Reference: Jeremiah
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One of the chief prophets of the Old Testament, prophesied under Josiah, Jehoiakim, and Zedekiah, and also after the captivity of the latter. He was born at Anathoth, of the race of the priests, and was destined of God to be a prophet, and consecrated for that object before his birth, Jer 1:1,5. At an early age he was called to act as a prophet, B. C. 628, in the thirteenth year of King Josiah. This good king no doubt cooperated with him to promote the reformation of the people; but the subsequent life of the prophet was full of afflictions and persecutions. Jehoiakim threw his prophetic roll into the fire, and sought his life. Zedekiah was kindly instructed by him, and warned of the woes impending over his guilty people, and of their seventy years' captivity, but to no purpose. The fidelity of the prophet often endangered his life, and he was in prison when Jerusalem was taken by Nebuchadnezzar. That monarch released him, and offered him a home in Babylon; but he chose to remain with the remnant of the Jews, and was carried by them before long into Egypt, B. C. 586, still faithfully advising and reproving them till he died. For forty-two years he steadfastly maintained the cause of truth and of God against his rebellious people. Though naturally mild, sensitive, and retiring, he shrank from no danger when duty called; threats could not silence him, nor ill usage alienate him. Tenderly compassionate to his infatuated countrymen, he shared with them the woes, which he could not induce them to avert from their own heads.
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The following is a record of what Jeremiah son of Hilkiah prophesied. He was one of the priests who lived at Anathoth in the territory of the tribe of Benjamin.
"Before I formed you in your mother's womb I chose you. Before you were born I set you apart. I appointed you to be a prophet to the nations."
Easton
raised up or appointed by Jehovah. (1.) A Gadite who joined David in the wilderness (1Ch 12:10).
(2.) A Gadite warrior (1Ch 12:13).
(3.) A Benjamite slinger who joined David at Ziklag (1Ch 12:4).
(4.) One of the chiefs of the tribe of Manasseh on the east of Jordan (1Ch 5:24).
(5.) The father of Hamutal (2Ki 23:31), the wife of Josiah.
(6.) One of the "greater prophets" of the Old Testament, son of Hilkiah (q.v.), a priest of Anathoth (Jer 1:1; 32:6). He was called to the prophetical office when still young (Jer 1:6), in the thirteenth year of Josiah (B.C. 628). He left his native place, and went to reside in Jerusalem, where he greatly assisted Josiah in his work of reformation (2Ki 23:1-25). The death of this pious king was bewailed by the prophet as a national calamity (2Ch 35:25).
During the three years of the reign of Jehoahaz we find no reference to Jeremiah, but in the beginning of the reign of Jehoiakim the enmity of the people against him broke out in bitter persecution, and he was placed apparently under restraint (Jer 36:5). In the fourth year of Jehoiakim he was commanded to write the predictions given to him, and to read them to the people on the fast-day. This was done by Baruch his servant in his stead, and produced much public excitement. The roll was read to the king. In his recklessness he seized the roll, and cut it to pieces, and cast it into the fire, and ordered both Baruch and Jeremiah to be apprehended. Jeremiah procured another roll, and wrote in it the words of the roll the king had destroyed, and "many like words" besides (Jer 36:32).
He remained in Jerusalem, uttering from time to time his words of warning, but without effect. He was there when Nebuchadnezzar besieged the city (Jer 37:4-5), B.C. 589. The rumour of the approach of the Egyptians to aid the Jews in this crisis induced the Chaldeans to withdraw and return to their own land. This, however, was only for a time. The prophet, in answer to his prayer, received a message from God announcing that the Chaldeans would come again and take the city, and burn it with fire (Jer 37:7-8). The princes, in their anger at such a message by Jeremiah, cast him into prison (Jer 37:15-38:13). He was still in confinement when the city was taken (B.C. 588). The Chaldeans released him, and showed him great kindness, allowing him to choose the place of his residence. He accordingly went to Mizpah with Gedaliah, who had been made governor of Judea. Johanan succeeded Gedaliah, and refusing to listen to Jeremiah's counsels, went down into Egypt, taking Jeremiah and Baruch with him (Jer 43:6). There probably the prophet spent the remainder of his life, in vain seeking still to turn the people to the Lord, from whom they had so long revolted (44). He lived till the reign of Evil-Merodach, son of Nebuchadnezzar, and must have been about ninety years of age at his death. We have no authentic record of his death. He may have died at Tahpanhes, or, according to a tradition, may have gone to Babylon with the army of Nebuchadnezzar; but of this there is nothing certain.
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The king summoned all the leaders of Judah and Jerusalem. The king went up to the Lord's temple, accompanied by all the people of Judah, all the residents of Jerusalem, the priests, and the prophets. All the people were there, from the youngest to the oldest. He read aloud all the words of the scroll of the covenant that had been discovered in the Lord's temple. read more. The king stood by the pillar and renewed the covenant before the Lord, agreeing to follow the Lord and to obey his commandments, laws, and rules with all his heart and being, by carrying out the terms of this covenant recorded on this scroll. All the people agreed to keep the covenant. The king ordered Hilkiah the high priest, the high-ranking priests, and the guards to bring out of the Lord's temple all the items that were used in the worship of Baal, Asherah, and all the stars of the sky. The king burned them outside of Jerusalem in the terraces of Kidron, and carried their ashes to Bethel. He eliminated the pagan priests whom the kings of Judah had appointed to offer sacrifices on the high places in the cities of Judah and in the area right around Jerusalem. (They offered sacrifices to Baal, the sun god, the moon god, the constellations, and all the stars in the sky.) He removed the Asherah pole from the Lord's temple and took it outside Jerusalem to the Kidron Valley, where he burned it. He smashed it to dust and then threw the dust in the public graveyard. He tore down the quarters of the male cultic prostitutes in the Lord's temple, where women were weaving shrines for Asherah. He brought all the priests from the cities of Judah and ruined the high places where the priests had offered sacrifices, from Geba to Beer Sheba. He tore down the high place of the goat idols situated at the entrance of the gate of Joshua, the city official, on the left side of the city gate. (Now the priests of the high places did not go up to the altar of the Lord in Jerusalem, but they did eat unleavened cakes among their fellow priests.) The king ruined Topheth in the Valley of Ben Hinnom so that no one could pass his son or his daughter through the fire to Molech. He removed from the entrance to the Lord's temple the statues of horses that the kings of Judah had placed there in honor of the sun god. (They were kept near the room of Nathan Melech the eunuch, which was situated among the courtyards.) He burned up the chariots devoted to the sun god. The king tore down the altars the kings of Judah had set up on the roof of Ahaz's upper room, as well as the altars Manasseh had set up in the two courtyards of the Lord's temple. He crushed them up and threw the dust in the Kidron Valley. The king ruined the high places east of Jerusalem, south of the Mount of Destruction, that King Solomon of Israel had built for the detestable Sidonian goddess Astarte, the detestable Moabite god Chemosh, and the horrible Ammonite god Milcom. He smashed the sacred pillars to bits, cut down the Asherah pole, and filled those shrines with human bones. He also tore down the altar in Bethel at the high place made by Jeroboam son of Nebat, who encouraged Israel to sin. He burned all the combustible items at that high place and crushed them to dust; including the Asherah pole. When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; he burned them on the altar and defiled it. This fulfilled the Lord's announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah turned and saw the grave of the prophet who had foretold this. He asked, "What is this grave marker I see?" The men from the city replied, "It's the grave of the prophet who came from Judah and foretold these very things you have done to the altar of Bethel." The king said, "Leave it alone! No one must touch his bones." So they left his bones undisturbed, as well as the bones of the Israelite prophet buried beside him. Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord. He did to them what he had done to the high place in Bethel. He sacrificed all the priests of the high places on the altars located there, and burned human bones on them. Then he returned to Jerusalem. The king ordered all the people, "Observe the Passover of the Lord your God, as prescribed in this scroll of the covenant." He issued this edict because a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah. But in the eighteenth year of King Josiah's reign, such a Passover of the Lord was observed in Jerusalem. Josiah also got rid of the ritual pits used to conjure up spirits, the magicians, personal idols, disgusting images, and all the detestable idols that had appeared in the land of Judah and in Jerusalem. In this way he carried out the terms of the law recorded on the scroll that Hilkiah the priest had discovered in the Lord's temple. No king before or after repented before the Lord as he did, with his whole heart, soul, and being in accordance with the whole law of Moses.
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother was Hamutal the daughter of Jeremiah, from Libnah.
These were the leaders of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were skilled warriors, men of reputation, and leaders of their families.
Ishmaiah the Gibeonite, one of the thirty warriors and their leader,Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,
Jeremiah composed laments for Josiah which all the male and female singers use to mourn Josiah to this very day. It has become customary in Israel to sing these; they are recorded in the Book of Laments.
The following is a record of what Jeremiah son of Hilkiah prophesied. He was one of the priests who lived at Anathoth in the territory of the tribe of Benjamin.
I answered, "Oh, Lord God, I really do not know how to speak well enough for that, for I am too young."
Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.
(Now Jeremiah had not yet been put in prison. So he was still free to come and go among the people as he pleased. At that time the Babylonian forces had temporarily given up their siege against Jerusalem. They had had it under siege, but withdrew when they heard that the army of Pharaoh had set out from Egypt.)
"The Lord God of Israel says, 'Give a message to the king of Judah who sent you to ask me to help him. Tell him, "The army of Pharaoh that was on its way to help you will go back home to Egypt. Then the Babylonian forces will return. They will attack the city and will capture it and burn it down.
The officials were very angry at Jeremiah. They had him flogged and put in prison in the house of Jonathan, the royal secretary, which they had converted into a place for confining prisoners. So Jeremiah was put in prison in a cell in the dungeon in Jonathan's house. He was kept there for a long time. read more. Then King Zedekiah had him brought to the palace. There he questioned him privately and asked him, "Is there any message from the Lord?" Jeremiah answered, "Yes, there is." Then he announced, "You will be handed over to the king of Babylon." Then Jeremiah asked King Zedekiah, "What crime have I committed against you, or the officials who serve you, or the people of Judah? What have I done to make you people throw me into prison? Where now are the prophets who prophesied to you that the king of Babylon would not attack you or this land? But now please listen, your royal Majesty, and grant my plea for mercy. Do not send me back to the house of Jonathan, the royal secretary. If you do, I will die there." Then King Zedekiah ordered that Jeremiah be committed to the courtyard of the guardhouse. He also ordered that a loaf of bread be given to him every day from the baker's street until all the bread in the city was gone. So Jeremiah was kept in the courtyard of the guardhouse.
Fausets
("exalted of Jehovah") (Jerome); ("appointed of Jehovah") (Gesenius); ("Jehovah throws") (Hengstenberg); compare Jer 1:10.
1. Son of Hilkiah, a priest in Anathoth of Benjamin; not the high priest Hilkiah who discovered the book of the law in Josiah's reign (2Ki 22:8), for Jeremiah's father is not designated as "the priest" or "the high priest." Moreover, the Anathoth priests were of the line of Abiathar, who was deposed by Solomon (1Ki 2:26-35). Thenceforward the high priesthood was in Eleazar's and Zadok's line. The independent history (2Ch 35:25; 36:12,21) mentions his "lamentation for Josiah," Zedekiah's "not humbling himself before Jeremiah the prophet speaking from the mouth of Jehovah," and the Babylonian captivity "to fulfill Jehovah's word by the mouth of Jeremiah until the land had enjoyed her sabbaths, for as long as she lay desolate she kept sabbath to fulfill threescore and ten years" (Jer 27:7; 25:9-12; 26:6-7; 29:10).
In 629 B.C., the 13th of Josiah's reign, while a mere youth at Anathoth, three miles from Jerusalem (Jer 1:2), "the word of Jehovah came to him" just as manhood was opening out to him, calling him to lay aside his natural sensitiveness and timid self distrust, and as Jehovah's minister, by the might of Jehovah's efficacious word, to "root out ... throw down, build and plant." "Before thou camest forth out of the womb I sanctified and ordained thee a prophet unto the nations." To his pleas of childlike inability to speak (as Moses, Ex 3:11-12; 4:10-12; and Isaiah, Isa 6:5-8), Jehovah opposes His mission and His command: "thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak." To his fear of men's faces Jehovah declares "I am with thee to deliver thee." Touching Jeremiah's mouth (as Isaiah's; compare Jesus' touch, Mt 9:21-29), Jehovah put His words in the prophet's mouth, so that the prophetic word became divinely efficient to produce its own fulfillment; even as the Word was the efficient cause of creation.
Jeremiah must have at first exercised his office in contemplation rather than action, for he is not mentioned in connection with Josiah's reforms, or the great Passover held in the 18th year of his reign, five years subsequent to Jeremiah's call. It is from the prophetess Huldah, not from him, that the godly king sought counsel. Yet he must have warmly sympathized with this great revival. Indications of affinity or friendship with some of the actors in it occur in the sameness of names: Jeremiah's father bearing the name of Hilkiah, Josiah's high priest; his uncle that of Shallum, Huldah's husband (Jer 32:7; compare 2Ki 22:14); Ahikam, Jeremiah's protector (Jer 26:24), was also the fellow worker with Huldah in the revival; moreover Maaseiah, governor of Jerusalem, sent by Josiah as ally of Hilkiah in repairing the temple (2Ch 34:8), was father of Neriah, the father of both Baruch and Seraiah, Jeremiah's disciples (Jer 36:4; 51:59).
The finding of the book of the law, the original temple copy (See HILKIAH) exercised a palpable effect on his later writings. (Compare Jer 11:3-5 with De 7:12; 4:20; 27:26; Jer 34:14 with De 15:12; 32:18 with Ex 20:6; 32:21 with Ex 6:6). He saw that the reformation was but a surface one, and would not ensure the permanent peace which many anticipated from it (Jer 7:4), for while "the temple" was restored the spirit of apostasy still prevailed, so that even Israel seemed just in comparison with what Judah had become (Jer 3:11), a seeker of the truth was scarcely to be found, and self seeking was the real aim, while "the prophets prophesy falsely, the priests hear rule by their means, and God's people (!) love to have it so" (Jer 5:1,31).
Five years after his call to prophesy the book of the law was found in the temple by Hilkiah (2Ki 22:8; 23:25); then Jeremiah in Jehovah's name proclaimed, "Hear ye this covenant, and speak (it in your turn to others, namely,) unto the men of Judah and Jerusalem." Next Jehovah commanded Jeremiah to take a prophetic tour, proclaiming the covenant through the cities of Judah, as well as in Jerusalem (Jer 11:1-2,6). Apparently, he lived at first in Anathoth, repairing thence from time to time to prophesy in Jerusalem (Jer 2:2), until the enmity of his townsmen and even his brethren, because of his godly faithfulness (Jer 11:18-21; 12:6), drove him to Jerusalem. He knew not of their plotting against his life until Jehovah revealed it. His personal experiences were providentially ordered to qualify him to be the type in his own person, as well as the prophet, of Messiah (compare Isa 53:7).
So His brethren, and the Nazarenes His townsmen, treated Christ (Lu 4:24-29; Joh 1:11; 7:5; Ps 69:8). By Jehovah's direction Jeremiah was to have neither wife or children (Jer 16:2), in order to symbolize the coming of calamities on Judea so severe that the single state (contrary to the natural order) would be preferable to the married (1Co 7:8,26,29; Mt 24:19; Lu 23:29). Eighteen years after his first call king Josiah died. During this period, when others thought evil distant, the vision of the almond tree, the emblem of wakefulness, showed Jeremiah that evil was hastening, and the seething pot that it should come from the N., namely, the Babylonians entering into the Holy Land from the N. by way of Hamath (Jer 1:11-15). (See ALMOND.)
Jeremiah, like Isaiah (Isa 30:1-7), foresaw that the tendency of many to desire an alliance with Egypt, upon the dissolution of the Assyrian empire whose vassal Manasseh was, would end in sorrow (Jer 2:18): "what hast thou to do in the way of (with going down to) Egypt? to drink the waters of Sihor (to seek hosts as allies from the Nile land)?" Josiah so far molded his policy according to Jeremiah's counsel; but he forgot that it was equally against God's will for His people to lean upon Assyrian or Babylonian "confidences" as upon Egyptian (Jeremiah 36 - 37); so taking the field as ally of Assyria and Babylon against the Egyptian Pharaoh Necho he fell (2Ki 23:29). Josiah's death was one of his bitterest sorrows (Jer 22:10,15-16), the remembrance of his righteous reign intensified the pain of witnessing the present injustice of his successors.
Jeremiah composed the funeral dirge which "the singing men and women in their lamentations" used at the anniversary kept subsequently as an ordinance in Israel (2Ch 35:20-25). Jeremiah had also inward conflicts. Like Asaph (Psalm 73) he felt perplexed at the prosperity of the wicked (Jer 12:1-4) plotters at Anathoth against his life (Jer 11:19-21), to which Jehovah replies that even worse is before him at Jerusalem: "if thou hast run with the footmen (the Anathoth men), and they have wearied thee, then how canst thou contend with horses (the men of Jerusalem)? And if (it is only) in a land of peace thou trustest (so the Hebrew is), then how wilt thou do in the swelling of Jordan?" Or else, if in the plain country alone thou art secure, how wilt thou do "in the pride (the wooded banks, the lair of beasts: Zec 11:3; 2Ki 6:2 compare Pr 24:10) of Jordan?"
Jeremiah sensitively shrank from strifes, yet the Holy Spirit enabled him to deliver his message at the certain cost of rousing enmity and having his sensitiveness wounded (Jer 15:10). His nature said, "I will not make mention of Him, nor speak any more in His name; but (the Spirit made him feel) His word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing" (Jer 20:9). In Jer 22:11-12 Jeremiah foretold that Josiah's son, Shallum or Jehoahaz who reigned but three months and was carried to Egypt by Pharaoh Necho, should never return. (See JEHOAHAZ.) On Jehoiakim's accession idolatry returned, combined with the worship of Jehovah; and priests, prophets, and people soon brought Jeremiah before the authorities, urging that he should be put to death for denouncing evil against the temple and the city (Jer 26:7-11).
This he had done in Jer 7:12-14,8-9. and more summarily in 6/1/type/net'>Jer 26:1-2,6, at the feast of tabernacles, when the law was commanded to be read, or at either of the other two great feasts, before the people of "all the cities of Judah," assembled for worship "in the court of Jehovah's house";
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Moses said to God, "Who am I, that I should go to Pharaoh, or that I should bring the Israelites out of Egypt?" He replied, "Surely I will be with you, and this will be the sign to you that I have sent you: When you bring the people out of Egypt, you and they will serve God on this mountain."
