Reference: Peter
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This name in Greek signifies a rock, as does also the name Cephas in Syriac. Peter was one of the twelve apostles, and was also called Simon, Mt 16:17, and Simeon, Ac 15:14. He was of Bethsaida, and was the son of Jonas, a fisherman, which occupation he also followed. After his marriage he resided at Capernaum, Mt 8:14; Lu 4:38, though called at a later period to labor else where as an apostle, and it would seem often accompanied in his journeys by his wife, 1Co 9:5. When first introduced to Jesus by his brother Andrew, he received from Him the name of Peter, Joh 1:42, probably in reference to the boldness and firmness of his character, and his activity in promoting his Master's cause. He received his second call, and began to accompany Christ, at the Sea of Galilee near his residence, and thenceforth learned to be a "fisher of men," Mt 4:18-20; Lu 5:1-11. Many remarkable incidents are recorded in the gospels, which illustrate his character. Among these are, his attempt to walk on the water to meet Christ, Mt 14:29; his avowal of the Messiahship and divinity of the Savior, Mt 16:16; his errors as to the design of Christ's incarnation,
Mt 16:22-23; his warm attachment to the divine Teacher, Joh 6:67-69; his cutting off the ear of Malchus, Joh 18:10; his boastful determination to adhere to his Master under all circumstances, and his subsequent denial of Him with oaths, Mt 26:74; Mr 14:29; Joh 13:37-38; his poignant repentance, Mt 26:75, and our Lord's forgiveness, after receiving an assurance of his love, which was thrice uttered as his denial of Christ had been, Joh 21:15-18. The death and resurrection of Christ, and the circumstances, which accompanied them, led to a wonderful change in the apostle's mind, and thenceforward his bold and steadfast course is worthy of his name. On the day of Pentecost, he was one of the principal witnesses for the Savior; in company with John he soon after healed a lame man at the temple gate, addressed the assembled crowd, was imprisoned, and fearlessly vindicated himself before the Sanhedrin, Ac 4:8-21. We find him afterwards denouncing the judgment of God on a guilty couple who had dared to lie to the Holy Ghost, Ac 5:1-11; visiting Samaria, and rebuking Simon the magician, Ac 8:5-24; healing Eneas and raising Dorcas to life at Lydda, Ac 9:32-43; seeing at Joppa a vision which prepared him to preach the gospel to the gentile Cornelius, Ac 10; imprisoned by Herod Agrippa, and delivered by an angel, Ac 12:3-19; and taking a part in the council at Jerusalem, Ac 15:7-11. The Bible gives us little information as to his subsequent labors; but it is probable that the three apostles who were most distinguished by the Savior while upon earth continues to be favored as chief instruments in advancing his cause. Paul speaks of "James, Cephas, and John, who seemed to be pillars," Ga 2:9. Yet in the same chapter we find him publicly reproving Peter for his wavering course in respect to the demands of Judaizing Christians, which he had been one of the first to repel at Jerusalem, Ac 15:9. He seems to have labored at Corinth, 1Co 1:12; 3:22, and at Babylon, 1Pe 5:13. Papal writers affirm that he was the bishop of Rome. But the evidence is strongly against this assertion. Paul wrote to the Roman Christians, giving them directions and saluting the principal persons by name; he also wrote six letters from Rome; but in none of these letters, nor in the narrative in Acts, is there the slightest intimation that Peter was or had been at Rome. And as Peter never resided at Rome, he was never made the head of the church universal. Whatever honor and authority he received from Christ, in establishing the first institutions of Christianity and declaring what it enjoined and from what it released, Mt 16:18-19, the other apostles also received, Mt 18:18; Joh 20:23; 5/3/type/hcsb'>1Co 5:3,5; Eph 2:20; Re 21:14. There is no evidence that he had any supremacy over them, nor that he had any successor in that influence which was naturally accorded to him as one of the oldest, most active, and most faithful of those who had "seen the Lord".
See Verses Found in Dictionary
As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen. "Follow Me," He told them, "and I will make you fish for people!" read more. Immediately they left their nets and followed Him.
When Jesus went into Peter's house, He saw his mother-in-law lying in bed with a fever.
"Come!" He said. And climbing out of the boat, Peter started walking on the water and came toward Jesus.
Simon Peter answered, "You are the Messiah, the Son of the living God!" And Jesus responded, "Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven. read more. It should be: And I also say to you that you are Peter, and on this rock I will build My church, and the forces of Hades will not overpower it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven."
Then Peter took Him aside and began to rebuke Him, "Oh no, Lord! This will never happen to You!" But He turned and told Peter, "Get behind Me, Satan! You are an offense to Me because you're not thinking about God's concerns, but man's."
I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven.
Then he started to curse and to swear with an oath, "I do not know the man!" Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, "Before the rooster crows, you will deny Me three times." And he went outside and wept bitterly.
After He left the synagogue, He entered Simon's house. Simon's mother-in-law was suffering from a high fever, and they asked Him about her.
As the crowd was pressing in on Jesus to hear God's word, He was standing by Lake Gennesaret. He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets. read more. He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then He sat down and was teaching the crowds from the boat. When He had finished speaking, He said to Simon, "Put out into deep water and let down your nets for a catch." "Master," Simon replied, "we've worked hard all night long and caught nothing! But at Your word, I'll let down the nets." When they did this, they caught a great number of fish, and their nets began to tear. So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink. When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, because I'm a sinful man, Lord!" For he and all those with him were amazed at the catch of fish they took, and so were James and John, Zebedee's sons, who were Simon's partners. "Don't be afraid," Jesus told Simon. "From now on you will be catching people!" Then they brought the boats to land, left everything, and followed Him.
and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock").
Therefore Jesus said to the Twelve, "You don't want to go away too, do you?" Simon Peter answered, "Lord, who will we go to? You have the words of eternal life. read more. We have come to believe and know that You are the Holy One of God!"
"Lord," Peter asked, "why can't I follow You now? I will lay down my life for You!" Jesus replied, "Will you lay down your life for Me? I assure you: A rooster will not crow until you have denied Me three times.
Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. (The slave's name was Malchus.)
If you forgive the sins of any, they are forgiven them; if you retain [the sins of] any, they are retained."
When they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love , the first 2 times by Jesus (vv. 15-16 ); and phileo , the last time by Jesus (v. 17 ) and all 3 times by Peter (vv. 15-17 ). Peter's threefold confession of love for Jesus corresponds to his earlier threefold denial of Jesus; Jn 18:15-18 , 25-27 . Me more than these?" "Yes, Lord," he said to Him, "You know that I love You." "Feed My lambs," He told him. A second time He asked him, "Simon, son of John, do you love Me?" "Yes, Lord," he said to Him, "You know that I love You." "Shepherd My sheep," He told him. read more. He asked him the third time, "Simon, son of John, do you love Me?" Peter was grieved that He asked him the third time, "Do you love Me?" He said, "Lord, You know everything! You know that I love You." "Feed My sheep," Jesus said. "I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go."
Then Peter was filled with the Holy Spirit and said to them, "Rulers of the people and elders: If we are being examined today about a good deed done to a disabled man-by what means he was healed- read more. let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene-whom you crucified and whom God raised from the dead-by Him this man is standing here before you healthy. This [Jesus] is The stone despised by you builders, who has become the cornerstone. There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved." When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and knew that they had been with Jesus. And since they saw the man who had been healed standing with them, they had nothing to say in response. After they had ordered them to leave the Sanhedrin, they conferred among themselves, saying, "What should we do with these men? For an obvious sign, evident to all who live in Jerusalem, has been done through them, and we cannot deny it! But so this does not spread any further among the people, let's threaten them against speaking to anyone in this name again." So they called for them and ordered them not to preach or teach at all in the name of Jesus. But Peter and John answered them, "Whether it's right in the sight of God [for us] to listen to you rather than to God, you decide; for we are unable to stop speaking about what we have seen and heard." After threatening them further, they released them. They found no way to punish them, because the people were all giving glory to God over what had been done;
But a man named Ananias, with Sapphira his wife, sold a piece of property. However, he kept back part of the proceeds with his wife's knowledge, and brought a portion of it and laid it at the apostles' feet. read more. Then Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the proceeds from the field? Wasn't it yours while you possessed it? And after it was sold, wasn't it at your disposal? Why is it that you planned this thing in your heart? You have not lied to men but to God!" When he heard these words, Ananias dropped dead, and a great fear came on all who heard. The young men got up, wrapped [his body], carried him out, and buried him. There was an interval of about three hours; then his wife came in, not knowing what had happened. "Tell me," Peter asked her, "did you sell the field for this price?" "Yes," she said, "for that price." Then Peter said to her, "Why did you agree to test the Spirit of the Lord? Look! The feet of those who have buried your husband are at the door, and they will carry you out!" Instantly she dropped dead at his feet. When the young men came in, they found her dead, carried her out, and buried her beside her husband. Then great fear came on the whole church and on all who heard these things.
Philip went down to a city in Samaria and preached the Messiah to them. The crowds paid attention with one mind to what Philip said, as they heard and saw the signs he was performing. read more. For unclean spirits, crying out with a loud voice, came out of many who were possessed, and many who were paralyzed and lame were healed. So there was great joy in that city. A man named Simon had previously practiced sorcery in that city and astounded the Samaritan people, while claiming to be somebody great. They all paid attention to him, from the least of them to the greatest, and they said, "This man is called the Great Power of God!" They were attentive to him because he had astounded them with his sorceries for a long time. But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized. Then even Simon himself believed. And after he was baptized, he went around constantly with Philip and was astounded as he observed the signs and great miracles that were being performed. When the apostles who were at Jerusalem heard that Samaria had welcomed God's message, they sent Peter and John to them. After they went down there, they prayed for them, that they might receive the Holy Spirit. For He had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus. Then Peter and John laid their hands on them, and they received the Holy Spirit. When Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money, saying, "Give me this power too, so that anyone I lay hands on may receive the Holy Spirit." But Peter told him, "May your silver be destroyed with you, because you thought the gift of God could be obtained with money! You have no part or share in this matter, because your heart is not right before God. Therefore repent of this wickedness of yours, and pray to the Lord that the intent of your heart may be forgiven you. For I see you are poisoned by bitterness and bound by iniquity." "Please pray to the Lord for me," Simon replied, "so that nothing you have said may happen to me."
As Peter was traveling from place to place, he also came down to the saints who lived in Lydda. There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. read more. Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your own bed," and immediately he got up. So all who lived in Lydda and Sharon saw him and turned to the Lord. In Joppa there was a disciple named Tabitha, which is translated Dorcas. She was always doing good works and acts of charity. In those days she became sick and died. After washing her, they placed her in a room upstairs. Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him who begged him, "Don't delay in coming with us." So Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them. Then Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, "Tabitha, get up!" She opened her eyes, saw Peter, and sat up. He gave her his hand and helped her stand up. Then he called the saints and widows and presented her alive. This became known throughout all Joppa, and many believed in the Lord. And Peter stayed on many days in Joppa with Simon, a leather tanner.
When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the days of Unleavened Bread. After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. read more. So Peter was kept in prison, but prayer was being made earnestly to God for him by the church. On the night before Herod was to bring him out [for execution], Peter was sleeping between two soldiers, bound with two chains, while the sentries in front of the door guarded the prison. Suddenly an angel of the Lord appeared, and a light shone in the cell. Striking Peter on the side, he woke him up and said, "Quick, get up!" Then the chains fell off his wrists. "Get dressed," the angel told him, "and put on your sandals." And he did so. "Wrap your cloak around you," he told him, "and follow me." So he went out and followed, and he did not know that what took place through the angel was real, but thought he was seeing a vision. After they passed the first and second guard posts, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and immediately the angel left him. Then Peter came to himself and said, "Now I know for certain that the Lord has sent His angel and rescued me from Herod's grasp and from all that the Jewish people expected." When he realized this, he went to the house of Mary, the mother of John Mark, where many had assembled and were praying. He knocked at the door in the gateway, and a servant named Rhoda came to answer. She recognized Peter's voice, and because of her joy she did not open the gate, but ran in and announced that Peter was standing at the gateway. "You're crazy!" they told her. But she kept insisting that it was true. Then they said, "It's his angel!" Peter, however, kept on knocking, and when they opened the door and saw him, they were astounded. Motioning to them with his hand to be silent, he explained to them how the Lord had brought him out of the prison. "Report these things to James and the brothers," he said. Then he departed and went to a different place. At daylight, there was a great commotion among the soldiers as to what could have become of Peter. After Herod had searched and did not find him, he interrogated the guards and ordered their execution. Then Herod went down from Judea to Caesarea and stayed there.
After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. read more. He made no distinction between us and them, cleansing their hearts by faith.
He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? read more. On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are."
Simeon has reported how God first intervened to take from the Gentiles a people for His name.
What I am saying is this: each of you says, "I'm with Paul," or "I'm with Apollos," or "I'm with Cephas," or "I'm with Christ."
whether Paul or Apollos or Cephas or the world or life or death or things present or things to come-all are yours,
Don't we have the right to be accompanied by a Christian wife, like the other apostles, the Lord's brothers, and Cephas?
When James, Cephas, and John, recognized as pillars, acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, [agreeing] that we should go to the Gentiles and they to the circumcised.
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
She who is in Babylon, also chosen, sends you greetings, as does Mark, my son.
The city wall had 12 foundations, and on them were the 12 names of the Lamb's 12 apostles.
Easton
originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Mt 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who first brought him to Jesus (Joh 1:40-42). His native town was Bethsaida, on the western coast of the Sea of Galilee, to which also Philip belonged. Here he was brought up by the shores of the Sea of Galilee, and was trained to the occupation of a fisher. His father had probably died while he was still young, and he and his brother were brought up under the care of Zebedee and his wife Salome (Mt 27:56; Mr 15:40; 16:1). There the four youths, Simon, Andrew, James, and John, spent their boyhood and early manhood in constant fellowship. Simon and his brother doubtless enjoyed all the advantages of a religious training, and were early instructed in an acquaintance with the Scriptures and with the great prophecies regarding the coming of the Messiah. They did not probably enjoy, however, any special training in the study of the law under any of the rabbis. When Peter appeared before the Sanhedrin, he looked like an "unlearned man" (Ac 4:13).
Simon was a Galilean, and he was that out and out...The Galileans had a marked character of their own. They had a reputation for an independence and energy which often ran out into turbulence. They were at the same time of a franker and more transparent disposition than their brethren in the south. In all these respects, in bluntness, impetuosity, headiness, and simplicity, Simon was a genuine Galilean. They spoke a peculiar dialect. They had a difficulty with the guttural sounds and some others, and their pronunciation was reckoned harsh in Judea. The Galilean accent stuck to Simon all through his career. It betrayed him as a follower of Christ when he stood within the judgment-hall (Mr 14:70). It betrayed his own nationality and that of those conjoined with him on the day of Pentecost (Ac 2:7). It would seem that Simon was married before he became an apostle. His wife's mother is referred to (Mt 8:14; Mr 1:30; Lu 4:38). He was in all probability accompanied by his wife on his missionary journeys (1Co 9:5; comp. 1Pe 5:13).
He appears to have been settled at Capernaum when Christ entered on his public ministry, and may have reached beyond the age of thirty. His house was large enough to give a home to his brother Andrew, his wife's mother, and also to Christ, who seems to have lived with him (Mr 1:29,36; 2:1), as well as to his own family. It was apparently two stories high (Mr 2:4).
