[This is] a record of the family background of Jesus Christ, the descendant of David, who was the descendant of Abraham. [Note: The following is an incomplete lineage through Jesus' step-father Joseph].

After Jesus was immersed [by John], He came up out of the water and heaven was opened up before Him and He saw the Holy Spirit from God descending, as a dove, and landing upon Him.

Or, how can you say to your brother, 'Let me take that speck of sawdust out of your eye,' while there is a board in your own eye?

"Sir, my slave-boy is at home sick in bed with a paralyzing disease and in serious pain."

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

The person who welcomes a prophet because he is a prophet will receive the [same] reward the prophet gets. And the person who welcomes a good man because he is good will receive the [same] reward the good man gets.

Truly I tell you, whoever gives a mere drink of cold water to one of these least significant [disciples of mine] because he is a disciple, will certainly not lose his [temporal or eternal] reward."

[Then] the Son of man came eating and drinking [at festive occasions] and they said, 'Look, He is a glutton and a drunkard and a friend of tax collectors and worldly people.' It proves that [God's] wise counsel is right by the way things turn out."

And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.

Of how much more value then is a man than a sheep? Therefore, it is permissible by the law of Moses to do what is good on a Sabbath day."

When the disciples saw Him walking on the water they became frightened, saying, "It is a spirit!" and cried out with fear.

But He did not say a word to her. His disciples came and begged Him, "Send her away, for she is [continually] shouting at us [as we go along]."

"It is an evil and spiritually unfaithful generation of people [that keeps on] looking for a [supernatural] sign; but there will be no [such] sign given to it except the sign of Jonah [i.e., being in the huge fish for three days]." Then He left them and went away.

He answered them, "[It was] because you had such little faith. For truly I tell you, if you have faith as [small as] a mustard tree seed, you could say to this mountain, 'Move from here to that place over there' and it would move. And nothing will be impossible for you [to do]." {[{[Some manuscripts contain the following verse:

Even so, the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price to purchase many people [i.e., back from Satan]."

And the crowds that walked ahead and followed behind Him shouted, "Hosanna to the son of David. [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation]. May He, who comes in the name [i.e., by the authority] of the Lord, be blessed. Hosanna in the highest [i.e., may this blessing reach to the highest heaven]."

Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?

No one was able to answer [Jesus' reasoning] with [so much as] a word, and no one dared to ask Him any more questions from that day onward.

"O, Jerusalem, Jerusalem, [you people] who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing!

And this good news concerning the kingdom [of heaven] will be preached to people throughout the world as a testimony [of God's message] to all nations. Then, [after that] the end [i.e., of Jerusalem, the Temple, etc.] will come.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

In the same way also, when you see all these things happening, you [should] know that He [i.e., Jesus] is as near as your [front] door.

for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay;

And when [did you come as] a stranger, and we gave you a place to stay? Or [when were you] without adequate clothing, and we gave you something to wear?

[when] I came [to you as] a stranger, you did not give me a place to stay; [when I] did not have adequate clothing, you did not give me anything to wear; when I was sick, or in prison, you did not visit me.'

Truly I tell you, wherever this Gospel [message] is preached in the whole world, what this woman has done [for me] will [also] be told about, as a memorial of her [kindness to me]."

And He went on ahead a short distance and fell face-down and prayed, "My Father, allow this cup [i.e., of suffering] to pass away from me if it is [at all] possible; nevertheless, let it not be what I want, but what You want [for me]."

Then the head priest tore at his clothing [i.e., as an expression of frustration], saying, "He has spoken against God [i.e., by claiming Deity for Himself]. What additional need do we have for witnesses? Look, you [yourselves] have now heard him speaking against God.

And immediately upon emerging from the water, He saw the sky split open and the Holy Spirit descending on Him as a dove.

Then He said to them, "Is a lamp brought in to be put under a bushel-sized container, or under the bed, instead of on its stand?

But others said, "He is [the prophet] Elijah" [while] others said, "He is a prophet like one of the prophets [of old]."

Truly I tell you, whoever does not welcome the kingdom of God as a little child does, that person will by no means enter it."

For the Son of man did not come to be served [by others] but to be the servant [of others], and to sacrifice His life as a ransom price for many people [i.e., to purchase them back from Satan]."

And the people who walked ahead of Him and followed behind shouted, "Hosanna [Note: The Syriac word 'Hosanna' originally meant 'save now' but came to be used as an expression of welcome, praise, blessing or acclamation], may He who comes in the name [i.e., by the authority] of the Lord, be blessed.

This was planned by the Lord and is a marvelous thing to us'?"

In the same way also, when you see these things happening, you [should] know that He [i.e., Jesus] is as near as your [front] door.

For truly I tell you, wherever the Gospel message will be preached throughout the whole world, what this woman has done [for me] will [also] be told about as a memorial of her [kindness to me]."