Then Moses said to the Lord, "O my Lord, I am not an eloquent man, neither in the past nor since you have spoken to your servant, for I am slow of speech and slow of tongue." The Lord said to him, "Who gave a mouth to man, or who makes a person mute or deaf or seeing or blind? Is it not I, the Lord? read more. So now go, and I will be with your mouth and will teach you what you must say."
Therefore, tell the Israelites, 'I am the Lord. I will bring you out from your enslavement to the Egyptians, I will rescue you from the hard labor they impose, and I will redeem you with an outstretched arm and with great judgments.
and showing covenant faithfulness to a thousand generations of those who love me and keep my commandments.
Moses said to Aaron, "What did this people do to you, that you have brought on them so great a sin?"
You, however, the Lord has selected and brought from Egypt, that iron-smelting furnace, to be his special people as you are today.
If you obey these ordinances and are careful to do them, the Lord your God will faithfully keep covenant with you as he promised your ancestors.
If your fellow Hebrew -- whether male or female -- is sold to you and serves you for six years, then in the seventh year you must let that servant go free.
Cursed is the one who refuses to keep the words of this law.' Then all the people will say, 'Amen!'
You have forgotten the Rock who fathered you, and put out of mind the God who gave you birth.
The king then told Abiathar the priest, "Go back to your property in Anathoth. You deserve to die, but today I will not kill you because you did carry the ark of the sovereign Lord before my father David and you suffered with my father through all his difficult times." Solomon dismissed Abiathar from his position as priest of the Lord, fulfilling the decree of judgment the Lord made in Shiloh against the family of Eli. read more. When the news reached Joab (for Joab had supported Adonijah, although he had not supported Absalom), he ran to the tent of the Lord and grabbed hold of the horns of the altar. When King Solomon heard that Joab had run to the tent of the Lord and was right there beside the altar, he ordered Benaiah son of Jehoiada, "Go, strike him down." When Benaiah arrived at the tent of the Lord, he said to him, "The king says, 'Come out!'" But he replied, "No, I will die here!" So Benaiah sent word to the king and reported Joab's reply. The king told him, "Do as he said! Strike him down and bury him. Take away from me and from my father's family the guilt of Joab's murderous, bloody deeds. May the Lord punish him for the blood he shed; behind my father David's back he struck down and murdered with the sword two men who were more innocent and morally upright than he -- Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army. May Joab and his descendants be perpetually guilty of their shed blood, but may the Lord give perpetual peace to David, his descendants, his family, and his dynasty." So Benaiah son of Jehoiada went up and executed Joab; he was buried at his home in the wilderness. The king appointed Benaiah son of Jehoiada to take his place at the head of the army, and the king appointed Zadok the priest to take Abiathar's place.
Hilkiah the high priest informed Shaphan the scribe, "I found the law scroll in the Lord's temple." Hilkiah gave the scroll to Shaphan and he read it.
Hilkiah the high priest informed Shaphan the scribe, "I found the law scroll in the Lord's temple." Hilkiah gave the scroll to Shaphan and he read it.
The king ordered Hilkiah the priest, Ahikam son of Shaphan, Acbor son of Micaiah, Shaphan the scribe, and Asaiah the king's servant,
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shullam son of Tikvah, the son of Harhas, the supervisor of the wardrobe. (She lived in Jerusalem in the Mishneh district.) They stated their business,
So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shullam son of Tikvah, the son of Harhas, the supervisor of the wardrobe. (She lived in Jerusalem in the Mishneh district.) They stated their business,
No king before or after repented before the Lord as he did, with his whole heart, soul, and being in accordance with the whole law of Moses.
During Josiah's reign Pharaoh Necho king of Egypt marched toward the Euphrates River to help the king of Assyria. King Josiah marched out to fight him, but Necho killed him at Megiddo when he saw him.
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother was Hamutal the daughter of Jeremiah, from Libnah.
Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. His mother was Hamutal, the daughter of Jeremiah, from Libnah.
In the eighteenth year of his reign, he continued his policy of purifying the land and the temple. He sent Shaphan son of Azaliah, Maaseiah the city official, and Joah son of Joahaz the secretary to repair the temple of the Lord his God.
After Josiah had done all this for the temple, King Necho of Egypt marched up to do battle at Carchemish on the Euphrates River. Josiah marched out to oppose him. Necho sent messengers to him, saying, "Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you." read more. But Josiah did not turn back from him; he disguised himself for battle. He did not take seriously the words of Necho which he had received from God; he went to fight him in the Plain of Megiddo. Archers shot King Josiah; the king ordered his servants, "Take me out of this chariot, for I am seriously wounded." So his servants took him out of the chariot, put him in another chariot that he owned, and brought him to Jerusalem, where he died. He was buried in the tombs of his ancestors; all the people of Judah and Jerusalem mourned Josiah. Jeremiah composed laments for Josiah which all the male and female singers use to mourn Josiah to this very day. It has become customary in Israel to sing these; they are recorded in the Book of Laments.
Jeremiah composed laments for Josiah which all the male and female singers use to mourn Josiah to this very day. It has become customary in Israel to sing these; they are recorded in the Book of Laments.
He did evil in the sight of the Lord his God. He did not humble himself before Jeremiah the prophet, the Lord's spokesman.
This took place to fulfill the Lord's message delivered through Jeremiah. The land experienced its sabbatical years; it remained desolate for seventy years, as prophesied.
Seraiah, Azariah, Jeremiah, Pashhur, Amariah, Malkijah, read more. Hattush, Shebaniah, Malluch, Harim, Meremoth, Obadiah, Daniel, Ginnethon, Baruch, Meshullam, Abijah, Mijamin, Maaziah, Bilgai, and Shemaiah. These were the priests.
These are the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra,
"Let the day on which I was born perish, and the night that said, 'A man has been conceived!' That day -- let it be darkness; let not God on high regard it, nor let light shine on it! read more. Let darkness and the deepest shadow claim it; let a cloud settle on it; let whatever blackens the day terrify it! That night -- let darkness seize it; let it not be included among the days of the year; let it not enter among the number of the months! Indeed, let that night be barren; let no shout of joy penetrate it! Let those who curse the day curse it -- those who are prepared to rouse Leviathan. Let its morning stars be darkened; let it wait for daylight but find none, nor let it see the first rays of dawn, because it did not shut the doors of my mother's womb on me, nor did it hide trouble from my eyes! "Why did I not die at birth, and why did I not expire as I came out of the womb?
Ask me, and I will give you the nations as your inheritance, the ends of the earth as your personal property. You will break them with an iron scepter; you will smash them like a potter's jar!'"
They will not be ashamed when hard times come; when famine comes they will have enough to eat.
I sink into the deep mire where there is no solid ground; I am in deep water, and the current overpowers me.
My own brothers treat me like a stranger; they act as if I were a foreigner.
Rescue me from the mud! Don't let me sink! Deliver me from those who hate me, from the deep water!
If you faint in the day of trouble, your strength is small!
The one who reproves another will in the end find more favor than the one who flatters with the tongue.
I said, "Too bad for me! I am destroyed, for my lips are contaminated by sin, and I live among people whose lips are contaminated by sin. My eyes have seen the king, the Lord who commands armies." But then one of the seraphs flew toward me. In his hand was a hot coal he had taken from the altar with tongs. read more. He touched my mouth with it and said, "Look, this coal has touched your lips. Your evil is removed; your sin is forgiven." I heard the voice of the sovereign master say, "Whom will I send? Who will go on our behalf?" I answered, "Here I am, send me!"
At that time the Lord announced through Isaiah son of Amoz: "Go, remove the sackcloth from your waist and take your sandals off your feet." He did as instructed and walked around in undergarments and barefoot.
"The rebellious children are as good as dead," says the Lord, "those who make plans without consulting me, who form alliances without consulting my Spirit, and thereby compound their sin. They travel down to Egypt without seeking my will, seeking Pharaoh's protection, and looking for safety in Egypt's protective shade. read more. But Pharaoh's protection will bring you nothing but shame, and the safety of Egypt's protective shade nothing but humiliation. Though his officials are in Zoan and his messengers arrive at Hanes, all will be put to shame because of a nation that cannot help them, who cannot give them aid or help, but only shame and disgrace." This is a message about the animals in the Negev: Through a land of distress and danger, inhabited by lionesses and roaring lions, by snakes and darting adders, they transport their wealth on the backs of donkeys, their riches on the humps of camels, to a nation that cannot help them. Egypt is totally incapable of helping. For this reason I call her 'Proud one who is silenced.'"
They say to the visionaries, "See no more visions!" and to the seers, "Don't relate messages to us about what is right! Tell us nice things, relate deceptive messages.
This is the person who will live in a secure place; he will find safety in the rocky, mountain strongholds; he will have food and a constant supply of water.
One who argues with his creator is in grave danger, one who is like a mere shard among the other shards on the ground! The clay should not say to the potter, "What in the world are you doing? Your work lacks skill!"
He was treated harshly and afflicted, but he did not even open his mouth. Like a lamb led to the slaughtering block, like a sheep silent before her shearers, he did not even open his mouth.
Yet, Lord, you are our father. We are the clay, and you are our potter; we are all the product of your labor.
The Lord began to speak to him in the thirteenth year that Josiah son of Amon ruled over Judah.
Know for certain that I hereby give you the authority to announce to nations and kingdoms that they will be uprooted and torn down, destroyed and demolished, rebuilt and firmly planted." Later the Lord asked me, "What do you see, Jeremiah?" I answered, "I see a branch of an almond tree."
Later the Lord asked me, "What do you see, Jeremiah?" I answered, "I see a branch of an almond tree." Then the Lord said, "You have observed correctly. This means I am watching to make sure my threats are carried out."
Then the Lord said, "You have observed correctly. This means I am watching to make sure my threats are carried out." The Lord again asked me, "What do you see?" I answered, "I see a pot of boiling water; it is tipped toward us from the north."
The Lord again asked me, "What do you see?" I answered, "I see a pot of boiling water; it is tipped toward us from the north." Then the Lord said, "This means destruction will break out from the north on all who live in the land.
Then the Lord said, "This means destruction will break out from the north on all who live in the land. For I will soon summon all the peoples of the kingdoms of the north," says the Lord. "They will come and their kings will set up their thrones near the entrances of the gates of Jerusalem. They will attack all the walls surrounding it, and all the towns in Judah.
For I will soon summon all the peoples of the kingdoms of the north," says the Lord. "They will come and their kings will set up their thrones near the entrances of the gates of Jerusalem. They will attack all the walls surrounding it, and all the towns in Judah. In this way I will pass sentence on the people of Jerusalem and Judah because of all their wickedness. For they rejected me and offered sacrifices to other gods, worshiping what they made with their own hands." read more. "But you, Jeremiah, get yourself ready! Go and tell these people everything I instruct you to say. Do not be terrified of them, or I will give you good reason to be terrified of them. I, the Lord, hereby promise to make you as strong as a fortified city, an iron pillar, and a bronze wall. You will be able to stand up against all who live in the land, including the kings of Judah, its officials, its priests and all the people of the land. They will attack you but they will not be able to overcome you, for I will be with you to rescue you," says the Lord.
"Go and declare in the hearing of the people of Jerusalem: 'This is what the Lord says: "I have fond memories of you, how devoted you were to me in your early years. I remember how you loved me like a new bride; you followed me through the wilderness, through a land that had never been planted.
What good will it do you then to go down to Egypt to seek help from the Egyptians? What good will it do you to go over to Assyria to seek help from the Assyrians?
Then the Lord said to me, "Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah.
In those days, your population will greatly increase in the land. At that time," says the Lord, "people will no longer talk about having the ark that contains the Lord's covenant with us. They will not call it to mind, remember it, or miss it. No, that will not be done any more! At that time the city of Jerusalem will be called the Lord's throne. All nations will gather there in Jerusalem to honor the Lord's name. They will no longer follow the stubborn inclinations of their own evil hearts. read more. At that time the nation of Judah and the nation of Israel will be reunited. Together they will come back from a land in the north to the land that I gave to your ancestors as a permanent possession. "
The Lord said, "Go up and down through the streets of Jerusalem. Look around and see for yourselves. Search through its public squares. See if any of you can find a single person who deals honestly and tries to be truthful. If you can, then I will not punish this city.
The prophets prophesy lies. The priests exercise power by their own authority. And my people love to have it this way. But they will not be able to help you when the time of judgment comes!
They offer only superficial help for the harm my people have suffered. They say, 'Everything will be all right!' But everything is not all right!
Stop putting your confidence in the false belief that says, "We are safe! The temple of the Lord is here! The temple of the Lord is here! The temple of the Lord is here!"
"'But just look at you! You are putting your confidence in a false belief that will not deliver you. You steal. You murder. You commit adultery. You lie when you swear on oath. You sacrifice to the god Baal. You pay allegiance to other gods whom you have not previously known.
So, go to the place in Shiloh where I allowed myself to be worshiped in the early days. See what I did to it because of the wicked things my people Israel did. You also have done all these things, says the Lord, and I have spoken to you over and over again. But you have not listened! You have refused to respond when I called you to repent! read more. So I will destroy this temple which I have claimed as my own, this temple that you are trusting to protect you. I will destroy this place that I gave to you and your ancestors, just like I destroyed Shiloh.
The Lord said to Jeremiah: "Hear the terms of the covenant I made with Israel and pass them on to the people of Judah and the citizens of Jerusalem. read more. Tell them that the Lord, the God of Israel, says, 'Anyone who does not keep the terms of the covenant will be under a curse. Those are the terms that I charged your ancestors to keep when I brought them out of Egypt, that place which was like an iron-smelting furnace. I said at that time, "Obey me and carry out the terms of the agreement exactly as I commanded you. If you do, you will be my people and I will be your God. Then I will keep the promise I swore on oath to your ancestors to give them a land flowing with milk and honey." That is the very land that you still live in today.'" And I responded, "Amen! Let it be so, Lord!" The Lord said to me, "Announce all the following words in the towns of Judah and in the streets of Jerusalem: 'Listen to the terms of my covenant with you and carry them out!
The Lord gave me knowledge, that I might have understanding. Then he showed me what the people were doing. Before this I had been like a docile lamb ready to be led to the slaughter. I did not know they were making plans to kill me. I did not know they were saying, "Let's destroy the tree along with its fruit! Let's remove Jeremiah from the world of the living so people will not even be reminded of him any more."
Before this I had been like a docile lamb ready to be led to the slaughter. I did not know they were making plans to kill me. I did not know they were saying, "Let's destroy the tree along with its fruit! Let's remove Jeremiah from the world of the living so people will not even be reminded of him any more." So I said to the Lord, "O Lord who rules over all, you are a just judge! You examine people's hearts and minds. I want to see you pay them back for what they have done because I trust you to vindicate my cause."
So I said to the Lord, "O Lord who rules over all, you are a just judge! You examine people's hearts and minds. I want to see you pay them back for what they have done because I trust you to vindicate my cause." Then the Lord told me about some men from Anathoth who were threatening to kill me. They had threatened, "Stop prophesying in the name of the Lord or we will kill you!"
Then the Lord told me about some men from Anathoth who were threatening to kill me. They had threatened, "Stop prophesying in the name of the Lord or we will kill you!"
Lord, you have always been fair whenever I have complained to you. However, I would like to speak with you about the disposition of justice. Why are wicked people successful? Why do all dishonest people have such easy lives? You plant them like trees and they put down their roots. They grow prosperous and are very fruitful. They always talk about you, but they really care nothing about you. read more. But you, Lord, know all about me. You watch me and test my devotion to you. Drag these wicked men away like sheep to be slaughtered! Appoint a time when they will be killed! How long must the land be parched and the grass in every field be withered? How long must the animals and the birds die because of the wickedness of the people who live in this land? For these people boast, "God will not see what happens to us."
As a matter of fact, even your own brothers and the members of your own family have betrayed you too. Even they have plotted to do away with you. So do not trust them even when they say kind things to you.
The Lord said to me, "Go and buy some linen shorts and put them on. Do not put them in water." So I bought the shorts as the Lord had told me to do and put them on. read more. Then the Lord spoke to me again and said, "Take the shorts that you bought and are wearing and go at once to Perath. Bury the shorts there in a crack in the rocks." So I went and buried them at Perath as the Lord had ordered me to do. Many days later the Lord said to me, "Go at once to Perath and get the shorts I ordered you to bury there." So I went to Perath and dug up the shorts from the place where I had buried them. I found that they were ruined; they were good for nothing.
The Lord told me, "Tell the king and the queen mother, 'Surrender your thrones, for your glorious crowns will be removed from your heads.
I said, "Oh, mother, how I regret that you ever gave birth to me! I am always starting arguments and quarrels with the people of this land. I have not lent money to anyone and I have not borrowed from anyone. Yet all of these people are treating me with contempt."
The Lord told Jeremiah, "Go and buy a clay jar from a potter. Take with you some of the leaders of the people and some of the leaders of the priests.
The Lord continued, "Now break the jar in front of those who have come here with you.
When he heard Jeremiah's prophecy, he had the prophet flogged. Then he put him in the stocks which were at the Upper Gate of Benjamin in the Lord's temple.
Sometimes I think, "I will make no mention of his message. I will not speak as his messenger any more." But then his message becomes like a fire locked up inside of me, burning in my heart and soul. I grow weary of trying to hold it in; I cannot contain it.
The Lord spoke to Jeremiah when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. Zedekiah sent them to Jeremiah to ask, "Please ask the Lord to come and help us, because King Nebuchadnezzar of Babylon is attacking us. Maybe the Lord will perform one of his miracles as in times past and make him stop attacking us and leave." read more. Jeremiah answered them, "Tell Zedekiah that the Lord, the God of Israel, says, 'The forces at your disposal are now outside the walls fighting against King Nebuchadnezzar of Babylon and the Babylonians who have you under siege. I will gather those forces back inside the city. In anger, in fury, and in wrath I myself will fight against you with my mighty power and great strength! I will kill everything living in Jerusalem, people and animals alike! They will die from terrible diseases. Then I, the Lord, promise that I will hand over King Zedekiah of Judah, his officials, and any of the people who survive the war, starvation, and disease. I will hand them over to King Nebuchadnezzar of Babylon and to their enemies who want to kill them. He will slaughter them with the sword. He will not show them any mercy, compassion, or pity.' "But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death. Those who stay in this city will die in battle or of starvation or disease. Those who leave the city and surrender to the Babylonians who are besieging it will live. They will escape with their lives.
"'Do not weep for the king who was killed. Do not grieve for him. But weep mournfully for the king who has gone into exile. For he will never return to see his native land again. "'For the Lord has spoken about Shallum son of Josiah, who succeeded his father as king of Judah but was carried off into exile. He has said, "He will never return to this land. read more. For he will die in the country where they took him as a captive. He will never see this land again."
Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him. He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.'
The Lord says, "As surely as I am the living God, you, Jeconiah, king of Judah, son of Jehoiakim, will not be the earthly representative of my authority. Indeed, I will take that right away from you. I will hand you over to those who want to take your life and of whom you are afraid. I will hand you over to King Nebuchadnezzar of Babylon and his Babylonian soldiers. read more. I will force you and your mother who gave you birth into exile. You will be exiled to a country where neither of you were born, and you will both die there. You will never come back to this land to which you will long to return!" This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about? O land of Judah, land of Judah, land of Judah! Listen to what the Lord has to say! The Lord says, "Enroll this man in the register as though he were childless. Enroll him as a man who will not enjoy success during his lifetime. For none of his sons will succeed in occupying the throne of David or ever succeed in ruling over Judah."
"I, the Lord, promise that a new time will certainly come when I will raise up for them a righteous branch, a descendant of David. He will rule over them with wisdom and understanding and will do what is just and right in the land. Under his rule Judah will enjoy safety and Israel will live in security. This is the name he will go by: 'The Lord has provided us with justice.'
In the fourth year that Jehoiakim son of Josiah was king of Judah, the Lord spoke to Jeremiah concerning all the people of Judah. (That was the same as the first year that Nebuchadnezzar was king of Babylon.)
"Therefore, the Lord who rules over all says, 'You have not listened to what I said. So I, the Lord, affirm that I will send for all the peoples of the north and my servant, King Nebuchadnezzar of Babylon. I will bring them against this land and its inhabitants and all the nations that surround it. I will utterly destroy this land, its inhabitants, and all the nations that surround it and make them everlasting ruins. I will make them objects of horror and hissing scorn.
So I, the Lord, affirm that I will send for all the peoples of the north and my servant, King Nebuchadnezzar of Babylon. I will bring them against this land and its inhabitants and all the nations that surround it. I will utterly destroy this land, its inhabitants, and all the nations that surround it and make them everlasting ruins. I will make them objects of horror and hissing scorn. I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in these lands. I will put an end to the sound of people grinding meal. I will put an end to lamps shining in their houses.
I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in these lands. I will put an end to the sound of people grinding meal. I will put an end to lamps shining in their houses. This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.'
This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.' "'But when the seventy years are over, I will punish the king of Babylon and his nation for their sins. I will make the land of Babylon an everlasting ruin. I, the Lord, affirm it!
"'But when the seventy years are over, I will punish the king of Babylon and his nation for their sins. I will make the land of Babylon an everlasting ruin. I, the Lord, affirm it! I will bring on that land everything that I said I would. I will bring on it everything that is written in this book. I will bring on it everything that Jeremiah has prophesied against all the nations.
I will bring on that land everything that I said I would. I will bring on it everything that is written in this book. I will bring on it everything that Jeremiah has prophesied against all the nations.
I will bring on that land everything that I said I would. I will bring on it everything that is written in this book. I will bring on it everything that Jeremiah has prophesied against all the nations. For many nations and great kings will make slaves of the king of Babylon and his nation too. I will repay them for all they have done!'"
For many nations and great kings will make slaves of the king of Babylon and his nation too. I will repay them for all they have done!'" So the Lord, the God of Israel, spoke to me in a vision. "Take this cup from my hand. It is filled with the wine of my wrath. Take it and make the nations to whom I send you drink it. read more. When they have drunk it, they will stagger to and fro and act insane. For I will send wars sweeping through them." So I took the cup from the Lord's hand. I made all the nations to whom he sent me drink the wine of his wrath. I made Jerusalem and the cities of Judah, its kings and its officials drink it. I did it so Judah would become a ruin. I did it so Judah, its kings, and its officials would become an object of horror and of hissing scorn, an example used in curses. Such is already becoming the case! I made all of these other people drink it: Pharaoh, king of Egypt; his attendants, his officials, his people, the foreigners living in Egypt; all the kings of the land of Uz; all the kings of the land of the Philistines, the people of Ashkelon, Gaza, Ekron, the people who had been left alive from Ashdod; all the people of Edom, Moab, Ammon; all the kings of Tyre, all the kings of Sidon; all the kings of the coastlands along the sea; the people of Dedan, Tema, Buz, all the desert people who cut their hair short at the temples; all the kings of Arabia who live in the desert; all the kings of Zimri; all the kings of Elam; all the kings of Media; all the kings of the north, whether near or far from one another; and all the other kingdoms which are on the face of the earth. After all of them have drunk the wine of the Lord's wrath, the king of Babylon must drink it.
all the kings of the north, whether near or far from one another; and all the other kingdoms which are on the face of the earth. After all of them have drunk the wine of the Lord's wrath, the king of Babylon must drink it. Then the Lord said to me, "Tell them that the Lord God of Israel who rules over all says, 'Drink this cup until you get drunk and vomit. Drink until you fall down and can't get up. For I will send wars sweeping through you.' read more. If they refuse to take the cup from your hand and drink it, tell them that the Lord who rules over all says 'You most certainly must drink it! For take note, I am already beginning to bring disaster on the city that I call my own. So how can you possibly avoid being punished? You will not go unpunished! For I am proclaiming war against all who live on the earth. I, the Lord who rules over all, affirm it!' "Then, Jeremiah, make the following prophecy against them: 'Like a lion about to attack, the Lord will roar from the heights of heaven; from his holy dwelling on high he will roar loudly. He will roar mightily against his land. He will shout in triumph like those stomping juice from the grapes against all those who live on the earth.
"Then, Jeremiah, make the following prophecy against them: 'Like a lion about to attack, the Lord will roar from the heights of heaven; from his holy dwelling on high he will roar loudly. He will roar mightily against his land. He will shout in triumph like those stomping juice from the grapes against all those who live on the earth. The sounds of battle will resound to the ends of the earth. For the Lord will bring charges against the nations. He will pass judgment on all humankind and will hand the wicked over to be killed in war.' The Lord so affirms it! read more. The Lord who rules over all says, 'Disaster will soon come on one nation after another. A mighty storm of military destruction is rising up from the distant parts of the earth.' Those who have been killed by the Lord at that time will be scattered from one end of the earth to the other. They will not be mourned over, gathered up, or buried. Their dead bodies will lie scattered over the ground like manure. Wail and cry out in anguish, you rulers! Roll in the dust, you who shepherd flocks of people! The time for you to be slaughtered has come. You will lie scattered and fallen like broken pieces of fine pottery. The leaders will not be able to run away and hide. The shepherds of the flocks will not be able to escape. Listen to the cries of anguish of the leaders. Listen to the wails of the shepherds of the flocks. They are wailing because the Lord is about to destroy their lands. Their peaceful dwelling places will be laid waste by the fierce anger of the Lord. The Lord is like a lion who has left his lair. So their lands will certainly be laid waste by the warfare of the oppressive nation and by the fierce anger of the Lord."
The Lord spoke to Jeremiah at the beginning of the reign of Josiah's son, King Jehoiakim of Judah. The Lord said, "Go stand in the courtyard of the Lord's temple. Speak out to all the people who are coming from the towns of Judah to worship in the Lord's temple. Tell them everything I command you to tell them. Do not leave out a single word!
If you do not obey me, then I will do to this temple what I did to Shiloh. And I will make this city an example to be used in curses by people from all the nations on the earth.'"
If you do not obey me, then I will do to this temple what I did to Shiloh. And I will make this city an example to be used in curses by people from all the nations on the earth.'" The priests, the prophets, and all the people heard Jeremiah say these things in the Lord's temple.
The priests, the prophets, and all the people heard Jeremiah say these things in the Lord's temple. Jeremiah had just barely finished saying all the Lord had commanded him to say to all the people. All at once some of the priests, the prophets, and the people grabbed him and shouted, "You deserve to die! read more. How dare you claim the Lord's authority to prophesy such things! How dare you claim his authority to prophesy that this temple will become like Shiloh and that this city will become an uninhabited ruin!" Then all the people crowded around Jeremiah. However, some of the officials of Judah heard about what was happening and they rushed up to the Lord's temple from the royal palace. They set up court at the entrance of the New Gate of the Lord's temple. Then the priests and the prophets made their charges before the officials and all the people. They said, "This man should be condemned to die because he prophesied against this city. You have heard him do so with your own ears."
Then the officials and all the people rendered their verdict to the priests and the prophets. They said, "This man should not be condemned to die. For he has spoken to us under the authority of the Lord our God."
However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah.
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah.
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah. The Lord told me, "Make a yoke out of leather straps and wooden crossbars and put it on your neck. read more. Use it to send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send them through the envoys who have come to Jerusalem to King Zedekiah of Judah.
Use it to send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send them through the envoys who have come to Jerusalem to King Zedekiah of Judah.
I have at this time placed all these nations of yours under the power of my servant, King Nebuchadnezzar of Babylon. I have even made all the wild animals subject to him. All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon.
All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon. But suppose a nation or a kingdom will not be subject to King Nebuchadnezzar of Babylon. Suppose it will not submit to the yoke of servitude to him. I, the Lord, affirm that I will punish that nation. I will use the king of Babylon to punish it with war, starvation, and disease until I have destroyed it. read more. So do not listen to your prophets or to those who claim to predict the future by divination, by dreams, by consulting the dead, or by practicing magic. They keep telling you, 'You do not need to be subject to the king of Babylon.'
I told King Zedekiah of Judah the same thing. I said, "Submit to the yoke of servitude to the king of Babylon. Be subject to him and his people. Then you will continue to live.
"For the Lord says, 'Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland.
How long will you vacillate, you who were once like an unfaithful daughter? For I, the Lord, promise to bring about something new on the earth, something as unique as a woman protecting a man!'"
Then they will say, 'Under these conditions I can enjoy sweet sleep when I wake up and look around.'"
"Indeed, a time is coming," says the Lord, "when I will make a new covenant with the people of Israel and Judah. It will not be like the old covenant that I made with their ancestors when I delivered them from Egypt. For they violated that covenant, even though I was like a faithful husband to them," says the Lord. read more. "But I will make a new covenant with the whole nation of Israel after I plant them back in the land," says the Lord. "I will put my law within them and write it on their hearts and minds. I will be their God and they will be my people. "People will no longer need to teach their neighbors and relatives to know me. For all of them, from the least important to the most important, will know me," says the Lord. "For I will forgive their sin and will no longer call to mind the wrong they have done."
Now at that time, the armies of the king of Babylon were besieging Jerusalem. The prophet Jeremiah was confined in the courtyard of the guardhouse attached to the royal palace of Judah.
Now at that time, the armies of the king of Babylon were besieging Jerusalem. The prophet Jeremiah was confined in the courtyard of the guardhouse attached to the royal palace of Judah. For King Zedekiah had confined Jeremiah there after he had reproved him for prophesying as he did. He had asked Jeremiah, "Why do you keep prophesying these things? Why do you keep saying that the Lord says, 'I will hand this city over to the king of Babylon? I will let him capture it. read more. King Zedekiah of Judah will not escape from the Babylonians. He will certainly be handed over to the king of Babylon. He must answer personally to the king of Babylon and confront him face to face. Zedekiah will be carried off to Babylon and will remain there until I have fully dealt with him. I, the Lord, affirm it! Even if you continue to fight against the Babylonians, you cannot win.'"
Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, "Buy my field at Anathoth because you are entitled as my closest relative to buy it."'
I took both copies of the deed of purchase and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence of my cousin Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse.
But I will most surely heal the wounds of this city and restore it and its people to health. I will show them abundant peace and security. I will restore Judah and Israel and will rebuild them as they were in days of old. read more. I will purify them from all the sin that they committed against me. I will forgive all their sins which they committed in rebelling against me. All the nations will hear about all the good things which I will do to them. This city will bring me fame, honor, and praise before them for the joy that I bring it. The nations will tremble in awe at all the peace and prosperity that I will provide for it.' "I, the Lord, say: 'You and your people are saying about this place, "It lies in ruins. There are no people or animals in it." That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places. Once again there will be sounds of joy and gladness and the glad celebrations of brides and grooms. Once again people will bring their thank offerings to the temple of the Lord and will say, "Give thanks to the Lord who rules over all. For the Lord is good and his unfailing love lasts forever." For I, the Lord, affirm that I will restore the land to what it was in days of old.' "I, the Lord who rules over all, say: 'This place will indeed lie in ruins. There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep. I, the Lord, say that shepherds will once again count their sheep as they pass into the fold. They will do this in all the towns in the southern hill country, the western foothills, the southern hill country, the territory of Benjamin, the villages surrounding Jerusalem, and the towns of Judah.' "I, the Lord, affirm: 'The time will certainly come when I will fulfill my gracious promise concerning the nations of Israel and Judah. In those days and at that time I will raise up for them a righteous descendant of David. "'He will do what is just and right in the land. Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called "The Lord has provided us with justice." For I, the Lord, promise: "David will never lack a successor to occupy the throne over the nation of Israel. Nor will the Levitical priests ever lack someone to stand before me and continually offer up burnt offerings, sacrifice cereal offerings, and offer the other sacrifices."'" The Lord spoke further to Jeremiah. "I, Lord, make the following promise: 'I have made a covenant with the day and with the night that they will always come at their proper times. Only if you people could break that covenant could my covenant with my servant David and my covenant with the Levites ever be broken. So David will by all means always have a descendant to occupy his throne as king and the Levites will by all means always have priests who will minister before me. I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore.'" The Lord spoke still further to Jeremiah. "You have surely noticed what these people are saying, haven't you? They are saying, 'The Lord has rejected the two families of Israel and Judah that he chose.' So they have little regard that my people will ever again be a nation. But I, the Lord, make the following promise: I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth. Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David's descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, I will restore them and show mercy to them."
The Lord spoke to Jeremiah while King Nebuchadnezzar of Babylon was attacking Jerusalem and the towns around it with a large army. This army consisted of troops from his own army and from the kingdoms and peoples of the lands under his dominion. The Lord God of Israel told Jeremiah to go and give King Zedekiah of Judah a message. He told Jeremiah to tell him, "The Lord says, 'I am going to hand this city over to the king of Babylon and he will burn it down. read more. You yourself will not escape his clutches, but will certainly be captured and handed over to him. You must confront the king of Babylon face to face and answer to him personally. Then you must go to Babylon. However, listen to what I, the Lord, promise you, King Zedekiah of Judah. I, the Lord, promise that you will not die in battle or be executed. You will die a peaceful death. They will burn incense at your burial just as they did at the burial of your ancestors, the former kings who preceded you. They will mourn for you, saying, "Poor, poor master!" Indeed, you have my own word on this. I, the Lord, affirm it!'" The prophet Jeremiah told all this to King Zedekiah of Judah in Jerusalem. He did this while the army of the king of Babylon was attacking Jerusalem and the cities of Lachish and Azekah. He was attacking these cities because they were the only fortified cities of Judah which were still holding out. The Lord spoke to Jeremiah after King Zedekiah had made a covenant with all the people in Jerusalem to grant their slaves their freedom. Everyone was supposed to free their male and female Hebrew slaves. No one was supposed to keep a fellow Judean enslaved. All the people and their leaders had agreed to this. They had agreed to free their male and female slaves and not keep them enslaved any longer. They originally complied with the covenant and freed them. But later they had changed their minds. They had taken back their male and female slaves that they had freed and forced them to be slaves again. That was when the Lord spoke to Jeremiah, "The Lord God of Israel has a message for you. 'I made a covenant with your ancestors when I brought them out of Egypt where they had been slaves. It stipulated, "Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me.
"Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me. Recently, however, you yourselves showed a change of heart and did what is pleasing to me. You granted your fellow countrymen their freedom and you made a covenant to that effect in my presence in the house that I have claimed for my own. read more. But then you turned right around and showed that you did not honor me. Each of you took back your male and female slaves whom you had freed as they desired, and you forced them to be your slaves again. So I, the Lord, say: "You have not really obeyed me and granted freedom to your neighbor and fellow countryman. Therefore, I will grant you freedom, the freedom to die in war, or by starvation or disease. I, the Lord, affirm it! I will make all the kingdoms of the earth horrified at what happens to you. I will punish those people who have violated their covenant with me. I will make them like the calf they cut in two and passed between its pieces. I will do so because they did not keep the terms of the covenant they made in my presence. I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf. I will hand them over to their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals. I will also hand King Zedekiah of Judah and his officials over to their enemies who want to kill them. I will hand them over to the army of the king of Babylon, even though they have temporarily withdrawn from attacking you. For I, the Lord, affirm that I will soon give the order and bring them back to this city. They will fight against it and capture it and burn it down. I will also make the towns of Judah desolate so that there will be no one living in them."'"
The Lord spoke to Jeremiah in the fourth year that Jehoiakim son of Josiah was ruling over Judah. "Get a scroll. Write on it everything I have told you to say about Israel, Judah, and all the other nations since I began to speak to you in the reign of Josiah until now.
So Jeremiah summoned Baruch son of Neriah. Then Jeremiah dictated to Baruch everything the Lord had told him to say and Baruch wrote it all down in a scroll.
The Lord spoke to Jeremiah after Jehoiakim had burned the scroll containing what Jeremiah had spoken and Baruch had written down. "Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned. read more. Tell King Jehoiakim of Judah, 'The Lord says, "You burned the scroll. You asked Jeremiah, 'How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?'" So the Lord says concerning King Jehoiakim of Judah, "None of his line will occupy the throne of David. His dead body will be thrown out to be exposed to scorching heat by day and frost by night. I will punish him and his descendants and the officials who serve him for the wicked things they have done. I will bring on them, the citizens of Jerusalem, and the people of Judah all the disaster that I threatened to do to them. I will punish them because I threatened them but they still paid no heed."'" Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.
Zedekiah son of Josiah succeeded Jeconiah son of Jehoiakim as king. He was elevated to the throne of the land of Judah by King Nebuchadnezzar of Babylon. Neither he nor the officials who served him nor the people of Judah paid any attention to what the Lord said through the prophet Jeremiah. read more. King Zedekiah sent Jehucal son of Shelemiah and the priest Zephaniah son of Maaseiah to the prophet Jeremiah. He told them to say, "Please pray to the Lord our God on our behalf." (Now Jeremiah had not yet been put in prison. So he was still free to come and go among the people as he pleased. At that time the Babylonian forces had temporarily given up their siege against Jerusalem. They had had it under siege, but withdrew when they heard that the army of Pharaoh had set out from Egypt.)
