Reference: Prayer
American
Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
See Verses Found in Dictionary
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full. "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you. read more. "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. "Do not be like them, for your Father knows what you need before you ask him. "So pray in this way. "Our Father who art in heaven, May thy name be hallowed, thy kingdom come, and thy will be done, On earth, as in heaven. Give us today our bread for the day before us; And forgive us our debts as we also have forgiven our debtors; And lead us not into temptation, but deliver us from the Evil One; For thine is the kingdom and the power and the glory. Amen. "For if you forgive men their offenses against you, your heavenly Father will forgive you also; "but if you do not forgive men your offenses, neither will your heavenly Father forgive you your offenses.
"Judge not, that you may be judged, yourselves; "for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you. read more. "And why do you look at the mote in your brother's eye, and fail to notice the beam which is in your own eye? "Or how will you say to your brother, 'Permit me to remove the mote from your eye,' when, behold, the beam is in your own eye? "Hypocrite! First cast out the beam from your own eye, and then you will see clearly how to cast the mote out of your brother's eye. "Do not give what is holy to the dogs, nor cast your pearls before swine; lest in turn they trample them under their feet, and then turn and attack you. "Ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. "For every one who asks receives, and he who seeks finds, and to him who knocks the door is opened. "What man of you is there who, when his son asks a loaf, will give him a stone? "or if his son asks for a fish, will offer him a snake? "If you then, evil as you are, know how to give good gifts to your children, how much more will your heavenly Father give good gifts to those who ask him?
Then he went forward a short distance, and fell on his face and prayed. "O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."
And the whole multitude of the people were without, praying at the hour of incense.
He also taught them by a parable how they ought always to pray and never to lose heart.
"So be on your guard at all times, praying that you may be worthy to escape these things that shall come to pass, and to take your stand in the presence of the Son of man."
But he himself withdrew from them about a stone's throw, kneeling down he prayed repeatedly, saying.
Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.
Continue to pray at all times, with all prayer and supplication in the Spirit, and watching for it with all perseverance and supplication for all saints;
Do not worry about anything; but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;
But do you, on your part, speak what becomes sound teaching; that the older men be self-controlled, serious and sober-minded, sound in faith, in love, in patience; read more. that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.
Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.
If any one of you is lacking in wisdom, let him ask it from the God who gives to all men freely and without upbraiding; and it will be given to him.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/mnt'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
See Verses Found in Dictionary
"But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you.
"So pray in this way. "Our Father who art in heaven, May thy name be hallowed, thy kingdom come, and thy will be done, On earth, as in heaven. read more. Give us today our bread for the day before us; And forgive us our debts as we also have forgiven our debtors; And lead us not into temptation, but deliver us from the Evil One; For thine is the kingdom and the power and the glory. Amen.
"Ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. "For every one who asks receives, and he who seeks finds, and to him who knocks the door is opened.
"and everything that you ask for in your prayers you shall have, if you believe."
Then he went forward a short distance, and fell on his face and prayed. "O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."
That is why I am telling you that whatever you ask for in prayer, believe that you have received it, and it shall be yours. And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."
So he went a little farther, and throwing himself upon the ground, he prayed repeatedly that, if it were possible, the hour might pass away from him.
The soldiers then led him away into the courtyard (Praetorium), and called together the whole battalion.
But they went forth and preached everywhere, the Lord working with them, and confirming the message by the miracles which followed.
But they went forth and preached everywhere, the Lord working with them, and confirming the message by the miracles which followed.
"The Pharisee stood apart and thus began to pray by himself. "'O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;
"But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "'O God be merciful to me, the sinner!'
But he himself withdrew from them about a stone's throw, kneeling down he prayed repeatedly, saying.
"And whatever' you ask in my name I will do; that the Father may be glorified in the Son. "If you ask anything in my name, I will do it.
Then he knelt down and cried aloud, "Lord, lay not this sin to their charge."
But Peter put them all out, and kneeled down, and prayed; and then turning to the body, he said, "Tabitha, rise!" She opened her eyes, and on seeing Peter she sat up.
But Peter put them all out, and kneeled down, and prayed; and then turning to the body, he said, "Tabitha, rise!" She opened her eyes, and on seeing Peter she sat up.
Now, at about that time, Herod the king put forth his hands to ill-treat certain members of the church; and beheaded James, the brother of John, with the sword. read more. And when he saw that it pleased the Jews, he proceeded to seize Peter also. (This was during the days of unleavened bread.) He had him arrested and thrown in prison, and put under guard of sixteen soldiers. He intended, after the Passover, to bring him forth to the people. So Peter was kept in prison, but earnest prayer to God was made by the church for him.
So Peter was kept in prison, but earnest prayer to God was made by the church for him. Now when Herod was about to bring him forth, on that very night, while Peter was sleeping between two soldiers, bound with chains, and sentries before the door were guarding the prison,
Now when Herod was about to bring him forth, on that very night, while Peter was sleeping between two soldiers, bound with chains, and sentries before the door were guarding the prison, suddenly an angel of the Lord stood by him, and a light shone in the cell. Striking Peter on the side, he woke him saying, "Rise up quickly." At once the chains dropped from his hands.
suddenly an angel of the Lord stood by him, and a light shone in the cell. Striking Peter on the side, he woke him saying, "Rise up quickly." At once the chains dropped from his hands. "Gird yourself," said the angel, "and put on your sandals." He did so. Then he said unto him, "Throw your cloak about you, and follow me."
"Gird yourself," said the angel, "and put on your sandals." He did so. Then he said unto him, "Throw your cloak about you, and follow me." So Peter went out, following him, but did not realize that what the angel was doing was real, but supposed that he was seeing a vision.
So Peter went out, following him, but did not realize that what the angel was doing was real, but supposed that he was seeing a vision. And when they had passed the first guard and the second, they came to the iron gate that led to the city. This opened to them of its own accord; and they went out passed on through one street; and suddenly the angel left him.