At Bethabara (R.V., Joh 1:28, "Bethany"), beyond Jordan, John the Baptist had borne testimony concerning Jesus as the "Lamb of God" (Joh 1:29-36). Andrew and John hearing it, followed Jesus, and abode with him where he was. They were convinced, by his gracious words and by the authority with which he spoke, that he was the Messiah (Lu 4:22; Mt 7:29); and Andrew went forth and found Simon and brought him to Jesus (Joh 1:41).
Jesus at once recognized Simon, and declared that hereafter he would be called Cephas, an Aramaic name corresponding to the Greek Petros, which means "a mass of rock detached from the living rock." The Aramaic name does not occur again, but the name Peter gradually displaces the old name Simon, though our Lord himself always uses the name Simon when addressing him (Mt 17:25; Mr 14:37; Lu 22:31, comp. Mt 21:15-17). We are not told what impression the first interview with Jesus produced on the mind of Simon. When we next meet him it is by the Sea of Galilee (Mt 4:18-22). There the four (Simon and Andrew, James and John) had had an unsuccessful night's fishing. Jesus appeared suddenly, and entering into Simon's boat, bade him launch forth and let down the nets. He did so, and enclosed a great multitude of fishes. This was plainly a miracle wrought before Simon's eyes. The awe-stricken disciple cast himself at the feet of Jesus, crying, "Depart from me; for I am a sinful man, O Lord" (Lu 5:8). Jesus addressed him with the assuring words, "Fear not," and announced to him his life's work. Simon responded at once to the call to become a disciple, and after this we find him in constant attendance on our Lord.
He is next called into the rank of the apostleship, and becomes a "fisher of men" (Mt 4:19) in the stormy seas of the world of human life (Mt 10:2-4; Mr 3:13-19; Lu 6:13-16), and takes a more and more prominent part in all the leading events of our Lord's life. It is he who utters that notable profession of faith at Capernaum (Joh 6:66-69), and again at Caesarea Philippi (Mt 16:13-20; Mr 8:27-30; Lu 9:18-20). This profession at Caesarea was one of supreme importance, and our Lord in response used these memorable words: "Thou art Peter, and upon this rock I will build my church."
From that time forth Jesus began to speak of his sufferings. For this Peter rebuked him. But our Lord in return rebuked Peter, speaking to him in sterner words than he ever used to any other of his disciples (Mt 16:21-23; Mr 8:31-33). At the close of his brief sojourn at Caesarea our Lord took Peter and James and John with him into "an high mountain apart," and was transfigured before them. Peter on that occasion, under the impression the scene produced on his mind, exclaimed, "Lord, it is good for us to be here: let us make three tabernacles" (Mt 17:1-9).
On his return to Capernaum the collectors of the temple tax (a didrachma, half a sacred shekel), which every Israelite of twenty years old and upwards had to pay (Ex 30:15), came to Peter and reminded him that Jesus had not paid it (Mt 17:24-27). Our Lord instructed Peter to go and catch a fish in the lake and take from its mouth the exact amount needed for the tax, viz., a stater, or two half-shekels. "That take," said our Lord, "and give unto them for me and thee."
As the end was drawing nigh, our Lord sent Peter and John (Lu 22:7-13) into the city to prepare a place where he should keep the feast with his disciples. There he was forewarned of the fearful sin into which he afterwards fell (Lu 22:31-34). He accompanied our Lord from the guest-chamber to the garden of Gethsemane (Lu 22:39-46), which he and the other two who had been witnesses of the transfiguration were permitted to enter with our Lord, while the rest were left without. Here he passed through a strange experience. Under a sudden impulse he cut off the ear of Malchus (Lu 22:47-51), one of the band that had come forth to take Jesus. Then follow the scenes of the judgment-hall (Lu 22:54-61) and his bitter grief ([luke 22:62|).
He is found in John's company early on the morning of the resurrection. He boldly entered into the empty grave (Joh 20:1-10), and saw the "linen clothes laid by themselves" (Lu 24:9-12). To him, the first of the apostles, our risen Lord revealed himself, thus conferring on him a signal honour, and showing how fully he was restored to his favour (Lu 24:34; 1Co 15:5). We next read of our Lord's singular interview with Peter on the shores of the Sea of Galilee, where he thrice asked him, "Simon, son of Jonas, lovest thou me?" (Joh 21:1-19). (See Love.)
After this scene at the lake we hear nothing of Peter till he again appears with the others at the ascension (Ac 1:15-26). It was he who proposed that the vacancy caused by the apostasy of Judas should be filled up. He is prominent on the day of Pentecost (Ac 2:14-40). The events of that day "completed the change in Peter himself which the painful discipline of his fall and all the lengthened process of previous training had been slowly making. He is now no more the unreliable, changeful, self-confident man, ever swaying between rash courage and weak timidity, but the stead-fast, trusted guide and director of the fellowship of believers, the intrepid preacher of Christ in Jerusalem and abroad. And now that he is become Cephas indeed, we hear almost nothing of the name Simon (only in Ac 10:5,32; 15:14), and he is known to us finally as Peter."
After the miracle at the temple gate (Ac 3) persecution arose against the Christians, and Peter was cast into prison. He boldly defended himself and his companions at the bar of the council (Ac 4:19-20). A fresh
See Verses Found in Dictionary
The wealthy may not give more, and the poor may not give less, than half a shekel when giving the contribution to the Lord to atone for your lives.
As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen. "Follow Me," He told them, "and I will make you fish for people!"
"Follow Me," He told them, "and I will make you fish for people!" Immediately they left their nets and followed Him. read more. Going on from there, He saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, mending their nets, and He called them. Immediately they left the boat and their father and followed Him.
because He was teaching them like one who had authority, and not like their scribes.
When Jesus went into Peter's house, He saw his mother-in-law lying in bed with a fever.
These are the names of the 12 apostles: First, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; read more. Simon the Zealot, and Judas Iscariot, who also betrayed Him.
When Jesus came to the region of Caesarea Philippi, He asked His disciples, "Who do people say that the Son of Man is?" And they said, "Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets." read more. "But you," He asked them, "who do you say that I am?" Simon Peter answered, "You are the Messiah, the Son of the living God!" And Jesus responded, "Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven.
And Jesus responded, "Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven. It should be: And I also say to you that you are Peter, and on this rock I will build My church, and the forces of Hades will not overpower it. read more. I will give you the keys of the kingdom of heaven, and whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven." And He gave the disciples orders to tell no one that He was the Messiah. From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, "Oh no, Lord! This will never happen to You!" But He turned and told Peter, "Get behind Me, Satan! You are an offense to Me because you're not thinking about God's concerns, but man's."
After six days Jesus took Peter, James, and his brother John, and led them up on a high mountain by themselves. He was transformed in front of them, and His face shone like the sun. Even His clothes became as white as the light. read more. Suddenly, Moses and Elijah appeared to them, talking with Him. Then Peter said to Jesus, "Lord, it's good for us to be here! If You want, I will make three tabernacles here: one for You, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said: This is My beloved Son. I take delight in Him. Listen to Him! When the disciples heard it, they fell facedown and were terrified. Then Jesus came up, touched them, and said, "Get up; don't be afraid." When they looked up they saw no one except Him-Jesus alone. As they were coming down from the mountain, Jesus commanded them, "Don't tell anyone about the vision until the Son of Man is raised from the dead."
When they came to Capernaum, those who collected the double-drachma tax approached Peter and said, "Doesn't your Teacher pay the double-drachma tax?" "Yes," he said. When he went into the house, Jesus spoke to him first, "What do you think, Simon? Who do earthly kings collect tariffs or taxes from? From their sons or from strangers?"
"Yes," he said. When he went into the house, Jesus spoke to him first, "What do you think, Simon? Who do earthly kings collect tariffs or taxes from? From their sons or from strangers?" "From strangers," he said. "Then the sons are free," Jesus told him. read more. "But, so we won't offend them, go to the sea, cast in a fishhook, and catch the first fish that comes up. When you open its mouth you'll find a coin. Take it and give it to them for Me and you."
When the chief priests and the scribes saw the wonders that He did and the children in the temple complex cheering, "Hosanna to the Son of David!" they were indignant and said to Him, "Do You hear what these [children] are saying?" "Yes," Jesus told them. "Have you never read: You have prepared praise from the mouths of children and nursing infants "? read more. Then He left them, went out of the city to Bethany, and spent the night there.
Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee's sons.
As soon as they left the synagogue, they went into Simon and Andrew's house with James and John. Simon's mother-in-law was lying in bed with a fever, and they told Him about her at once.
When He entered Capernaum again after some days, it was reported that He was at home.
Since they were not able to bring him to Jesus because of the crowd, they removed the roof above where He was. And when they had broken through, they lowered the stretcher on which the paralytic was lying.
Then He went up the mountain and summoned those He wanted, and they came to Him. He also appointed 12-He also named them apostles-to be with Him, to send them out to preach, read more. and to have authority to drive out demons. He appointed the Twelve: To Simon, He gave the name Peter; and to James the son of Zebedee, and to his brother John, He gave the name "Boanerges" (that is, "Sons of Thunder"); Andrew; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who also betrayed Him.
Jesus went out with His disciples to the villages of Caesarea Philippi. And on the road He asked His disciples, "Who do people say that I am?" They answered Him, "John the Baptist; others, Elijah; still others, one of the prophets." read more. "But you," He asked them again, "who do you say that I am?" Peter answered Him, "You are the Messiah!" And He strictly warned them to tell no one about Him. Then He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, be killed, and rise after three days. He was openly talking about this. So Peter took Him aside and began to rebuke Him. But turning around and looking at His disciples, He rebuked Peter and said, "Get behind Me, Satan, because you're not thinking about God's concerns, but man's!"
Then He came and found them sleeping. "Simon, are you sleeping?" He asked Peter. "Couldn't you stay awake one hour?
But again he denied it. After a little while those standing there said to Peter again, "You certainly are one of them, since you're also a Galilean!"
There were also women looking on from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so they could go and anoint Him.
They were all speaking well of Him and were amazed by the gracious words that came from His mouth, yet they said, "Isn't this Joseph's son?"
After He left the synagogue, He entered Simon's house. Simon's mother-in-law was suffering from a high fever, and they asked Him about her.
When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, because I'm a sinful man, Lord!"
When daylight came, He summoned His disciples, and He chose 12 of them-He also named them apostles: Simon, whom He also named Peter, and Andrew his brother; James and John; Philip and Bartholomew; read more. Matthew and Thomas; James the son of Alphaeus, and Simon called the Zealot; Judas the son of James, and Judas Iscariot, who became a traitor.
While He was praying in private and His disciples were with Him, He asked them, "Who do the crowds say that I am?" They answered, "John the Baptist; others, Elijah; still others, that one of the ancient prophets has come back." read more. "But you," He asked them, "who do you say that I am?" Peter answered, "God's Messiah!"
Then the Day of Unleavened Bread came when the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, "Go and prepare the Passover meal for us, so we can eat it." read more. "Where do You want us to prepare it?" they asked Him. "Listen," He said to them, "when you've entered the city, a man carrying a water jug will meet you. Follow him into the house he enters. Tell the owner of the house, 'The Teacher asks you, "Where is the guest room where I can eat the Passover with My disciples?" ' Then he will show you a large, furnished room upstairs. Make the preparations there." So they went and found it just as He had told them, and they prepared the Passover.
"Simon, Simon, look out! Satan has asked to sift you like wheat.
"Simon, Simon, look out! Satan has asked to sift you like wheat. But I have prayed for you that your faith may not fail. And you, when you have turned back, strengthen your brothers." read more. "Lord," he told Him, "I'm ready to go with You both to prison and to death!" "I tell you, Peter," He said, "the rooster will not crow today until you deny three times that you know Me!"
He went out and made His way as usual to the Mount of Olives, and the disciples followed Him. When He reached the place, He told them, "Pray that you may not enter into temptation." read more. Then He withdrew from them about a stone's throw, knelt down, and began to pray, "Father, if You are willing, take this cup away from Me-nevertheless, not My will, but Yours, be done." [ Then an angel from heaven appeared to Him, strengthening Him. Being in anguish, He prayed more fervently, and His sweat became like drops of blood falling to the ground.] When He got up from prayer and came to the disciples, He found them sleeping, exhausted from their grief. "Why are you sleeping?" He asked them. "Get up and pray, so that you won't enter into temptation." While He was still speaking, suddenly a mob was there, and one of the Twelve named Judas was leading them. He came near Jesus to kiss Him, but Jesus said to him, "Judas, are you betraying the Son of Man with a kiss?" When those around Him saw what was going to happen, they asked, "Lord, should we strike with the sword?" Then one of them struck the high priest's slave and cut off his right ear. But Jesus responded, "No more of this!" And touching his ear, He healed him.
They seized Him, led Him away, and brought Him into the high priest's house. Meanwhile Peter was following at a distance. They lit a fire in the middle of the courtyard and sat down together, and Peter sat among them. read more. When a servant saw him sitting in the firelight, and looked closely at him, she said, "This man was with Him too." But he denied it: "Woman, I don't know Him!" After a little while, someone else saw him and said, "You're one of them too!" "Man, I am not!" Peter said. About an hour later, another kept insisting, "This man was certainly with Him, since he's also a Galilean." But Peter said, "Man, I don't know what you're talking about!" Immediately, while he was still speaking, a rooster crowed. Then the Lord turned and looked at Peter. So Peter remembered the word of the Lord, how He had said to him, "Before the rooster crows today, you will deny Me three times."
Returning from the tomb, they reported all these things to the Eleven and to all the rest. Mary Magdalene, Joanna, Mary the mother of James, and the other women with them were telling the apostles these things. read more. But these words seemed like nonsense to them, and they did not believe the women. Peter, however, got up and ran to the tomb. When he stooped to look in, he saw only the linen cloths. So he went home, amazed at what had happened.
who said, "The Lord has certainly been raised, and has appeared to Simon!"
All this happened in Bethany across the Jordan, where John was baptizing. The next day John saw Jesus coming toward him and said, "Here is the Lamb of God, who takes away the sin of the world! read more. This is the One I told you about: 'After me comes a man who has surpassed me, because He existed before me.' I didn't know Him, but I came baptizing with water so He might be revealed to Israel." And John testified, "I watched the Spirit descending from heaven like a dove, and He rested on Him. I didn't know Him, but He who sent me to baptize with water told me, 'The One you see the Spirit descending and resting on-He is the One who baptizes with the Holy Spirit.' I have seen and testified that He is the Son of God!" Again the next day, John was standing with two of his disciples. When he saw Jesus passing by, he said, "Look! The Lamb of God!"
Andrew, Simon Peter's brother, was one of the two who heard John and followed Him. He first found his own brother Simon and told him, "We have found the Messiah!" (which means "Anointed One"),
He first found his own brother Simon and told him, "We have found the Messiah!" (which means "Anointed One"), and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock").
From that moment many of His disciples turned back and no longer accompanied Him. Therefore Jesus said to the Twelve, "You don't want to go away too, do you?" read more. Simon Peter answered, "Lord, who will we go to? You have the words of eternal life. We have come to believe and know that You are the Holy One of God!"
On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb. So she ran to Simon Peter and to the other disciple, the one Jesus loved, and said to them, "They have taken the Lord out of the tomb, and we don't know where they have put Him!" read more. At that, Peter and the other disciple went out, heading for the tomb. The two were running together, but the other disciple outran Peter and got to the tomb first. Stooping down, he saw the linen cloths lying there, yet he did not go in. Then, following him, Simon Peter came also. He entered the tomb and saw the linen cloths lying there. The wrapping that had been on His head was not lying with the linen cloths but was folded up in a separate place by itself. The other disciple, who had reached the tomb first, then entered the tomb, saw, and believed. For they still did not understand the Scripture that He must rise from the dead. Then the disciples went home again.