Jeremiah started to leave Jerusalem to go to the territory of Benjamin. He wanted to make sure he got his share of the property that was being divided up among his family there. But he only got as far as the Benjamin Gate. There an officer in charge of the guards named Irijah, who was the son of Shelemiah and the grandson of Hananiah, stopped him. He seized Jeremiah and said, "You are deserting to the Babylonians!" read more. Jeremiah answered, "That's a lie! I am not deserting to the Babylonians." But Irijah would not listen to him. Irijah put Jeremiah under arrest and took him to the officials. The officials were very angry at Jeremiah. They had him flogged and put in prison in the house of Jonathan, the royal secretary, which they had converted into a place for confining prisoners. So Jeremiah was put in prison in a cell in the dungeon in Jonathan's house. He was kept there for a long time. Then King Zedekiah had him brought to the palace. There he questioned him privately and asked him, "Is there any message from the Lord?" Jeremiah answered, "Yes, there is." Then he announced, "You will be handed over to the king of Babylon." Then Jeremiah asked King Zedekiah, "What crime have I committed against you, or the officials who serve you, or the people of Judah? What have I done to make you people throw me into prison? Where now are the prophets who prophesied to you that the king of Babylon would not attack you or this land? But now please listen, your royal Majesty, and grant my plea for mercy. Do not send me back to the house of Jonathan, the royal secretary. If you do, I will die there."
But now please listen, your royal Majesty, and grant my plea for mercy. Do not send me back to the house of Jonathan, the royal secretary. If you do, I will die there." Then King Zedekiah ordered that Jeremiah be committed to the courtyard of the guardhouse. He also ordered that a loaf of bread be given to him every day from the baker's street until all the bread in the city was gone. So Jeremiah was kept in the courtyard of the guardhouse.
"The Lord says, 'Those who stay in this city will die in battle or of starvation or disease. Those who leave the city and surrender to the Babylonians will live. They will escape with their lives.'"
King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and laid siege to it. The siege began in the tenth month of the ninth year that Zedekiah ruled over Judah.
Now King Nebuchadnezzar of Babylon had issued orders concerning Jeremiah. He had passed them on through Nebuzaradan, the captain of his royal guard,
At Tahpanhes the Lord spoke to Jeremiah. "Take some large stones and bury them in the mortar of the clay pavement at the entrance of Pharaoh's residence here in Tahpanhes. Do it while the people of Judah present there are watching. read more. Then tell them, 'The Lord God of Israel who rules over all says, "I will bring my servant King Nebuchadnezzar of Babylon. I will set his throne over these stones which I have buried. He will pitch his royal tent over them. He will come and attack Egypt. Those who are destined to die of disease will die of disease. Those who are destined to be carried off into exile will be carried off into exile. Those who are destined to die in war will die in war. He will set fire to the temples of the gods of Egypt. He will burn their gods or carry them off as captives. He will pick Egypt clean like a shepherd picks the lice from his clothing. He will leave there unharmed. He will demolish the sacred pillars in the temple of the sun in Egypt and will burn down the temples of the gods of Egypt."'"
He spoke about Egypt and the army of Pharaoh Necho king of Egypt which was encamped along the Euphrates River at Carchemish. Now this was the army that King Nebuchadnezzar of Babylon defeated in the fourth year that Jehoiakim son of Josiah was ruling over Judah.
The Lord spoke to the prophet Jeremiah about Nebuchadnezzar coming to attack the land of Egypt. "Make an announcement throughout Egypt. Proclaim it in Migdol, Memphis, and Tahpanhes. 'Take your positions and prepare to do battle. For the enemy army is destroying all the nations around you.' read more. Why will your soldiers be defeated? They will not stand because I, the Lord, will thrust them down. I will make many stumble. They will fall over one another in their hurry to flee. They will say, 'Get up! Let's go back to our own people. Let's go back to our homelands because the enemy is coming to destroy us.' There at home they will say, 'Pharaoh king of Egypt is just a big noise! He has let the most opportune moment pass by.' I the King, whose name is the Lord who rules over all, swear this: I swear as surely as I live that a conqueror is coming. He will be as imposing as Mount Tabor is among the mountains, as Mount Carmel is against the backdrop of the sea. Pack your bags for exile, you inhabitants of poor dear Egypt. For Memphis will be laid waste. It will lie in ruins and be uninhabited. Egypt is like a beautiful young cow. But northern armies will attack her like swarms of stinging flies. Even her mercenaries will prove to be like pampered, well-fed calves. For they too will turn and run away. They will not stand their ground when the time for them to be destroyed comes, the time for them to be punished. Egypt will run away, hissing like a snake, as the enemy comes marching up in force. They will come against her with axes as if they were woodsmen chopping down trees. The population of Egypt is like a vast, impenetrable forest. But I, the Lord, affirm that the enemy will cut them down. For those who chop them down will be more numerous than locusts. They will be too numerous to count. Poor dear Egypt will be put to shame. She will be handed over to the people from the north." The Lord God of Israel who rules over all says, "I will punish Amon, the god of Thebes. I will punish Egypt, its gods, and its kings. I will punish Pharaoh and all who trust in him. I will hand them over to Nebuchadnezzar and his troops, who want to kill them. But later on, people will live in Egypt again as they did in former times. I, the Lord, affirm it!"
"See how Babylon has been captured! See how the pride of the whole earth has been taken! See what an object of horror Babylon has become among the nations!
This is the order Jeremiah the prophet gave to Seraiah son of Neriah, son of Mahseiah, when he went to King Zedekiah of Judah in Babylon during the fourth year of his reign. (Seraiah was a quartermaster.)
This is the order Jeremiah the prophet gave to Seraiah son of Neriah, son of Mahseiah, when he went to King Zedekiah of Judah in Babylon during the fourth year of his reign. (Seraiah was a quartermaster.) Jeremiah recorded on one scroll all the judgments that would come upon Babylon -- all these prophecies written about Babylon. read more. Then Jeremiah said to Seraiah, "When you arrive in Babylon, make sure you read aloud all these prophecies. Then say, 'O Lord, you have announced that you will destroy this place so that no people or animals live in it any longer. Certainly it will lie desolate forever!' When you finish reading this scroll aloud, tie a stone to it and throw it into the middle of the Euphrates River. Then say, 'In the same way Babylon will sink and never rise again because of the judgments I am ready to bring upon her; they will grow faint.'" The prophecies of Jeremiah end here.
Then say, 'In the same way Babylon will sink and never rise again because of the judgments I am ready to bring upon her; they will grow faint.'" The prophecies of Jeremiah end here.
(Lamed) Is it nothing to you, all you who pass by on the road? Look and see! Is there any pain like mine? The Lord has afflicted me, he has inflicted it on me when he burned with anger.
"'This is because they have led my people astray saying, "All is well," when things are not well. When anyone builds a wall without mortar, they coat it with whitewash.
Moreover, as for you, because of our covenant relationship secured with blood, I will release your prisoners from the waterless pit.
Listen to the howling of shepherds, because their magnificence has been destroyed. Listen to the roaring of young lions, because the thickets of the Jordan have been devastated.
Then I said to them, "If it seems good to you, pay me my wages, but if not, forget it." So they weighed out my payment -- thirty pieces of silver. The Lord then said to me, "Throw to the potter that exorbitant sum at which they valued me!" So I took the thirty pieces of silver and threw them to the potter at the temple of the Lord.
For she kept saying to herself, "If only I touch his cloak, I will be healed." But when Jesus turned and saw her he said, "Have courage, daughter! Your faith has made you well." And the woman was healed from that hour. read more. When Jesus entered the ruler's house and saw the flute players and the disorderly crowd, he said, "Go away, for the girl is not dead but asleep." And they began making fun of him. But when the crowd had been put outside, he went in and gently took her by the hand, and the girl got up. And the news of this spread throughout that region. As Jesus went on from there, two blind men followed him, shouting, "Have mercy on us, Son of David!" When he went into the house, the blind men came to him. Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord." Then he touched their eyes saying, "Let it be done for you according to your faith."
They answered, "Some say John the Baptist, others Elijah, and others Jeremiah or one of the prophets."
They answered, "Some say John the Baptist, others Elijah, and others Jeremiah or one of the prophets."
Woe to those who are pregnant and to those who are nursing their babies in those days!
Then what was spoken by Jeremiah the prophet was fulfilled: "They took the thirty silver coins, the price of the one whose price had been set by the people of Israel, and they gave them for the potter's field, as the Lord commanded me."
And he added, "I tell you the truth, no prophet is acceptable in his hometown. But in truth I tell you, there were many widows in Israel in Elijah's days, when the sky was shut up three and a half years, and there was a great famine over all the land. read more. Yet Elijah was sent to none of them, but only to a woman who was a widow at Zarephath in Sidon. And there were many lepers in Israel in the time of the prophet Elisha, yet none of them was cleansed except Naaman the Syrian." When they heard this, all the people in the synagogue were filled with rage. They got up, forced him out of the town, and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.
For this is certain: The days are coming when they will say, 'Blessed are the barren, the wombs that never bore children, and the breasts that never nursed!'
He came to what was his own, but his own people did not receive him.
So they asked him, "Then who are you? Are you Elijah?" He said, "I am not!" "Are you the Prophet?" He answered, "No!"
came to Jesus at night and said to him, "Rabbi, we know that you are a teacher who has come from God. For no one could perform the miraculous signs that you do unless God is with him."
How can you believe, if you accept praise from one another and don't seek the praise that comes from the only God?
(For not even his own brothers believed in him.)
For they loved praise from men more than praise from God.
After this, Joseph of Arimathea, a disciple of Jesus (but secretly, because he feared the Jewish leaders), asked Pilate if he could remove the body of Jesus. Pilate gave him permission, so he went and took the body away.
But who indeed are you -- a mere human being -- to talk back to God? Does what is molded say to the molder, "Why have you made me like this?" Has the potter no right to make from the same lump of clay one vessel for special use and another for ordinary use?
But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong. God chose what is low and despised in the world, what is regarded as nothing, to set aside what is regarded as something, read more. so that no one can boast in his presence.
To the unmarried and widows I say that it is best for them to remain as I am.
Because of the impending crisis I think it best for you to remain as you are.
And I say this, brothers and sisters: The time is short. So then those who have wives should be as those who have none,
But showing its fault, God says to them, "Look, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah.
But showing its fault, God says to them, "Look, the days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah. "It will not be like the covenant that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord.
"It will not be like the covenant that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord. "For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put my laws in their minds and I will inscribe them on their hearts. And I will be their God and they will be my people.
"For this is the covenant that I will establish with the house of Israel after those days, says the Lord. I will put my laws in their minds and I will inscribe them on their hearts. And I will be their God and they will be my people. "And there will be no need at all for each one to teach his countryman or each one to teach his brother saying, 'Know the Lord,' since they will all know me, from the least to the greatest.
"And there will be no need at all for each one to teach his countryman or each one to teach his brother saying, 'Know the Lord,' since they will all know me, from the least to the greatest. "For I will be merciful toward their evil deeds, and their sins I will remember no longer."
"For I will be merciful toward their evil deeds, and their sins I will remember no longer."
"This is the covenant that I will establish with them after those days, says the Lord. I will put my laws on their hearts and I will inscribe them on their minds," then he says, "Their sins and their lawless deeds I will remember no longer."
They were stoned, sawed apart, murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated
he will rule them with an iron rod and like clay jars he will break them to pieces,
Hastings
1. A warrior of the tribe of Gad, fifth in reputation (1Ch 12:10). 2. The tenth in reputation (1Ch 12:13) of the same Gadite band. 3. A bowman and slinger of the tribe of Benjamin (1Ch 12:4). 4. The head of a family in E.Manasseh (1Ch 5:24). 5. A Jew of Libnah, whose daughter, Hamutal or Hamital, was one of the wives of Josiah, and mother of Jehoahaz (2Ki 23:31) and Zedekiah (2Ki 24:18; Jer 52:1). 6. The son of Habazziniah and father of Jaazaniah, the head of the Rechabites (Jer 35:3) in the time of the prophet Jer 7. A priest who returned with Zerubbabel (Ne 12:1). His name was given to one of the twenty-two courses of priests (Ezr 2:38-39; Ne 7:39-42; 12:13). 8. A priest who sealed the covenant (Ne 10:2) and took part in the dedication of the wall of Jerusalem (Ne 12:34). 9. The prophet. See next article.
JEREMIAH
1. The times.
See Verses Found in Dictionary
The king then told Abiathar the priest, "Go back to your property in Anathoth. You deserve to die, but today I will not kill you because you did carry the ark of the sovereign Lord before my father David and you suffered with my father through all his difficult times."
They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, supplied him with a house and food and even assigned him some land. Pharaoh liked Hadad so well he gave him his sister-in-law (Queen Tahpenes' sister) as a wife. read more. Tahpenes' sister gave birth to his son, named Genubath. Tahpenes raised him in Pharaoh's palace; Genubath grew up in Pharaoh's palace among Pharaoh's sons. While in Egypt Hadad heard that David had passed away and that Joab, the commander of the army, was dead. So Hadad asked Pharaoh, "Give me permission to leave so I can return to my homeland." Pharaoh said to him, "What do you lack here that makes you want to go to your homeland?" Hadad replied, "Nothing, but please give me permission to leave." God also brought against Solomon another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah.
After Ahab died, Moab rebelled against Israel. Ahaziah fell through a window lattice in his upper chamber in Samaria and was injured. He sent messengers with these orders, "Go, ask Baal Zebub, the god of Ekron, if I will survive this injury."
He did what the Lord approved and followed in his ancestor David's footsteps; he did not deviate to the right or the left.
"Go up to Hilkiah the high priest and have him melt down the silver that has been brought by the people to the Lord's temple and has been collected by the guards at the door.
Hilkiah the high priest informed Shaphan the scribe, "I found the law scroll in the Lord's temple." Hilkiah gave the scroll to Shaphan and he read it.
He also tore down the altar in Bethel at the high place made by Jeroboam son of Nebat, who encouraged Israel to sin. He burned all the combustible items at that high place and crushed them to dust; including the Asherah pole. When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; he burned them on the altar and defiled it. This fulfilled the Lord's announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah turned and saw the grave of the prophet who had foretold this. read more. He asked, "What is this grave marker I see?" The men from the city replied, "It's the grave of the prophet who came from Judah and foretold these very things you have done to the altar of Bethel." The king said, "Leave it alone! No one must touch his bones." So they left his bones undisturbed, as well as the bones of the Israelite prophet buried beside him. Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord. He did to them what he had done to the high place in Bethel. He sacrificed all the priests of the high places on the altars located there, and burned human bones on them. Then he returned to Jerusalem.
No king before or after repented before the Lord as he did, with his whole heart, soul, and being in accordance with the whole law of Moses.
Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother was Hamutal the daughter of Jeremiah, from Libnah.
During Jehoiakim's reign, King Nebuchadnezzar of Babylon attacked. Jehoiakim was his subject for three years, but then he rebelled against him. The Lord sent against him Babylonian, Syrian, Moabite, and Ammonite raiding bands; he sent them to destroy Judah, as he had warned he would do through his servants the prophets.
He passed away and his son Jehoiachin replaced him as king. The king of Egypt did not march out from his land again, for the king of Babylon conquered all the territory that the king of Egypt had formerly controlled between the Brook of Egypt and the Euphrates River. read more. Jehoiachin was eighteen years old when he became king, and he reigned three months in Jerusalem. His mother was Nehushta the daughter of Elnathan, from Jerusalem. He did evil in the sight of the Lord as his ancestors had done. At that time the generals of King Nebuchadnezzar of Babylon marched to Jerusalem and besieged the city. King Nebuchadnezzar of Babylon came to the city while his generals were besieging it. King Jehoiachin of Judah, along with his mother, his servants, his officials, and his eunuchs surrendered to the king of Babylon. The king of Babylon, in the eighth year of his reign, took Jehoiachin prisoner. Nebuchadnezzar took from there all the riches in the treasuries of the Lord's temple and of the royal palace. He removed all the gold items which King Solomon of Israel had made for the Lord's temple, just as the Lord had warned. He deported all the residents of Jerusalem, including all the officials and all the soldiers (10,000 people in all). This included all the craftsmen and those who worked with metal. No one was left except for the poorest among the people of the land. He deported Jehoiachin from Jerusalem to Babylon, along with the king's mother and wives, his eunuchs, and the high-ranking officials of the land. The king of Babylon deported to Babylon all the soldiers (there were 7,000), as well as 1,000 craftsmen and metal workers. This included all the best warriors. The king of Babylon made Mattaniah, Jehoiachin's uncle, king in Jehoiachin's place. He renamed him Zedekiah. Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. His mother was Hamutal, the daughter of Jeremiah, from Libnah.
So King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year of Zedekiah's reign. The city remained under siege until King Zedekiah's eleventh year. read more. By the ninth day of the fourth month the famine in the city was so severe the residents had no food. The enemy broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians were all around the city.) Then they headed for the Jordan Valley. But the Babylonian army chased after the king. They caught up with him in the plains of Jericho, and his entire army deserted him. They captured the king and brought him up to the king of Babylon at Riblah, where he passed sentence on him. Zedekiah's sons were executed while Zedekiah was forced to watch. The king of Babylon then had Zedekiah's eyes put out, bound him in bronze chains, and carried him off to Babylon.
In the thirty-seventh year of the exile of King Jehoiachin of Judah, on the twenty-seventh day of the twelfth month, King Evil-Merodach of Babylon, in the first year of his reign, pardoned King Jehoiachin of Judah and released him from prison. He spoke kindly to him and gave him a more prestigious position than the other kings who were with him in Babylon. read more. Jehoiachin took off his prison clothes and ate daily in the king's presence for the rest of his life. He was given daily provisions by the king for the rest of his life until the day he died.
These were the leaders of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were skilled warriors, men of reputation, and leaders of their families.
Ishmaiah the Gibeonite, one of the thirty warriors and their leader,Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite,
Necho sent messengers to him, saying, "Why are you opposing me, O king of Judah? I am not attacking you today, but the kingdom with which I am at war. God told me to hurry. Stop opposing God, who is with me, or else he will destroy you."
The priests: the descendants of Jedaiah (through the family of Jeshua), 973; the descendants of Immer, 1,052; read more. the descendants of Pashhur, 1,247; the descendants of Harim, 1,017.
These are the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra,
The sovereign Lord has given me the capacity to be his spokesman, so that I know how to help the weary. He wakes me up every morning; he makes me alert so I can listen attentively as disciples do.
The following is a record of what Jeremiah son of Hilkiah prophesied. He was one of the priests who lived at Anathoth in the territory of the tribe of Benjamin. The Lord began to speak to him in the thirteenth year that Josiah son of Amon ruled over Judah. read more. The Lord also spoke to him when Jehoiakim son of Josiah ruled over Judah, and he continued to speak to him until the fifth month of the eleventh year that Zedekiah son of Josiah ruled over Judah. That was when the people of Jerusalem were taken into exile.
