among whom you also are called to be Jesus Christ's.

I want you to know, brothers, that many a time I have planned to come to you??hough until now I have been hindered??o as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

So much as in me is, I am ready to preach the gospel to you also who are in Rome.

FOR I AM PROUD OF THE GOSPEL. IT IS GOD'S SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

Anguish and calamity will be upon every soul of man who practices evil, upon the Jew first, and also upon the Gentile;

but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.

For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also,

Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions.

Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness.

He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.

and was fully persuaded that what God had promised, he was able also to perform.

For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.

And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,

in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord,??urs!

We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.

Now if we have died with Christ, we believe that we shall also live with him;

Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.

So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.

For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject??21 yet not without the hope that some day nature itself also will be freed from the thralldom of decay, into the freedom which belongs to the glory of the children of God.

In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;

and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.

He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?

Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.

As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;

Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.

In the same way also at this time there is a remnant chosen by gift of grace.

Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.

And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.

even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.

Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.

and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.

Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.