After this, Jesus revealed Himself again to His disciples by the Sea of Tiberias. He revealed Himself in this way: Simon Peter, Thomas (called "Twin"), Nathanael from Cana of Galilee, Zebedee's sons, and two others of His disciples were together. read more. "I'm going fishing," Simon Peter said to them. "We're coming with you," they told him. They went out and got into the boat, but that night they caught nothing. When daybreak came, Jesus stood on the shore. However, the disciples did not know it was Jesus. "Men," Jesus called to them, "you don't have any fish, do you?" "No," they answered. "Cast the net on the right side of the boat," He told them, "and you'll find some." So they did, and they were unable to haul it in because of the large number of fish. Therefore the disciple, the one Jesus loved, said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he tied his outer garment around him (for he was stripped) and plunged into the sea. But since they were not far from land (about 100 yards away), the other disciples came in the boat, dragging the net full of fish. When they got out on land, they saw a charcoal fire there, with fish lying on it, and bread. "Bring some of the fish you've just caught," Jesus told them. So Simon Peter got up and hauled the net ashore, full of large fish-153 of them. Even though there were so many, the net was not torn. "Come and have breakfast," Jesus told them. None of the disciples dared ask Him, "Who are You?" because they knew it was the Lord. Jesus came, took the bread, and gave it to them. He did the same with the fish. This was now the third time Jesus appeared to the disciples after He was raised from the dead. When they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love , the first 2 times by Jesus (vv. 15-16 ); and phileo , the last time by Jesus (v. 17 ) and all 3 times by Peter (vv. 15-17 ). Peter's threefold confession of love for Jesus corresponds to his earlier threefold denial of Jesus; Jn 18:15-18 , 25-27 . Me more than these?" "Yes, Lord," he said to Him, "You know that I love You." "Feed My lambs," He told him. A second time He asked him, "Simon, son of John, do you love Me?" "Yes, Lord," he said to Him, "You know that I love You." "Shepherd My sheep," He told him. He asked him the third time, "Simon, son of John, do you love Me?" Peter was grieved that He asked him the third time, "Do you love Me?" He said, "Lord, You know everything! You know that I love You." "Feed My sheep," Jesus said. "I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go." He said this to signify by what kind of death he would glorify God. After saying this, He told him, "Follow Me!"
During these days Peter stood up among the brothers-the number of people who were together was about 120-and said: "Brothers, the Scripture had to be fulfilled that the Holy Spirit through the mouth of David spoke in advance about Judas, who became a guide to those who arrested Jesus. read more. For he was one of our number and was allotted a share in this ministry." Now this man acquired a field with his unrighteous wages; and falling headfirst, he burst open in the middle, and all his insides spilled out. This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama, that is, Field of Blood. "For it is written in the Book of Psalms: Let his dwelling become desolate; let no one live in it; and Let someone else take his position. "Therefore, from among the men who have accompanied us during the whole time the Lord Jesus went in and out among us- beginning from the baptism of John until the day He was taken up from us-from among these, it is necessary that one become a witness with us of His resurrection." So they proposed two: Joseph, called Barsabbas, who was also known as Justus, and Matthias. Then they prayed, "You, Lord, know the hearts of all; show which of these two You have chosen to take the place in this apostolic service that Judas left to go to his own place." Then they cast lots for them, and the lot fell to Matthias. So he was numbered with the 11 apostles.
And they were astounded and amazed, saying, "Look, aren't all these who are speaking Galileans?
But Peter stood up with the Eleven, raised his voice, and proclaimed to them: "Jewish men and all you residents of Jerusalem, let this be known to you and pay attention to my words. For these people are not drunk, as you suppose, since it's only nine in the morning. read more. On the contrary, this is what was spoken through the prophet Joel: And it will be in the last days, says God, that I will pour out My Spirit on all humanity; then your sons and your daughters will prophesy, your young men will see visions, and your old men will dream dreams. I will even pour out My Spirit on My male and female slaves in those days, and they will prophesy. I will display wonders in the heaven above and signs on the earth below: blood and fire and a cloud of smoke. The sun will be turned to darkness, and the moon to blood, before the great and remarkable day of the Lord comes; then whoever calls on the name of the Lord will be saved. "Men of Israel, listen to these words: This Jesus the Nazarene was a man pointed out to you by God with miracles, wonders, and signs that God did among you through Him, just as you yourselves know. Though He was delivered up according to God's determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him. God raised Him up, ending the pains of death, because it was not possible for Him to be held by it. For David says of Him: I saw the Lord ever before me; because He is at my right hand, I will not be shaken. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh will rest in hope, because You will not leave my soul in Hades, or allow Your Holy One to see decay. You have revealed the paths of life to me; You will fill me with gladness in Your presence. "Brothers, I can confidently speak to you about the patriarch David: he is both dead and buried, and his tomb is with us to this day. Since he was a prophet, he knew that God had sworn an oath to him to seat one of his descendants on his throne. Seeing this in advance, he spoke concerning the resurrection of the Messiah: He was not left in Hades, and His flesh did not experience decay. "God has resurrected this Jesus. We are all witnesses of this. Therefore, since He has been exalted to the right hand of God and has received from the Father the promised Holy Spirit, He has poured out what you both see and hear. For it was not David who ascended into the heavens, but he himself says: The Lord said to my Lord, 'Sit at My right hand until I make Your enemies Your footstool.' "Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!" When they heard this, they were pierced to the heart and said to Peter and the rest of the apostles: "Brothers, what must we do?" "Repent," Peter said to them, "and be baptized, each of you, in the name of Jesus the Messiah for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call." And with many other words he testified and strongly urged them, saying, "Be saved from this corrupt generation!"
When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and knew that they had been with Jesus.
But Peter and John answered them, "Whether it's right in the sight of God [for us] to listen to you rather than to God, you decide; for we are unable to stop speaking about what we have seen and heard."
Then the high priest took action. He and all his colleagues, those who belonged to the party of the Sadducees, were filled with jealousy. So they arrested the apostles and put them in the city jail. read more. But an angel of the Lord opened the doors of the jail during the night, brought them out, and said, "Go and stand in the temple complex, and tell the people all about this life." In obedience to this, they entered the temple complex at daybreak and began to teach. When the high priest and those who were with him arrived, they convened the Sanhedrin-the full Senate of the sons of Israel-and sent [orders] to the jail to have them brought.
But Peter and the apostles replied, "We must obey God rather than men. The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree. read more. God exalted this man to His right hand as ruler and Savior, to grant repentance to Israel, and forgiveness of sins. We are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey Him."
When the apostles who were at Jerusalem heard that Samaria had welcomed God's message, they sent Peter and John to them. After they went down there, they prayed for them, that they might receive the Holy Spirit. read more. For He had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus. Then Peter and John laid their hands on them, and they received the Holy Spirit. When Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money, saying, "Give me this power too, so that anyone I lay hands on may receive the Holy Spirit." But Peter told him, "May your silver be destroyed with you, because you thought the gift of God could be obtained with money! You have no part or share in this matter, because your heart is not right before God. Therefore repent of this wickedness of yours, and pray to the Lord that the intent of your heart may be forgiven you. For I see you are poisoned by bitterness and bound by iniquity." "Please pray to the Lord for me," Simon replied, "so that nothing you have said may happen to me." Then, after they had testified and spoken the message of the Lord, they traveled back to Jerusalem, evangelizing many villages of the Samaritans.
When he arrived in Jerusalem, he tried to associate with the disciples, but they were all afraid of him, since they did not believe he was a disciple. Barnabas, however, took him and brought him to the apostles and explained to them how, on the road, Saul had seen the Lord, and that He had talked to him, and how in Damascus he had spoken boldly in the name of Jesus. read more. Saul was coming and going with them in Jerusalem, speaking boldly in the name of the Lord. He conversed and debated with the Hellenistic Jews, but they attempted to kill him. When the brothers found out, they took him down to Caesarea and sent him off to Tarsus.
As Peter was traveling from place to place, he also came down to the saints who lived in Lydda. There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. read more. Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your own bed," and immediately he got up. So all who lived in Lydda and Sharon saw him and turned to the Lord. In Joppa there was a disciple named Tabitha, which is translated Dorcas. She was always doing good works and acts of charity. In those days she became sick and died. After washing her, they placed her in a room upstairs. Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him who begged him, "Don't delay in coming with us." So Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them. Then Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, "Tabitha, get up!" She opened her eyes, saw Peter, and sat up. He gave her his hand and helped her stand up. Then he called the saints and widows and presented her alive. This became known throughout all Joppa, and many believed in the Lord. And Peter stayed on many days in Joppa with Simon, a leather tanner.
Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner's house by the sea.'
The apostles and the brothers who were throughout Judea heard that the Gentiles had welcomed God's message also. When Peter went up to Jerusalem, those who stressed circumcision argued with him, read more. saying, "You visited uncircumcised men and ate with them!" Peter began to explain to them in an orderly sequence, saying: "I was in the town of Joppa praying, and I saw, in a visionary state, an object coming down that resembled a large sheet being lowered from heaven by its four corners, and it came to me. When I looked closely and considered it, I saw the four-footed animals of the earth, the wild beasts, the reptiles, and the birds of the sky. Then I also heard a voice telling me, 'Get up, Peter; kill and eat!' " 'No, Lord!' I said. 'For nothing common or unclean has ever entered my mouth!' But a voice answered from heaven a second time, 'What God has made clean, you must not call common.' "Now this happened three times, and then everything was drawn up again into heaven. At that very moment, three men who had been sent to me from Caesarea arrived at the house where we were. Then the Spirit told me to go with them with no doubts at all. These six brothers accompanied me, and we went into the man's house. He reported to us how he had seen the angel standing in his house and saying, 'Send to Joppa, and call for Simon, who is also named Peter. He will speak words to you by which you and all your household will be saved.' "As I began to speak, the Holy Spirit came down on them, just as on us at the beginning. Then I remembered the word of the Lord, how He said, 'John baptized with water, but you will be baptized with the Holy Spirit.' Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?" When they heard this they became silent. Then they glorified God, saying, "So God has granted repentance resulting in life to even the Gentiles!"
About that time King Herod cruelly attacked some who belonged to the church, and he killed James, John's brother, with the sword. read more. When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the days of Unleavened Bread. After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. So Peter was kept in prison, but prayer was being made earnestly to God for him by the church. On the night before Herod was to bring him out [for execution], Peter was sleeping between two soldiers, bound with two chains, while the sentries in front of the door guarded the prison. Suddenly an angel of the Lord appeared, and a light shone in the cell. Striking Peter on the side, he woke him up and said, "Quick, get up!" Then the chains fell off his wrists. "Get dressed," the angel told him, "and put on your sandals." And he did so. "Wrap your cloak around you," he told him, "and follow me." So he went out and followed, and he did not know that what took place through the angel was real, but thought he was seeing a vision. After they passed the first and second guard posts, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and immediately the angel left him. Then Peter came to himself and said, "Now I know for certain that the Lord has sent His angel and rescued me from Herod's grasp and from all that the Jewish people expected." When he realized this, he went to the house of Mary, the mother of John Mark, where many had assembled and were praying. He knocked at the door in the gateway, and a servant named Rhoda came to answer. She recognized Peter's voice, and because of her joy she did not open the gate, but ran in and announced that Peter was standing at the gateway. "You're crazy!" they told her. But she kept insisting that it was true. Then they said, "It's his angel!" Peter, however, kept on knocking, and when they opened the door and saw him, they were astounded. Motioning to them with his hand to be silent, he explained to them how the Lord had brought him out of the prison. "Report these things to James and the brothers," he said. Then he departed and went to a different place. At daylight, there was a great commotion among the soldiers as to what could have become of Peter. After Herod had searched and did not find him, he interrogated the guards and ordered their execution. Then Herod went down from Judea to Caesarea and stayed there.
Some men came down from Judea and began to teach the brothers: "Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!" But after Paul and Barnabas had engaged them in serious argument and debate, they arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy. read more. When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers. When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name.
Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: read more. After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell. Then, being sent off, they went down to Antioch, and after gathering the assembly, they delivered the letter. When they read it, they rejoiced because of its encouragement.
Don't we have the right to be accompanied by a Christian wife, like the other apostles, the Lord's brothers, and Cephas?
Then after three years I did go up to Jerusalem to get to know Cephas, and I stayed with him 15 days.
Then after 14 years I went up again to Jerusalem with Barnabas, taking Titus along also. I went up because of a revelation and presented to them the gospel I preach among the Gentiles-but privately to those recognized [as leaders]-so that I might not be running, or have run, in vain. read more. But not even Titus who was with me, though he was a Greek, was compelled to be circumcised. [This issue arose] because of false brothers smuggled in, who came in secretly to spy on our freedom that we have in Christ Jesus, in order to enslave us. But we did not yield in submission to these people for even an hour, so that the truth of the gospel would remain for you. But from those recognized as important (what they really were makes no difference to me; God does not show favoritism)-those recognized as important added nothing to me. On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised. For He who was at work with Peter in the apostleship to the circumcised was also at work with me among the Gentiles. When James, Cephas, and John, recognized as pillars, acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, [agreeing] that we should go to the Gentiles and they to the circumcised. [They asked] only that we would remember the poor, which I made every effort to do. But when Cephas came to Antioch, I opposed him to his face because he stood condemned. For he used to eat with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. Then the rest of the Jews joined his hypocrisy, so that even Barnabas was carried away by their hypocrisy. But when I saw that they were deviating from the truth of the gospel, I told Cephas in front of everyone, "If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel Gentiles to live like Jews?" We are Jews by birth and not "Gentile sinners"; yet we know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus, so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.
She who is in Babylon, also chosen, sends you greetings, as does Mark, my son.
She who is in Babylon, also chosen, sends you greetings, as does Mark, my son.
Fausets
(See JESUS CHRIST .) Of Bethsaida on the sea of Galilee. The Greek for Hebrew Kephas, "stone" or "rock." Simon his original name means "hearer"; by it he is designated in Christ's early ministry and between Christ's death and resurrection. Afterward he is called by his title of honour, "Peter". Son of Jonas (Mt 16:17; Joh 1:43; 21:16); tradition makes Johanna his mother's name. Brought up to his father's business as a fisherman on the lake of Galilee. He and his brother Andrew were partners with Zebedee's sons, John and James, who had "hired servants," which implies a social status and culture not the lowest. He lived first at Bethsaida, then in Capernaum, in a house either his own or his mother-in-law's, large enough to receive Christ and his fellow apostles and some of the multitude who thronged about Him. In" leaving all to follow Christ," he implies he made a large sacrifice (Mr 10:28). The rough life of hardship to which fishing inured him on the stormy lake formed a good training of his character to prompt energy, boldness, and endurance.
The Jews obliged their young to attend the common schools. In Ac 4:13, where Luke writes the Jewish council regarded him and John as "unlearned and ignorant," the meaning is not absolutely so, but in respect to professional rabbinical training "lairs," "ignorant" of the deeper sense which the scribes imagined they found in Scripture. Aramaic, half Hebrew half Syriac, was the language of the Jews at that time. The Galileans spoke this debased Hebrew with provincialisms of pronunciation and diction. So at the denial Peter betrayed himself by his "speech" (Mt 26:73; Lu 22:59). Yet lie conversed fluently with Cornelius seemingly without an interpreter, and in Greek His Greek style in his epistles is correct; but Clement of Alexandria, Irenaeus, and Tertullian allege he employed an interpreter for them. He was married and led about his wife in his apostolic journeys (1Co 9:5).