"Before I formed you in your mother's womb I chose you. Before you were born I set you apart. I appointed you to be a prophet to the nations."
Then the Lord reached out his hand and touched my mouth and said to me, "I will most assuredly give you the words you are to speak for me. Know for certain that I hereby give you the authority to announce to nations and kingdoms that they will be uprooted and torn down, destroyed and demolished, rebuilt and firmly planted."
When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. Yet even after she had done all that, I thought that she might come back to me. But she did not. Her sister, unfaithful Judah, saw what she did. read more. She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods. Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone. In spite of all this, Israel's sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so," says the Lord. Then the Lord said to me, "Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah. "Go and shout this message to my people in the countries in the north. Tell them, 'Come back to me, wayward Israel,' says the Lord. 'I will not continue to look on you with displeasure. For I am merciful,' says the Lord. 'I will not be angry with you forever. However, you must confess that you have done wrong, and that you have rebelled against the Lord your God. You must confess that you have given yourself to foreign gods under every green tree, and have not obeyed my commands,' says the Lord. "Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion. I will give you leaders who will be faithful to me. They will lead you with knowledge and insight. In those days, your population will greatly increase in the land. At that time," says the Lord, "people will no longer talk about having the ark that contains the Lord's covenant with us. They will not call it to mind, remember it, or miss it. No, that will not be done any more! At that time the city of Jerusalem will be called the Lord's throne. All nations will gather there in Jerusalem to honor the Lord's name. They will no longer follow the stubborn inclinations of their own evil hearts. At that time the nation of Judah and the nation of Israel will be reunited. Together they will come back from a land in the north to the land that I gave to your ancestors as a permanent possession. "
"A noise is heard on the hilltops. It is the sound of the people of Israel crying and pleading to their gods. Indeed they have followed sinful ways; they have forgotten to be true to the Lord their God. Come back to me, you wayward people. I want to cure your waywardness. Say, 'Here we are. We come to you because you are the Lord our God. read more. We know our noisy worship of false gods on the hills and mountains did not help us. We know that the Lord our God is the only one who can deliver Israel. From earliest times our worship of that shameful god, Baal, has taken away all that our ancestors worked for. It has taken away our flocks and our herds, and even our sons and daughters. Let us acknowledge our shame. Let us bear the disgrace that we deserve. For we have sinned against the Lord our God, both we and our ancestors. From earliest times to this very day we have not obeyed the Lord our God.'
Yes, the Lord has this to say to the people of Judah and Jerusalem: "Like a farmer breaking up hard unplowed ground, you must break your rebellious will and make a new beginning; just as a farmer must clear away thorns lest the seed is wasted, you must get rid of the sin that is ruining your lives. Just as ritual circumcision cuts away the foreskin as an external symbol of dedicated covenant commitment, you must genuinely dedicate yourselves to the Lord and get rid of everything that hinders your commitment to me, people of Judah and inhabitants of Jerusalem. If you do not, my anger will blaze up like a flaming fire against you that no one will be able to extinguish. That will happen because of the evil you have done."
For messengers are coming, heralding disaster, from the city of Dan and from the hills of Ephraim.
So I will destroy this temple which I have claimed as my own, this temple that you are trusting to protect you. I will destroy this place that I gave to you and your ancestors, just like I destroyed Shiloh. And I will drive you out of my sight just like I drove out your relatives, the people of Israel.'"
Consider this: When I spoke to your ancestors after I brought them out of Egypt, I did not merely give them commands about burnt offerings and sacrifices. I also explicitly commanded them: "Obey me. If you do, I will be your God and you will be my people. Live exactly the way I tell you and things will go well with you."
I will put an end to the sounds of joy and gladness, or the glad celebration of brides and grooms throughout the towns of Judah and the streets of Jerusalem. For the whole land will become a desolate wasteland."
However, I will leave some of these wicked people alive and banish them to other places. But wherever these people who survive may go, they will wish they had died rather than lived," says the Lord who rules over all.
However, I will leave some of these wicked people alive and banish them to other places. But wherever these people who survive may go, they will wish they had died rather than lived," says the Lord who rules over all.
How can you say, "We are wise! We have the law of the Lord"? The truth is, those who teach it have used their writings to make it say what it does not really mean.
Then I said, "There is no cure for my grief! I am sick at heart!
I wish I had a lodging place in the desert where I could spend some time like a weary traveler. Then I would desert my people and walk away from them because they are all unfaithful to God, a congregation of people that has been disloyal to him.
The Lord says, "Wise people should not boast that they are wise. Powerful people should not boast that they are powerful. Rich people should not boast that they are rich.
The Lord says, "Wise people should not boast that they are wise. Powerful people should not boast that they are powerful. Rich people should not boast that they are rich.
The Lord says, "Wise people should not boast that they are wise. Powerful people should not boast that they are powerful. Rich people should not boast that they are rich. If people want to boast, they should boast about this: They should boast that they understand and know me. They should boast that they know and understand that I, the Lord, act out of faithfulness, fairness, and justice in the earth and that I desire people to do these things," says the Lord. read more. The Lord says, "Watch out! The time is soon coming when I will punish all those who are circumcised only in the flesh. That is, I will punish the Egyptians, the Judeans, the Edomites, the Ammonites, the Moabites, and all the desert people who cut their hair short at the temples. I will do so because none of the people of those nations are really circumcised in the Lord's sight. Moreover, none of the people of Israel are circumcised when it comes to their hearts."
You people of Israel, listen to what the Lord has to say to you. The Lord says, "Do not start following pagan religious practices. Do not be in awe of signs that occur in the sky even though the nations hold them in awe.
The Lord says, "Do not start following pagan religious practices. Do not be in awe of signs that occur in the sky even though the nations hold them in awe. For the religion of these people is worthless. They cut down a tree in the forest, and a craftsman makes it into an idol with his tools.
For the religion of these people is worthless. They cut down a tree in the forest, and a craftsman makes it into an idol with his tools. He decorates it with overlays of silver and gold. He uses hammer and nails to fasten it together so that it will not fall over.
He decorates it with overlays of silver and gold. He uses hammer and nails to fasten it together so that it will not fall over. Such idols are like scarecrows in a cucumber field. They cannot talk. They must be carried because they cannot walk. Do not be afraid of them because they cannot hurt you. And they do not have any power to help you."
Such idols are like scarecrows in a cucumber field. They cannot talk. They must be carried because they cannot walk. Do not be afraid of them because they cannot hurt you. And they do not have any power to help you." I said, "There is no one like you, Lord. You are great. And you are renowned for your power.
I said, "There is no one like you, Lord. You are great. And you are renowned for your power. Everyone should revere you, O King of all nations, because you deserve to be revered. For there is no one like you among any of the wise people of the nations nor among any of their kings.
Everyone should revere you, O King of all nations, because you deserve to be revered. For there is no one like you among any of the wise people of the nations nor among any of their kings. The people of those nations are both stupid and foolish. Instruction from a wooden idol is worthless!
The people of those nations are both stupid and foolish. Instruction from a wooden idol is worthless! Hammered-out silver is brought from Tarshish and gold is brought from Uphaz to cover those idols. They are the handiwork of carpenters and goldsmiths. They are clothed in blue and purple clothes. They are all made by skillful workers.
Hammered-out silver is brought from Tarshish and gold is brought from Uphaz to cover those idols. They are the handiwork of carpenters and goldsmiths. They are clothed in blue and purple clothes. They are all made by skillful workers. The Lord is the only true God. He is the living God and the everlasting King. When he shows his anger the earth shakes. None of the nations can stand up to his fury.
The Lord is the only true God. He is the living God and the everlasting King. When he shows his anger the earth shakes. None of the nations can stand up to his fury. You people of Israel should tell those nations this: 'These gods did not make heaven and earth. They will disappear from the earth and from under the heavens.'
You people of Israel should tell those nations this: 'These gods did not make heaven and earth. They will disappear from the earth and from under the heavens.' The Lord is the one who by his power made the earth. He is the one who by his wisdom established the world. And by his understanding he spread out the skies.
The Lord is the one who by his power made the earth. He is the one who by his wisdom established the world. And by his understanding he spread out the skies. When his voice thunders, the heavenly ocean roars. He makes the clouds rise from the far-off horizons. He makes the lightning flash out in the midst of the rain. He unleashes the wind from the places where he stores it.
When his voice thunders, the heavenly ocean roars. He makes the clouds rise from the far-off horizons. He makes the lightning flash out in the midst of the rain. He unleashes the wind from the places where he stores it. All these idolaters will prove to be stupid and ignorant. Every goldsmith will be disgraced by the idol he made. For the image he forges is merely a sham. There is no breath in any of those idols.
All these idolaters will prove to be stupid and ignorant. Every goldsmith will be disgraced by the idol he made. For the image he forges is merely a sham. There is no breath in any of those idols. They are worthless, mere objects to be mocked. When the time comes to punish them, they will be destroyed.
They are worthless, mere objects to be mocked. When the time comes to punish them, they will be destroyed. The Lord, who is the inheritance of Jacob's descendants, is not like them. He is the one who created everything. And the people of Israel are those he claims as his own. He is known as the Lord who rules over all."
The Lord, who is the inheritance of Jacob's descendants, is not like them. He is the one who created everything. And the people of Israel are those he claims as his own. He is known as the Lord who rules over all."
The Lord, who is the inheritance of Jacob's descendants, is not like them. He is the one who created everything. And the people of Israel are those he claims as his own. He is known as the Lord who rules over all."
The Lord, who is the inheritance of Jacob's descendants, is not like them. He is the one who created everything. And the people of Israel are those he claims as his own. He is known as the Lord who rules over all."
The Lord said to Jeremiah: "Hear the terms of the covenant I made with Israel and pass them on to the people of Judah and the citizens of Jerusalem.
"Hear the terms of the covenant I made with Israel and pass them on to the people of Judah and the citizens of Jerusalem. Tell them that the Lord, the God of Israel, says, 'Anyone who does not keep the terms of the covenant will be under a curse.
Tell them that the Lord, the God of Israel, says, 'Anyone who does not keep the terms of the covenant will be under a curse. Those are the terms that I charged your ancestors to keep when I brought them out of Egypt, that place which was like an iron-smelting furnace. I said at that time, "Obey me and carry out the terms of the agreement exactly as I commanded you. If you do, you will be my people and I will be your God.
Those are the terms that I charged your ancestors to keep when I brought them out of Egypt, that place which was like an iron-smelting furnace. I said at that time, "Obey me and carry out the terms of the agreement exactly as I commanded you. If you do, you will be my people and I will be your God. Then I will keep the promise I swore on oath to your ancestors to give them a land flowing with milk and honey." That is the very land that you still live in today.'" And I responded, "Amen! Let it be so, Lord!"
Then I will keep the promise I swore on oath to your ancestors to give them a land flowing with milk and honey." That is the very land that you still live in today.'" And I responded, "Amen! Let it be so, Lord!" The Lord said to me, "Announce all the following words in the towns of Judah and in the streets of Jerusalem: 'Listen to the terms of my covenant with you and carry them out!
The Lord said to me, "Announce all the following words in the towns of Judah and in the streets of Jerusalem: 'Listen to the terms of my covenant with you and carry them out! For I solemnly warned your ancestors to obey me. I warned them again and again, ever since I delivered them out of Egypt until this very day.
For I solemnly warned your ancestors to obey me. I warned them again and again, ever since I delivered them out of Egypt until this very day.
For I solemnly warned your ancestors to obey me. I warned them again and again, ever since I delivered them out of Egypt until this very day. But they did not listen to me or pay any attention to me! Each one of them followed the stubborn inclinations of his own wicked heart. So I brought on them all the punishments threatened in the covenant because they did not carry out its terms as I commanded them to do.'"
But they did not listen to me or pay any attention to me! Each one of them followed the stubborn inclinations of his own wicked heart. So I brought on them all the punishments threatened in the covenant because they did not carry out its terms as I commanded them to do.'"
But they did not listen to me or pay any attention to me! Each one of them followed the stubborn inclinations of his own wicked heart. So I brought on them all the punishments threatened in the covenant because they did not carry out its terms as I commanded them to do.'"
The Lord answered, "If you have raced on foot against men and they have worn you out, how will you be able to compete with horses? And if you feel secure only in safe and open country, how will you manage in the thick undergrowth along the Jordan River?
"I will abandon my nation. I will forsake the people I call my own. I will turn my beloved people over to the power of their enemies. The people I call my own have turned on me like a lion in the forest. They have roared defiantly at me. So I will treat them as though I hate them. read more. The people I call my own attack me like birds of prey or like hyenas. But other birds of prey are all around them. Let all the nations gather together like wild beasts. Let them come and destroy these people I call my own.
The people I call my own attack me like birds of prey or like hyenas. But other birds of prey are all around them. Let all the nations gather together like wild beasts. Let them come and destroy these people I call my own. Many foreign rulers will ruin the land where I planted my people. They will trample all over my chosen land. They will turn my beautiful land into a desolate wasteland. read more. They will lay it waste. It will lie parched and empty before me. The whole land will be laid waste. But no one living in it will pay any heed. A destructive army will come marching over the hilltops in the desert. For the Lord will use them as his destructive weapon against everyone from one end of the land to the other. No one will be safe. My people will sow wheat, but will harvest weeds. They will work until they are exhausted, but will get nothing from it. They will be disappointed in their harvests because the Lord will take them away in his fierce anger. "I, the Lord, also have something to say concerning the wicked nations who surround my land and have attacked and plundered the land that I gave to my people as a permanent possession. I say: 'I will uproot the people of those nations from their lands and I will free the people of Judah who have been taken there.
"I, the Lord, also have something to say concerning the wicked nations who surround my land and have attacked and plundered the land that I gave to my people as a permanent possession. I say: 'I will uproot the people of those nations from their lands and I will free the people of Judah who have been taken there. But after I have uprooted the people of those nations, I will relent and have pity on them. I will restore the people of each of those nations to their own lands and to their own country. read more. But they must make sure you learn to follow the religious practices of my people. Once they taught my people to swear their oaths using the name of the god Baal. But then, they must swear oaths using my name, saying, "As surely as the Lord lives, I swear." If they do these things, then they will be included among the people I call my own. But I will completely uproot and destroy any of those nations that will not pay heed,'" says the Lord.
I will make all the people in all the kingdoms of the world horrified at what has happened to them because of what Hezekiah's son Manasseh, king of Judah, did in Jerusalem."
I said, "Oh, mother, how I regret that you ever gave birth to me! I am always starting arguments and quarrels with the people of this land. I have not lent money to anyone and I have not borrowed from anyone. Yet all of these people are treating me with contempt."
I said, "Oh, mother, how I regret that you ever gave birth to me! I am always starting arguments and quarrels with the people of this land. I have not lent money to anyone and I have not borrowed from anyone. Yet all of these people are treating me with contempt." The Lord said, "Jerusalem, I will surely send you away for your own good. I will surely bring the enemy upon you in a time of trouble and distress.
I said, "Lord, you know how I suffer. Take thought of me and care for me. Pay back for me those who have been persecuting me. Do not be so patient with them that you allow them to kill me. Be mindful of how I have put up with their insults for your sake. As your words came to me I drank them in, and they filled my heart with joy and happiness because I belong to you. read more. I did not spend my time in the company of other people, laughing and having a good time. I stayed to myself because I felt obligated to you and because I was filled with anger at what they had done. Why must I continually suffer such painful anguish? Why must I endure the sting of their insults like an incurable wound? Will you let me down when I need you like a brook one goes to for water, but that cannot be relied on?" Because of this, the Lord said, "You must repent of such words and thoughts! If you do, I will restore you to the privilege of serving me. If you say what is worthwhile instead of what is worthless, I will again allow you to be my spokesman. They must become as you have been. You must not become like them. I will make you as strong as a wall to these people, a fortified wall of bronze. They will attack you, but they will not be able to overcome you. For I will be with you to rescue you and deliver you," says the Lord. "I will deliver you from the power of the wicked. I will free you from the clutches of violent people."
The Lord said to me, "Do not get married and do not have children here in this land. read more. For I, the Lord, tell you what will happen to the children who are born here in this land and to the men and women who are their mothers and fathers. They will die of deadly diseases. No one will mourn for them. They will not be buried. Their dead bodies will lie like manure spread on the ground. They will be killed in war or die of starvation. Their corpses will be food for the birds and wild animals. "Moreover I, the Lord, tell you: 'Do not go into a house where they are having a funeral meal. Do not go there to mourn and express your sorrow for them. For I have stopped showing them my good favor, my love, and my compassion. I, the Lord, so affirm it! Rich and poor alike will die in this land. They will not be buried or mourned. People will not cut their bodies or shave off their hair to show their grief for them. No one will take any food to those who mourn for the dead to comfort them. No one will give them any wine to drink to console them for the loss of their father or mother. "'Do not go to a house where people are feasting and sit down to eat and drink with them either. For I, the Lord God of Israel who rules over all, tell you what will happen. I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in this land. You and the rest of the people will live to see this happen.'"
For I, the Lord God of Israel who rules over all, tell you what will happen. I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in this land. You and the rest of the people will live to see this happen.'" "When you tell these people about all this, they will undoubtedly ask you, 'Why has the Lord threatened us with such great disaster? What wrong have we done? What sin have we done to offend the Lord our God?' read more. Then tell them that the Lord says, 'It is because your ancestors rejected me and paid allegiance to other gods. They have served them and worshiped them. But they have rejected me and not obeyed my law. And you have acted even more wickedly than your ancestors! Each one of you has followed the stubborn inclinations of your own wicked heart and not obeyed me. So I will throw you out of this land into a land that neither you nor your ancestors have ever known. There you must worship other gods day and night, for I will show you no mercy.'"
The sin of Judah is engraved with an iron chisel on their stone-hard hearts. It is inscribed with a diamond point on the horns of their altars. Their children are always thinking about their altars and their sacred poles dedicated to the goddess Asherah, set up beside the green trees on the high hills read more. and on the mountains and in the fields. I will give your wealth and all your treasures away as plunder. I will give it away as the price for the sins you have committed throughout your land. You will lose your hold on the land which I gave to you as a permanent possession. I will make you serve your enemies in a land that you know nothing about. For you have made my anger burn like a fire that will never be put out."
Lord, grant me relief from my suffering so that I may have some relief. Rescue me from those who persecute me so that I may be rescued. Listen to what they are saying to me. They are saying, "Where are the things the Lord threatens us with? Come on! Let's see them happen!" read more. But I have not pestered you to bring disaster. I have not desired the time of irreparable devastation. You know that. You are fully aware of every word that I have spoken.