And when they had passed the first guard and the second, they came to the iron gate that led to the city. This opened to them of its own accord; and they went out passed on through one street; and suddenly the angel left him. Peter, coming to himself, said, "Now I know for a certainty that the Lord has sent his angel and released me from the hand of Herod, and from all that the Jewish people were anticipating."
Peter, coming to himself, said, "Now I know for a certainty that the Lord has sent his angel and released me from the hand of Herod, and from all that the Jewish people were anticipating." So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.
So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.
It happened however that the father of Publius was lying ill of fever and dysentery. So Paul went to see him and prayed and laid his hands on him and healed him.
It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated. Concerning this, three times over I supplicated the Lord that it might leave me; read more. but he has answered me. "My grace is sufficient for you; it is in weakness that my power is perfected." Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christ's sake. For when I am weak, then am I strong.
because it is through him that we both have access in one spirit to the Father.
For this cause I bend my knees before the Father,
For this cause I bend my knees before the Father,
and at all times for all things give thanks to God, the Father, in the name of our Lord Jesus Christ.
And whatever you do, whether in word of in deed, do all in the name of the Lord Jesus, giving thanks to God our Father through him.
But do you, on your part, speak what becomes sound teaching;
Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.
let us draw near with a true heart, in full assurance of faith, our hearts sprinkled from and evil conscience, and our bodies bathed in pure water.
Is any in good spirits? Let him sing unto his harp. Is any one of you ill? Let him send for the elders of the church, and let them pray over him, after anointing him with oil in the name of the Lord;
So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working. Elijah was a man of like passions with us, and he prayed again, and the sky gave rain, and the earth brought forth her fruit. read more. Then he prayed again, and the sky gave rain, and the earth brought forth her fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/mnt'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
See Verses Found in Dictionary
"But I say to you, love your enemies, and pray for those who persecute you.
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full. "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you.
"But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you.
"But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you. "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. read more. "Do not be like them, for your Father knows what you need before you ask him.
"Do not be like them, for your Father knows what you need before you ask him. "So pray in this way. "Our Father who art in heaven, May thy name be hallowed,
"So pray in this way. "Our Father who art in heaven, May thy name be hallowed, thy kingdom come, and thy will be done, On earth, as in heaven.
thy kingdom come, and thy will be done, On earth, as in heaven.
thy kingdom come, and thy will be done, On earth, as in heaven. Give us today our bread for the day before us;
Give us today our bread for the day before us; And forgive us our debts as we also have forgiven our debtors;
And forgive us our debts as we also have forgiven our debtors; And lead us not into temptation, but deliver us from the Evil One; For thine is the kingdom and the power and the glory. Amen.
And lead us not into temptation, but deliver us from the Evil One; For thine is the kingdom and the power and the glory. Amen.
"Ask, and it will be given you; seek, and you will find; knock, and the door will be opened to you. "For every one who asks receives, and he who seeks finds, and to him who knocks the door is opened.
And when he had gone indoors, they came to him. "Do you believe that I can do this?" asked Jesus. "Yes, Lord," they answered.
"therefore beseech the Lord of the harvest to thrust forth laborers into his harvest field."
he took the seven loaves and the fish, and gave thanks, then he broke them and gave them to his disciples, and the disciples to the crowd.
"and everything that you ask for in your prayers you shall have, if you believe."
"But pray that your flight may not be in the winter; nor on a Sabbath;
In the morning he rose a great while before day and went out to a desert place, and there prayed.
That is why I am telling you that whatever you ask for in prayer, believe that you have received it, and it shall be yours. And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."
And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."
And the whole multitude of the people were without, praying at the hour of incense.
Now after all the people had been baptized, and Jesus himself had been baptized and was praying,
It happened about that time that he went out into the mountain to pray. He continued all night in prayer to God.
And as he was praying the appearances of his countenance became different, and his clothing became white and dazzling.
It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as John taught his disciples."
It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as John taught his disciples."
He also said to them. "Suppose you have a friend and you go to him, 'My friend, lend me three loaves of bread, "for a friend of mine is come to me from a journey, and I have nothing to set before him.' read more. "and he from indoors shall answer. 'Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.' "I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs. "So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you. "For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened. "What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent? "Or if he asks for an egg, will offer him a scorpion? "If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"
He also taught them by a parable how they ought always to pray and never to lose heart.
"Two men are going up to the temple to pray; the one a Pharisee, the other a tax-gatherer. "The Pharisee stood apart and thus began to pray by himself. "'O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;
"I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."
"Father, if thou art willing, take away this cup from me; but thy will, not mine, be done!"
(And being in agony he kept praying more earnestly; and his sweat became as if it were great drops of blood falling down upon the ground.)
when they saw that neither Jesus nor his disciples were there, and went to Capernaum to look for Jesus.
"We know that God does not listen to sinners, but if any one is God-fearing and does his will, to such he listens.
"And whatever' you ask in my name I will do; that the Father may be glorified in the Son.
"You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.
And in that day you will ask me no questions. "Most solemnly I tell you that whatever you ask the Father in my name, he will give you. Hitherto you have asked nothing in my name; ask, and you shall receive, that your joy may be full. read more. "I have told you these things in figures; but the time is coming when I shall no longer speak in figures, but will tell you about the Father in plain words. In that day you shall pray in my name; and I do not tell you that I will ask the Father on your behalf; for the Father himself loves you, because you have loved me and believed that I came forth from the God.
These all with one mind gave their constant attention to prayer, together with some women, and with Mary the mother of Jesus, and his brothers.
and they prayed, saying. "Thou, O Lord, who knowest the hearts of all men, show clearly which of these two men thou hast chosen to fill the place "in this ministry of this apostles from which Judas went out to go to his own place."