The oblique coincidence; establishing his being a married man, between Mt 8:14, "Peter's wife's mother ... sick of a fever," and 1Co 9:5, "have we not power to lead about a sister, a wife, as well as Cephas?" is also a delicate confirmation of the truth of the miraculous cure, as no forger would be likely to exhibit such a minute and therefore undesigned correspondence of details. Alford translated 1Pe 5:13 "she in Babylon" (compare 1Pe 3:7); but why she should be called "elected together with you in Babylon," as if there were no Christian woman in Babylon besides, is inexplicable. Peter and John being closely associated, Peter addresses the church in John's province, Asia, "your co-elect sister church in Babylon saluteth you"; so 2Jo 1:13 in reply. Clemens Alex. gives the name of Peter's wife as Perpetua. Tradition makes him old at the time of his death. His first call was by Andrew his brother, who had been pointed by their former master John the Baptist to Jesus, "behold the Lamb of God" (Joh 1:36).
That was the word that made the first Christian; so it has been ever since. "We have found (implying they both had been looking for) the Messias," said Andrew, and brought him to Jesus. "Thou art Simon son of Jona (so the Alexandrinus manuscript but Vaticanus and Sinaiticus 'John'), thou shalt be called Cephas" (Joh 1:41-42). As "Simon" he was but an hearer; as Peter or Cephas he became an apostle and so a foundation stone of the church, by union to the one only Foundation Rock (Eph 2:20; 1Co 3:11). Left to nature, Simon, though bold and stubborn, was impulsive and fickle, but joined to Christ lie became at last unshaken and firm. After the first call the disciples returned to their occupation. The call to close discipleship is recorded Lu 5:1-11. The miraculous draught of fish overwhelmed Simon with awe at Jesus' presence; He who at creation said, "let the waters bring forth abundantly" (Ge 1:20), now said, "let down your nets for a draught."
Simon, when the net which they had spread in vain all night now broke with the multitude of fish, exclaimed, "depart from me, for I am a sinful man, O Lord!" He forgot Ho 9:12 end; our sin is just the reason why we should beg Christ to come, not depart. "Fear not, henceforth thou shalt catch to save alive (zoogroon) men," was Jesus' explanation of the typical meaning of the miracle. The call, Mt 4:18-22 and Mr 1:16-20, is the same as Luke 5, which supplements them. Peter and Andrew were first called; then Christ entered Peter's boat, then wrought the miracle, then called James and John; Jesus next healed of fever Simon's mother-in-law. His call to the apostleship is recorded Mt 10:2-4. Simon stands foremost in the list, and for the rest of Christ's ministry is mostly called "Peter." His forward energy fitted him to be spokesman of the apostles. So in Joh 6:66-69, when others went back (2Ti 4:10), to Jesus' testing question, "will ye also go away?" Simon replied, "Lord, to whom shall we go? Thou hast the words of eternal life, and we believe and are sure that Thou art that Christ, the Son of the living God." Compare his words, Ac 4:12.
He repeated this testimony at Caesarea Philippi (Mt 16:16). Then Jesus said: "blessed art thou, Simon Barjona, for flesh and blood hath not revealed it unto thee (Joh 1:13; Eph 2:8) but My Father in heaven, and ... thou art Peter, and upon this rock I will build My church, and the gates of Hades shall not prewill against it." Peter by his believing confession identified himself with Christ the true Rock (1Co 3:11; Isa 28:16; Eph 2:20), and so received the name; just as Joshua bears the name meaning "Jehovah Saviour", because typifying His person and offices. Peter conversely, by shrinking from a crucified Saviour and dissuading Him from the cross, "be it far from Thee," identified Himself with Satan who tempted Jesus to take the world kingdom without the cross (Mt 4:8-10), and is therefore called "Satan," "get thee behind Me, Satan," etc. Instead of a rock Peter became a stumbling-block ("offense," scandalous). "I will give unto thee the keys of the kingdom of heaven," namely, to open the door of faith to the Jews first, then to Cornelius and the Gentiles (Ac 10:11-48).
Others and Paul further opened the door (Ac 14:27; 11:20-26). The papal error regards Peter as the rock, in himself officially, and as transmitting an infallible authority to the popes, as if his successors (compare Isa 22:22). The "binding" and "loosing" power is given as much to the whole church, layman and ministers, as to Peter (Mt 18:18; Joh 20:23.) Peter exercised the power of the keys only in preaching, as on Pentecost (Acts 2), He never exercised authority over the other apostles. At Jerusalem James exercised the chief authority (Ac 15:19; 21:18; Ga 1:19; 2:9). Peter "withstood him to the face, because he was to be blamed," "not walking uprightly in the truth of the gospel," but in "dissimulation" (Ga 2:10-14). (On the miraculous payment of the temple tribute of the half shekel (two drachms) each, see JESUS CHRIST.)
Matthew alone (Mt 17:24-27) records it, as appropriate to the aspect of Jesus as theocratic king, prominent in the first Gospel. Peter too hastily had answered for his Master as though He were under obligation to pay the temple tribute; Peter forgot his own confession (Mt 16:16). Nevertheless, the Lord, in order not to "offend." i.e. give a handle of reproach, as if lie despised the temple and law, caused Peter the fisherman again to resume his occupation and brought a fish (Ps 8:8; Jon 1:17) with a starer, i.e. shekel, in its mouth, the exact sum required, four drachmas, for both. Jesus said, "for ME and thee," not for us; for His payment was on an altogether different footing from Peter's (compare Joh 20:17). Peter needed a "ransom for his soul" and could not pay it; but Jesus needed none; nay, came to pay it Himself (Joh 20:28), first putting Himself under the same yoke with us (Ga 4:4-5). Peter, James, and John were the favored three alone present at the raising of Jairus' daughter, the transfiguration, and the agony in Gethsemane.
His exaltations were generally, through his self sufficiency giving place to weakness, accompanied with humiliations, as in Matthew 16. In the transfiguration he t
See Verses Found in Dictionary
Then God said, "Let the water swarm with living creatures, and let birds fly above the earth across the expanse of the sky."
birds of the sky, and fish of the sea passing through the currents of the seas.
If I say, "My foot is slipping," Your faithful love will support me, Lord.
I will place the key of the House of David on his shoulder; what he opens, no one can close; what he closes, no one can open.
Therefore the Lord God said: "Look, I have laid a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will be unshakable.
Even before they call, I will answer; while they are still speaking, I will hear.
Even if they raise children, I will bereave them of each one. Yes, woe to them when I depart from them!
for I am about to give the command, and I will shake the house of Israel among all the nations, as one shakes a sieve, but not a pebble will fall to the ground.
Then the Lord appointed a great fish to swallow Jonah, and Jonah was in the fish three days and three nights.
Again, the Devil took Him to a very high mountain and showed Him all the kingdoms of the world and their splendor. And he said to Him, "I will give You all these things if You will fall down and worship me." read more. Then Jesus told him, "Go away, Satan! For it is written: Worship the Lord your God, and serve only Him. "
As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen. "Follow Me," He told them, "and I will make you fish for people!" read more. Immediately they left their nets and followed Him. Going on from there, He saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, mending their nets, and He called them. Immediately they left the boat and their father and followed Him.
When Jesus went into Peter's house, He saw his mother-in-law lying in bed with a fever.
These are the names of the 12 apostles: First, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; read more. Simon the Zealot, and Judas Iscariot, who also betrayed Him.
When the disciples saw Him walking on the sea, they were terrified. "It's a ghost!" they said, and cried out in fear.
"Come!" He said. And climbing out of the boat, Peter started walking on the water and came toward Jesus.
Simon Peter answered, "You are the Messiah, the Son of the living God!"
Simon Peter answered, "You are the Messiah, the Son of the living God!" And Jesus responded, "Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven.
When they came to Capernaum, those who collected the double-drachma tax approached Peter and said, "Doesn't your Teacher pay the double-drachma tax?" "Yes," he said. When he went into the house, Jesus spoke to him first, "What do you think, Simon? Who do earthly kings collect tariffs or taxes from? From their sons or from strangers?" read more. "From strangers," he said. "Then the sons are free," Jesus told him. "But, so we won't offend them, go to the sea, cast in a fishhook, and catch the first fish that comes up. When you open its mouth you'll find a coin. Take it and give it to them for Me and you."
I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven.
Just then someone came up and asked Him, "Teacher, what good must I do to have eternal life?"
"I have kept all these," the young man told Him. "What do I still lack?" "If you want to be perfect," Jesus said to him, "go, sell your belongings and give to the poor, and you will have treasure in heaven. Then come, follow Me." read more. When the young man heard that command, he went away grieving, because he had many possessions. Then Jesus said to His disciples, "I assure you: It will be hard for a rich person to enter the kingdom of heaven! Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God." When the disciples heard this, they were utterly astonished and asked, "Then who can be saved?" But Jesus looked at them and said, "With men this is impossible, but with God all things are possible." Then Peter responded to Him, "Look, we have left everything and followed You. So what will there be for us?"
Peter told Him, "Even if everyone runs away because of You, I will never run away!" "I assure you," Jesus said to him, "tonight-before the rooster crows, you will deny Me three times!" read more. "Even if I have to die with You," Peter told Him, "I will never deny You!" And all the disciples said the same thing.
Now Peter was sitting outside in the courtyard. A servant approached him and she said, "You were with Jesus the Galilean too."
When he had gone out to the gateway, another woman saw him and told those who were there, "This man was with Jesus the Nazarene!"
After a little while those standing there approached and said to Peter, "You certainly are one of them, since even your accent gives you away."
As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon's brother. They were casting a net into the sea, since they were fishermen. "Follow Me," Jesus told them, "and I will make you fish for people!" read more. Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee and his brother John. They were in their boat mending their nets. Immediately He called them, and they left their father Zebedee in the boat with the hired men and followed Him.
because he did not know what he should say, since they were terrified.
Peter began to tell Him, "Look, we have left everything and followed You."
Peter told Him, "Even if everyone runs away, I will certainly not!" "I assure you," Jesus said to him, "today, this very night, before the rooster crows twice, you will deny Me three times!" read more. But he kept insisting, "If I have to die with You, I will never deny You!" And they all said the same thing.
While Peter was in the courtyard below, one of the high priest's servants came. When she saw Peter warming himself, she looked at him and said, "You also were with that Nazarene, Jesus." read more. But he denied it: "I don't know or understand what you're talking about!" Then he went out to the entryway, and a rooster crowed. When the servant saw him again she began to tell those standing nearby, "This man is one of them!"
Immediately a rooster crowed a second time, and Peter remembered when Jesus had spoken the word to him, "Before the rooster crows twice, you will deny Me three times." When he thought about it, he began to weep.
But go, tell His disciples and Peter, 'He is going ahead of you to Galilee; you will see Him there just as He told you.' "
As the crowd was pressing in on Jesus to hear God's word, He was standing by Lake Gennesaret. He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets. read more. He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then He sat down and was teaching the crowds from the boat. When He had finished speaking, He said to Simon, "Put out into deep water and let down your nets for a catch." "Master," Simon replied, "we've worked hard all night long and caught nothing! But at Your word, I'll let down the nets." When they did this, they caught a great number of fish, and their nets began to tear. So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink. When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, because I'm a sinful man, Lord!" For he and all those with him were amazed at the catch of fish they took, and so were James and John, Zebedee's sons, who were Simon's partners. "Don't be afraid," Jesus told Simon. "From now on you will be catching people!" Then they brought the boats to land, left everything, and followed Him.
"Lord," he told Him, "I'm ready to go with You both to prison and to death!" "I tell you, Peter," He said, "the rooster will not crow today until you deny three times that you know Me!"
When a servant saw him sitting in the firelight, and looked closely at him, she said, "This man was with Him too."
When a servant saw him sitting in the firelight, and looked closely at him, she said, "This man was with Him too."
After a little while, someone else saw him and said, "You're one of them too!" "Man, I am not!" Peter said. About an hour later, another kept insisting, "This man was certainly with Him, since he's also a Galilean."
About an hour later, another kept insisting, "This man was certainly with Him, since he's also a Galilean."
who said, "The Lord has certainly been raised, and has appeared to Simon!"
who were born, not of blood, or of the will of the flesh, or of the will of man, but of God.
When he saw Jesus passing by, he said, "Look! The Lamb of God!"
He first found his own brother Simon and told him, "We have found the Messiah!" (which means "Anointed One"), and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock"). read more. The next day He decided to leave for Galilee. Jesus found Philip and told him, "Follow Me!"
From that moment many of His disciples turned back and no longer accompanied Him. Therefore Jesus said to the Twelve, "You don't want to go away too, do you?" read more. Simon Peter answered, "Lord, who will we go to? You have the words of eternal life. We have come to believe and know that You are the Holy One of God!"
"Lord," Simon Peter said to Him, "where are You going?" Jesus answered, "Where I am going you cannot follow Me now, but you will follow later." "Lord," Peter asked, "why can't I follow You now? I will lay down my life for You!" read more. Jesus replied, "Will you lay down your life for Me? I assure you: A rooster will not crow until you have denied Me three times.
But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in. Then the slave girl who was the doorkeeper said to Peter, "You aren't one of this man's disciples too, are you?" "I am not!" he said.
Now Simon Peter was standing and warming himself. They said to him, "You aren't one of His disciples too, are you?" He denied it and said, "I am not!"
"Don't cling to Me," Jesus told her, "for I have not yet ascended to the Father. But go to My brothers and tell them that I am ascending to My Father and your Father-to My God and your God."
If you forgive the sins of any, they are forgiven them; if you retain [the sins of] any, they are retained."
Thomas responded to Him, "My Lord and my God!"
A second time He asked him, "Simon, son of John, do you love Me?" "Yes, Lord," he said to Him, "You know that I love You." "Shepherd My sheep," He told him.
"I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go."
"I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go." He said this to signify by what kind of death he would glorify God. After saying this, He told him, "Follow Me!"
The sun will be turned to darkness, and the moon to blood, before the great and remarkable day of the Lord comes;
Though He was delivered up according to God's determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him. God raised Him up, ending the pains of death, because it was not possible for Him to be held by it.
When they heard this, they were pierced to the heart and said to Peter and the rest of the apostles: "Brothers, what must we do?" "Repent," Peter said to them, "and be baptized, each of you, in the name of Jesus the Messiah for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
But what God predicted through the mouth of all the prophets-that His Messiah would suffer-He has fulfilled in this way.
God raised up His Servant and sent Him first to you to bless you by turning each of you from your evil ways."
There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved." When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and knew that they had been with Jesus.
But Peter and John answered them, "Whether it's right in the sight of God [for us] to listen to you rather than to God, you decide; for we are unable to stop speaking about what we have seen and heard."
But Peter and the apostles replied, "We must obey God rather than men. The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree.
Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be dishonored on behalf of the name.
When he arrived in Jerusalem, he tried to associate with the disciples, but they were all afraid of him, since they did not believe he was a disciple.
As Peter was traveling from place to place, he also came down to the saints who lived in Lydda.
