For what is to be known of God, is manifest in them; for God hath shewed it to them.

What then is the advantage of the Jew, or what the profit of the circumcision?

For what if some believed not? Shall their unbelief disannul the faithfulness of God?

But if our unrighteousness commend the righteousness of God, what shall we say? Is not God unjust, who taketh vengeance?

What then? Are we better than they? In no wise: for we have before proved all, both Jews and Gentiles, to be under sin.

Where is boasting then? It is excluded. By what law? Of works?

What shall we say then? That our father Abraham hath found according to the flesh?

For what saith the scripture? Abraham believed God, and it was imputed to him for righteousness.

And being fully assured, that what he had promised, he was able also to perform.

What shall we say then? We will continue in sin that grace may abound?

What then? Shall we sin, because we are not under the law, but under grace? God forbid.

What fruit had ye then from those things whereof ye are now ashamed? For the end of those things is death.

What shall we say then? That the law is sin? God forbid. Yea, I should not have known sin, but for the law. I had not known lust, unless the law had said, Thou shalt not covet.

For that which I do I approve not; for what I would, I do not, but what I hate, that I do.

If then I do what I would not, I consent to the law, that it is good.

For I know that in me, that is, in my flesh, dwelleth no good thing: for to will is present with me, but how to perform what is good, I find not.

For what the law could not do, in that it was weak through the flesh, God hath done: sending his own Son in the likeness of sinful flesh, to be a sacrifice for sin, he hath condemned sin in the flesh:

For we are saved by hope: but hope that is seen is not hope; for what a man seeth, how doth he yet hope for?

But if we hope for what we see not, we patiently wait for it.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.

But he who searcheth the hearts, knoweth what is the mind of the Spirit: for he maketh intercession for the saints, according to God.

What shall we say then to these things? If God be for us, who can be against us?

What shall we say then? Is there injustice with God? God forbid.

What if God, being willing to shew his wrath, and to make his power known, yet endured with much long-suffering the vessels of wrath fitted for destruction?

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

God hath not rejected his people whom he foreknew. Know ye not what the scripture saith of Elijah? how he pleadeth with God against Israel,

But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

What then? Israel hath not obtained that which he seeketh, but the election hath obtained, and the rest were blinded.

For if the casting away of them be the reconciling of the world, what will the receiving of them be, but life from the dead?

And be not conformed to this world, but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect will of God.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.