enemies. The Amalekites and Canaanites are right in front of you, and you will fall by the sword. The Lord won't be with you, since you have turned from following Him." But they dared to go up the ridge of the hill country, even though the ark of the Lord's covenant and Moses did not leave the camp. Then the Amalekites and Canaanites who lived in that [part of the] hill country came down, attacked them, and routed them as far as Hormah.


When Saul assumed the kingship over Israel, he fought against all his enemies in every direction: against Moab, the Ammonites, Edom, the kings of Zobah, and the Philistines. Wherever he turned, he caused havoc.


Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.