He saw heaven opened and an object coming down that resembled a large sheet being lowered to the earth by its four corners. In it were all the four-footed animals and reptiles of the earth, and the birds of the sky. read more. Then a voice said to him, "Get up, Peter; kill and eat!" "No, Lord!" Peter said. "For I have never eaten anything common and unclean!" Again, a second time, a voice said to him, "What God has made clean, you must not call common." This happened three times, and then the object was taken up into heaven. While Peter was deeply perplexed about what the vision he had seen might mean, the men who had been sent by Cornelius, having asked directions to Simon's house, stood at the gate. They called out, asking if Simon, who was also named Peter, was lodging there. While Peter was thinking about the vision, the Spirit told him, "Three men are here looking for you. Get up, go downstairs, and accompany them with no doubts at all, because I have sent them." Then Peter went down to the men and said, "Here I am, the one you're looking for. What is the reason you're here?" They said, "Cornelius, a centurion, an upright and God-fearing man, who has a good reputation with the whole Jewish nation, was divinely directed by a holy angel to call you to his house and to hear a message from you." Peter then invited them in and gave them lodging. The next day he got up and set out with them, and some of the brothers from Joppa went with him. The following day he entered Caesarea. Now Cornelius was expecting them and had called together his relatives and close friends. When Peter entered, Cornelius met him, fell at his feet, and worshiped him. But Peter helped him up and said, "Stand up! I myself am also a man." While talking with him, he went on in and found that many had come together there. Peter said to them, "You know it's forbidden for a Jewish man to associate with or visit a foreigner. But God has shown me that I must not call any person common or unclean. That's why I came without any objection when I was sent for. So I ask, 'Why did you send for me?' " Cornelius replied, "Four days ago at this hour, at three in the afternoon, I was praying in my house. Just then a man in a dazzling robe stood before me and said, 'Cornelius, your prayer has been heard, and your acts of charity have been remembered in God's sight. Therefore send someone to Joppa and invite Simon here, who is also named Peter. He is lodging in Simon the tanner's house by the sea.' Therefore I immediately sent for you, and you did the right thing in coming. So we are all present before God, to hear everything you have been commanded by the Lord." Then Peter began to speak: "In truth, I understand that God doesn't show favoritism, but in every nation the person who fears Him and does righteousness is acceptable to Him. He sent the message to the sons of Israel, proclaiming the good news of peace through Jesus Christ-He is Lord of all. You know the events that took place throughout all Judea, beginning from Galilee after the baptism that John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how He went about doing good and curing all who were under the tyranny of the Devil, because God was with Him. We ourselves are witnesses of everything He did in both the Judean country and in Jerusalem; yet they killed Him by hanging Him on a tree. God raised up this man on the third day and permitted Him to be seen, not by all the people, but by us, witnesses appointed beforehand by God, who ate and drank with Him after He rose from the dead. He commanded us to preach to the people, and to solemnly testify that He is the One appointed by God to be the Judge of the living and the dead. All the prophets testify about Him that through His name everyone who believes in Him will receive forgiveness of sins." While Peter was still speaking these words, the Holy Spirit came down on all those who heard the message. The circumcised believers who had come with Peter were astounded, because the gift of the Holy Spirit had been poured out on the Gentiles also. For they heard them speaking in [other] languages and declaring the greatness of God. Then Peter responded, "Can anyone withhold water and prevent these from being baptized, who have received the Holy Spirit just as we have?" And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.
Therefore, if God gave them the same gift that He also gave to us when we believed on the Lord Jesus Christ, how could I possibly hinder God?" When they heard this they became silent. Then they glorified God, saying, "So God has granted repentance resulting in life to even the Gentiles!"
But there were some of them, Cypriot and Cyrenian men, who came to Antioch and began speaking to the Hellenists, proclaiming the good news about the Lord Jesus. The Lord's hand was with them, and a large number who believed turned to the Lord. read more. Then the report about them reached the ears of the church in Jerusalem, and they sent out Barnabas to travel as far as Antioch. When he arrived and saw the grace of God, he was glad, and he encouraged all of them to remain true to the Lord with a firm resolve of the heart- for he was a good man, full of the Holy Spirit and of faith-and large numbers of people were added to the Lord. Then he went to Tarsus to search for Saul, and when he found him he brought him to Antioch. For a whole year they met with the church and taught large numbers, and the disciples were first called Christians in Antioch.
After they arrived and gathered the church together, they reported everything God had done with them, and that He had opened the door of faith to the Gentiles.
Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles,
So Paul, having stayed on for many days, said good-bye to the brothers and sailed away to Syria. Priscilla and Aquila were with him. He shaved his head at Cenchreae, because he had taken a vow. When they reached Ephesus he left them there, but he himself entered the synagogue and engaged in discussion with the Jews. read more. And though they asked him to stay for a longer time, he declined, but said good-bye and stated, "I'll come back to you again, if God wills." Then he set sail from Ephesus.
For Paul had decided to sail past Ephesus so he would not have to spend time in the province of Asia, because he was hurrying to be in Jerusalem, if possible, for the day of Pentecost.
The following day Paul went in with us to James, and all the elders were present.
The following day Paul went in with us to James, and all the elders were present. After greeting them, he related one by one what God did among the Gentiles through his ministry. read more. When they heard it, they glorified God and said, "You see, brother, how many thousands of Jews there are who have believed, and they are all zealous for the law. But they have been told about you that you teach all the Jews who are among the Gentiles to abandon Moses, by telling them not to circumcise their children or to walk in our customs. So what is to be done? They will certainly hear that you've come. Therefore do what we tell you: We have four men who have obligated themselves with a vow. Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.
Or do you despise the riches of His kindness, restraint, and patience, not recognizing that God's kindness is intended to lead you to repentance?
What I am saying is this: each of you says, "I'm with Paul," or "I'm with Apollos," or "I'm with Cephas," or "I'm with Christ."
because no one can lay any other foundation than what has been laid-that is, Jesus Christ.
Don't we have the right to be accompanied by a Christian wife, like the other apostles, the Lord's brothers, and Cephas?
Don't we have the right to be accompanied by a Christian wife, like the other apostles, the Lord's brothers, and Cephas?
I did not go up to Jerusalem to those who had become apostles before me; instead I went to Arabia and came back to Damascus. Then after three years I did go up to Jerusalem to get to know Cephas, and I stayed with him 15 days. read more. But I didn't see any of the other apostles except James, the Lord's brother.
When James, Cephas, and John, recognized as pillars, acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, [agreeing] that we should go to the Gentiles and they to the circumcised. [They asked] only that we would remember the poor, which I made every effort to do. read more. But when Cephas came to Antioch, I opposed him to his face because he stood condemned. For he used to eat with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. Then the rest of the Jews joined his hypocrisy, so that even Barnabas was carried away by their hypocrisy. But when I saw that they were deviating from the truth of the gospel, I told Cephas in front of everyone, "If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel Gentiles to live like Jews?"
But when the completion of the time came, God sent His Son, born of a woman, born under the law, to redeem those under the law, so that we might receive adoption as sons.
For by grace you are saved through faith, and this is not from yourselves; it is God's gift-
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone.
Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
Aristarchus, my fellow prisoner, greets you, as does Mark, Barnabas' cousin (concerning whom you have received instructions: if he comes to you, welcome him),
for Demas has deserted me, because he loved this present world, and has gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. Only Luke is with me. Bring Mark with you, for he is useful to me in the ministry.
Peter, an apostle of Jesus Christ: To the temporary residents of the Dispersion in the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen
By obedience to the truth, having purified yourselves for sincere love of the brothers, love one another earnestly from a pure heart,
He Himself bore our sins in His body on the tree, so that, having died to sins, we might live for righteousness; by His wounding you have been healed.
Husbands, in the same way, live with your wives with understanding of their weaker nature yet showing them honor as co-heirs of the grace of life, so that your prayers will not be hindered.
Dear friends, when the fiery ordeal arises among you to test you, don't be surprised by it, as if something unusual were happening to you. Instead, as you share in the sufferings of the Messiah rejoice, so that you may also rejoice with great joy at the revelation of His glory. read more. If you are ridiculed for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you. None of you, however, should suffer as a murderer, a thief, an evildoer, or as a meddler. But if [anyone suffers] as a Christian, he should not be ashamed, but should glorify God with that name.
Through Silvanus, whom I consider a faithful brother, I have written briefly, encouraging you and testifying that this is the true grace of God. Take your stand in it! She who is in Babylon, also chosen, sends you greetings, as does Mark, my son.
She who is in Babylon, also chosen, sends you greetings, as does Mark, my son.
She who is in Babylon, also chosen, sends you greetings, as does Mark, my son.
Also, regard the patience of our Lord as [an opportunity for] salvation, just as our dear brother Paul, according to the wisdom given to him, has written to you. He speaks about these things in all his letters, in which there are some matters that are hard to understand. The untaught and unstable twist them to their own destruction, as they also do with the rest of the Scriptures.
The children of your elect sister send you greetings.
Hastings
SIMON, surnamed Peter, was 'the coryph
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As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen.
As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen. "Follow Me," He told them, "and I will make you fish for people!" read more. Immediately they left their nets and followed Him. Going on from there, He saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, mending their nets, and He called them.
Going on from there, He saw two other brothers, James the son of Zebedee, and his brother John. They were in a boat with Zebedee their father, mending their nets, and He called them. Immediately they left the boat and their father and followed Him.
When Jesus went into Peter's house, He saw his mother-in-law lying in bed with a fever. So He touched her hand, and the fever left her. Then she got up and began to serve Him.
These are the names of the 12 apostles: First, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
"Lord, if it's You," Peter answered Him, "command me to come to You on the water." "Come!" He said. And climbing out of the boat, Peter started walking on the water and came toward Jesus. read more. But when he saw the strength of the wind, he was afraid. And beginning to sink he cried out, "Lord, save me!" Immediately Jesus reached out His hand, caught hold of him, and said to him, "You of little faith, why did you doubt?"
And Jesus responded, "Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven. It should be: And I also say to you that you are Peter, and on this rock I will build My church, and the forces of Hades will not overpower it. read more. I will give you the keys of the kingdom of heaven, and whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven." And He gave the disciples orders to tell no one that He was the Messiah. From then on Jesus began to point out to His disciples that He must go to Jerusalem and suffer many things from the elders, chief priests, and scribes, be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, "Oh no, Lord! This will never happen to You!" But He turned and told Peter, "Get behind Me, Satan! You are an offense to Me because you're not thinking about God's concerns, but man's."
After six days Jesus took Peter, James, and his brother John, and led them up on a high mountain by themselves. He was transformed in front of them, and His face shone like the sun. Even His clothes became as white as the light. read more. Suddenly, Moses and Elijah appeared to them, talking with Him. Then Peter said to Jesus, "Lord, it's good for us to be here! If You want, I will make three tabernacles here: one for You, one for Moses, and one for Elijah."
Then Peter said to Jesus, "Lord, it's good for us to be here! If You want, I will make three tabernacles here: one for You, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud covered them, and a voice from the cloud said: This is My beloved Son. I take delight in Him. Listen to Him! read more. When the disciples heard it, they fell facedown and were terrified. Then Jesus came up, touched them, and said, "Get up; don't be afraid." When they looked up they saw no one except Him-Jesus alone.
But all this has happened so that the prophetic Scriptures would be fulfilled." Then all the disciples deserted Him and ran away.
Meanwhile, Peter was following Him at a distance right to the high priest's courtyard. He went in and was sitting with the temple police to see the outcome.
Now Peter was sitting outside in the courtyard. A servant approached him and she said, "You were with Jesus the Galilean too." But he denied it in front of everyone: "I don't know what you're talking about!" read more. When he had gone out to the gateway, another woman saw him and told those who were there, "This man was with Jesus the Nazarene!" And again he denied it with an oath, "I don't know the man!" After a little while those standing there approached and said to Peter, "You certainly are one of them, since even your accent gives you away." Then he started to curse and to swear with an oath, "I do not know the man!" Immediately a rooster crowed, and Peter remembered the words Jesus had spoken, "Before the rooster crows, you will deny Me three times." And he went outside and wept bitterly.
and Peter remembered the words Jesus had spoken, "Before the rooster crows, you will deny Me three times." And he went outside and wept bitterly.
As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon's brother. They were casting a net into the sea, since they were fishermen. "Follow Me," Jesus told them, "and I will make you fish for people!" read more. Immediately they left their nets and followed Him.
Immediately they left their nets and followed Him. Going on a little farther, He saw James the son of Zebedee and his brother John. They were in their boat mending their nets. read more. Immediately He called them, and they left their father Zebedee in the boat with the hired men and followed Him.
His fame then spread throughout the entire vicinity of Galilee. As soon as they left the synagogue, they went into Simon and Andrew's house with James and John. read more. Simon's mother-in-law was lying in bed with a fever, and they told Him about her at once. So He went to her, took her by the hand, and raised her up. The fever left her, and she began to serve them.
He summoned the Twelve and began to send them out in pairs and gave them authority over unclean spirits.
Jesus went out with His disciples to the villages of Caesarea Philippi. And on the road He asked His disciples, "Who do people say that I am?" They answered Him, "John the Baptist; others, Elijah; still others, one of the prophets." read more. "But you," He asked them again, "who do you say that I am?" Peter answered Him, "You are the Messiah!" And He strictly warned them to tell no one about Him. Then He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, be killed, and rise after three days. He was openly talking about this. So Peter took Him aside and began to rebuke Him. But turning around and looking at His disciples, He rebuked Peter and said, "Get behind Me, Satan, because you're not thinking about God's concerns, but man's!"
After six days Jesus took Peter, James, and John and led them up on a high mountain by themselves to be alone. He was transformed in front of them, and His clothes became dazzling-extremely white as no launderer on earth could whiten them. read more. Elijah appeared to them with Moses, and they were talking with Jesus. Then Peter said to Jesus, "Rabbi, it is good for us to be here! Let us make three tabernacles: one for You, one for Moses, and one for Elijah"- because he did not know what he should say, since they were terrified.
because he did not know what he should say, since they were terrified. A cloud appeared, overshadowing them, and a voice came from the cloud: This is My beloved Son; listen to Him! read more. Then suddenly, looking around, they no longer saw anyone with them except Jesus alone.
Then He came and found them sleeping. "Simon, are you sleeping?" He asked Peter. "Couldn't you stay awake one hour?
Peter followed Him at a distance, right into the high priest's courtyard. He was sitting with the temple police, warming himself by the fire.
While Peter was in the courtyard below, one of the high priest's servants came. When she saw Peter warming himself, she looked at him and said, "You also were with that Nazarene, Jesus." read more. But he denied it: "I don't know or understand what you're talking about!" Then he went out to the entryway, and a rooster crowed. When the servant saw him again she began to tell those standing nearby, "This man is one of them!" But again he denied it. After a little while those standing there said to Peter again, "You certainly are one of them, since you're also a Galilean!" Then he started to curse and to swear with an oath, "I don't know this man you're talking about!" Immediately a rooster crowed a second time, and Peter remembered when Jesus had spoken the word to him, "Before the rooster crows twice, you will deny Me three times." When he thought about it, he began to weep.
Immediately a rooster crowed a second time, and Peter remembered when Jesus had spoken the word to him, "Before the rooster crows twice, you will deny Me three times." When he thought about it, he began to weep.
But go, tell His disciples and Peter, 'He is going ahead of you to Galilee; you will see Him there just as He told you.' "
After He left the synagogue, He entered Simon's house. Simon's mother-in-law was suffering from a high fever, and they asked Him about her. So He stood over her and rebuked the fever, and it left her. She got up immediately and began to serve them.
As the crowd was pressing in on Jesus to hear God's word, He was standing by Lake Gennesaret. He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets. read more. He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then He sat down and was teaching the crowds from the boat. When He had finished speaking, He said to Simon, "Put out into deep water and let down your nets for a catch." "Master," Simon replied, "we've worked hard all night long and caught nothing! But at Your word, I'll let down the nets." When they did this, they caught a great number of fish, and their nets began to tear. So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink.
So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink. When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, because I'm a sinful man, Lord!" read more. For he and all those with him were amazed at the catch of fish they took, and so were James and John, Zebedee's sons, who were Simon's partners. "Don't be afraid," Jesus told Simon. "From now on you will be catching people!" Then they brought the boats to land, left everything, and followed Him.