And a certain young man [Note: Some think this is a reference to Mark himself], who had a linen outer garment thrown over his scantily clad body, was following Jesus until they [i.e., the soldiers and officers] took hold of him. [Note: The wording here does not indicate total nakedness, but rather the wearing of underclothing only]

And the head priest tore at his clothing [i.e., as an expression of frustration] and said, "What additional need do we have for witnesses?

Now when the Sabbath day was over [i.e., after sunset on Saturday evening], Mary from Magdala; Mary the mother of James [i.e., the "other Mary" of Matt. 28:1, who was probably Jesus' mother. See Matt. 27:56]; and Salome [i.e., the mother of James and John and wife of Zebedee. See Matt. 27:56], bought spices [i.e., consisting of aloes and other aromatic perfumes] in order to apply them to His body [i.e., as a means of embalming].

to perform his customary duties as a priest before God, he drew the responsibility [that day] of entering the Temple of the Lord to burn the incense offering. [Note: This was done on a golden Altar in the Temple by a priest twice a day].

and the Holy Spirit came down on Him in a physical form, as a dove, and a voice spoke out of heaven [saying], "You are my dearly loved Son. I am very pleased with you."

[Then] the Son of man came eating and drinking [at festive occasions] and you said, 'Look, he is a glutton and a drunkard, and a friend of tax collectors and worldly people.'

For what is a person benefited if he gains the whole world [i.e., of material things] and [yet] loses [his spiritual life] or gives himself up [to spiritual ruin]?

And you, Capernaum, will you be lifted up [as high] as heaven? [Certainly not], you will be brought down to the unseen place of departed spirits [i.e., you will become obscure or obliterated as a city].

But [then] a certain Samaritan [Note: This was a person despised by the Jews and regarded by them as a 'half-breed'], as he traveled along, came to where the [injured] man was [lying], and upon seeing him [lying there], felt deep pity [for him].

I tell you, even though he will not get up and give him something because he is a friend, yet because of his friend's persistence, he will [eventually] get up and give him whatever he needs.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And when there is a south wind blowing, you say, 'It is going to be a scorching day,' and sure enough, it is.

But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."

And He said to them, "Go and tell that fox [Note: This is a metaphor signifying the sly, cunning nature of King Herod], 'Look, I am driving out evil spirits and performing [miraculous] healings today and tomorrow, but on the third day I will be finished.'

"O, Jerusalem, Jerusalem, you people who murdered the prophets and stoned those who were sent to you! How often I have wanted to gather you people together, even as a hen gathers her chicks under her wings, but you were not willing!

And there He saw a certain man suffering from dropsy [Note: This is a condition in which the tissues of the body retain too much fluid].

But he replied to his father, 'Look, I have served you [as a slave] for all these years and have never disobeyed any of your orders, yet you never gave me [even] a young goat, so I could enjoy myself with my friends.

Then the property manager said to himself, What am I going to do since my master is taking away my job? I am not strong enough to dig [i.e., as a farm laborer], and I am too ashamed to beg.

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"

And besides all this, there is a huge chasm situated between us and you so that those who wanted to go from here to there [where you are] cannot do it. And no one can cross over from there to us [over here].'

And the Lord said, "If you had faith as [small as] a mustard tree seed, you could say to this mulberry tree, 'Be uprooted and replanted in the ocean,' and it would obey you.

And he fell on his face at Jesus' feet and thanked Him. And he was a Samaritan. [Note: Samaritans were despised by the Jews and regarded as a 'half-breeds'].

And they asked Jesus, "Where [will this happen], Lord?" And He answered them, "Wherever there is a [dead] body [you will see] vultures gathered there also."

Then Jesus said to him, "Salvation has come to this house today, since he too [i.e., Zacchaeus] is a descendant of Abraham.

Then Jesus said to him, "Truly I tell you, today you will be with me in Paradise [Note: This is a place in God's presence, referred to as "the third heaven" (II Cor. 12:2-4), and where overcomers will be able to eat from "the tree of life" (Rev. 2:7)]."

And after the crowds that had gathered to witness this sight saw what had happened they left, beating their chests [i.e., as an expression of anguish over witnessing Jesus' death].

The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].

No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.

So, John gave his testimony, saying, "I have seen the Holy Spirit descending as a dove out of heaven, and it remained on Him.

[As] Jesus saw Nathaniel coming toward Him, He said [this] about him, "Look, [there is] a true Israelite, a completely honest man!"

There in the Temple [area] He found people selling oxen, sheep and pigeons. [i.e., for use as sacrifices]. Also cashiers were sitting there. [Note: These people exchanged foreign coins so visitors to Jerusalem could make purchases and pay taxes].

Whoever is born from human parents is a human being; and whoever is born from the Holy Spirit is a spiritual being.