When the day of Pentecost was fully come, and they were all together in the same place,
"These men are not drunk, as you suppose, since it is only nine o'clock in the morning.
and they stedfastly continued in the teaching of the apostles, and in the fellowship, in the breaking of the bread, and in the prayers.
Day after day they continued stedfastly with one accord in the Temple; and breaking bread together in their own homes, they continued to eat their food with gladness and an undivided heart,
One day Peter and John were going up together for the hour of prayer, at three in the afternoon,
One day Peter and John were going up together for the hour of prayer, at three in the afternoon,
Peter fixed his eyes upon him, as did John, and said, "Look at us."
And when they heard it they all lifted up their voices in prayer to God, saying. "O Sovereign Lord, who madest heaven and earth and sea, and all that in them is,
And when they heard it they all lifted up their voices in prayer to God, saying. "O Sovereign Lord, who madest heaven and earth and sea, and all that in them is,
And when they heard it they all lifted up their voices in prayer to God, saying. "O Sovereign Lord, who madest heaven and earth and sea, and all that in them is, "who saidest through the Holy Spirit, by the lips of thy servant David, our forefather. "Why did the Gentiles rage, And the peoples form futile plans?
"who saidest through the Holy Spirit, by the lips of thy servant David, our forefather. "Why did the Gentiles rage, And the peoples form futile plans? "The kings of the earth set themselves in array, And the rulers were gathered together Against the Lord and against his Christ.
"The kings of the earth set themselves in array, And the rulers were gathered together Against the Lord and against his Christ. "In this very city they did gather together against thy holy Servant, Jesus whom thou hast anointed??erod and Pontius Pilate, with the Gentiles and also the tribes of Israel??28 "to do all that thy power and thy will had predetermined should be done.
"In this very city they did gather together against thy holy Servant, Jesus whom thou hast anointed??erod and Pontius Pilate, with the Gentiles and also the tribes of Israel??28 "to do all that thy power and thy will had predetermined should be done.
"And now Lord, listen to their threats, and grant to thy slaves to proclaim thy message with all boldness,
"And now Lord, listen to their threats, and grant to thy slaves to proclaim thy message with all boldness, "whilst thou stretchest forth thy hand to heal; grant too, that signs and wonders may be done through the name of thy holy Servant, Jesus."
"whilst thou stretchest forth thy hand to heal; grant too, that signs and wonders may be done through the name of thy holy Servant, Jesus."
Many signs and wonders continued to be wrought among the people by the hands of the apostles, and by common consent they all would meet in Solomon's Porch,
"But we will give ourselves to prayer and to the ministry of the Word."
These men they presented to the apostles who, when they had prayed, laid their hands upon them.
Then he knelt down and cried aloud, "Lord, lay not this sin to their charge."
Who came down and prayed for them, that they might receive the Holy Spirit,
But Peter put them all out, and kneeled down, and prayed; and then turning to the body, he said, "Tabitha, rise!" She opened her eyes, and on seeing Peter she sat up.
But Peter put them all out, and kneeled down, and prayed; and then turning to the body, he said, "Tabitha, rise!" She opened her eyes, and on seeing Peter she sat up.
About three o'clock one afternoon he had a vision, and distinctly saw an angel of God enter his house and say to him, "Cornelius." He stared at him in terror, and said, "What is it, Lord?" "Your prayers and your alms have risen for a memorial before God," answered the angel;
and said: "'Cornelius, your prayer is heard, and your alms are had in remembrance in the sight of God.
So Peter was kept in prison, but earnest prayer to God was made by the church for him.
So Peter was kept in prison, but earnest prayer to God was made by the church for him.
And as they were worshiping the Lord, and fasting, the Holy Spirit said to them, "Separate me Barnabas and Saul for the work to which I have called them." So after fasting and praying, they laid their hands on them, and let them go.
But at midnight, while Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
But at midnight, while Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
When he had so said, Paul kneeled down, and prayed with them.
When he had so said, Paul kneeled down, and prayed with them.
When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed,
When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed,
When he had so said and had taken bread, he gave thanks to God before them all, and broke it and began to eat.
God is my witness, to whom I render holy service in my spirit in the gospel of his Son, how unceasingly I am ever making mention of you in my prayers, always entreating him that now at length, if such be his will, the way may be made clear for me to come to you.
In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.
In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered. And the Searcher of Hearts knows what the Sprit's meaning is, because his intercessions for the saints are according to the will of God.
Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?
Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages, but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith. read more. Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen.
For he said: In an acceptable time have I heard thee, And in the day of salvation have I succored thee. Behold, now is the acceptable time! behold, now is the day of salvation!
It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated. Concerning this, three times over I supplicated the Lord that it might leave me; read more. but he has answered me. "My grace is sufficient for you; it is in weakness that my power is perfected." Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christ's sake. For when I am weak, then am I strong.
So we shall no longer be children, tossed up and down, and blown about by every wind of teaching, tricked by the craft of men in the snares of misleading error; but holding the truth in love we shall grow up in every part into him who is our Head, even Christ. read more. From him the whole body (knit together and compacted by all its joints) makes continual growth of the body so as to build itself up in love, through the energy of his bounteous provision, according to the need of each several part. This then I tell you and implore you in the Master's name, to pass your lives no longer as the Gentiles do in the perverseness of their minds; having their understanding darkened, alienated from the life of God through the ignorance that is in them, because of the hardening of their hearts. These being past feeling have given themselves over to sensuality, in order to practise every form of impurity with greedy zest. But you have not so learned Christ, if indeed you have listened to him, and in him been taught the truth as it is in Jesus.