Then they brought the boats to land, left everything, and followed Him.
While He was praying in private and His disciples were with Him, He asked them, "Who do the crowds say that I am?" They answered, "John the Baptist; others, Elijah; still others, that one of the ancient prophets has come back." read more. "But you," He asked them, "who do you say that I am?" Peter answered, "God's Messiah!" But He strictly warned and instructed them to tell this to no one, saying, "The Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and be raised the third day."
About eight days after these words, He took along Peter, John, and James, and went up on the mountain to pray. As He was praying, the appearance of His face changed, and His clothes became dazzling white. read more. Suddenly, two men were talking with Him-Moses and Elijah. They appeared in glory and were speaking of His death, which He was about to accomplish in Jerusalem. Peter and those with him were in a deep sleep, and when they became fully awake, they saw His glory and the two men who were standing with Him. As the two men were departing from Him, Peter said to Jesus, "Master, it's good for us to be here! Let us make three tabernacles: one for You, one for Moses, and one for Elijah"-not knowing what he said.
As the two men were departing from Him, Peter said to Jesus, "Master, it's good for us to be here! Let us make three tabernacles: one for You, one for Moses, and one for Elijah"-not knowing what he said. While he was saying this, a cloud appeared and overshadowed them. They became afraid as they entered the cloud. read more. Then a voice came from the cloud, saying: This is My Son, the Chosen One; listen to Him! After the voice had spoken, only Jesus was found. They kept silent, and in those days told no one what they had seen.
"Simon, Simon, look out! Satan has asked to sift you like wheat.
But Jesus responded, "No more of this!" And touching his ear, He healed him.
They seized Him, led Him away, and brought Him into the high priest's house. Meanwhile Peter was following at a distance.
They seized Him, led Him away, and brought Him into the high priest's house. Meanwhile Peter was following at a distance. They lit a fire in the middle of the courtyard and sat down together, and Peter sat among them. read more. When a servant saw him sitting in the firelight, and looked closely at him, she said, "This man was with Him too." But he denied it: "Woman, I don't know Him!" After a little while, someone else saw him and said, "You're one of them too!" "Man, I am not!" Peter said. About an hour later, another kept insisting, "This man was certainly with Him, since he's also a Galilean." But Peter said, "Man, I don't know what you're talking about!" Immediately, while he was still speaking, a rooster crowed. Then the Lord turned and looked at Peter. So Peter remembered the word of the Lord, how He had said to him, "Before the rooster crows today, you will deny Me three times." And he went outside and wept bitterly.
And he went outside and wept bitterly.
who said, "The Lord has certainly been raised, and has appeared to Simon!"
All this happened in Bethany across the Jordan, where John was baptizing.
Again the next day, John was standing with two of his disciples. When he saw Jesus passing by, he said, "Look! The Lamb of God!" read more. The two disciples heard him say this and followed Jesus. When Jesus turned and noticed them following Him, He asked them, "What are you looking for?" They said to Him, "Rabbi" (which means "Teacher"), "where are You staying?" "Come and you'll see," He replied. So they went and saw where He was staying, and they stayed with Him that day. It was about 10 in the morning. Andrew, Simon Peter's brother, was one of the two who heard John and followed Him. He first found his own brother Simon and told him, "We have found the Messiah!" (which means "Anointed One"), and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock").
and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock").
Now Philip was from Bethsaida, the hometown of Andrew and Peter.
The next day, the crowd that had stayed on the other side of the sea knew there had been only one boat. [They also knew] that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone. Some boats from Tiberias came near the place where they ate the bread after the Lord gave thanks. read more. When the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus. When they found Him on the other side of the sea, they said to Him, "Rabbi, when did You get here?" Jesus answered, "I assure you: You are looking for Me, not because you saw the signs, but because you ate the loaves and were filled. Don't work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set His seal of approval on Him." "What can we do to perform the works of God?" they asked. Jesus replied, "This is the work of God: that you believe in the One He has sent." "What sign then are You going to do so we may see and believe You?" they asked. "What are You going to perform? Our fathers ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat. " Jesus said to them, "I assure you: Moses didn't give you the bread from heaven, but My Father gives you the real bread from heaven. For the bread of God is the One who comes down from heaven and gives life to the world." Then they said, "Sir, give us this bread always!" "I am the bread of life," Jesus told them. "No one who comes to Me will ever be hungry, and no one who believes in Me will ever be thirsty again. But as I told you, you've seen Me, and yet you do not believe. Everyone the Father gives Me will come to Me, and the one who comes to Me I will never cast out. For I have come down from heaven, not to do My will, but the will of Him who sent Me. This is the will of Him who sent Me: that I should lose none of those He has given Me but should raise them up on the last day. For this is the will of My Father: that everyone who sees the Son and believes in Him may have eternal life, and I will raise him up on the last day." Therefore the Jews started complaining about Him, because He said, "I am the bread that came down from heaven." They were saying, "Isn't this Jesus the son of Joseph, whose father and mother we know? How can He now say, 'I have come down from heaven' ?" Jesus answered them, "Stop complaining among yourselves. No one can come to Me unless the Father who sent Me draws him, and I will raise him up on the last day. It is written in the Prophets: And they will all be taught by God. Everyone who has listened to and learned from the Father comes to Me- not that anyone has seen the Father except the One who is from God. He has seen the Father. "I assure you: Anyone who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread that comes down from heaven so that anyone may eat of it and not die. I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is My flesh." At that, the Jews argued among themselves, "How can this man give us His flesh to eat?" So Jesus said to them, "I assure you: Unless you eat the flesh of the Son of Man and drink His blood, you do not have life in yourselves. Anyone who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day, because My flesh is real food and My blood is real drink. The one who eats My flesh and drinks My blood lives in Me, and I in him. Just as the living Father sent Me and I live because of the Father, so the one who feeds on Me will live because of Me. This is the bread that came down from heaven; it is not like the manna your fathers ate-and they died. The one who eats this bread will live forever." He said these things while teaching in the synagogue in Capernaum. Therefore, when many of His disciples heard this, they said, "This teaching is hard! Who can accept it?" Jesus, knowing in Himself that His disciples were complaining about this, asked them, "Does this offend you? Then what if you were to observe the Son of Man ascending to where He was before? The Spirit is the One who gives life. The flesh doesn't help at all. The words that I have spoken to you are spirit and are life. But there are some among you who don't believe." (For Jesus knew from the beginning those who would not believe and the one who would betray Him.) He said, "This is why I told you that no one can come to Me unless it is granted to him by the Father." From that moment many of His disciples turned back and no longer accompanied Him. Therefore Jesus said to the Twelve, "You don't want to go away too, do you?" Simon Peter answered, "Lord, who will we go to? You have the words of eternal life. We have come to believe and know that You are the Holy One of God!"
He came to Simon Peter, who asked Him, "Lord, are You going to wash my feet?" Jesus answered him, "What I'm doing you don't understand now, but afterwards you will know." read more. "You will never wash my feet-ever!" Peter said. Jesus replied, "If I don't wash you, you have no part with Me." Simon Peter said to Him, "Lord, not only my feet, but also my hands and my head."
Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. (The slave's name was Malchus.) At that, Jesus said to Peter, "Sheathe your sword! Am I not to drink the cup the Father has given Me?" read more. Then the company of soldiers, the commander, and the Jewish temple police arrested Jesus and tied Him up. First they led Him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. Caiaphas was the one who had advised the Jews that it was advantageous that one man should die for the people. Meanwhile Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest's courtyard.
Meanwhile Simon Peter was following Jesus, as was another disciple. That disciple was an acquaintance of the high priest; so he went with Jesus into the high priest's courtyard. But Peter remained standing outside by the door. So the other disciple, the one known to the high priest, went out and spoke to the girl who was the doorkeeper and brought Peter in. read more. Then the slave girl who was the doorkeeper said to Peter, "You aren't one of this man's disciples too, are you?" "I am not!" he said.
When they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love , the first 2 times by Jesus (vv. 15-16 ); and phileo , the last time by Jesus (v. 17 ) and all 3 times by Peter (vv. 15-17 ). Peter's threefold confession of love for Jesus corresponds to his earlier threefold denial of Jesus; Jn 18:15-18 , 25-27 . Me more than these?" "Yes, Lord," he said to Him, "You know that I love You." "Feed My lambs," He told him.
When they had eaten breakfast, Jesus asked Simon Peter, "Simon, son of John, do you love , the first 2 times by Jesus (vv. 15-16 ); and phileo , the last time by Jesus (v. 17 ) and all 3 times by Peter (vv. 15-17 ). Peter's threefold confession of love for Jesus corresponds to his earlier threefold denial of Jesus; Jn 18:15-18 , 25-27 . Me more than these?" "Yes, Lord," he said to Him, "You know that I love You." "Feed My lambs," He told him. A second time He asked him, "Simon, son of John, do you love Me?" "Yes, Lord," he said to Him, "You know that I love You." "Shepherd My sheep," He told him.
A second time He asked him, "Simon, son of John, do you love Me?" "Yes, Lord," he said to Him, "You know that I love You." "Shepherd My sheep," He told him. He asked him the third time, "Simon, son of John, do you love Me?" Peter was grieved that He asked him the third time, "Do you love Me?" He said, "Lord, You know everything! You know that I love You." "Feed My sheep," Jesus said.
He asked him the third time, "Simon, son of John, do you love Me?" Peter was grieved that He asked him the third time, "Do you love Me?" He said, "Lord, You know everything! You know that I love You." "Feed My sheep," Jesus said. "I assure you: When you were young, you would tie your belt and walk wherever you wanted. But when you grow old, you will stretch out your hands and someone else will tie you and carry you where you don't want to go." read more. He said this to signify by what kind of death he would glorify God. After saying this, He told him, "Follow Me!"
During these days Peter stood up among the brothers-the number of people who were together was about 120-and said: "Brothers, the Scripture had to be fulfilled that the Holy Spirit through the mouth of David spoke in advance about Judas, who became a guide to those who arrested Jesus. read more. For he was one of our number and was allotted a share in this ministry." Now this man acquired a field with his unrighteous wages; and falling headfirst, he burst open in the middle, and all his insides spilled out. This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama, that is, Field of Blood. "For it is written in the Book of Psalms: Let his dwelling become desolate; let no one live in it; and Let someone else take his position. "Therefore, from among the men who have accompanied us during the whole time the Lord Jesus went in and out among us- beginning from the baptism of John until the day He was taken up from us-from among these, it is necessary that one become a witness with us of His resurrection." So they proposed two: Joseph, called Barsabbas, who was also known as Justus, and Matthias. Then they prayed, "You, Lord, know the hearts of all; show which of these two You have chosen to take the place in this apostolic service that Judas left to go to his own place." Then they cast lots for them, and the lot fell to Matthias. So he was numbered with the 11 apostles.
But Peter stood up with the Eleven, raised his voice, and proclaimed to them: "Jewish men and all you residents of Jerusalem, let this be known to you and pay attention to my words.
Now as they were speaking to the people, the priests, the commander of the temple guard, and the Sadducees confronted them, because they were provoked that they were teaching the people and proclaiming in the person of Jesus the resurrection from the dead. read more. So they seized them and put them in custody until the next day, since it was already evening. But many of those who heard the message believed, and the number of the men came to about 5,000. The next day, their rulers, elders, and scribes assembled in Jerusalem with Annas the high priest, Caiaphas, John and Alexander, and all the members of the high-priestly family. After they had Peter and John stand before them, they asked the question: "By what power or in what name have you done this?" Then Peter was filled with the Holy Spirit and said to them, "Rulers of the people and elders: If we are being examined today about a good deed done to a disabled man-by what means he was healed- let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene-whom you crucified and whom God raised from the dead-by Him this man is standing here before you healthy. This [Jesus] is The stone despised by you builders, who has become the cornerstone. There is salvation in no one else, for there is no other name under heaven given to people by which we must be saved." When they observed the boldness of Peter and John and realized that they were uneducated and untrained men, they were amazed and knew that they had been with Jesus. And since they saw the man who had been healed standing with them, they had nothing to say in response. After they had ordered them to leave the Sanhedrin, they conferred among themselves, saying, "What should we do with these men? For an obvious sign, evident to all who live in Jerusalem, has been done through them, and we cannot deny it! But so this does not spread any further among the people, let's threaten them against speaking to anyone in this name again." So they called for them and ordered them not to preach or teach at all in the name of Jesus.
But a man named Ananias, with Sapphira his wife, sold a piece of property. However, he kept back part of the proceeds with his wife's knowledge, and brought a portion of it and laid it at the apostles' feet. read more. Then Peter said, "Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the proceeds from the field? Wasn't it yours while you possessed it? And after it was sold, wasn't it at your disposal? Why is it that you planned this thing in your heart? You have not lied to men but to God!" When he heard these words, Ananias dropped dead, and a great fear came on all who heard. The young men got up, wrapped [his body], carried him out, and buried him. There was an interval of about three hours; then his wife came in, not knowing what had happened. "Tell me," Peter asked her, "did you sell the field for this price?" "Yes," she said, "for that price." Then Peter said to her, "Why did you agree to test the Spirit of the Lord? Look! The feet of those who have buried your husband are at the door, and they will carry you out!" Instantly she dropped dead at his feet. When the young men came in, they found her dead, carried her out, and buried her beside her husband. Then great fear came on the whole church and on all who heard these things.
As a result, they would carry the sick out into the streets and lay them on beds and pallets so that when Peter came by, at least his shadow might fall on some of them.
Then the high priest took action. He and all his colleagues, those who belonged to the party of the Sadducees, were filled with jealousy. So they arrested the apostles and put them in the city jail. read more. But an angel of the Lord opened the doors of the jail during the night, brought them out, and said, "Go and stand in the temple complex, and tell the people all about this life." In obedience to this, they entered the temple complex at daybreak and began to teach. When the high priest and those who were with him arrived, they convened the Sanhedrin-the full Senate of the sons of Israel-and sent [orders] to the jail to have them brought. But when the temple police got there, they did not find them in the jail, so they returned and reported, "We found the jail securely locked, with the guards standing in front of the doors; but when we opened them, we found no one inside!" As the captain of the temple police and the chief priests heard these things, they were baffled about them, as to what could come of this. Someone came and reported to them, "Look! The men you put in jail are standing in the temple complex and teaching the people." Then the captain went with the temple police and brought them in without force, because they were afraid the people might stone them. When they had brought them in, they had them stand before the Sanhedrin, and the high priest asked, "Didn't we strictly order you not to teach in this name? And look, you have filled Jerusalem with your teaching and are determined to bring this man's blood on us!" But Peter and the apostles replied, "We must obey God rather than men. The God of our fathers raised up Jesus, whom you had murdered by hanging Him on a tree. God exalted this man to His right hand as ruler and Savior, to grant repentance to Israel, and forgiveness of sins. We are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey Him." When they heard this, they were enraged and wanted to kill them. A Pharisee named Gamaliel, a teacher of the law who was respected by all the people, stood up in the Sanhedrin and ordered the men to be taken outside for a little while. He said to them, "Men of Israel, be careful about what you're going to do to these men. Not long ago Theudas rose up, claiming to be somebody, and a group of about 400 men rallied to him. He was killed, and all his partisans were dispersed and came to nothing. After this man, Judas the Galilean rose up in the days of the census and attracted a following. That man also perished, and all his partisans were scattered. And now, I tell you, stay away from these men and leave them alone. For if this plan or this work is of men, it will be overthrown; but if it is of God, you will not be able to overthrow them. You may even be found fighting against God." So they were persuaded by him. After they called in the apostles and had them flogged, they ordered them not to speak in the name of Jesus and released them. Then they went out from the presence of the Sanhedrin, rejoicing that they were counted worthy to be dishonored on behalf of the name. Every day in the temple complex, and in various homes, they continued teaching and proclaiming the good news that the Messiah is Jesus.