But I have not pestered you to bring disaster. I have not desired the time of irreparable devastation. You know that. You are fully aware of every word that I have spoken. Do not cause me dismay! You are my source of safety in times of trouble. read more. May those who persecute me be disgraced. Do not let me be disgraced. May they be dismayed. Do not let me be dismayed. Bring days of disaster on them. Bring on them the destruction they deserve." The Lord told me, "Go and stand in the People's Gate through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem. As you stand in those places announce, 'Listen, all you people who pass through these gates. Listen, all you kings of Judah, all you people of Judah and all you citizens of Jerusalem. Listen to what the Lord says. The Lord says, 'Be very careful if you value your lives! Do not carry any loads in through the gates of Jerusalem on the Sabbath day. Do not carry any loads out of your houses or do any work on the Sabbath day. But observe the Sabbath day as a day set apart to the Lord, as I commanded your ancestors. Your ancestors, however, did not listen to me or pay any attention to me. They stubbornly refused to pay attention or to respond to any discipline.' The Lord says, 'You must make sure to obey me. You must not bring any loads through the gates of this city on the Sabbath day. You must set the Sabbath day apart to me. You must not do any work on that day. If you do this, then the kings and princes who follow in David's succession and ride in chariots or on horses will continue to enter through these gates, as well as their officials and the people of Judah and the citizens of Jerusalem. This city will always be filled with people. Then people will come here from the towns in Judah, from the villages surrounding Jerusalem, from the territory of Benjamin, from the western foothills, from the southern hill country, and from the southern part of Judah. They will come bringing offerings to the temple of the Lord: burnt offerings, sacrifices, grain offerings, and incense along with their thank offerings. But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.'"
Then some people said, "Come on! Let us consider how to deal with Jeremiah! There will still be priests to instruct us, wise men to give us advice, and prophets to declare God's word. Come on! Let's bring charges against him and get rid of him! Then we will not need to pay attention to anything he says." Then I said, "Lord, pay attention to me. Listen to what my enemies are saying. read more. Should good be paid back with evil? Yet they are virtually digging a pit to kill me. Just remember how I stood before you pleading on their behalf to keep you from venting your anger on them.
Should good be paid back with evil? Yet they are virtually digging a pit to kill me. Just remember how I stood before you pleading on their behalf to keep you from venting your anger on them. So let their children die of starvation. Let them be cut down by the sword. Let their wives lose their husbands and children. Let the older men die of disease and the younger men die by the sword in battle. read more. Let cries of terror be heard in their houses when you send bands of raiders unexpectedly to plunder them. For they have virtually dug a pit to capture me and have hidden traps for me to step into. But you, Lord, know all their plots to kill me. Do not pardon their crimes! Do not ignore their sins as though you had erased them! Let them be brought down in defeat before you! Deal with them while you are still angry!
Lord, you coerced me into being a prophet, and I allowed you to do it. You overcame my resistance and prevailed over me. Now I have become a constant laughingstock. Everyone ridicules me. For whenever I prophesy, I must cry out, "Violence and destruction are coming!" This message from the Lord has made me an object of continual insults and derision. read more. Sometimes I think, "I will make no mention of his message. I will not speak as his messenger any more." But then his message becomes like a fire locked up inside of me, burning in my heart and soul. I grow weary of trying to hold it in; I cannot contain it. I hear many whispering words of intrigue against me. Those who would cause me terror are everywhere! They are saying, "Come on, let's publicly denounce him!" All my so-called friends are just watching for something that would lead to my downfall. They say, "Perhaps he can be enticed into slipping up, so we can prevail over him and get our revenge on him. But the Lord is with me to help me like an awe-inspiring warrior. Therefore those who persecute me will fail and will not prevail over me. They will be thoroughly disgraced because they did not succeed. Their disgrace will never be forgotten. O Lord who rules over all, you test and prove the righteous. You see into people's hearts and minds. Pay them back for what they have done because I trust you to vindicate my cause. Sing to the Lord! Praise the Lord! For he rescues the oppressed from the clutches of evildoers. Cursed be the day I was born! May that day not be blessed when my mother gave birth to me. Cursed be the man who made my father very glad when he brought him the news that a baby boy had been born to him! May that man be like the cities that the Lord destroyed without showing any mercy. May he hear a cry of distress in the morning and a battle cry at noon. For he did not kill me before I came from the womb, making my pregnant mother's womb my grave forever. Why did I ever come forth from my mother's womb? All I experience is trouble and grief, and I spend my days in shame.
The Lord spoke to Jeremiah when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. Zedekiah sent them to Jeremiah to ask,
The Lord spoke to Jeremiah when King Zedekiah sent to him Pashhur son of Malkijah and the priest Zephaniah son of Maaseiah. Zedekiah sent them to Jeremiah to ask, "Please ask the Lord to come and help us, because King Nebuchadnezzar of Babylon is attacking us. Maybe the Lord will perform one of his miracles as in times past and make him stop attacking us and leave."
"Please ask the Lord to come and help us, because King Nebuchadnezzar of Babylon is attacking us. Maybe the Lord will perform one of his miracles as in times past and make him stop attacking us and leave." Jeremiah answered them, "Tell Zedekiah
Jeremiah answered them, "Tell Zedekiah that the Lord, the God of Israel, says, 'The forces at your disposal are now outside the walls fighting against King Nebuchadnezzar of Babylon and the Babylonians who have you under siege. I will gather those forces back inside the city.
that the Lord, the God of Israel, says, 'The forces at your disposal are now outside the walls fighting against King Nebuchadnezzar of Babylon and the Babylonians who have you under siege. I will gather those forces back inside the city. In anger, in fury, and in wrath I myself will fight against you with my mighty power and great strength!
In anger, in fury, and in wrath I myself will fight against you with my mighty power and great strength! I will kill everything living in Jerusalem, people and animals alike! They will die from terrible diseases.
I will kill everything living in Jerusalem, people and animals alike! They will die from terrible diseases. Then I, the Lord, promise that I will hand over King Zedekiah of Judah, his officials, and any of the people who survive the war, starvation, and disease. I will hand them over to King Nebuchadnezzar of Babylon and to their enemies who want to kill them. He will slaughter them with the sword. He will not show them any mercy, compassion, or pity.'
Then I, the Lord, promise that I will hand over King Zedekiah of Judah, his officials, and any of the people who survive the war, starvation, and disease. I will hand them over to King Nebuchadnezzar of Babylon and to their enemies who want to kill them. He will slaughter them with the sword. He will not show them any mercy, compassion, or pity.' "But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death.
"But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death. Those who stay in this city will die in battle or of starvation or disease. Those who leave the city and surrender to the Babylonians who are besieging it will live. They will escape with their lives.
Those who stay in this city will die in battle or of starvation or disease. Those who leave the city and surrender to the Babylonians who are besieging it will live. They will escape with their lives. For I, the Lord, say that I am determined not to deliver this city but to bring disaster on it. It will be handed over to the king of Babylon and he will destroy it with fire.'"
For I, the Lord, say that I am determined not to deliver this city but to bring disaster on it. It will be handed over to the king of Babylon and he will destroy it with fire.'" The Lord told me to say to the royal court of Judah, "Listen to what the Lord says,
"'Sure to be judged is the king who builds his palace using injustice and treats people unfairly while adding its upper rooms. He makes his countrymen work for him for nothing. He does not pay them for their labor.
"'Sure to be judged is the king who builds his palace using injustice and treats people unfairly while adding its upper rooms. He makes his countrymen work for him for nothing. He does not pay them for their labor. He says, "I will build myself a large palace with spacious upper rooms." He cuts windows in its walls, panels it with cedar, and paints its rooms red.
He says, "I will build myself a large palace with spacious upper rooms." He cuts windows in its walls, panels it with cedar, and paints its rooms red. Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him.
Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him.
Does it make you any more of a king that you outstrip everyone else in building with cedar? Just think about your father. He was content that he had food and drink. He did what was just and right. So things went well with him. He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.'
He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.'
He upheld the cause of the poor and needy. So things went well for Judah.' The Lord says, 'That is a good example of what it means to know me.' But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression.
But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression.
But you are always thinking and looking for ways to increase your wealth by dishonest means. Your eyes and your heart are set on killing some innocent person and committing fraud and oppression. So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!"
So the Lord has this to say about Josiah's son, King Jehoiakim of Judah: People will not mourn for him, saying, "This makes me sad, my brother! This makes me sad, my sister!" They will not mourn for him, saying, "Poor, poor lord! Poor, poor majesty!" He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
He will be left unburied just like a dead donkey. His body will be dragged off and thrown outside the gates of Jerusalem.'"
The Lord says, "As surely as I am the living God, you, Jeconiah, king of Judah, son of Jehoiakim, will not be the earthly representative of my authority. Indeed, I will take that right away from you. I will hand you over to those who want to take your life and of whom you are afraid. I will hand you over to King Nebuchadnezzar of Babylon and his Babylonian soldiers. read more. I will force you and your mother who gave you birth into exile. You will be exiled to a country where neither of you were born, and you will both die there. You will never come back to this land to which you will long to return!" This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about? O land of Judah, land of Judah, land of Judah! Listen to what the Lord has to say! The Lord says, "Enroll this man in the register as though he were childless. Enroll him as a man who will not enjoy success during his lifetime. For none of his sons will succeed in occupying the throne of David or ever succeed in ruling over Judah."
Yet which of them has ever stood in the Lord's inner circle so they could see and hear what he has to say? Which of them have ever paid attention or listened to what he has said?
I will bring on you lasting shame and lasting disgrace which will never be forgotten!'"
I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in these lands. I will put an end to the sound of people grinding meal. I will put an end to lamps shining in their houses. This whole area will become a desolate wasteland. These nations will be subject to the king of Babylon for seventy years.'
Now there was another man who prophesied as the Lord's representative against this city and this land just as Jeremiah did. His name was Uriah son of Shemaiah from Kiriath Jearim. When the king and all his bodyguards and officials heard what he was prophesying, the king sought to have him executed. But Uriah found out about it and fled to Egypt out of fear. read more. However, King Jehoiakim sent some men to Egypt, including Elnathan son of Achbor, and they brought Uriah back from there. They took him to King Jehoiakim, who had him executed and had his body thrown into the burial place of the common people. However, Ahikam son of Shaphan used his influence to keep Jeremiah from being handed over and executed by the people.
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah.
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah. The Lord told me, "Make a yoke out of leather straps and wooden crossbars and put it on your neck. read more. Use it to send messages to the kings of Edom, Moab, Ammon, Tyre, and Sidon. Send them through the envoys who have come to Jerusalem to King Zedekiah of Judah. Charge them to give their masters a message from me. Tell them, 'The Lord God of Israel who rules over all says to give your masters this message. "I made the earth and the people and animals on it by my mighty power and great strength, and I give it to whomever I see fit. I have at this time placed all these nations of yours under the power of my servant, King Nebuchadnezzar of Babylon. I have even made all the wild animals subject to him. All nations must serve him and his son and grandson until the time comes for his own nation to fall. Then many nations and great kings will in turn subjugate Babylon. But suppose a nation or a kingdom will not be subject to King Nebuchadnezzar of Babylon. Suppose it will not submit to the yoke of servitude to him. I, the Lord, affirm that I will punish that nation. I will use the king of Babylon to punish it with war, starvation, and disease until I have destroyed it. So do not listen to your prophets or to those who claim to predict the future by divination, by dreams, by consulting the dead, or by practicing magic. They keep telling you, 'You do not need to be subject to the king of Babylon.' Do not listen to them, because their prophecies are lies. Listening to them will only cause you to be taken far away from your native land. I will drive you out of your country and you will die in exile. Things will go better for the nation that submits to the yoke of servitude to the king of Babylon and is subject to him. I will leave that nation in its native land. Its people can continue to farm it and live in it. I, the Lord, affirm it!"'"
"For the Lord says, 'Only when the seventy years of Babylonian rule are over will I again take up consideration for you. Then I will fulfill my gracious promise to you and restore you to your homeland.
But just listen to what the Lord has to say about the king who occupies David's throne and all your fellow countrymen who are still living in this city of Jerusalem and were not carried off into exile with you. The Lord who rules over all says, 'I will bring war, starvation, and disease on them. I will treat them like figs that are so rotten they cannot be eaten. read more. I will chase after them with war, starvation, and disease. I will make all the kingdoms of the earth horrified at what happens to them. I will make them examples of those who are cursed, objects of horror, hissing scorn, and ridicule among all the nations where I exile them. For they have not paid attention to what I said to them through my servants the prophets whom I sent to them over and over again,' says the Lord. 'And you exiles have not paid any attention to them either,' says the Lord. So pay attention to what I, the Lord, have said, all you exiles whom I have sent to Babylon from Jerusalem.'
For I, the Lord, affirm that the time will come when I will reverse the plight of my people, Israel and Judah,' says the Lord. 'I will bring them back to the land I gave their ancestors and they will take possession of it once again.'"
I will rebuild you, my dear children Israel, so that you will once again be built up. Once again you will take up the tambourine and join in the happy throng of dancers. Once again you will plant vineyards on the hills of Samaria. Those who plant them will once again enjoy their fruit.
I have indeed heard the people of Israel say mournfully, 'We were like a calf untrained to the yoke. You disciplined us and we learned from it. Let us come back to you and we will do so, for you are the Lord our God.
"Indeed, a time is coming," says the Lord, "when I will make a new covenant with the people of Israel and Judah. It will not be like the old covenant that I made with their ancestors when I delivered them from Egypt. For they violated that covenant, even though I was like a faithful husband to them," says the Lord. read more. "But I will make a new covenant with the whole nation of Israel after I plant them back in the land," says the Lord. "I will put my law within them and write it on their hearts and minds. I will be their God and they will be my people. "People will no longer need to teach their neighbors and relatives to know me. For all of them, from the least important to the most important, will know me," says the Lord. "For I will forgive their sin and will no longer call to mind the wrong they have done."
For the Lord God of Israel who rules over all says, "Houses, fields, and vineyards will again be bought in this land."' "After I had given the copies of the deed of purchase to Baruch son of Neriah, I prayed to the Lord, read more. Oh, Lord God, you did indeed make heaven and earth by your mighty power and great strength. Nothing is too hard for you! You show unfailing love to thousands. But you also punish children for the sins of their parents. You are the great and powerful God who is known as the Lord who rules over all. You plan great things and you do mighty deeds. You see everything people do. You reward each of them for the way they live and for the things they do. You did miracles and amazing deeds in the land of Egypt which have had lasting effect. By this means you gained both in Israel and among humankind a renown that lasts to this day. You used your mighty power and your great strength to perform miracles and amazing deeds and to bring great terror on the Egyptians. By this means you brought your people Israel out of the land of Egypt. You kept the promise that you swore on oath to their ancestors. You gave them a land flowing with milk and honey. But when they came in and took possession of it, they did not obey you or live as you had instructed them. They did not do anything that you commanded them to do. So you brought all this disaster on them. Even now siege ramps have been built up around the city in order to capture it. War, starvation, and disease are sure to make the city fall into the hands of the Babylonians who are attacking it. Lord, you threatened that this would happen. Now you can see that it is already taking place. The city is sure to fall into the hands of the Babylonians. Yet, in spite of this, you, Lord God, have said to me, "Buy that field with silver and have the transaction legally witnessed."'" The Lord answered Jeremiah. "I am the Lord, the God of all humankind. There is, indeed, nothing too difficult for me. Therefore I, the Lord, say: 'I will indeed hand this city over to King Nebuchadnezzar of Babylon and the Babylonian army. They will capture it. The Babylonian soldiers that are attacking this city will break into it and set it on fire. They will burn it down along with the houses where people have made me angry by offering sacrifices to the god Baal and by pouring out drink offerings to other gods on their rooftops. This will happen because the people of Israel and Judah have repeatedly done what displeases me from their earliest history until now and because they have repeatedly made me angry by the things they have done. I, the Lord, affirm it! This will happen because the people of this city have aroused my anger and my wrath since the time they built it until now. They have made me so angry that I am determined to remove it from my sight.
This will happen because the people of this city have aroused my anger and my wrath since the time they built it until now. They have made me so angry that I am determined to remove it from my sight. I am determined to do so because the people of Israel and Judah have made me angry with all their wickedness -- they, their kings, their officials, their priests, their prophets, and especially the people of Judah and the citizens of Jerusalem have done this wickedness.
I am determined to do so because the people of Israel and Judah have made me angry with all their wickedness -- they, their kings, their officials, their priests, their prophets, and especially the people of Judah and the citizens of Jerusalem have done this wickedness. They have turned away from me instead of turning to me. I tried over and over again to instruct them, but they did not listen and respond to correction.
They have turned away from me instead of turning to me. I tried over and over again to instruct them, but they did not listen and respond to correction. They set up their disgusting idols in the temple which I have claimed for my own and defiled it.
They set up their disgusting idols in the temple which I have claimed for my own and defiled it. They built places of worship for the god Baal in the Valley of Ben Hinnom so that they could sacrifice their sons and daughters to the god Molech. Such a disgusting practice was not something I commanded them to do! It never even entered my mind to command them to do such a thing! So Judah is certainly liable for punishment.'
They built places of worship for the god Baal in the Valley of Ben Hinnom so that they could sacrifice their sons and daughters to the god Molech. Such a disgusting practice was not something I commanded them to do! It never even entered my mind to command them to do such a thing! So Judah is certainly liable for punishment.' "You and your people are right in saying, 'War, starvation, and disease are sure to make this city fall into the hands of the king of Babylon.' But now I, the Lord God of Israel, have something further to say about this city:
"You and your people are right in saying, 'War, starvation, and disease are sure to make this city fall into the hands of the king of Babylon.' But now I, the Lord God of Israel, have something further to say about this city: I will certainly regather my people from all the countries where I will have exiled them in my anger, fury, and great wrath. I will bring them back to this place and allow them to live here in safety.
I will certainly regather my people from all the countries where I will have exiled them in my anger, fury, and great wrath. I will bring them back to this place and allow them to live here in safety. They will be my people, and I will be their God.
They will be my people, and I will be their God. I will give them a single-minded purpose to live in a way that always shows respect for me. They will want to do that for their own good and the good of the children who descend from them.
I will give them a single-minded purpose to live in a way that always shows respect for me. They will want to do that for their own good and the good of the children who descend from them.
I will give them a single-minded purpose to live in a way that always shows respect for me. They will want to do that for their own good and the good of the children who descend from them. I will make a lasting covenant with them that I will never stop doing good to them. I will fill their hearts and minds with respect for me so that they will never again turn away from me.