Continue to pray at all times, with all prayer and supplication in the Spirit, and watching for it with all perseverance and supplication for all saints;
Upon every remembrance of you I am ever thanking my God for you all; in every petition of mine in your behalf I am offering my prayer with joy for your fellowship in forwarding the gospel, read more. from the first day you heard it until now. Of this I am fully persuaded, that He who has begun a good work in you will go on completing it until the day of Jesus Christ. It is but just that I should be thus mindful of you all, because I have you in my heart, and because in these fetters of mine and in my defense and confirmation of the gospel you are all my fellow partners in the privilege. God is my witness how I yearn for you all in the tenderness of Christ Jesus. And it is my prayer that your love may abound yet more and more in intelligence and insight for testing things that differ, so that you may be pure and blameless until the day of Christ, being filled with the fruit of righteousness through Jesus Christ to the glory and praise of God.
Do not worry about anything; but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;
For this reason from the day I heard of it I have never ceased to pray for you, asking God to fill you with the knowledge of his will with every kind of wisdom and spiritual insight; that you may walk worthy of the Lord in every kind of pleasing; that you may be fruitful in every kind of good work, and may increase in the knowledge of God; read more. that you may be strengthened in every kind of strength by the might of his glory for every kind of patience and fortitude with good cheer. I ask that you may give thanks to the Father who has made us fit to receive our share of the heritage of the saints in the light. For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son, in whom we have redemption, the forgiveness of our sins. He is a visible image of the invisible God, the firstborn of all creation;
First of all then, I am urging that supplications, prayers, intercessions, and thanksgivings be offered regularly for all men;
First of all then, I am urging that supplications, prayers, intercessions, and thanksgivings be offered regularly for all men;
that the older men be self-controlled, serious and sober-minded, sound in faith, in love, in patience;
Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.
In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen!
But let him ask in faith, without wavering; for he who wavers is like a surge of the sea, wind-driven and tossed.
You continue to ask and do not receive, because you are asking with a wrong purpose, in order to spend it upon your pleasures.
Is any in good spirits? Let him sing unto his harp. Is any one of you ill? Let him send for the elders of the church, and let them pray over him, after anointing him with oil in the name of the Lord; and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him. read more. So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.
So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.
and whatever we ask we are receiving from him, because we are keeping his commandments and doing those things that are pleasing in his sight.
Now the confidence which we have in him is this, that he listens to us whenever we ask anything that is in accordance with his will.
Now the confidence which we have in him is this, that he listens to us whenever we ask anything that is in accordance with his will. And if we know that he is listening to us in what ever we are asking, we know that we obtain the petitions which we have made to him.
And if we know that he is listening to us in what ever we are asking, we know that we obtain the petitions which we have made to him.
And another angel came and stood at the altar, having a golden censer, and a great quantity of incense was given him to mingle with the prayers of all the saints upon the golden altar, which was before the throne. And the smoke of the incense, with the prayers of the saints, rose up from the hand of the angel into the presence of God.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.
"While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention.
"While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention. "Do not be like them, for your Father knows what you need before you ask him.
"Do not be like them, for your Father knows what you need before you ask him.
"For if you forgive men their offenses against you, your heavenly Father will forgive you also;
"But continue to seek first his kingdom and his righteousness, and all these things shall be added to you.
Then Jesus said to the captain. "Go! As you have believed, so be it unto you." And his slave was healed in that very hour.
"No one ever sews a piece of undressed cloth on an old cloak. If they did, the patch put on to fill it up would tear away from the cloak, and the rent be made worse.
And when he had gone indoors, they came to him. "Do you believe that I can do this?" asked Jesus. "Yes, Lord," they answered.
"You will be hated by all men because of my name; and he who endures to the end shall be saved.
So when he had summoned the crowd, and seated them upon the ground,
"But this kind is driven out by prayer alone."
"and whoever receives one such child for my sake, receives me.
"And again I tell you that if two of you on earth symphonize your praying concerning anything for which you have asked, it shall be done for you by my Father in heaven. "For wherever there are two or three gathered together in my name, there am I among them."
"For wherever there are two or three gathered together in my name, there am I among them." Just then Peter came to him, and asked him, "Lord, how often shall my brother sin against me, and I forgive him? till seven times?" read more. "I do not tell you 'till seven times,'" answered Jesus, "but till seventy times seven.
Then came to him the mother of the sons of Zebedee, with her sons, kneeling down and begging a favor of him. "What is it you wish?" he said. She answered, "Command that these my two sons may sit upon your right hand and your left in your kingdom." read more. "None of you know what you are asking," said Jesus. "Can you drink the cup which I am about to drink?" "We can," they replied. My cup you indeed shall drink," he answered, "but to sit at my right hand or at my left is not mine to grant, but belongs to those for whom it has been prepared by my Father."
"But pray that your flight may not be in the winter; nor on a Sabbath;
and from that time he kept looking for a chance to betray him.
Then he went forward a short distance, and fell on his face and prayed. "O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wilt."
So he left them and went away again, and prayed the third time in the same words as before.
But at three o'clock Jesus cried out in loud voice, "Eli, Eli, Lama Sabachthani?" (That is to say, "My God, my God, why hast thou forsaken me?")
While he was still speaking men came from the house of the warden of the synagogue to tell him, "Your daughter is dead, why trouble the Teacher any further?"
They cast out many demons, and anointed many sick people with oil and cured them.
"Let the children be filled first," he said to her. "It is unseemly to take the children's bread and throw it to the dogs."
then looking up to heaven with a sigh, he said to him, "Ephphatha!" (that is, "Be opened.")
Jesus said to him. "'If you can'! All things can be for one who believes."
"This kind can only be cast out by prayer," he replied.
"This kind can only be cast out by prayer," he replied.
"In solemn truth I tell you that if any one shall say to this mountain, 'Up and hurl yourself into the sea!' and shall not doubt in his heart, but on the contrary shall believe that what he says will happen, it will be granted him.