Saul agreed with putting him to death. On that day a severe persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout the land of Judea and Samaria. But devout men buried Stephen and mourned deeply over him. read more. Saul, however, was ravaging the church, and he would enter house after house, drag off men and women, and put them in prison. So those who were scattered went on their way proclaiming the message of good news. Philip went down to a city in Samaria and preached the Messiah to them. The crowds paid attention with one mind to what Philip said, as they heard and saw the signs he was performing. For unclean spirits, crying out with a loud voice, came out of many who were possessed, and many who were paralyzed and lame were healed. So there was great joy in that city. A man named Simon had previously practiced sorcery in that city and astounded the Samaritan people, while claiming to be somebody great. They all paid attention to him, from the least of them to the greatest, and they said, "This man is called the Great Power of God!" They were attentive to him because he had astounded them with his sorceries for a long time. But when they believed Philip, as he proclaimed the good news about the kingdom of God and the name of Jesus Christ, both men and women were baptized. Then even Simon himself believed. And after he was baptized, he went around constantly with Philip and was astounded as he observed the signs and great miracles that were being performed. When the apostles who were at Jerusalem heard that Samaria had welcomed God's message, they sent Peter and John to them.
When the apostles who were at Jerusalem heard that Samaria had welcomed God's message, they sent Peter and John to them. After they went down there, they prayed for them, that they might receive the Holy Spirit.
After they went down there, they prayed for them, that they might receive the Holy Spirit. For He had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus.
For He had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus. Then Peter and John laid their hands on them, and they received the Holy Spirit.
Then Peter and John laid their hands on them, and they received the Holy Spirit. When Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money,
When Simon saw that the Holy Spirit was given through the laying on of the apostles' hands, he offered them money, saying, "Give me this power too, so that anyone I lay hands on may receive the Holy Spirit."
saying, "Give me this power too, so that anyone I lay hands on may receive the Holy Spirit." But Peter told him, "May your silver be destroyed with you, because you thought the gift of God could be obtained with money!
But Peter told him, "May your silver be destroyed with you, because you thought the gift of God could be obtained with money! You have no part or share in this matter, because your heart is not right before God.
You have no part or share in this matter, because your heart is not right before God. Therefore repent of this wickedness of yours, and pray to the Lord that the intent of your heart may be forgiven you.
Therefore repent of this wickedness of yours, and pray to the Lord that the intent of your heart may be forgiven you. For I see you are poisoned by bitterness and bound by iniquity."
For I see you are poisoned by bitterness and bound by iniquity." "Please pray to the Lord for me," Simon replied, "so that nothing you have said may happen to me."
"Please pray to the Lord for me," Simon replied, "so that nothing you have said may happen to me." Then, after they had testified and spoken the message of the Lord, they traveled back to Jerusalem, evangelizing many villages of the Samaritans.
As Peter was traveling from place to place, he also came down to the saints who lived in Lydda. There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. read more. Peter said to him, "Aeneas, Jesus Christ heals you. Get up and make your own bed," and immediately he got up. So all who lived in Lydda and Sharon saw him and turned to the Lord. In Joppa there was a disciple named Tabitha, which is translated Dorcas. She was always doing good works and acts of charity. In those days she became sick and died. After washing her, they placed her in a room upstairs. Since Lydda was near Joppa, the disciples heard that Peter was there and sent two men to him who begged him, "Don't delay in coming with us." So Peter got up and went with them. When he arrived, they led him to the room upstairs. And all the widows approached him, weeping and showing him the robes and clothes that Dorcas had made while she was with them. Then Peter sent them all out of the room. He knelt down, prayed, and turning toward the body said, "Tabitha, get up!" She opened her eyes, saw Peter, and sat up. He gave her his hand and helped her stand up. Then he called the saints and widows and presented her alive. This became known throughout all Joppa, and many believed in the Lord.
There was a man in Caesarea named Cornelius, a centurion of what was called the Italian Regiment.
Those who had been scattered as a result of the persecution that started because of Stephen made their way as far as Phoenicia, Cyprus, and Antioch, speaking the message to no one except Jews.
About that time King Herod cruelly attacked some who belonged to the church, and he killed James, John's brother, with the sword. read more. When he saw that it pleased the Jews, he proceeded to arrest Peter too, during the days of Unleavened Bread. After the arrest, he put him in prison and assigned four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. So Peter was kept in prison, but prayer was being made earnestly to God for him by the church. On the night before Herod was to bring him out [for execution], Peter was sleeping between two soldiers, bound with two chains, while the sentries in front of the door guarded the prison. Suddenly an angel of the Lord appeared, and a light shone in the cell. Striking Peter on the side, he woke him up and said, "Quick, get up!" Then the chains fell off his wrists. "Get dressed," the angel told him, "and put on your sandals." And he did so. "Wrap your cloak around you," he told him, "and follow me." So he went out and followed, and he did not know that what took place through the angel was real, but thought he was seeing a vision. After they passed the first and second guard posts, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and immediately the angel left him. Then Peter came to himself and said, "Now I know for certain that the Lord has sent His angel and rescued me from Herod's grasp and from all that the Jewish people expected." When he realized this, he went to the house of Mary, the mother of John Mark, where many had assembled and were praying. He knocked at the door in the gateway, and a servant named Rhoda came to answer. She recognized Peter's voice, and because of her joy she did not open the gate, but ran in and announced that Peter was standing at the gateway. "You're crazy!" they told her. But she kept insisting that it was true. Then they said, "It's his angel!" Peter, however, kept on knocking, and when they opened the door and saw him, they were astounded. Motioning to them with his hand to be silent, he explained to them how the Lord had brought him out of the prison. "Report these things to James and the brothers," he said. Then he departed and went to a different place. At daylight, there was a great commotion among the soldiers as to what could have become of Peter. After Herod had searched and did not find him, he interrogated the guards and ordered their execution. Then Herod went down from Judea to Caesarea and stayed there.
Some men came down from Judea and began to teach the brothers: "Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!" But after Paul and Barnabas had engaged them in serious argument and debate, they arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy. read more. When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers. When they arrived at Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported all that God had done with them. But some of the believers from the party of the Pharisees stood up and said, "It is necessary to circumcise them and to command them to keep the law of Moses!" Then the apostles and the elders assembled to consider this matter. After there had been much debate, Peter stood up and said to them: "Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe. And God, who knows the heart, testified to them by giving the Holy Spirit, just as He also did to us. He made no distinction between us and them, cleansing their hearts by faith. Why, then, are you now testing God by putting on the disciples' necks a yoke that neither our forefathers nor we have been able to bear? On the contrary, we believe we are saved through the grace of the Lord Jesus, in the same way they are." Then the whole assembly fell silent and listened to Barnabas and Paul describing all the signs and wonders God had done through them among the Gentiles. After they stopped speaking, James responded: "Brothers, listen to me! Simeon has reported how God first intervened to take from the Gentiles a people for His name. And the words of the prophets agree with this, as it is written: After these things I will return and will rebuild David's tent, which has fallen down. I will rebuild its ruins and will set it up again, so that those who are left of mankind may seek the Lord- even all the Gentiles who are called by My name, says the Lord who does these things, which have been known from long ago. Therefore, in my judgment, we should not cause difficulties for those who turn to God from among the Gentiles, but instead we should write to them to abstain from things polluted by idols, from sexual immorality, from eating anything that has been strangled, and from blood. For since ancient times, Moses has had in every city those who proclaim him, and he is read aloud in the synagogues every Sabbath day." Then the apostles and the elders, with the whole church, decided to select men from among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers. They wrote this letter to be delivered by them: From the apostles and the elders, your brothers, To the brothers from among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Because we have heard that some to whom we gave no authorization went out from us and troubled you with their words and unsettled your hearts, we have unanimously decided to select men and send them to you along with our beloved Barnabas and Paul, who have risked their lives for the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, who will personally report the same things by word of mouth. For it was the Holy Spirit's decision-and ours-to put no greater burden on you than these necessary things: that you abstain from food offered to idols, from blood, from eating anything that has been strangled, and from sexual immorality. If you keep yourselves from these things, you will do well. Farewell.
Then after 14 years I went up again to Jerusalem with Barnabas, taking Titus along also. I went up because of a revelation and presented to them the gospel I preach among the Gentiles-but privately to those recognized [as leaders]-so that I might not be running, or have run, in vain. read more. But not even Titus who was with me, though he was a Greek, was compelled to be circumcised. [This issue arose] because of false brothers smuggled in, who came in secretly to spy on our freedom that we have in Christ Jesus, in order to enslave us. But we did not yield in submission to these people for even an hour, so that the truth of the gospel would remain for you. But from those recognized as important (what they really were makes no difference to me; God does not show favoritism)-those recognized as important added nothing to me. On the contrary, they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter was for the circumcised. For He who was at work with Peter in the apostleship to the circumcised was also at work with me among the Gentiles. When James, Cephas, and John, recognized as pillars, acknowledged the grace that had been given to me, they gave the right hand of fellowship to me and Barnabas, [agreeing] that we should go to the Gentiles and they to the circumcised. [They asked] only that we would remember the poor, which I made every effort to do. But when Cephas came to Antioch, I opposed him to his face because he stood condemned. For he used to eat with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. Then the rest of the Jews joined his hypocrisy, so that even Barnabas was carried away by their hypocrisy. But when I saw that they were deviating from the truth of the gospel, I told Cephas in front of everyone, "If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel Gentiles to live like Jews?" We are Jews by birth and not "Gentile sinners"; yet we know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus, so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. But if, while seeking to be justified by Christ, we ourselves are also found to be sinners, is Christ then a promoter of sin? Absolutely not! If I rebuild those things that I tore down, I show myself to be a lawbreaker. For through the law I have died to the law, that I might live to God. I have been crucified with Christ; and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died for nothing.
Morish
The son of Jonas and one of the twelve apostles. His name was originally Simon, and apparently at his first interview with the Lord he received from Him the surname CEPHAS. This is an Aramaic word, the same as Peter in Greek, both signifying 'a stone.' Joh 1:42. (In Ac 10:5 he is called "Simon, whose surname is Peter.") The next notice of Peter is in Luke 5 when he was called to the apostleship. Overpowered at the draught of fishes, he exclaimed, "Depart from me; for I am a sinful man, O Lord;" but at the bidding of Christ he forsook all and followed Him. Mt 4:18; Mr 1:16-17; Lu 5:3-11.
He had a sort of prominence among the apostles: when a few of them were selected for any special occasion, Peter was always one of them, and is named first. The three names 'Peter, James, and John' occur often together, still we do not read of Peter having any authority over the others: cf. Mt 20:25-28. Peter was in character energetic and impulsive: he wanted to walk on the water to go to Christ, and his strong affection for the Lord led him to oppose when the Lord spoke of His coming sufferings, for which he was rebuked as presenting Satan's mind. His self-confidence led him into a path of temptation, in which he thrice denied his Lord. But the Lord had prayed for him that his faith should not fail, and his repentance was real and instant. He was fully restored by the Lord, who significantly demanded thrice if he loved Him, and then committed to him the care of His sheep and His lambs. John 21.
When Peter confessed to Jesus, "Thou art the Christ, the Son of the living God," the Lord said that He would build His church upon that foundation, and added, "I will give unto thee the keys of the kingdom of heaven," with assurance that what he bound or loosed on earth would be ratified in heaven. Matt. 16. On the day of Pentecost we find Peter accordingly using these keys, and opening to three thousand Jews the doors of the kingdom. He afterwards admitted Gentiles in the person of Cornelius and those that were gathered with him.
Peter was the apostle of the circumcision, as Paul was of the Gentiles, and was a long time getting entirely clear of Jewish prejudices. Paul had to withstand him to the face at Antioch, for refusing under Jewish influence to continue eating with Gentiles. On the other hand, Peter, while confessing that in some of Paul's writings there were things hard to be understood, recognises them as scripture.
In the beginning of the Acts Peter's boldness in testimony is conspicuous. He was leaning on One stronger than himself and was carried on by the power of the Holy Spirit. He was miraculously delivered out of prison. The Lord had intimated to him that he would die the death of a martyr (Joh 21:19), and historians relate that he was crucified, and with his head downward by his own request: they also state that his wife died with him. He was the writer of the two epistles bearing his name.
See Verses Found in Dictionary
As He was walking along the Sea of Galilee, He saw two brothers, Simon, who was called Peter, and his brother Andrew. They were casting a net into the sea, since they were fishermen.
But Jesus called them over and said, "You know that the rulers of the Gentiles dominate them, and the men of high position exercise power over them. It must not be like that among you. On the contrary, whoever wants to become great among you must be your servant, read more. and whoever wants to be first among you must be your slave; just as the Son of Man did not come to be served, but to serve, and to give His life-a ransom for many."
As He was passing along by the Sea of Galilee, He saw Simon and Andrew, Simon's brother. They were casting a net into the sea, since they were fishermen. "Follow Me," Jesus told them, "and I will make you fish for people!"
He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then He sat down and was teaching the crowds from the boat. When He had finished speaking, He said to Simon, "Put out into deep water and let down your nets for a catch." read more. "Master," Simon replied, "we've worked hard all night long and caught nothing! But at Your word, I'll let down the nets." When they did this, they caught a great number of fish, and their nets began to tear. So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink. When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, because I'm a sinful man, Lord!" For he and all those with him were amazed at the catch of fish they took, and so were James and John, Zebedee's sons, who were Simon's partners. "Don't be afraid," Jesus told Simon. "From now on you will be catching people!" Then they brought the boats to land, left everything, and followed Him.
and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock").
He said this to signify by what kind of death he would glorify God. After saying this, He told him, "Follow Me!"
Smith
Pe'ter
(a rock or stone). The original name of this disciple was Simon, i.e. "hearer." He was the son of a man named Jonas,
Mt 16:17; Joh 1:42; 21:16
and was brought up in his father's occupation, that of a fisherman. He and his brother Andrew were partners of John end James, the sons of Zebedee, who had hired servants. Peter did not live, as a mere laboring man, in a hut by the seaside, but first at Bethsaida, and afterward in a house at Capernaum belonging to himself or his mother-in-law, which must have been rather a large one, since he received in it not only our Lord and his fellow disciples, but multitudes who were attracted by the miracles and preaching of Jesus. Peter was probably between thirty and forty pears of age at the date of his call. That call was preceded by a special preparation. Peter and his brother Andrew, together with their partners James and John, the sons ,of Zebedee, were disciples of John the Baptist when he was first called by our Lord. The particulars of this are related with graphic minuteness by St. John. It was upon this occasion that Jesus gave Peter the name Cephas, a Syriac word answering to the Greek Peter, and signifying a stone or rock.