I will make a lasting covenant with them that I will never stop doing good to them. I will fill their hearts and minds with respect for me so that they will never again turn away from me. I will take delight in doing good to them. I will faithfully and wholeheartedly plant them firmly in the land.'
I will take delight in doing good to them. I will faithfully and wholeheartedly plant them firmly in the land.' "For I, the Lord, say: 'I will surely bring on these people all the good fortune that I am hereby promising them. I will be just as sure to do that as I have been in bringing all this great disaster on them.
"For I, the Lord, say: 'I will surely bring on these people all the good fortune that I am hereby promising them. I will be just as sure to do that as I have been in bringing all this great disaster on them. You and your people are saying that this land will become desolate, uninhabited by either people or animals. You are saying that it will be handed over to the Babylonians. But fields will again be bought in this land.
You and your people are saying that this land will become desolate, uninhabited by either people or animals. You are saying that it will be handed over to the Babylonians. But fields will again be bought in this land. Fields will again be bought with silver, and deeds of purchase signed, sealed, and witnessed. This will happen in the territory of Benjamin, the villages surrounding Jerusalem, the towns in Judah, the southern hill country, the western foothills, and southern Judah. For I will restore them to their land. I, the Lord, affirm it!'"
Fields will again be bought with silver, and deeds of purchase signed, sealed, and witnessed. This will happen in the territory of Benjamin, the villages surrounding Jerusalem, the towns in Judah, the southern hill country, the western foothills, and southern Judah. For I will restore them to their land. I, the Lord, affirm it!'"
Once again there will be sounds of joy and gladness and the glad celebrations of brides and grooms. Once again people will bring their thank offerings to the temple of the Lord and will say, "Give thanks to the Lord who rules over all. For the Lord is good and his unfailing love lasts forever." For I, the Lord, affirm that I will restore the land to what it was in days of old.'
"I, the Lord, affirm: 'The time will certainly come when I will fulfill my gracious promise concerning the nations of Israel and Judah.
"I, the Lord, affirm: 'The time will certainly come when I will fulfill my gracious promise concerning the nations of Israel and Judah. In those days and at that time I will raise up for them a righteous descendant of David. "'He will do what is just and right in the land.
In those days and at that time I will raise up for them a righteous descendant of David. "'He will do what is just and right in the land. Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called "The Lord has provided us with justice."
Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called "The Lord has provided us with justice." For I, the Lord, promise: "David will never lack a successor to occupy the throne over the nation of Israel.
For I, the Lord, promise: "David will never lack a successor to occupy the throne over the nation of Israel. Nor will the Levitical priests ever lack someone to stand before me and continually offer up burnt offerings, sacrifice cereal offerings, and offer the other sacrifices."'"
Nor will the Levitical priests ever lack someone to stand before me and continually offer up burnt offerings, sacrifice cereal offerings, and offer the other sacrifices."'" The Lord spoke further to Jeremiah.
The Lord spoke further to Jeremiah. "I, Lord, make the following promise: 'I have made a covenant with the day and with the night that they will always come at their proper times. Only if you people could break that covenant
"I, Lord, make the following promise: 'I have made a covenant with the day and with the night that they will always come at their proper times. Only if you people could break that covenant could my covenant with my servant David and my covenant with the Levites ever be broken. So David will by all means always have a descendant to occupy his throne as king and the Levites will by all means always have priests who will minister before me.
could my covenant with my servant David and my covenant with the Levites ever be broken. So David will by all means always have a descendant to occupy his throne as king and the Levites will by all means always have priests who will minister before me. I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore.'"
I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore.'" The Lord spoke still further to Jeremiah.
The Lord spoke still further to Jeremiah. "You have surely noticed what these people are saying, haven't you? They are saying, 'The Lord has rejected the two families of Israel and Judah that he chose.' So they have little regard that my people will ever again be a nation.
"You have surely noticed what these people are saying, haven't you? They are saying, 'The Lord has rejected the two families of Israel and Judah that he chose.' So they have little regard that my people will ever again be a nation. But I, the Lord, make the following promise: I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth.
But I, the Lord, make the following promise: I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth. Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David's descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, I will restore them and show mercy to them."
Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David's descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, I will restore them and show mercy to them."
So I went and got Jaazaniah son of Jeremiah the grandson of Habazziniah, his brothers, all his sons, and all the rest of the Rechabite community.
"Get a scroll. Write on it everything I have told you to say about Israel, Judah, and all the other nations since I began to speak to you in the reign of Josiah until now.
At that time Baruch went into the temple of the Lord. He stood in the entrance of the room of Gemariah the son of Shaphan who had been the royal secretary. That room was in the upper court near the entrance of the New Gate. There, where all the people could hear him, he read from the scroll what Jeremiah had said.
Baruch answered, "Yes, they came from his own mouth. He dictated all these words to me and I wrote them down in ink on this scroll." Then the officials said to Baruch, "You and Jeremiah must go and hide. You must not let anyone know where you are."
He also ordered Jerahmeel, who was one of the royal princes, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest the scribe Baruch and the prophet Jeremiah. However, the Lord hid them. The Lord spoke to Jeremiah after Jehoiakim had burned the scroll containing what Jeremiah had spoken and Baruch had written down.
The Lord spoke to Jeremiah after Jehoiakim had burned the scroll containing what Jeremiah had spoken and Baruch had written down. "Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned.
"Get another scroll and write on it everything that was written on the original scroll that King Jehoiakim of Judah burned. Tell King Jehoiakim of Judah, 'The Lord says, "You burned the scroll. You asked Jeremiah, 'How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?'"
Tell King Jehoiakim of Judah, 'The Lord says, "You burned the scroll. You asked Jeremiah, 'How dare you write in this scroll that the king of Babylon will certainly come and destroy this land and wipe out all the people and animals on it?'" So the Lord says concerning King Jehoiakim of Judah, "None of his line will occupy the throne of David. His dead body will be thrown out to be exposed to scorching heat by day and frost by night.
So the Lord says concerning King Jehoiakim of Judah, "None of his line will occupy the throne of David. His dead body will be thrown out to be exposed to scorching heat by day and frost by night. I will punish him and his descendants and the officials who serve him for the wicked things they have done. I will bring on them, the citizens of Jerusalem, and the people of Judah all the disaster that I threatened to do to them. I will punish them because I threatened them but they still paid no heed."'" read more. Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.
Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.
Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.
Then Jeremiah got another scroll and gave it to the scribe Baruch son of Neriah. As Jeremiah dictated, Baruch wrote on this scroll everything that had been on the scroll that King Jehoiakim of Judah burned in the fire. They also added on this scroll several other messages of the same kind.
At that time the Babylonian forces had temporarily given up their siege against Jerusalem. They had had it under siege, but withdrew when they heard that the army of Pharaoh had set out from Egypt.) The Lord gave the prophet Jeremiah a message for them. He told him to tell them, read more. "The Lord God of Israel says, 'Give a message to the king of Judah who sent you to ask me to help him. Tell him, "The army of Pharaoh that was on its way to help you will go back home to Egypt. Then the Babylonian forces will return. They will attack the city and will capture it and burn it down. Moreover, I, the Lord, warn you not to deceive yourselves into thinking that the Babylonian forces will go away and leave you alone. For they will not go away. For even if you were to defeat all the Babylonian forces fighting against you so badly that only wounded men were left lying in their tents, they would get up and burn this city down."'" The following events also occurred while the Babylonian forces had temporarily withdrawn from Jerusalem because the army of Pharaoh was coming. Jeremiah started to leave Jerusalem to go to the territory of Benjamin. He wanted to make sure he got his share of the property that was being divided up among his family there. But he only got as far as the Benjamin Gate. There an officer in charge of the guards named Irijah, who was the son of Shelemiah and the grandson of Hananiah, stopped him. He seized Jeremiah and said, "You are deserting to the Babylonians!" Jeremiah answered, "That's a lie! I am not deserting to the Babylonians." But Irijah would not listen to him. Irijah put Jeremiah under arrest and took him to the officials.
So Jeremiah remained confinedThe following events occurred when Jerusalem was captured.
In the shadows of the walls of Heshbon those trying to escape will stand helpless. For a fire will burst forth from Heshbon. Flames will shoot out from the former territory of Sihon. They will burn the foreheads of the people of Moab, the skulls of those war-loving people. Moab, you are doomed! You people who worship Chemosh will be destroyed. Your sons will be taken away captive. Your daughters will be carried away into exile. read more. Yet in days to come I will reverse Moab's ill fortune." says the Lord. The judgment against Moab ends here.
"A lion coming up from the thick undergrowth along the Jordan scatters the sheep in the pastureland around it. So too I will chase the Edomites off their land. Then I will appoint over it whomever I choose. For there is no one like me, and there is no one who can call me to account. There is no ruler who can stand up against me.
The Lord spoke concerning Babylon and the land of Babylonia through the prophet Jeremiah. "Announce the news among the nations! Proclaim it! Signal for people to pay attention! Declare the news! Do not hide it! Say: 'Babylon will be captured. Bel will be put to shame. Marduk will be dismayed. Babylon's idols will be put to shame. Her disgusting images will be dismayed.
"Get out of Babylon, my people! Flee to save your lives from the fierce anger of the Lord! Do not lose your courage or become afraid because of the reports that are heard in the land. For a report will come in one year. Another report will follow it in the next. There will be violence in the land with ruler fighting against ruler." read more. "So the time will certainly come when I will punish the idols of Babylon. Her whole land will be put to shame. All her mortally wounded will collapse in her midst. Then heaven and earth and all that is in them will sing for joy over Babylon. For destroyers from the north will attack it," says the Lord.
This is what the Lord who rules over all says, "Babylon's thick wall will be completely demolished. Her high gates will be set on fire. The peoples strive for what does not satisfy. The nations grow weary trying to get what will be destroyed."
This is what the Lord who rules over all says, "Babylon's thick wall will be completely demolished. Her high gates will be set on fire. The peoples strive for what does not satisfy. The nations grow weary trying to get what will be destroyed." This is the order Jeremiah the prophet gave to Seraiah son of Neriah, son of Mahseiah, when he went to King Zedekiah of Judah in Babylon during the fourth year of his reign. (Seraiah was a quartermaster.)
Zedekiah was twenty-one years old when he became king, and he ruled in Jerusalem for eleven years. His mother's name was Hamutal daughter of Jeremiah, from Libnah. He did what displeased the Lord just as Jehoiakim had done. read more. What follows is a record of what happened to Jerusalem and Judah because of the Lord's anger when he drove them out of his sight. Zedekiah rebelled against the king of Babylon.
Here is the official record of the number of people Nebuchadnezzar carried into exile: In the seventh year, 3,023 Jews;
Here is the official record of the number of people Nebuchadnezzar carried into exile: In the seventh year, 3,023 Jews; in Nebuchadnezzar's eighteenth year, 832 people from Jerusalem;
in Nebuchadnezzar's eighteenth year, 832 people from Jerusalem; in Nebuchadnezzar's twenty-third year, Nebuzaradan, the captain of the royal guard, carried into exile 745 Judeans. In all 4,600 people went into exile.
in Nebuchadnezzar's twenty-third year, Nebuzaradan, the captain of the royal guard, carried into exile 745 Judeans. In all 4,600 people went into exile.
Then the word of the Lord came to me: "Say to the rebellious house of Israel: 'Don't you know what these things mean?' Say: 'See here, the king of Babylon came to Jerusalem and took her king and her officials prisoner and brought them to himself in Babylon. read more. He took one from the royal family, made a treaty with him, and put him under oath. He then took the leaders of the land so it would be a lowly kingdom which could not rise on its own but must keep its treaty with him in order to stand. But this one from Israel's royal family rebelled against the king of Babylon by sending his emissaries to Egypt to obtain horses and a large army. Will he prosper? Will the one doing these things escape? Can he break the covenant and escape?
But this one from Israel's royal family rebelled against the king of Babylon by sending his emissaries to Egypt to obtain horses and a large army. Will he prosper? Will the one doing these things escape? Can he break the covenant and escape? "'As surely as I live, declares the sovereign Lord, surely in the city of the king who crowned him, whose oath he despised and whose covenant he broke -- in the middle of Babylon he will die! read more. Pharaoh with his great army and mighty horde will not help him in battle, when siege ramps are erected and siege-walls are built to kill many people. He despised the oath by breaking the covenant. Take note -- he gave his promise and did all these things -- he will not escape! "'Therefore this is what the sovereign Lord says: As surely as I live, I will certainly repay him for despising my oath and breaking my covenant! I will throw my net over him and he will be caught in my snare; I will bring him to Babylon and judge him there because of the unfaithfulness he committed against me. All the choice men among his troops will die by the sword and the survivors will be scattered to every wind. Then you will know that I, the Lord, have spoken!
The one who builds a city by bloodshed is as good as dead -- he who starts a town by unjust deeds. Be sure of this! The Lord who commands armies has decreed: The nations' efforts will go up in smoke; their exhausting work will be for nothing.
For by one offering he has perfected for all time those who are made holy. And the Holy Spirit also witnesses to us, for after saying, read more. "This is the covenant that I will establish with them after those days, says the Lord. I will put my laws on their hearts and I will inscribe them on their minds," then he says, "Their sins and their lawless deeds I will remember no longer." Now where there is forgiveness of these, there is no longer any offering for sin.
Morish
Jeremiah. Jeremi'ah
1. Man of Libnah, whose daughter Hamutal was the wife of Josiah. 2Ki 23:31; 24:18; Jer 52:1.
2. Head of a family in the tribe of Manasseh. 1Ch 5:24.
3. One who resorted to David at Ziklag. 1Ch 12:4.
4, 5. Two of the Gadites who resorted to David at Ziklag. 1Ch 12:10,13.
6. Son of Hilkiah, priest of Anathoth: the writer of the Book of Jeremiah. His history is contained in his prophecy. He was carried to Egypt by the rebellious Jews and his end is not recorded. 2Ch 35:25; 36:12,21-22; Ezr 1:1; Jer. 1
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Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. His mother was Hamutal the daughter of Jeremiah, from Libnah.
Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. His mother was Hamutal, the daughter of Jeremiah, from Libnah.
These were the leaders of their families: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel. They were skilled warriors, men of reputation, and leaders of their families.
Ishmaiah the Gibeonite, one of the thirty warriors and their leader,Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite, Eluzai, Jerimoth, Bealiah, Shemariah, Shephatiah the Haruphite,
Jeremiah composed laments for Josiah which all the male and female singers use to mourn Josiah to this very day. It has become customary in Israel to sing these; they are recorded in the Book of Laments.
He did evil in the sight of the Lord his God. He did not humble himself before Jeremiah the prophet, the Lord's spokesman.
This took place to fulfill the Lord's message delivered through Jeremiah. The land experienced its sabbatical years; it remained desolate for seventy years, as prophesied. In the first year of the reign of King Cyrus of Persia, in fulfillment of the promise he delivered through Jeremiah, the Lord moved King Cyrus of Persia to issue a written decree throughout his kingdom.
In the first year of King Cyrus of Persia, in order to fulfill the Lord's message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following:
These are the priests and Levites who returned with Zerubbabel son of Shealtiel and Jeshua: Seraiah, Jeremiah, Ezra,
In the days of Joiakim, these were the priests who were leaders of the families: of Seraiah, Meraiah; of Jeremiah, Hananiah;
When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods.
Then the Lord said to me, "Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah.
"I, the Lord, also have something to say concerning the wicked nations who surround my land and have attacked and plundered the land that I gave to my people as a permanent possession. I say: 'I will uproot the people of those nations from their lands and I will free the people of Judah who have been taken there.
The Lord spoke to Jeremiah early in the reign of Josiah's son, King Zedekiah of Judah.
In those days and at that time I will raise up for them a righteous descendant of David. "'He will do what is just and right in the land.
So I went and got Jaazaniah son of Jeremiah the grandson of Habazziniah, his brothers, all his sons, and all the rest of the Rechabite community.
"The people of Israel are like scattered sheep which lions have chased away. First the king of Assyria devoured them. Now last of all King Nebuchadnezzar of Babylon has gnawed their bones. So I, the Lord God of Israel who rules over all, say: 'I will punish the king of Babylon and his land just as I punished the king of Assyria. read more. But I will restore the flock of Israel to their own pasture. They will graze on Mount Carmel and the land of Bashan. They will eat until they are full on the hills of Ephraim and the land of Gilead. When that time comes, no guilt will be found in Israel. No sin will be found in Judah. For I will forgive those of them I have allowed to survive. I, the Lord, affirm it!'"
Zedekiah was twenty-one years old when he became king, and he ruled in Jerusalem for eleven years. His mother's name was Hamutal daughter of Jeremiah, from Libnah.
While Jesus was still speaking to the crowds, his mother and brothers came and stood outside, asking to speak to him.
For whoever does the will of my Father in heaven is my brother and sister and mother."
Now when Jesus approached and saw the city, he wept over it,
Smith
Jeremi'ah
(whom Jehovah has appointed) was "the son of Hilkiah of the priests that were in Anathoth."
1. History. --He was called very young (B.C. 626) to the prophetic office, and prophesied forty-two years; but we have hardly any mention of him during the eighteen years between his call and Josiah's death, or during the short reign of Jehoahaz. During the reigns of Jehoiakim and Jehoiachin, B.C. 607-598, he opposed the Egyptian party, then dominant in Jerusalem, and maintained that they only way of safety lay in accepting the supremacy of the Chaldeans. He was accordingly accused of treachery, and men claiming to be prophets had the "word of Jehovah" to set against his.
As the danger from the Chaldeans became more threatening, the persecution against Jeremiah grew hotter. ch. 18. The people sought his life; then follows the scene in
he was set, however, "as a fenced brazen wall," ch.
and went on with his work, reproving king and nobles and people. The danger which Jeremiah had so long foretold at last came near. First Jehoiakim, and afterwards his successor Jehoiachin, were carried into exile, 2Kin 24; but Zedekiah, B.C. 597-586, who was appointed by Nebuchadnezzar, was more friendly to the prophet, though powerless to help him. The approach of an Egyptian army, and the consequent departure of the Chaldeans, made the position of Jeremiah full of danger, and he sought to effect his escape from the city; but he was seized and finally thrown into a prison-pit to die, but was rescued. On the return of the Chaldean army he showed his faith in God's promises, and sought to encourage the people by purchasing the field at Anathoth which his kinsman Hanameel wished to get rid of.
At last the blow came. The city was taken, the temple burnt. The king and his princes shared the fate of Jehoiachin. The prophet gave utterance to his sorrow in the Lamentations. After the capture of Jerusalem, B.C. 586, by the Chaldeans, we find Jeremiah receiving better treatment; but after the death of Gedaliah, the people, disregarding his warnings, took refuge in Egypt, carrying the prophet with them. In captivity his words were sharper and stronger than ever. He did not shrink, even there, from speaking of the Chaldean king once more as "the servant of Jehovah."