And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."
they who consume the property of widows and make long, pretentious prayers. The greater shall their condemnation be."
So he went a little farther, and throwing himself upon the ground, he prayed repeatedly that, if it were possible, the hour might pass away from him.
And the whole multitude of the people were without, praying at the hour of incense.
and then being a widow even for fourscore and four years. She departed not from the temple, but worshiped with the fasting and prayer, night and day.
Now after all the people had been baptized, and Jesus himself had been baptized and was praying,
It happened about that time that he went out into the mountain to pray. He continued all night in prayer to God.
It happened about that time that he went out into the mountain to pray. He continued all night in prayer to God.
It happened about that time that he went out into the mountain to pray. He continued all night in prayer to God. And when day dawned he called his disciples, and from among them he selected twelve, whom also he called Apostles missionaries.
"Daughter," he said "your faith has made you well, go on into peace."
Then he took the five loaves and the two fish, and looking up in heaven, he blessed them, broke them in pieces, and began to giving to his disciples to apportion among the crowd.
And as he was praying the appearances of his countenance became different, and his clothing became white and dazzling.
It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as John taught his disciples."
He also said to them. "Suppose you have a friend and you go to him, 'My friend, lend me three loaves of bread, "for a friend of mine is come to me from a journey, and I have nothing to set before him.' read more. "and he from indoors shall answer. 'Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.' "I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs. "So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you. "For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened. "What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent? "Or if he asks for an egg, will offer him a scorpion? "If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"
"Even so, you also, after you have done all the things that are commanded you, should say, 'We are but slaves, we have only done what it was our duty to do.'"
He also taught them by a parable how they ought always to pray and never to lose heart. "There was a certain town," he said, "a judge who had neither reverence for God, nor respect for man. read more. "In that same town there was a widow who came again and again before him, saying, "'Do for me the justice of my adversary.' "For a while he would not, but afterwards he said to himself, 'Though I have neither reverence for God nor regard for man, "'yet because this woman annoys me I will give her justice, lest by her continual coming she wear me out.' "Listen" said the Lord, "to what this unjust judge says. "And will not God see justice done to his elect who are crying unto him day and night, even if he seems to delay helping them? "I tell you that he will quickly see justice done to his elect! Nevertheless, when the Son of man comes, will he find faith upon the earth?" Moreover he spoke this parable to some who trusted in themselves because they were righteous, and looked down upon the rest. "Two men are going up to the temple to pray; the one a Pharisee, the other a tax-gatherer. "The Pharisee stood apart and thus began to pray by himself. "'O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;
"The Pharisee stood apart and thus began to pray by himself. "'O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer; "'I fast twice a week, I pay tithes of all my possessions.' read more. "But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "'O God be merciful to me, the sinner!'
"But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "'O God be merciful to me, the sinner!' "I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."
"But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."
Then he went out, and began to go to the Mount of Olives, as was his wont; and his disciples followed him. But he arrived at the place he said to them, "Pray that you enter not into temptation." read more. But he himself withdrew from them about a stone's throw, kneeling down he prayed repeatedly, saying.
But he himself withdrew from them about a stone's throw, kneeling down he prayed repeatedly, saying. "Father, if thou art willing, take away this cup from me; but thy will, not mine, be done!" read more. (And there appeared to him an angel from heaven, strengthening him.) (And being in agony he kept praying more earnestly; and his sweat became as if it were great drops of blood falling down upon the ground.) When he arose from his prayers, and came to his disciples, he found them sleeping for sorrow, and said to them. "Why are you asleep? Get up, and pray that you enter not into temptation."
Jesus kept saying, "Father forgive them, for they do not know what they are doing." And they divided his garments among them, casting lots for them,
Then with a loud cry, Jesus said, "Father, into thy hands I commend my spirit!" And after uttering these words, he yielded up his spirit.
"Woman, believe me," said Jesus, "that the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father. You are worshiping something you do not know. we know what we worship, for salvation comes from the Jews. read more. But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and in truth. For the Father is seeking such as his worshipers.
So, on the following day, when boats came from Tiberias near the place were they had eaten bread, after the Lord had given thanks, they got into the boats themselves,
"This is truly astonishing," said the man in reply, "that you do not know where he is from, and yet he has opened my eyes. "We know that God does not listen to sinners, but if any one is God-fearing and does his will, to such he listens. read more. "Since the beginning of the world such a thing as opening the eyes of one who was born blind was never heard of. "If this man had not come of God he could have done nothing."
Then they rolled the stone away; and Jesus lifted up his eyes and said: "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me."
"And whatever' you ask in my name I will do; that the Father may be glorified in the Son.
"Abide in me, and I in you. Just as the branch cannot bear fruit of itself except it abide in the vine, no more can you, unless you abide in me.
"You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.
And in that day you will ask me no questions. "Most solemnly I tell you that whatever you ask the Father in my name, he will give you. Hitherto you have asked nothing in my name; ask, and you shall receive, that your joy may be full. read more. "I have told you these things in figures; but the time is coming when I shall no longer speak in figures, but will tell you about the Father in plain words.
"I am praying for them; I am not praying for the world, but for those whom thou hast given me; for they are thine,
On entering the city they went to the upper room where they were accustomed to meet. They were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, son of Alphaeus, and Simon the Zealot, and Judas the son of James. These all with one mind gave their constant attention to prayer, together with some women, and with Mary the mother of Jesus, and his brothers.
and they prayed, saying. "Thou, O Lord, who knowest the hearts of all men, show clearly which of these two men thou hast chosen to fill the place
Then they cast lots for them, and the lot fell upon Matthias, and he was numbered with the eleven apostles.
"These men are not drunk, as you suppose, since it is only nine o'clock in the morning.