Joh 1:35-42
This first call led to no immediate change in Peter's external position. He and his fellow disciples looked henceforth upon our Lord as their teacher, but were not commanded to follow him as regular disciples. They returned to Capernaum, where they pursued their usual business, waiting for a further intimation of his will. The second call is recorded by the other three evangelists; the narrative of Luke being apparently supplementary to the brief and, so to speak official accounts given by Matthew and Mark. It took place on the Sea of Galilee near Capernaum, where the four disciples Peter and Andrew, James and John were fishing. Some time was passed afterward in attendance upon our Lord's public ministrations in Galilee, Decapolis, Peraea and Judea. The special designation of Peter and his eleven fellow disciples took place some time afterward, when they were set apart as our Lord's immediate attendants. See
(the most detailed account); Luke 6:13 They appear to have then first received formally the name of apostles, and from that time Simon bore publicly, and as it would seem all but exclusively, the name Peter, which had hitherto been used rather as a characteristic appellation than as a proper name. From this time there can be no doubt that Peter held the first place among the apostles, to whatever cause his precedence is to be attributed. He is named first in every list of the apostles; he is generally addressed by our Lord as their representative; and on the most solemn occasions he speaks in their name. The distinction which he received, and it may be his consciousness of ability, energy, zeal and absolute devotion to Christ's person, seem to have developed a natural tendency to rashness and forwardness bordering upon resumption. In his affection and self-confidence Peter ventured to reject as impossible the announcement of the sufferings and humiliation which Jesus predicted, and heard the sharp words, "Get thee behind me, Satan; thou art an offence unto me, for thou savorest not the things that be of God but those that be of men." It is remarkable that on other occasions when St. Peter signalized his faith and devotion, he displayed at the time, or immediately afterward, a more than usual deficiency in spiritual discernment and consistency. Toward the close of our Lord's ministry Peter's characteristics become especially prominent. At the last supper Peter seems to have been particularly earnest in the request that the traitor might be pointed out. After the supper his words drew out the meaning of the significant act of our Lord in washing his disciples' feet. Then too it was that he made those repeated protestations of unalterable fidelity, so soon to be falsified by his miserable fall. On the morning of the resurrection we have proof that Peter, though humbled, was not crushed by his fall. He and John were the first to visit the sepulchre; he was the first who entered it. We are told by Luke and by Paul that Christ appeared to him first among the apostles. It is observable; however, that on that occasion he is called by his original name, Simon not Peter; the higher designation was not restored until he had been publicly reinstituted, so to speak, by his Master. That reinstitution--an event of the very highest import-took place at the Sea of Galilee. John 21. The first part of the Acts of the Apostles is occupied by the record of transactions in nearly all forth as the recognized leader of the apostles. He is the most prominent person in the greatest event after the resurrection, when on the day of Pentecost the Church was first invested with the plenitude of gifts and power. When the gospel was first preached beyond the precincts of Judea, he and John were at once sent by the apostles to confirm the converts at Samaria. Henceforth he remains prominent, but not exclusively prominent, among the propagators of the gospel. We have two accounts of the first meeting of Peter and Paul --
This interview was followed by another event marking Peter's position --a general apostolical tour of visitation to the churches hitherto established.
The most signal transaction after the day of Pentecost was the baptism of Cornelius. That was the crown and consummation of Peter's ministry. The establishment of a church in great part of Gentile origin at Antioch and the mission of Barnabas between whose family and Peter there were the bonds of near intimacy, set the seal upon the work thus inaugurated by Peter. This transaction was soon followed by the imprisonment of our apostle. His miraculous deliverance marks the close of this second great period of his ministry. The special work assigned to him was completed. From that time we have no continuous history of him. Peter was probably employed for the most part in building up and completing the organization of Christian communities in Palestine and the adjoining districts. There is, however strong reason to believe that he visited Corinth at an early period. The name of Peter as founder or joint founder is not associated with any local church save the churches of Corinth, Antioch or Rome, by early ecclesiastical tradition. It may be considered as a settled point that he did not visit Rome before the last year of his life; but there is satisfactory evidence that he and Paul were the founders of the church at Rome, and suffered death in that city. The time and manner of the apostle's martyrdom are less certain. According to the early writers, he suffered at or about the same time with Paul, and in the Neronian persecution, A.D. 67,68. All agree that he was crucified. Origen says that Peter felt himself to be unworthy to be put to death in the same manner as his Master, and was therefore, at his own request, crucified with his head downward. The apostle is said to have employed interpreters. Of far more importance is the statement that Mark wrote his Gospel under the teaching of Peter, or that he embodied in that Gospel the substance of our apostle's oral instructions. [MARK]
See Mark, Gospel of
The only written documents which Peter has left are the First Epistle-- about which no doubt has ever been entertained in the Church-- and the Second, which has been a subject of earnest controversy.
See Verses Found in Dictionary
These are the names of the 12 apostles: First, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; read more. Simon the Zealot, and Judas Iscariot, who also betrayed Him.
And Jesus responded, "Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven.
Then He went up the mountain and summoned those He wanted, and they came to Him. He also appointed 12-He also named them apostles-to be with Him, to send them out to preach, read more. and to have authority to drive out demons. He appointed the Twelve: To Simon, He gave the name Peter; and to James the son of Zebedee, and to his brother John, He gave the name "Boanerges" (that is, "Sons of Thunder"); Andrew; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Thaddaeus; Simon the Zealot, and Judas Iscariot, who also betrayed Him.
Again the next day, John was standing with two of his disciples. When he saw Jesus passing by, he said, "Look! The Lamb of God!" read more. The two disciples heard him say this and followed Jesus. When Jesus turned and noticed them following Him, He asked them, "What are you looking for?" They said to Him, "Rabbi" (which means "Teacher"), "where are You staying?" "Come and you'll see," He replied. So they went and saw where He was staying, and they stayed with Him that day. It was about 10 in the morning. Andrew, Simon Peter's brother, was one of the two who heard John and followed Him. He first found his own brother Simon and told him, "We have found the Messiah!" (which means "Anointed One"), and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock").
and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock").
A second time He asked him, "Simon, son of John, do you love Me?" "Yes, Lord," he said to Him, "You know that I love You." "Shepherd My sheep," He told him.
When he arrived in Jerusalem, he tried to associate with the disciples, but they were all afraid of him, since they did not believe he was a disciple.
As Peter was traveling from place to place, he also came down to the saints who lived in Lydda.
I did not go up to Jerusalem to those who had become apostles before me; instead I went to Arabia and came back to Damascus. Then after three years I did go up to Jerusalem to get to know Cephas, and I stayed with him 15 days.
Watsons
PETER, the great Apostle of the circumcision, was the son of Jona, and born at Bethsaida, a town situated on the western shore of the lake of Gennesareth, but in what particular year we are not informed, Joh 1:42-43. His original name was Simon or Simeon, which his divine Master, when he called him to the Apostleship, changed for that of Cephas, a Syriac word signifying a stone or rock; in Latin, petra, from whence is derived the term Peter. He was a married man, and had his house, his mother-in-law and his wife, at Capernaum, on the lake of Gennesareth, Mt 8:14; Mr 1:29; Lu 4:38. He had also a brother of the name of Andrew, who had been a disciple of John the Baptist, and was called to the knowledge of the Saviour prior to himself. Andrew was present when the venerable Baptist pointed his disciples to Jesus, and added. "Behold the Lamb of God that taketh away the sin of the world;" and, meeting Simon shortly afterward, said, "We have found the Messiah," and then brought him to Jesus, Joh 1:41. When the two brothers had passed one day with the Lord Jesus, they took their leave of him, and returned to their ordinary occupation of fishing. This appears to have taken place in the thirtieth year of the Christian era. Toward the end of the same year, as Jesus was one morning standing on the shore of the lake of Gennesareth, he saw Andrew and Peter engaged about their employment. They had been fishing during the whole night, but without the smallest success; and, after this fruitless expedition, were in the act of washing their nets, Lu 5:1-3. Jesus entered into their boat, and bade Peter throw out his net into the sea, which he did; and now, to his astonishment, the multitude of fishes was so immense that their own vessel, and that of the sons of Zebedee, were filled with them. Peter evidently saw there was something supernatural in this, and, throwing himself at the feet of Jesus, he exclaimed, "Depart from me, O Lord, for I am a sinful man." The miracle was no doubt intended for a sign to the four disciples of what success should afterward follow their ministry in preaching the doctrine of his kingdom; and therefore Jesus said unto them, "Follow me, and I will make you fishers of men;" on which they quitted their boats and nets, and thenceforth became the constant associates of the Saviour, during the whole of his public ministry, Lu 18:28.
From the instant of his entering upon the apostolic office, we find St. Peter on almost every occasion evincing the strength of his faith in Jesus as the Messiah, and the most extraordinary zeal in his service, of which many examples are extant in the Gospels. When Jesus in private asked his disciples, first, what opinion the people entertained of him; next, what was their own opinion: "Simon Peter answered and said, Thou art the Christ, the Son of the living God," Mt 16:16. Having received this answer, Jesus declared Peter blessed on account of his faith; and in allusion to the signification of his name, added, "Thou art Peter, and upon this rock I will build my church; and I will give thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth," &c. Many think these things were spoken to St. Peter alone, for the purpose of conferring on him privileges and powers not granted to the rest of the Apostles. But others, with more reason, suppose that, though Jesus directed his discourse to St. Peter, it was intended for them all; and that the honours and powers granted to St. Peter by name were conferred on them all equally. For no one will say that Christ's church was built upon St. Peter singly: it was built on the foundation of all the Apostles and prophets, Jesus Christ himself being the chief corner stone. As little can any one say that the power of binding and loosing was confined to St. Peter, seeing it was declared afterward to belong to all the Apostles, Mt 18:18; Joh 20:23. To these things add this, that as St. Peter made his confession in answer to a question which Jesus put to all the Apostles, that confession was certainly made in the name of the whole; and, therefore, what Jesus said to him in reply was designed for the whole without distinction; excepting this, which was peculiar to him, that he was to be the first who, after the descent of the Holy Ghost, should preach the Gospel to the Jews, and then to the Gentiles: an honour which was conferred on St. Peter in the expression, "I will give thee the keys," &c.
St. Peter was one of the three Apostles whom Jesus admitted to witness the resurrection of Jairus's daughter, and before whom he was transfigured, and with whom he retired to pray in the garden the night before he suffered. He was the person who in the fervour of his zeal for his Master cut off the ear of the high priest's slave, when the armed band came to apprehend him. Yet this same Peter, a few hours after that, denied his Master three different times in the high priest's palace, and that with oaths. In the awful defection of the Apostle on this occasion we have melancholy proof of the power of human depravity even in regenerate men, and of the weakness of human resolutions when left to ourselves. St. Peter was fully warned by his divine Master of his approaching danger; but confident in his own strength, he declared himself ready to accompany his Lord to prison and even to judgment. After the third denial "Jesus turned and looked upon Peter;" that look pierced him to the heart; and, stung with deep remorse, "he went out, and wept bitterly." St. Peter, however, obtained forgiveness; and, when Jesus had risen from the dead, he ordered the glad tidings of his resurrection to be conveyed to St. Peter by name: "Go tell my disciples and Peter," Mr 16:8. He afterward received repeated assurances of his Saviour's love, and from that time uniformly showed the greatest zeal and fortitude in his Master's service.
Soon after our Lord's ascension, in a numerous assembly of the Apostles and brethren, St. Peter gave it as his opinion, that one should be chosen to be an Apostle in the room of Judas. To this they all agreed; and, by lot, chose Matthias, whom on that occasion they numbered with the eleven Apostles. On the day of pentecost following, when the Holy Spirit fell on the Apostles and disciples, St. Peter, standing up with the eleven, lifted up his voice; that is, St. Peter, rising up, spake with a loud voice, in the name of the Apostles, as he had done on various occasions in his Master's lifetime, and gave the multitude an account of that great miracle, Ac 2:14. St. Peter now began to experience the fulfilment of Christ's promise to make him a fisher of men, and also that he would give him the keys of the kingdom of heaven. His sermon on this occasion produced an abundant harvest of converts to Christ. Three thousand of his audience were pricked to the heart, and cried out, "Men and brethren, what shall we do?" St. Peter proclaimed to them the riches of pardoning mercy through the divine blood of the Son of God; and they that gladly received his doctrine were baptized and added to the church, Ac 2:37-43. The effects produced on the mind of this great Apostle of the circumcision by the resurrection of his divine Master, and the consequent effusion of the Holy Spirit, were evidently of the most extraordinary kind, and such as it is impossible to account for upon natural principles. He was raised superior to all considerations of personal danger and the fear of man. And though all the Apostles could now say, "God hath not given us the spirit of fear, but of power, and of love, and of a sound mind;" yet an attentive reader of the Acts of the Apostles cannot fail to perceive that upon almost every occasion of difficulty St. Peter is exhibited to our view as standing foremost in the rank of Apostles. When St. Peter and John were brought before the council to be examined concerning the miracle wrought on the impotent man, St. Peter spake. It was St. Peter who questioned Ananias and Sapphira about the price of their lands; and for their lying in that matter, punished them miraculously with death. It is remarkable, also, that although by the hands of the Apostles many signs and wonders were wrough
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When Jesus went into Peter's house, He saw his mother-in-law lying in bed with a fever.
Simon Peter answered, "You are the Messiah, the Son of the living God!"
I assure you: Whatever you bind on earth is already bound in heaven, and whatever you loose on earth is already loosed in heaven.
As soon as they left the synagogue, they went into Simon and Andrew's house with James and John.
So they went out and started running from the tomb, because trembling and astonishment overwhelmed them. And they said nothing to anyone, since they were afraid. [
After He left the synagogue, He entered Simon's house. Simon's mother-in-law was suffering from a high fever, and they asked Him about her.
As the crowd was pressing in on Jesus to hear God's word, He was standing by Lake Gennesaret. He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets. read more. He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then He sat down and was teaching the crowds from the boat.
Then Peter said, "Look, we have left what we had and followed You."
He first found his own brother Simon and told him, "We have found the Messiah!" (which means "Anointed One"), and he brought [Simon] to Jesus. When Jesus saw him, He said, "You are Simon, son of John. You will be called Cephas" (which means "Rock"). read more. The next day He decided to leave for Galilee. Jesus found Philip and told him, "Follow Me!"
If you forgive the sins of any, they are forgiven them; if you retain [the sins of] any, they are retained."
But Peter stood up with the Eleven, raised his voice, and proclaimed to them: "Jewish men and all you residents of Jerusalem, let this be known to you and pay attention to my words.
When they heard this, they were pierced to the heart and said to Peter and the rest of the apostles: "Brothers, what must we do?" "Repent," Peter said to them, "and be baptized, each of you, in the name of Jesus the Messiah for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. read more. For the promise is for you and for your children, and for all who are far off, as many as the Lord our God will call." And with many other words he testified and strongly urged them, saying, "Be saved from this corrupt generation!" So those who accepted his message were baptized, and that day about 3,000 people were added to them. And they devoted themselves to the apostles' teaching, to fellowship, to the breaking of bread, and to prayers. Then fear came over everyone, and many wonders and signs were being performed through the apostles.
What I am saying is this: each of you says, "I'm with Paul," or "I'm with Apollos," or "I'm with Cephas," or "I'm with Christ."
whether Paul or Apollos or Cephas or the world or life or death or things present or things to come-all are yours,
But when Cephas came to Antioch, I opposed him to his face because he stood condemned.
But when Cephas came to Antioch, I opposed him to his face because he stood condemned. For he used to eat with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. read more. Then the rest of the Jews joined his hypocrisy, so that even Barnabas was carried away by their hypocrisy. But when I saw that they were deviating from the truth of the gospel, I told Cephas in front of everyone, "If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel Gentiles to live like Jews?" We are Jews by birth and not "Gentile sinners"; yet we know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus, so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified. But if, while seeking to be justified by Christ, we ourselves are also found to be sinners, is Christ then a promoter of sin? Absolutely not! If I rebuild those things that I tore down, I show myself to be a lawbreaker. For through the law I have died to the law, that I might live to God. I have been crucified with Christ; and I no longer live, but Christ lives in me. The life I now live in the flesh, I live by faith in the Son of God, who loved me and gave Himself for me. I do not set aside the grace of God; for if righteousness comes through the law, then Christ died for nothing.