But and if it appear any more in the cloth either in the warp or in the woof or in anything made of skin, then it is a waxing plague. And see that ye burn that with fire, wherein the plague is.

Moreover, the cloth, either warp or woof or whatsoever thing of skin it be which thou hast washed and the plague be departed from it, shall be washed once again: and then it is clean.

This is the law of the plague of leprosy in a cloth whether it be woolen or linen: either whether it be in the warp or woof, or in anything made of skins, to judge it clean or unclean."

and the priest shall go out without the host and look upon him. If the plague of leprosy be healed in the leper,

then shall the priest command that there be brought for him that shall be cleansed two living birds that are clean, and cypress wood, and a piece of purple cloth and hyssop.

And the priest shall take the living bird and the cypress wood and the purple and the hyssop, and shall dip them and the living bird in the blood of the slain bird, and in the running water,

and sprinkle it upon him that must be cleansed of his leprosy seven times and cleanse him, and shall let the living bird go free into the fields.

And then let him slay the lamb in the place where the sin offering and the burnt offering are slain: even in the holy place. For as the sin offering is, even so is the trespass offering the priest's: for it is most holy.

"Then let the priest take of the blood of the trespass offering, and put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

Then let the priest take of the log of oil, and pour it into the palm of his left hand,

and dip his right finger in the oil that is in the palm of his left hand, and let him sprinkle it with his finger seven times before the LORD.

If he be poor and can not get so much, then let him bring one lamb for a trespass offering to wave it and to make an atonement for him, and a tenth deal of fine flour mingled with oil for a meat offering, and a log of oil,

And when the lamb of the trespass offering is killed, the priest shall take of the blood of the trespass offering, and put it upon the tip of his right ear that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.'

And the priest shall command them to rid all things out of the house, before the priest go in to see the plague: that he make not all that is in the house unclean, and then the priest shall go in and see the house.

then let the priest go out at the house doors, and shut up the house for seven days.

And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house,

and scrape the house within round about, and pour out the dust without the city in a foul place.

If now the plague come again and break out in the house, after that they have taken away the stones and scraped the house, and after that the house is plastered anew:

let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean.

Then they shall break down the house: both stones, timber and all the mortar of the house, and carry it out of the city unto a foul place.

Moreover, he that goeth into the house all the while that it is shut up, shall be unclean until night.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

And let him take to cleanse the house withal: two birds, cypress wood, and purple cloth and hyssop.

and take the cypress wood, the hyssop, the purple and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle upon the house seven times,

and cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cypress wood, and the hyssop, and the purple cloth.

And he shall let the living bird flee out of the town into the wild fields, and so make an atonement for the house, and it shall be clean.

"This is the law of all manner plague of leprosy and breaking out,

and of risings, scabs and glistering white,

And hereby shall it be known when he is unclean. If his flesh run, or if his flesh congeal by the reason of his issue, then he is unclean.

And if he touch a vessel of earth, it shall be broken: and all vessels of wood shall be rinsed in the water.

"'When a woman's blood runneth long time: whether out of the time of her natural course: as long as her uncleanness runneth, she shall be unclean after the manner as when she is put apart.

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

And he said unto Moses, "Speak unto Aaron thy brother that he go not at all times into the holy place, that is within the veil that hangeth before the mercy seat which is upon the ark; that he die not. For I will appear in a cloud upon the mercy seat.

"And then he shall take a censer full of burning coals out of the altar that is before the LORD, and his handful of sweet cense beaten small, and bring them within the veil,

And he shall take of the blood of the ox and sprinkle it with his finger before the mercy seat eastward: even seven times.

Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat:

"And there shall be nobody in the tabernacle of witness, when he goeth in to make an atonement in the holy place, until he come out again. And he shall make an atonement for himself and for his household, and for all the multitude of Israel.

Then he shall go out unto the altar that standeth before the LORD, and reconcile it, and shall take of the blood of the ox and of the blood of the goat, and put it upon the horns of the altar round about,

and sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the children of Israel.

And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

"And it shall be an ordinance forever unto you. And even in the tenth day of the seventh month, ye shall humble your souls and shall do no work at all: whether it be one of yourselves or a stranger that sojourneth among you,

It shall be a Sabbath of rest unto you, and ye shall humble your souls, and it shall be an ordinance forever.

And this shall be an everlasting ordinance unto you to make an atonement for the children of Israel for all their sins once a year." And it was done even as the LORD commanded Moses.

Whatsoever he be of the house of Israel that killeth an ox, lamb or goat in the host or out of the host

Wherefore let the children of Israel bring their offerings they offer in the wide field unto the LORD; even unto the door of the tabernacle of witness and unto the priest, and offer them for peace offerings unto the LORD.

"And thou shalt say unto them, 'Whatsoever man it be of the house of Israel or of the strangers that sojourn among you that offereth a burnt offering or any other offering,

and bringeth it not unto the door of the tabernacle of witness to offer unto the LORD, that fellow shall perish from among his people.

And whatsoever man it be of the house of Israel or of the strangers that sojourn among you that eateth any manner of blood, I will set my face against that soul that eateth blood, and will destroy him from among his people,

for the life of the flesh is in the blood; and I have given it unto you upon the altar, to make an atonement for your souls, for blood shall make an atonement for the soul.

And therefore I said unto the children of Israel: See that no soul of you eat blood, nor yet any stranger that sojourneth among you.

"'Whatsoever man it be of the children of Israel or of the strangers that sojourn among you that hunteth and catcheth any beast or fowl that may be eaten, he shall pour out the blood and cover it with earth.

