And on it you are to put four lines of jewels; the first line is to be a cornelian, a chrysolite, and an emerald;

And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.

And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.

And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.

And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.

And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.

Make pomegranates of blue, purple, and scarlet yarn on its lower hem and all around it. Put gold bells between them all the way around,

Aaron is to put it on for his holy work; and the sound of it will be clear, when he goes into the holy place before the Lord, and when he comes out, keeping him safe from death.

And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.

And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.

Aaron and his sons are to put these on whenever they go into the Tent of meeting or come near the altar, when they are doing the work of the holy place, so that they may be free from any sin causing death: this is to be an order for him and his seed after him for ever.

And unleavened bread, and unleavened cakes mixed with oil, and thin unleavened cakes on which oil has been put, made of the best bread-meal;

And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.

Then take the oil and put it on his head.

And thou shalt bring his sons, and put coats upon them.

And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.

And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.

And you are to put the ox to death before the Lord at the door of the Tent of meeting.

And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.

But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.

Then let it be put to death, so that the sides of the altar are marked with its blood.

And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

Then take some of the blood on the altar, and the oil, and put it on Aaron and his robes and on his sons and on their robes, so that he and his robes and his sons and their robes may be made holy.

And take one bit of bread and one cake of oiled bread and one thin cake out of the basket of unleavened bread which is before the Lord:

And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.

And Aaron's holy robes will be used by his sons after him; they will put them on when they are made priests.

And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.

And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.

Every day an ox is to be offered as a sin-offering, to take away sins: and by this offering on it, you will make the altar clean from sin; and you are to put oil on it and make it holy.

Seven days, shalt thou put a propitiatory-covering over the altar, and so shalt hallow it, thus shall the altar become most holy; whosoever toucheth the altar, must be holy.

Make two gold rings for it under the molding on two of its sides; put these on opposite sides of it to be holders for the poles to carry it with.

And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.

Ye shall put no strange cense thereon, neither burnt sacrifice nor meat offering, neither pour any drink offering thereon.

But Aaron shall put a propitiatory-covering upon the horns thereof, once in the year: of the blood of the sin-bearer for propitiatory-coverings, once in the year, shall he put a propitiatory-covering thereupon to your generations, most holy, it is to Yahweh.

The rich, shall not give more, and the poor, shall not give less, than the half-shekel, - when they give the heave-offering of Yahweh, to put a propitiatory-covering over your souls.

So then thou shalt take the silver for the propitiatory-coverings from the sons of Israel, and shalt expend it upon the service of the tent of meeting, - thus shall it be for the sons of Israel as a memorial before Yahweh, to put a propitiatory-covering over your souls.

Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.

This oil is to be put on the Tent of meeting, and on the ark of the law,

And sanctify them that they may be most holy: so that no man touch them but they that be hallowed.

And put the oil on Aaron and his sons, making them holy to do the work of priests to me.

And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.

And see that ye make none after the making of that, but let it be unto you holy for the LORD.

And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;

“But as for you, speak to the sons of Israel, saying, ‘You shall surely observe My sabbaths; for this is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you.

Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.

It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”

Now therefore, let Me alone and do not interfere, so that My anger may burn against them and that I may destroy them; and I will make of you (your descendants) a great nation.”

But Moses appeased and entreated the Lord his God, and said, “Lord, why does Your anger burn against Your people whom You have brought out of the land of Egypt with great power and a mighty hand?

Why let the Egyptians say, He took them out to an evil fate, to put them to death on the mountains, cutting them off from the earth? Let your wrath be turned away from them, and send not this evil on your people.

And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.

And he took the ox which they had made, burning it in the fire and crushing it to powder, and he put it in the water and made the children of Israel take a drink of it.

Then I said to them, Whoever has any gold, let him take it off; so they gave it to me, and I put it in the fire, and this image of an ox came out.

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

And the sons of Levi did as Moses said; and about three thousand of the people were put to death that day.

And on the day after, Moses said to the people, Great has been your sin: but I will go up to the Lord, and see if I may get forgiveness for your sin.

And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written.

But the Lord said to Moses, “Whoever has sinned against Me, I will blot him out of My book [not you].

And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.

Go up to a land [of abundance] flowing with milk and honey; for I will not go up in your midst, because you are a stiff-necked (stubborn, rebellious) people, and I might destroy you on the way.”

And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.

For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.

So the children of Israel took off their ornaments at Mount Horeb, and did not put them on again.

Now it was Moses' way to put up the Tent of meeting outside the tent-circle, at some distance away; giving it the name of The Tent of meeting. And everyone desiring to make his prayer to the Lord went to the Tent of meeting outside the tent-circle.

And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

And Moses said to Jehovah, Behold, thou sayest unto me, Bring up this people; but thou dost not let me know whom thou wilt send with me; and thou hast said, I know thee by name, and thou hast also found grace in mine eyes.

for how shall it be known now that both I and thy people have found favour in thy sight, but in that thou goest with us: that both I and thy people have a preeminence before all the people that are upon the face of the earth."

But He said, “You cannot see My face, for no man shall see Me and live!”

And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.

And the Lord said to Moses, Make two other stones like the first two; and I will put on them the words which were on the first stones, which were broken by you.

But let no man come up with thee, neither let any man be seen throughout all the mount, neither let sheep nor oxen feed before the hill."

And when the LORD walked before him, he cried, "LORD, LORD God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth,

keeping mercy unto thousands, forgiving iniquity and transgression and sin, but by no means clearing the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, upon the third and upon the fourth generation.

He said, "If I've found favor in your sight, Lord, please, Lord, walk among us. Certainly this is an obstinate people, but pardon our iniquity and our sin, and take us for your own inheritance."

But take care, and do not make any agreement with the people of the land where you are going, for it will be a cause of sin to you.

But ye shall destroy their altars, break their images, and cut down their groves:

But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.

Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.

And the Lord said to Moses, Put all these words in writing; for on them is based the agreement which I will make with you.

And for forty days and forty nights Moses was there with the Lord, and in that time he had no food or drink. And he put in writing on the stones the words of the agreement, the ten rules of the law.

But when Aaron and all the children of Israel saw Moses, and the shining of his face, they would not come near him for fear.

But Moses called to them, and Aaron and all the leaders of the congregation returned to him; and he spoke to them.

And till Moses had done speaking with them, he put a vail on his face.

But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.

And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.

Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.

And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

And they put twists of blue cord on the edge of the outside curtain of the first group, and in the same way on the outside curtain of the second group.

And they put fifty twists of cord on the edge of the outside curtain of the first group, and fifty twists on the edge of the outside curtain of the second group,

and he made 40 silver bases to put under the 20 planks, two bases under the first plank for its two tenons, and two bases under each of the following planks for their two tenons;

They were separate below, but linked together at the top with one ring; thus he made both of them in both corners.