One day Peter and John were going up together for the hour of prayer, at three in the afternoon,
One day Peter and John were going up together for the hour of prayer, at three in the afternoon,
"I have neither silver nor gold, but what I do have, this I am going to give to you; in the name of Jesus Christ, the Nazarene, walk!"
and recognized that this was the man who used to sit and beg at the Beautiful Gate of the Temple, they were filled with awe and amazement at what had happened to him.
and recognized that this was the man who used to sit and beg at the Beautiful Gate of the Temple, they were filled with awe and amazement at what had happened to him.
As soon as the apostles were released, they went to their friends, and told what the high priests and elders had said.
When they had prayed, the place where they were gathered was shaken; and they were all filled with the Holy Spirit, and began to speak the message of the Lord with boldness.
These men they presented to the apostles who, when they had prayed, laid their hands upon them.
So they stoned Stephen while he prayed, "Lord Jesus, receive my spirit." Then he knelt down and cried aloud, "Lord, lay not this sin to their charge."
Then he knelt down and cried aloud, "Lord, lay not this sin to their charge."
The apostle at Jerusalem, when they heard that Samaria had accepted the word of God, sent to them Peter and John. Who came down and prayed for them, that they might receive the Holy Spirit, read more. For he had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. Then the apostles laid their hands upon them, and they received the Holy Spirit.
Repent then of this your wickedness, and beseech the Lord to forgive you this purpose of your heart.
"Pray," asked the eunuch of Philip, "of whom is the prophet speaking? Of himself, or of some one else?"
"But, Lord," said Ananias, "I have heard from many about that man, and how much evil he did to the saints at Jerusalem! "In this city, too, he has authority from the chief priests to arrest all those who call upon thy name."
"In this city, too, he has authority from the chief priests to arrest all those who call upon thy name."
"In this city, too, he has authority from the chief priests to arrest all those who call upon thy name." "Go," answered the Lord, "this man is chosen instrument of mine to bear my name before the nations and their kings, and before the Children of Israel also; read more. "for I am going to show him all he has to suffer for the sake of my name." And so Ananias went and entered into the house, and laying his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to you on your journey, has sent me that you may receive your sight, and be filled with the Holy Spirit."
But Peter put them all out, and kneeled down, and prayed; and then turning to the body, he said, "Tabitha, rise!" She opened her eyes, and on seeing Peter she sat up.
But Peter put them all out, and kneeled down, and prayed; and then turning to the body, he said, "Tabitha, rise!" She opened her eyes, and on seeing Peter she sat up.
He stared at him in terror, and said, "What is it, Lord?" "Your prayers and your alms have risen for a memorial before God," answered the angel;
The next day, while they were still on their way and were approaching the town, about noon, Peter went up to the housetop to pray.
The next day, while they were still on their way and were approaching the town, about noon, Peter went up to the housetop to pray.
Cornelius answered. "Three days ago, at this very hour, I was praying in my house at three o'clock in the afternoon, when suddenly a man in a shining robe stood by me,
Cornelius answered. "Three days ago, at this very hour, I was praying in my house at three o'clock in the afternoon, when suddenly a man in a shining robe stood by me,
Cornelius answered. "Three days ago, at this very hour, I was praying in my house at three o'clock in the afternoon, when suddenly a man in a shining robe stood by me,
So Peter was kept in prison, but earnest prayer to God was made by the church for him.
So Peter was kept in prison, but earnest prayer to God was made by the church for him.
So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.
So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.
So after fasting and praying, they laid their hands on them, and let them go.
So after fasting and praying, they laid their hands on them, and let them go.
They chose elders for them in every church, after prayer and fasting, and commended them to the Lord in whom they had believed.
On the Sabbath Day we went outside the city gate, to a riverside, where we supposed there was a place of prayer; and we sat down and talked to the women who had gathered there.
Now as we were going to the place of prayer, a certain slave girl met us, who had a spirit of divination, and who brought her masters great gain by fortune-telling.
On receiving so strict an order he cast them into the inner prison, and made their feet fast in the stocks. But at midnight, while Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
But at midnight, while Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
Now when they had gone through Amphipolis and Apollonia, they came to Thessalonica. Here there was a Jewish synagogue, and Paul, according to his usual custom, went in to them and, for three Sabbath Days, he reasoned with them out of the Scriptures,
And Paul after remaining in Corinth some time longer, took leave of the brothers, and sailed away to Syria, accompanied by Priscilla and Aquila. As Paul was under a vow, he had his head shaved at Cenchrea.
and after Paul had laid his hands on them, the Holy Spirit came upon them, and they began to speak with tongues, and to prophesy.
"In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive."
When, however, our time was up, we left and started on our journey; and all of them, with wives and children, were escorting us on our way until we were out of the city; then, kneeling down on the beach, we prayed, and said good-bye, and went on board the ship, while they returned home again.
"After my return to Jerusalem, and while I was praying in the temple, "I fell into a trance and saw him saying to me, "'Make haste and go quickly out of Jerusalem, because they will not receive your testimony concerning me.' read more. "'Lord,' I replied, 'they themselves well know that I was beating and imprisoning in synagogue after synagogue those who believed in you, "'and when the blood of your martyr Stephen was shed, I also was standing by and consenting, and holding the garments of his murders.' "'Depart,' he said to me, 'for I will send you forth, far hence, to the Gentiles.'"
When he had so said and had taken bread, he gave thanks to God before them all, and broke it and began to eat.
It happened however that the father of Publius was lying ill of fever and dysentery. So Paul went to see him and prayed and laid his hands on him and healed him.
It happened however that the father of Publius was lying ill of fever and dysentery. So Paul went to see him and prayed and laid his hands on him and healed him.
this gospel is concerning his Son, Jesus Christ our Lord, who was born of David's posterity in respect of his bodily nature,
always entreating him that now at length, if such be his will, the way may be made clear for me to come to you.