For the life of all flesh is in the blood, therefore I said unto the children of Israel: Ye shall eat the blood of no manner of flesh, for the life of all flesh is in his blood, and whosoever therefore eateth it shall perish.

And whatsoever soul it be that eateth that which died alone or that which was torn with wild beasts: whether it be one of yourselves or a stranger, he shall wash his clothes and bathe himself in water, and shall be unclean unto the even, and then is he clean.

Thou shalt not uncover the privities of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without.

Thou shalt not uncover the privities of the wife and her daughter also; neither shalt thou take her son's daughter or her daughter's daughter to uncover their privities: they are her next kin, it were therefore wickedness.

Thou shalt not give of thy seed to offer it unto Moloch, that thou defile not the name of thy God, for I am the LORD.

Defile not yourselves in any of these things, for with all these things are these nations defiled which I cast out before you:

and the land is defiled, and I will visit the wickedness thereof upon it. And the land shall spew out her inhabiters.

lest that the land spew you out when ye have defiled it, as it spewed out the nations that were there before you.

And it shall be eaten the same day ye offer it and on the morrow, but whatsoever is left on the third day shall be burnt in the fire.

If it be eaten the third day, it shall be unclean and not accepted.

And he that eateth it shall bear his sin, because he hath defiled the hallowed things of the LORD, and that soul shall perish from among his people.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD, for his sin which he hath done: and it shall be forgiven him, as concerning the sin which he hath done.

And when ye come to the land and have planted all manner of trees whereof men eat, ye shall hold them uncircumcised as concerning their fruit: even three year shall they be uncircumcised unto you and shall not be eaten of,

And the fifth year may ye eat of the fruit of them, and gather in the increase of them. I am the LORD your God.

"'Ye shall eat nothing with the blood, ye shall use no witchcraft, nor observe dismal days.

"'Ye shall do no unrighteousness in judgment, neither in meteyard, weight or measure.

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

"Tell the children of Israel, whosoever he be of the children of Israel or of the strangers that dwell in Israel that giveth of his seed unto Moloch, he shall die for it: the people of the land shall stone him with stones.

yet I will put my face upon that man and upon his household, and will destroy him and all that go a whoring with him and commit whoredom with Moloch from among their people.

"'Whosoever curseth his father or mother, shall die for it, his blood on his head, because he hath cursed his father or mother.

He that breaketh wedlock with another man's wife shall die for it, because he hath broke wedlock with his neighbour's wife, and so shall she likewise.

If a man lie with his father's wife and uncover his father's privities, they shall both die for it, their blood be upon their heads.

If a man lie with the mankind after the manner as with womankind, they have both committed an abomination and shall die for it. Their blood be upon their heads.

If a man take a wife and her mother thereto, it is wickedness. Men shall burn with fire both him and them, that there be no wickedness among you.

"'If a man take his sister, his father's daughter or his mother's daughter, and see her privities, and she see his privities also: it is a wicked thing. Therefore let them perish in the sight of their people; he hath seen his sister's secretness, he shall therefore bear his sin.

If a man take his brother's wife, it is an unclean thing; he hath uncovered his brother's privities, they shall be childless therefore.

"'See that ye keep therefore all mine ordinances and all my judgments, and that ye do them: that the land, whither I bring you to dwell therein, spew you not out.

And see that ye walk not in the manners of the nations which I cast out before you: For they committed all these things, and I abhorred them.

But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the LORD your God, which have separated you from other nations:

"'If there be man or woman that worketh with a spirit or a maker of dismal days, they shall die for it. Men shall stone them with stones, and their blood shall be upon them.'"

And the LORD said unto Moses, "Speak unto the priests the sons of Aaron and say unto them, 'A priest shall defile himself at the death of none of his people,

neither shall go out of the sanctuary, that he pollute not the holy place of his God, for the crown of the anointing oil of God, is upon him. I am the LORD.

but no widow nor divorced nor polluted whore. But he shall take a maiden of his own people to wife,

Notwithstanding, he shall eat of the bread of his God: even as well of the most holy, as of the holy:

And Moses told it unto Aaron and to his sons, and unto all the children of Israel.

Say unto them, 'Whosoever he be of all your seed among your generation after you, that goeth unto the hallowed things which the children of Israel shall have hallowed unto the LORD, his uncleanness shall be upon him: and that soul shall perish from out of my sight. I am the LORD.

None of the seed of Aaron that is a leper or that hath a running sore, shall eat of the hallowed things until he be clean. And whosoever toucheth any unclean soul or man whose seed runneth from him by night,

the same soul that hath touched any such thing, shall be unclean until even, and shall not eat of the hallowed things until he have washed his flesh with water.

And then when the sun is down he shall be clean and shall afterward eat of the hallowed things: for they are his food.

Of a beast that dieth alone or is rent with wild beasts, he shall not eat, to defile himself therewith: I am the LORD.

"'There shall no stranger eat of the hallowed things, neither a guest of the priests, or a hired servant.

But if the priest buy any fowl with money he may eat of it, and he also that is born in his house may eat of his bread.

If the priest's daughter be married unto a stranger, she may not eat of the hallowed heave offerings.

Notwithstanding, if the priest's daughter be a widow, or divorced, and have no child, but is returned unto her father's house again, she shall eat of her father's bread as well as she did in her youth. But there shall no stranger eat thereof.

"'If a man eat of the hallowed things unwittingly, he shall put the fifth part thereunto, and make good unto the priest the hallowed thing.

"Speak unto Aaron and his sons and unto all the children of Israel, and say unto them, 'Whatsoever he be of the house of Israel or stranger in Israel that will offer his offering: whatsoever vow or freewill offering it be which they will offer unto the LORD for a burnt offering to reconcile them selves,