Now the messengers were of the sect of the Pharisees, and they asked him,

now Philip was of Bethsaida, the city of Andrew and Peter.

now when the wine was out, the mother of Jesus said to him, they have no wine.

now there were six cisterns of stone plac'd there for the use of the Jews in their purifications, containing two or three firkins a-piece.

now fill out, said he, and carry it to the steward of the feast, which accordingly they did.

Now whilst he was in Jerusalem at the feast of the passover, many believed in him when they saw the miracles which he did.

Now one of the Pharisees, named Nicodemus, was there, a ruler of the Jews:

Now there happen'd to be a dispute about baptism between a Jews, and some of John's disciples:

who thereupon went to John, and said, master, he that was with you beyond Jordan, to whom you bore testimony, he himself does now baptize likewise, and the people flock to him.

now Jacob's well was there. Jesus therefore being wearied with his journey, sat him down by the well: it being about the sixth hour.

for you have had five husbands, and he whom you now have, is not your husband: in that you said true.

is it not a common saying, "t'other four months, and then comes harvest?" lift up your eyes now, I say, and look on the fields; for they are white already to harvest.

Now many of the Samaritans of that city believed on him, for that testimony which the woman gave him, "he told me all that ever I did."

now it is not for what you have said, that we believe: for we have heard him ourselves, and know that this is indeed the saviour of the world, the Christ.

Jesus went therefore a second time to Cana in Galilee, where he had changed the water into wine. now a certain nobleman was there, whose son was sick at Capernaum.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

now a certain man was there, who had been sick eight and thirty years.

I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live.

they cross'd the sea to Capernaum: now when it was dark, Jesus was not come to them:

After this Jesus resided in Galilee: for he would not be in Judea, because the Jews sought to kill him. now the

now Moses has ordain'd in the law, that such criminals should be stoned: but what is your opinion?

now it is written in your law, that the testimony of two men is valid.

then said they to him, what art thou? and Jesus answered them, I am what I just now told you.

but now ye seek to kill me, the man who has told you the truth, such as I have learnt it of God: Abraham did not act thus.

upon this said the Jews to him, now we plainly perceive you are mad. Abraham is dead, and the prophets too; and yet you say, if a man observes your doctrine, he shall never die.

now it was the sabbath-day when Jesus made the clay, and gave him his sight.

the Pharisees therefore ask'd him likewise, how he had received his sight. he told them, he put clay upon mine eyes, and I washed, and now see.

and ask'd them, is this your son, who you say was born blind? how came it then that he now sees?

but by what means it was that he now sees, that we know not; or who made him see, we know not: he is of age, ask him, he will answer for himself.

whether he be so or not, said he, I don't know: one thing I very well know, that once I was blind, and now I see.

now 'tis certain, that God does not countenance impostors: but regards him only that is religious, and executes his commands.

Now a certain man was sick, named Lazarus, who was of Bethany, the town of Mary, and of Martha her sister.

now Jesus loved Martha, and her sister, and Lazarus.

and I am glad for your sakes that I was not there (to the intent you may believe) but now, let us go to him.

now Bethany being distant from Jerusalem but about fifteen furlongs,

but yet even now whatever you shall ask of God, I know God will grant it to you.

now this he did not say from his own motion: but being high priest that year, he prophesied that Jesus should die for the nation:

now the passover of the Jews being nigh: the people of that country went in great numbers to Jerusalem before the passover, in order to purify themselves.

now both the chief priests and the Pharisees had publish'd an order, that if any man knew where he was, he should give information in order to have him seized.

now Jesus was riding upon a young ass, which he got by the way; as it is written,

"Now is my soul troubled; what! shall I say, father, save me from this concern? but for this cause am I come, even for this very concern.

now is this world condemn'd: now shall the prince of this world be cast out.

Now before the feast of the passover, Jesus perceiving that his hour was come, when he was to pass out of this world, and go to the father, having loved his own which were in the world, he loved them unto the end.

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

I tell it you now before it happens, that when it is come to pass, you may believe that I am the Messias.

now the favourite disciple of Jesus sat next to him at table.

When he was gone, Jesus said, now is the son of man glorified, and God is glorified by him.

my dear children, I am with you but for a little while. you shall seek me: but as I said to the Jews, so now I say to you, "where I am going you cannot come."

Peter said to him, Lord, why can't I follow you now? I will lay down my life for your sake.

this I have told you now, before it come to pass, that when it is come to pass, ye may believe. my conversation will now be but short with you,

if I had not appear'd, and inform'd them, they would have been innocent: but now they have no excuse for their sin.

but these things have I told you, that when the time shall come, ye may remember what I now tell you. I did not tell you so much at the beginning, because, I was then to be with you.

but now I am going to him that sent me; yet none of you ask me now, whither are you going?

I have yet many things to tell you, but ye cannot bear them now;

now Jesus perceiving that they had a mind to ask him, said to them, are you sollicitous about what I said, "within a little while ye shall not see me: but within a little while ye shall see me again?"

I was sent by the father, and am come into the world: but now I leave the world, and am going to my father.

His disciples said to him, what you say now is plain, and not enigmatical.

now we are convinc'd that you know all our difficulties, and have no occasion that any man should propose them to you: by this we believe that you were sent from God.

Jesus answered them, you now believe.

and now, O father, glorify me in heaven, with the glory which I had before the creation of the world.

now they believe that the instructions you gave me came from thee.

and now I shall be no more in the world, but they will be in the world, when I am come to thee. holy father keep them by that authority, with which thou hast invested me, that they may be one, as we are.

now that I am coming to thee, while I am here, I make these requests for them, that their joy in me may be compleat.

now Judas, who was to betray him, knew the place: for Jesus and his disciples had frequently assembled there.

now the servants and officers that were there, had made a coal-fire, for it was cold, to warm themselves: and Peter stood warming himself among them.

now Annas had sent him bound to Caiaphas the high priest.

upon which they all cried out again: not him, but Barabbas. now Barabbas was a robber.

now this inscription was read by many of the Jews: for Jesus was crucified nigh the city: and it was written in Syriac, Greek, and Latin.

The soldiers, after they had crucified Jesus, took his garments (and made four parts, to every soldier a part) and also his coat: now the coat was without seam, woven from the top throughout.

after this, Jesus knowing that all things were now accomplished, that the scripture might be be fulfilled, said, I thirst.

now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon a stick of hyssop, and held it to his mouth.

Now for fear the bodies should remain upon the cross on the sabbath-day, for it was then the eve of the pascal-sabbath, a day of high solemnity, the Jews desired Pilate that their legs might be broke, and that they might be taken away.

now near the place where he was crucified, there was a garden; and in the garden a new sepulchre, in which no body had ever yet been laid.

Jesus said to them, bring some of the fish you have now caught.