For only those are sons of God who are led by God's Spirit. For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!" read more. For his Spirit himself bears witness with our spirit, that we are children of God;
In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered. And the Searcher of Hearts knows what the Sprit's meaning is, because his intercessions for the saints are according to the will of God.
Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?
For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.
Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.
Rejoice in hope; be patient under affliction; continue stedfast in prayer.
Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;
Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,
Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,
Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,
to the Church of God at Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all, wherever they are, who call upon the name of the Lord Jesus.
For if I pray in an unknown tongue, my spirit prays, but my mind is barren.
For if you in your spirit bless God, how shall he who fills the place of the unlearned say the Amen to your thanksgiving, when he does not know what you are talking about?
Else what shall they do who are baptized for the dead? If the dead are really not raised, why are they baptized for them?
Concerning this, three times over I supplicated the Lord that it might leave me;
And my prayer to God is that you may do no evil; not in order that I may appear approved, but that you may do what is noble, though I should seem unable to abide the proof.
But when the fulness of time was come God sent forth his Son, born of a woman, born under law, to redeem from captivity those under law, in order that we might receive our sonship. read more. And because you are sons, God sent forth the spirit of his Son into your hearts, crying, "Dear, dear Father!" So each one of you is no longer a slave, but a son, and if a son, then an heir, too, through God's grace.
For this reason I also, from the time when I heard of the faith in the Lord Jesus which prevails among you, and your love to all the saints,
because it is through him that we both have access in one spirit to the Father.
In him we have this fearless confidence and boldness of access through our faith in him.
For this cause I bend my knees before the Father,
For this cause I bend my knees before the Father,
For this cause I bend my knees before the Father,
Continue to pray at all times, with all prayer and supplication in the Spirit, and watching for it with all perseverance and supplication for all saints;
Upon every remembrance of you I am ever thanking my God for you all; in every petition of mine in your behalf I am offering my prayer with joy for your fellowship in forwarding the gospel,
And it is my prayer that your love may abound yet more and more in intelligence and insight
Do not worry about anything; but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;
Whenever I pray for you I am continually thanking God, the Father of our Lord Jesus Christ (since I heard of your faith in Christ Jesus and your love to all the saints)
For this reason from the day I heard of it I have never ceased to pray for you, asking God to fill you with the knowledge of his will with every kind of wisdom and spiritual insight;
that you may be strengthened in every kind of strength by the might of his glory for every kind of patience and fortitude with good cheer.
For I would have you know how great a contest I am waging for you and the brethren in Laodicea, and for all who have never seen my face.
For I would have you know how great a contest I am waging for you and the brethren in Laodicea, and for all who have never seen my face.
blotted out the handwriting of ordinances that stood against us and was hostile to us, and took it out of our way, nailing it to his cross.
Be unwearied in prayer, and keep awake in it when giving thanks. Keep on praying for me, too, that God may open for me a door of utterance to speak the secret truth of Christ, for which I am a prisoner.
Epaphras, one of yourselves, salutes you, a slave of Christ who is always agonizing for you in his prayers, that you may stand firm, mature, and fully assured in all the will of God.
Salute the brothers in Laodicea; Nympha also, and the church which meets at her house.
First of all then, I am urging that supplications, prayers, intercessions, and thanksgivings be offered regularly for all men;
My wish, then, is that in every place the men should offer prayer, lifting up holy hands, free from anger and disputation;
But she who lives in wantonness is dead even while she still lives.
The Lord grant him to find mercy form the Lord in that Day! And you know better than I how many services he rendered in Ephesus.
but manifested in his own time; that word of his in proclaiming which I have been entrusted by command of God our Saviour.
By one of their own number, by a prophet of their own, it has been said, "Cretans are always liars, evil beasts, idle gluttons."
that the older men be self-controlled, serious and sober-minded, sound in faith, in love, in patience; that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.
Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.
I am ever mentioning you in my prayers, and giving thanks to God,
Please also prepare for me a lodging, for I am hoping by your prayers to be restored to you again.
In the days of his flesh, with better cries and weeping Jesus offered up prayers and supplications to Him who was able to save him out of death; and he was heard because of his devout submission.
Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.
Since, then, we have a cheerful confidence, brothers, to enter into the Holiest by the blood of Jesus, by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh); read more. and since we have a great High Priest over the house of God; let us draw near with a true heart, in full assurance of faith, our hearts sprinkled from and evil conscience, and our bodies bathed in pure water.
let us draw near with a true heart, in full assurance of faith, our hearts sprinkled from and evil conscience, and our bodies bathed in pure water.
But let him ask in faith, without wavering; for he who wavers is like a surge of the sea, wind-driven and tossed. Such a man need not suppose that he will receive anything from the Lord, read more. double-minded as he is, unstable at every turn.
You continue to ask and do not receive, because you are asking with a wrong purpose, in order to spend it upon your pleasures.
Take, my brothers, for an example the suffering and the patience of the prophets who spoke in the name of the Lord.
Is any one of you in trouble? Let him pray. Is any in good spirits? Let him sing unto his harp. Is any one of you ill? Let him send for the elders of the church, and let them pray over him, after anointing him with oil in the name of the Lord;
Is any in good spirits? Let him sing unto his harp. Is any one of you ill? Let him send for the elders of the church, and let them pray over him, after anointing him with oil in the name of the Lord; and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him.
and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him.
and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him.
and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him. So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.
So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.
So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working. Elijah was a man of like passions with us, and he prayed again, and the sky gave rain, and the earth brought forth her fruit. read more. Then he prayed again, and the sky gave rain, and the earth brought forth her fruit.
and whatever we ask we are receiving from him, because we are keeping his commandments and doing those things that are pleasing in his sight.