"Truly, truly, I tell you, the person who listens to my message and believes [in] the One who sent me [i.e., God] has never ending life [i.e., as a hope. See Titus 1:2; 3:7]. He will not be judged [and condemned], but has [already] passed from being [spiritually] dead to being [spiritually] alive.

"There is a little boy here who has five [small] loaves of barley bread and two [probably smoked] fish. But what is this amount for [feeding] so many people?"

Jesus answered them, "Did I not choose [all] twelve of you, and one of you is a devil?" [Note: The word "devil" means "adversary" or "opponent"].

And there was much whispering about Him among the crowds. Some were saying, "He is a good man," [but] others said, "No [he is not], he is [just] deceiving the crowd."

You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.

Jesus answered them, "Truly, truly, I tell you, before Abraham was born, I am." [Note: The words "I am" were probably construed as a reference to being Deity. See Ex. 3:14].

Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

So, they said to the [former] blind man again, "What do you have to say about the man, since [you say] he restored your sight?" The man replied, "He is a prophet."

So, they called the [former] blind man a second time, and said to him, "Give honor to God [Note: In Jewish idiom this phrase meant "Tell the truth." See Josh. 7:19]; we know this man is a sinner."

So, he answered, "I do not know if he is a sinner or not. But one thing I do know; I used to be blind, but now I can see."

"Truly, truly, I tell you, the person who does not enter the sheep corral through the gate, but climbs over another way [i.e., over the fence], is a thief and a robber. [Note: "Thief" suggests quiet subtlety, while "robber" suggests open aggression].

[The reason] he runs away is because he is a hired hand and does not [really] care about the sheep.

Peter said to Him, "[No], you will never wash my feet." Jesus replied to him, "If I do not wash you, you will not be able to participate with me [i.e., as a disciple]."

Truly, truly, I tell you, a slave is not greater [in importance] than his master, nor is a messenger greater than the person who sent him.

Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me.

If a person does not remain united to me, he will be thrown out as a [fruitless] branch and dried up. People gather up such branches and throw them into the fire to be burned [as fuel ?].

Upon saying this, Jesus breathed on the disciples and said to them, "[Be willing to] receive the Holy Spirit." [Note: This "breathing" served as a pledge of the Holy Spirit which actually came on these apostles a few weeks later. See Acts 1:5-8; 2:4].

Now Jesus said this to indicate the kind of death Peter would experience in honoring God. [Note: Some see the "stretching out your hands," verse 18, as a reference to crucifixion]. And after saying this, Jesus said to him, "Be my follower."

[In that day] the sun will become dark and the moon will [appear] as blood. [This will all happen] before the great and wonderful day when the Lord comes. [Note: Some view these last two verses as a reference to events occurring at the end of time. See Matt. 24:29-30].

King David said this about Jesus [Psa. 16:8ff], 'I always see the Lord in front of me, He is at my right side for protection;

because you [i.e., God] will not allow my soul [i.e., this is a reference to Jesus] to remain in Hades [i.e., the unseen place of the departed spirits], neither will you allow [the body of] your Holy One to decay.

And when Peter saw [the crowd assembling] he gave this explanation: "Men of Israel, why are you so shocked at [what happened to] this man? And why are you gazing at us, as though it were by our power or godly qualities that we caused him to walk?

But God gave him no inheritance [here at that time], no, not even a place [of his own] to stand on. Yet God promised that He would [someday] give it to him and to his descendants after him [i.e., the Israelites], as a [permanent] possession, even though [at that time] he had no child yet.

And God gave Abraham the Agreement which required circumcision [as an identifying mark] so when Abraham fathered Isaac he circumcised him when he was eight days old. Then Isaac had a son, Jacob; and Jacob had [as sons] the twelve patriarchs [i.e., ruling fathers of families].

"[And when] these patriarchs, [still living in Canaan as young men], became jealous of [their brother] Joseph, they sold him [as a slave to traveling merchants who took him] to Egypt. But God was with him [during all that time],

But the one who was trying to harm his neighbor pushed Moses away saying, 'Who gave you the right to act as a ruler and judge over us?

For I can see that your life is as bitter gall [i.e., very evil] and you are enslaved by [your] sins."

[Meanwhile] an angel [sent] from the Lord spoke to Philip and said, "Get up and travel south on the road from Jerusalem to Gaza; that is a deserted region."

So, he went and [eventually] came across a man who was the Ethiopian Queen Candace's treasurer. He was a high official and was also a eunuch [Note: This was a man without normal sexual activity], who had been to Jerusalem to worship [i.e., probably as a Jewish proselyte].

Now the passage of Scripture he was reading said [Isa. 53:7ff], "He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared.

As they [i.e., Philip, the Ethiopian eunuch and his attendants] traveled along they came to a certain [body of] water. The [Ethiopian] eunuch said, "Look, here is [a body of] water, why can't I be immersed [right now]?" {{Verse