After this all is uncertain, but he probably died in Egypt.
2. Character. --Canon Cook says of Jeremiah, "His character is most interesting. We find him sensitive to a most painful degree, timid, shy, hopeless, desponding, constantly complaining and dissatisfied with the course of events, but never flinching from duty...Timid in resolve, he was unflinching in execution; as fearless when he had to face the whole world as he was dispirited and prone to murmuring when alone with God. Judged by his own estimate of himself, he was feeble, and his mission a failure; really, in the hour of action and when duty called him, he was in very truth 'a defenced city, and an iron pillar, and brazen walls against the whole land.' ch.
he was a noble example of the triumph of the moral over the physical nature." (It is not strange that he was desponding when we consider his circumstances. He saw the nation going straight to irremediable ruin, and turning a deaf ear to all warnings. "A reign of terror had commenced (in the preceding reign), during which not only the prophets but all who were distinguished for religion and virtue were cruelly murdered." "The nation tried to extirpate the religion of Jehovah;" "Idolatry was openly established," "and such was the universal dishonesty that no man trusted another, and society was utterly disorganized." How could one who saw the nation about to reap the awful harvest they had been sowing, and yet had a vision of what they might have been and might yet be, help indulging in "Lamentations"? --ED.)
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Later the Lord asked me, "What do you see, Jeremiah?" I answered, "I see a branch of an almond tree."
I, the Lord, hereby promise to make you as strong as a fortified city, an iron pillar, and a bronze wall. You will be able to stand up against all who live in the land, including the kings of Judah, its officials, its priests and all the people of the land.
Then I said, "Oh, Lord God, look! The prophets are telling them that you said, 'You will not experience war or suffer famine. I will give you lasting peace and prosperity in this land.'"
I will make you as strong as a wall to these people, a fortified wall of bronze. They will attack you, but they will not be able to overcome you. For I will be with you to rescue you and deliver you," says the Lord.
The Lord continued, "Now break the jar in front of those who have come here with you. Tell them the Lord who rules over all says, 'I will do just as Jeremiah has done. I will smash this nation and this city as though it were a potter's vessel which is broken beyond repair. The dead will be buried here in Topheth until there is no more room to bury them.' read more. I, the Lord, say: 'That is how I will deal with this city and its citizens. I will make it like Topheth. The houses in Jerusalem and the houses of the kings of Judah will be defiled by dead bodies just like this place, Topheth. For they offered sacrifice to the stars and poured out drink offerings to other gods on the roofs of those houses.'"
"So I, the Lord, say: 'A new time will certainly come. People now affirm their oaths with "I swear as surely as the Lord lives who delivered the people of Israel out of Egypt."
So now, Jeremiah said, "The Lord told me, Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, "Buy my field at Anathoth because you are entitled as my closest relative to buy it."' read more. Now it happened just as the Lord had said! My cousin Hanamel came to me in the courtyard of the guardhouse. He said to me, 'Buy my field which is at Anathoth in the territory of the tribe of Benjamin. Buy it for yourself since you are entitled as my closest relative to take possession of it for yourself.' When this happened, I recognized that the Lord had indeed spoken to me. So I bought the field at Anathoth from my cousin Hanamel. I weighed out seven ounces of silver and gave it to him to pay for it.
Then tell them, 'The Lord God of Israel who rules over all says, "I will bring my servant King Nebuchadnezzar of Babylon. I will set his throne over these stones which I have buried. He will pitch his royal tent over them.
Watsons
JEREMIAH. The Prophet Jeremiah was of the sacerdotal race, being, as he records himself, one of the priests that dwelt at Anathoth, in the land of Benjamin, a city appropriated out of that tribe to the use of the priests, the sons of Aaron, Jos 21:18, and situate, as we learn from St. Jerom, about three miles north of Jerusalem. Some have supposed his father to have been that Hilkah, the high priest, by whom the book of the law was found in the temple in the reign of Josiah: but for this there is no better ground than his having borne the same name, which was no uncommon one among the Jews; whereas, had he been in reality the high priest, he would doubtless have been mentioned by that distinguishing title, and not put upon a level with priests of an ordinary and inferior class. Jeremiah appears to have been very young when he was called to the exercise of the prophetical office, from which he modestly endeavoured to excuse himself by pleading his youth and incapacity; but being overruled by the divine authority, he set himself to discharge the duties of his function with unremitted diligence and fidelity during a period of at least forty-two years, reckoning from the thirteenth year of Josiah's reign. In the course of his ministry he met with great difficulties and opposition from his countrymen of all degrees, whose persecution and ill usage sometimes wrought so far upon his mind, as to draw from him expressions, in the bitterness of his soul, which many have thought hard to reconcile with his religious principles; but which, when duly considered, may be found to demand our pity for his unremitted sufferings, rather than our censure for any want of piety and reverence toward God. He was, in truth, a man of unblemished piety and conscientious integrity; a warm lover of his country, whose misery he pathetically deplores; and so affectionately attached to his countrymen, notwithstanding their injurious treatment of him, that he chose rather to abide with them, and undergo all hardships in their company, than separately to enjoy a state of ease and plenty, which the favour of the king of Babylon would have secured to him. At length, after the destruction of Jerusalem, being carried with the remnant of the Jews into Egypt, whither they had resolved to retire, though contrary to his advice, upon the murder of Gedaliah, whom the Chaldeans had left governor in Judea, he there continued warmly to remonstrate against their idolatrous practices, foretelling the consequences that would inevitably follow. But his freedom and zeal are said to have cost him his life; for the Jews at Tahpanhes, according to tradition, took such offence at him that they stoned him to death. This account of the manner of his end, though not absolutely certain, is at least very probable, considering the temper and disposition of the parties concerned. Their wickedness, however, did not long pass without its reward; for, in a few years after, they were miserably destroyed, by the Babylonian armies which invaded Egypt according to the prophet's prediction, Jer 44:27-28.
The idolatrous apostasy, and other criminal enormities of the people of Judah, and the severe judgments which God was prepared to inflict upon them, but not without a distant prospect of future restoration and deliverance, are the principal subject matters of the prophecies of Jeremiah; excepting only the forty-fifth chapter, which relates personally to Baruch, and the six succeeding chapters, which respect the fortunes of some particular Heathen nations. It is observable, however, that though many of these prophecies have their particular dates annexed to them, and other dates may be tolerably well conjectured from certain internal marks and circumstances, there appears much disorder in the arrangement, not easy to be accounted for on any principle of regular design, but probably the result of some accident or other, which has disturbed the original order. The best arrangement of the chapters appears to be according to the list which will be subjoined; the different reigns in which the prophecies were delivered were most probably as follows: The first twelve chapters seem to contain all the prophecies delivered in the reign of the good King Josiah. During the short reign of Shallum, or Jehoahaz, his second son, who succeeded him, Jeremiah does not appear to have had any revelation. Jehoiakim, the eldest son of Josiah, succeeded. The prophecies of this reign are continued on from the thirteenth to the twentieth chapter inclusively; to which we must add the twenty-second, twenty-third, twenty-fifth, twenty-sixth, thirty-fifth and thirty-sixth chapters, together with the forty-fifth, forty- sixth, forty-seventh, and most probably the forty-eighth, and as far as the thirty-fourth verse of the forty-ninth chapter. Jeconiah, the son of Jehoiakim, succeeded. We read of no prophecy that Jeremiah actually delivered in this king's reign; but the fate of Jeconiah, his being carried into captivity, and continuing an exile till the time of his death, were foretold early in his father's reign, as may be particularly seen in the twenty-second chapter. The last king of Judah was Zedekiah, the youngest son of Josiah. The prophecies delivered in his reign are contained in the twenty-first and twenty-fourth chapters, the twenty-seventh to the thirty-fourth, and the thirty-seventh to the thirty-ninth inclusively, together with the last six verses of the forty-ninth chapter, and the fiftieth and fifty-first chapters concerning the fall of Babylon. The siege of Jerusalem, in the reign of Zedekiah, and the capture of the city, are circumstantially related in the fifty-second chapter; and a particular account of the subsequent transactions is given in the fortieth to the forty-fourth inclusively. The arrangement of the chapters, alluded to above, is here subjoined: 1-20, 22, 23, 25, 26, 35, 36, 45, 24, 29-31, 27, 28, 21, 34, 37, 32, 33, 38, 39, from the fifteenth to the eighteenth verse, 39, from the first to the fourteenth verse, 40-44, 46, and so on.
The prophecies of Jeremiah, of which the circumstantial accomplishment is often specified in the Old and New Testament, are of a very distinguished and illustrious character. He foretold the fate of Zedekiah, Jer 34:2-5; 2Ch 36:11-21; 2Ki 25:5; Jer 52:11; the Babylonish captivity, the precise time of its duration, and the return of the Jews. He describes the destruction of Babylon, and the downfall of many nations, Jer 25:12; 9:26; 25:19-25; 42:10-18; 46, and the following chapters, in predictions, of which the gradual and successive completion kept up the confidence of the Jews for the accomplishment of those prophecies, which he delivered relative to the Messiah and his period, Jer 23:5-6; 30:9; 31:15; 32:14-18; 33:9-26. He foreshowed the miraculous conception of Christ, Jer 31:22, the virtue of his atonement, the spiritual character of his covenant, and the inward efficacy of his laws, Jer 31:31-36; 33:8. Jeremiah, contemplating those calamities which impended over his country, represented, in the most descriptive terms, and under the most impressive images, the destruction that the invading enemy should produce. He bewailed, in pathetic expostulation, the shameless adulteries which had provoked the Almighty, after long forbearance, to threaten Judah with inevitable punishment, at the time that false prophets deluded the nation with the promises of "assured peace," and when the people, in impious contempt of "the Lord's word," defied its accomplishment. Jeremiah intermingles with his prophecies some historical relations relative to his own conduct, and to the completion of those predictions which he had delivered. The reputation of Jeremiah had spread among foreign nations, and his prophecies were deservedly celebrated in other countries. Many Heathen writers also have undesignedly borne testimony to the truth and accuracy of his prophetic and historical descriptions.
As to the style of Jeremiah, says Bishop Lowth, this prophet is by no means wanting either in elegance or sublimity, although, generally speaking, inferior to Isaiah in both. His thoughts, indeed, are somewhat less elevated, and he is co
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Anathoth, and Almon, along with the grazing areas of each -- a total of four cities.
That is, I will punish the Egyptians, the Judeans, the Edomites, the Ammonites, the Moabites, and all the desert people who cut their hair short at the temples. I will do so because none of the people of those nations are really circumcised in the Lord's sight. Moreover, none of the people of Israel are circumcised when it comes to their hearts."
"I, the Lord, promise that a new time will certainly come when I will raise up for them a righteous branch, a descendant of David. He will rule over them with wisdom and understanding and will do what is just and right in the land. Under his rule Judah will enjoy safety and Israel will live in security. This is the name he will go by: 'The Lord has provided us with justice.'
"'But when the seventy years are over, I will punish the king of Babylon and his nation for their sins. I will make the land of Babylon an everlasting ruin. I, the Lord, affirm it!
I made all of these other people drink it: Pharaoh, king of Egypt; his attendants, his officials, his people, the foreigners living in Egypt; all the kings of the land of Uz; all the kings of the land of the Philistines, the people of Ashkelon, Gaza, Ekron, the people who had been left alive from Ashdod; read more. all the people of Edom, Moab, Ammon; all the kings of Tyre, all the kings of Sidon; all the kings of the coastlands along the sea; the people of Dedan, Tema, Buz, all the desert people who cut their hair short at the temples; all the kings of Arabia who live in the desert; all the kings of Zimri; all the kings of Elam; all the kings of Media;
But they will be subject to the Lord their God and to the Davidic ruler whom I will raise up as king over them.
The Lord says, "A sound is heard in Ramah, a sound of crying in bitter grief. It is the sound of Rachel weeping for her children and refusing to be comforted, because her children are gone."
How long will you vacillate, you who were once like an unfaithful daughter? For I, the Lord, promise to bring about something new on the earth, something as unique as a woman protecting a man!'"
"Indeed, a time is coming," says the Lord, "when I will make a new covenant with the people of Israel and Judah. It will not be like the old covenant that I made with their ancestors when I delivered them from Egypt. For they violated that covenant, even though I was like a faithful husband to them," says the Lord. read more. "But I will make a new covenant with the whole nation of Israel after I plant them back in the land," says the Lord. "I will put my law within them and write it on their hearts and minds. I will be their God and they will be my people. "People will no longer need to teach their neighbors and relatives to know me. For all of them, from the least important to the most important, will know me," says the Lord. "For I will forgive their sin and will no longer call to mind the wrong they have done." The Lord has made a promise to Israel. He promises it as the one who fixed the sun to give light by day and the moon and stars to give light by night. He promises it as the one who stirs up the sea so that its waves roll. He promises it as the one who is known as the Lord who rules over all. The Lord affirms, "The descendants of Israel will not cease forever to be a nation in my sight. That could only happen if the fixed ordering of the heavenly lights were to cease to operate before me."
The Lord God of Israel who rules over all says, "Take these documents, both the sealed copy of the deed of purchase and the unsealed copy. Put them in a clay jar so that they may be preserved for a long time to come."' For the Lord God of Israel who rules over all says, "Houses, fields, and vineyards will again be bought in this land."' read more. "After I had given the copies of the deed of purchase to Baruch son of Neriah, I prayed to the Lord, Oh, Lord God, you did indeed make heaven and earth by your mighty power and great strength. Nothing is too hard for you! You show unfailing love to thousands. But you also punish children for the sins of their parents. You are the great and powerful God who is known as the Lord who rules over all.
I will purify them from all the sin that they committed against me. I will forgive all their sins which they committed in rebelling against me. All the nations will hear about all the good things which I will do to them. This city will bring me fame, honor, and praise before them for the joy that I bring it. The nations will tremble in awe at all the peace and prosperity that I will provide for it.' read more. "I, the Lord, say: 'You and your people are saying about this place, "It lies in ruins. There are no people or animals in it." That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places. Once again there will be sounds of joy and gladness and the glad celebrations of brides and grooms. Once again people will bring their thank offerings to the temple of the Lord and will say, "Give thanks to the Lord who rules over all. For the Lord is good and his unfailing love lasts forever." For I, the Lord, affirm that I will restore the land to what it was in days of old.' "I, the Lord who rules over all, say: 'This place will indeed lie in ruins. There will be no people or animals in it. But there will again be in it and in its towns sheepfolds where shepherds can rest their sheep. I, the Lord, say that shepherds will once again count their sheep as they pass into the fold. They will do this in all the towns in the southern hill country, the western foothills, the southern hill country, the territory of Benjamin, the villages surrounding Jerusalem, and the towns of Judah.' "I, the Lord, affirm: 'The time will certainly come when I will fulfill my gracious promise concerning the nations of Israel and Judah. In those days and at that time I will raise up for them a righteous descendant of David. "'He will do what is just and right in the land. Under his rule Judah will enjoy safety and Jerusalem will live in security. At that time Jerusalem will be called "The Lord has provided us with justice." For I, the Lord, promise: "David will never lack a successor to occupy the throne over the nation of Israel. Nor will the Levitical priests ever lack someone to stand before me and continually offer up burnt offerings, sacrifice cereal offerings, and offer the other sacrifices."'" The Lord spoke further to Jeremiah. "I, Lord, make the following promise: 'I have made a covenant with the day and with the night that they will always come at their proper times. Only if you people could break that covenant could my covenant with my servant David and my covenant with the Levites ever be broken. So David will by all means always have a descendant to occupy his throne as king and the Levites will by all means always have priests who will minister before me. I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore.'" The Lord spoke still further to Jeremiah. "You have surely noticed what these people are saying, haven't you? They are saying, 'The Lord has rejected the two families of Israel and Judah that he chose.' So they have little regard that my people will ever again be a nation. But I, the Lord, make the following promise: I have made a covenant governing the coming of day and night. I have established the fixed laws governing heaven and earth. Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David's descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, I will restore them and show mercy to them."
The Lord God of Israel told Jeremiah to go and give King Zedekiah of Judah a message. He told Jeremiah to tell him, "The Lord says, 'I am going to hand this city over to the king of Babylon and he will burn it down. You yourself will not escape his clutches, but will certainly be captured and handed over to him. You must confront the king of Babylon face to face and answer to him personally. Then you must go to Babylon. read more. However, listen to what I, the Lord, promise you, King Zedekiah of Judah. I, the Lord, promise that you will not die in battle or be executed. You will die a peaceful death. They will burn incense at your burial just as they did at the burial of your ancestors, the former kings who preceded you. They will mourn for you, saying, "Poor, poor master!" Indeed, you have my own word on this. I, the Lord, affirm it!'"
If you will just stay in this land, I will build you up. I will not tear you down. I will firmly plant you. I will not uproot you. For I am filled with sorrow because of the disaster that I have brought on you. Do not be afraid of the king of Babylon whom you now fear. Do not be afraid of him because I will be with you to save you and to rescue you from his power. I, the Lord, affirm it! read more. I will have compassion on you so that he in turn will have mercy on you and allow you to return to your land.' "You must not disobey the Lord your God by saying, 'We will not stay in this land.' You must not say, 'No, we will not stay. Instead we will go and live in the land of Egypt where we will not face war, or hear the enemy's trumpet calls, or starve for lack of food.' If you people who remain in Judah do that, then listen to what the Lord says. The Lord God of Israel who rules over all says, 'If you are so determined to go to Egypt that you go and settle there, the wars you fear will catch up with you there in the land of Egypt. The starvation you are worried about will follow you there to Egypt. You will die there. All the people who are determined to go and settle in Egypt will die from war, starvation, or disease. No one will survive or escape the disaster I will bring on them.' For the Lord God of Israel who rules over all says, 'If you go to Egypt, I will pour out my wrath on you just as I poured out my anger and wrath on the citizens of Jerusalem. You will become an object of horror and ridicule, an example of those who have been cursed and that people use in pronouncing a curse. You will never see this place again.'
I will indeed see to it that disaster, not prosperity, happens to them. All the people of Judah who are in the land of Egypt will die in war or from starvation until not one of them is left. Some who survive in battle will return to the land of Judah from the land of Egypt. But they will be very few indeed! Then the Judean remnant who have come to live in the land of Egypt will know whose word proves true, mine or theirs.'
He had Zedekiah's eyes put out and had him bound in chains. Then the king of Babylon had him led off to Babylon and he was imprisoned there until the day he died.