But you, beloved, continually building yourselves up on your most holy faith, and ever praying in the Holy Spirit,
But you, beloved, continually building yourselves up on your most holy faith, and ever praying in the Holy Spirit,
When he took the book, the four Living Creatures and the four and twenty Elders fell down before the Lamb. And each had a harp and a golden bowls full of incense, which are the prayers of the saints.
When he took the book, the four Living Creatures and the four and twenty Elders fell down before the Lamb. And each had a harp and a golden bowls full of incense, which are the prayers of the saints.
And when he opened the fifth seal, I saw underneath the altar the souls of those who had been slain for the word of God, and for the testimony which they bore. And with a loud voice they cried, saying, "O Master, holy and true, How long dost thou not judge And avenge our blood On those who dwell on the earth?"
And another angel came and stood at the altar, having a golden censer, and a great quantity of incense was given him to mingle with the prayers of all the saints upon the golden altar, which was before the throne. And the smoke of the incense, with the prayers of the saints, rose up from the hand of the angel into the presence of God.
And the smoke of the incense, with the prayers of the saints, rose up from the hand of the angel into the presence of God.
"And the Spirit and the Bride say 'Come!' And let him who hears, say 'Come!' And let him who thirsts, come; And whoever wills, let him take the Water of Life freely."
He who testifies this says, "Yea, I am coming quickly." Amen! Come, Lord Jesus!
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/mnt'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
That is why I am telling you that whatever you ask for in prayer, believe that you have received it, and it shall be yours. And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."
But he himself withdrew from them about a stone's throw, kneeling down he prayed repeatedly, saying.
"And whatever' you ask in my name I will do; that the Father may be glorified in the Son.
"You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.
And in that day you will ask me no questions. "Most solemnly I tell you that whatever you ask the Father in my name, he will give you.
In that day you shall pray in my name; and I do not tell you that I will ask the Father on your behalf;
And the Lord said to him. "Arise, go into the street named 'Straight,' and make inquiries in the house of Judas for a man of Tarsus, one Saul.
Do not worry about anything; but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which passes all understanding, will stand guard over your hearts and your thoughts in Christ Jesus.
If any one of you is lacking in wisdom, let him ask it from the God who gives to all men freely and without upbraiding; and it will be given to him. But let him ask in faith, without wavering; for he who wavers is like a surge of the sea, wind-driven and tossed. read more. Such a man need not suppose that he will receive anything from the Lord,
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
"And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.
he took the seven loaves and the fish, and gave thanks, then he broke them and gave them to his disciples, and the disciples to the crowd.
And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."
And the whole multitude of the people were without, praying at the hour of incense.
It happened he was praying in a certain place, and when he stopped, one of his disciples said to him, "Master, teach us how to pray, just as John taught his disciples."
"The Pharisee stood apart and thus began to pray by himself. "'O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;
When he had thus spoken, Jesus raised his eyes to heaven and said: "Father, the hour is come. Glorify the Son, that thy Son may glorify thee;
One day Peter and John were going up together for the hour of prayer, at three in the afternoon,
When he had so said and had taken bread, he gave thanks to God before them all, and broke it and began to eat.
In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered. And the Searcher of Hearts knows what the Sprit's meaning is, because his intercessions for the saints are according to the will of God.
For this cause I bend my knees before the Father, from whom every fatherhood in heaven and earth is named, read more. praying him to grant you according to the riches of his glory to be strengthened with might by his Spirit in your inmost being; that Christ may make his home in your hearts through your faith; that you may be so deeply rooted and so firmly grounded in love, that you may be able to comprehend with all the saints what is "the breadth," "the length," "the depth," and "the height," and may know the love of Christ which transcends all knowing, so that you may be filled with all the "plenitude" of God. Now unto him who, according to his might that is at work within us, is able to do infinitely more than all we ask or even think, to him be the glory in the church and in Christ Jesus, to all generations, world without end, Amen.
For this reason from the day I heard of it I have never ceased to pray for you, asking God to fill you with the knowledge of his will with every kind of wisdom and spiritual insight; that you may walk worthy of the Lord in every kind of pleasing; that you may be fruitful in every kind of good work, and may increase in the knowledge of God; read more. that you may be strengthened in every kind of strength by the might of his glory for every kind of patience and fortitude with good cheer. I ask that you may give thanks to the Father who has made us fit to receive our share of the heritage of the saints in the light. For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son, in whom we have redemption, the forgiveness of our sins. He is a visible image of the invisible God, the firstborn of all creation;
Grace and peace be to you from God our Father and the Lord Jesus Christ. I am ever mentioning you in my prayers, and giving thanks to God, read more. because I am hearing of your love and of the faith which you hold, not only toward the Lord Jesus Christ, but toward all the saints. And I pray that your participation may become effectual, as you come to acknowledge every good thing which is in you to Christ. For I have great joy and comfort in your love, my brother, because the hearts of the saints have been refreshed. And so, although I might be bold in Christ to dictate to you what is fitting, yet for love's sake, I rather beseech you, I, Paul, an old man, and now a prisoner for Christ Jesus! I beseech you for my son, Onesimus, whom I have begotten in these chains. Once you found him "unprofitable," but now he is "profitable" to you and to me.
Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant, equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen!
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
See Verses Found in Dictionary
In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.
now without faith it is impossible to please him; for he who comes to God must believe that he is, and that he ever rewards those who are seeking.
If any one of you is lacking in wisdom, let him ask it from the God who gives to all men freely and without upbraiding; and it will be given to him. But let him ask in faith, without wavering; for he who wavers is like a surge of the sea, wind-driven and tossed. read more. Such a man need not suppose that he will receive anything from the Lord,
Now the confidence which we have in him is this, that he listens to us whenever we ask anything that is in accordance with his will. And if we know that he is listening to us in what ever we are asking, we know that we obtain the petitions which we have made to him.