But now don't treat him as if he were innocent. You are a wise man and you know how to handle him; make sure he has a bloody death."

May the Lord punish him for the blood he shed; behind my father David's back he struck down and murdered with the sword two men who were more innocent and morally upright than he -- Abner son of Ner, commander of Israel's army, and Amasa son of Jether, commander of Judah's army.

Now the people were offering sacrifices at the high places, because in those days a temple had not yet been built to honor the Lord.

Then three days after I had my baby, this woman also had a baby. We were alone; there was no one else in the house except the two of us.

The real mother spoke up to the king, for her motherly instincts were aroused. She said, "My master, give her the living child! Whatever you do, don't kill him!" But the other woman said, "Neither one of us will have him! Let them cut him in two!"

These were his officials: Azariah son of Zadok was the priest.

Benaiah son of Jehoiada was commander of the army. Zadok and Abiathar were priests.

These were their names: Ben-Hur was in charge of the hill country of Ephraim.

The people of Judah and Israel were as innumerable as the sand on the seashore; they had plenty to eat and drink and were happy.

So the Lord gave Solomon wisdom, as he had promised him. And Hiram and Solomon were at peace and made a treaty.

As the temple was being built, only stones shaped at the quarry were used; the sound of hammers, pickaxes, or any other iron tool was not heard at the temple while it was being built.

The inside of the temple was all cedar and was adorned with carvings of round ornaments and of flowers in bloom. Everything was cedar; no stones were visible.

He put the cherubs in the inner sanctuary of the temple. Their wings were spread out. One of the first cherub's wings touched one wall and one of the other cherub's wings touched the opposite wall. The first cherub's other wing touched the second cherub's other wing in the middle of the room.

The roof above the beams supported by the pillars was also made of cedar; there were forty-five beams, fifteen per row.

There were three rows of windows arranged in sets of three.

All of the entrances were rectangular in shape and they were arranged in sets of three.

All of these were built with the best stones, chiseled to the right size and cut with a saw on all sides, from the foundation to the edge of the roof and from the outside to the great courtyard.

Above the foundation the best stones, chiseled to the right size, were used along with cedar.

Around the great courtyard were three rows of chiseled stones and one row of cedar beams, like the inner courtyard of the Lord's temple and the hall of the palace.

When he made the pillars, there were two rows of pomegranate-shaped ornaments around the latticework covering the top of each pillar.

The tops of the two pillars in the porch were shaped like lilies and were six feet high.

On the top of each pillar, right above the bulge beside the latticework, there were two hundred pomegranate-shaped ornaments arranged in rows all the way around.

The tops of the pillars were shaped like lilies. So the construction of the pillars was completed.

Under the rim all the way around it were round ornaments arranged in settings 15 feet long. The ornaments were in two rows and had been cast with "The Sea."

The stands were constructed with frames between the joints.

On these frames and joints were ornamental lions, bulls, and cherubs. Under the lions and bulls were decorative wreaths.

Each stand had four bronze wheels with bronze axles and four supports. Under the basin the supports were fashioned on each side with wreaths.

Inside the stand was a round opening that was a foot-and-a-half deep; it had a support that was two and one-quarter feet long. On the edge of the opening were carvings in square frames.

The four wheels were under the frames and the crossbars of the axles were connected to the stand. Each wheel was two and one-quarter feet high.

The wheels were constructed like chariot wheels; their crossbars, rims, spokes, and hubs were made of cast metal.

On top of each stand was a round opening three-quarters of a foot deep; there were also supports and frames on top of the stands.

He made the ten stands in this way. All of them were cast in one mold and were identical in measurements and shape.

and the pots, shovels, and bowls. All these items King Solomon assigned Hiram to make for the Lord's temple were made from polished bronze.

Solomon left all these items unweighed; there were so many of them they did not weigh the bronze.

The poles were so long their ends were visible from the holy place in front of the inner sanctuary, but they could not be seen from beyond that point. They have remained there to this very day.

The king and all Israel with him were presenting sacrifices to the Lord.

all the storage cities that belonged to him, and the cities where chariots and horses were kept. He built whatever he wanted in Jerusalem, Lebanon, and throughout his entire kingdom.

Now several non-Israelite peoples were left in the land after the conquest of Joshua, including the Amorites, Hittites, Perizzites, Hivites, and Jebusites.

Their descendants remained in the land (the Israelites were unable to wipe them out completely). Solomon conscripted them for his work crews, and they continue in that role to this very day.

These men were also in charge of Solomon's work projects; there were a total of 550 men who supervised the workers.

Hiram sent his fleet and some of his sailors, who were well acquainted with the sea, to serve with Solomon's men.

King Solomon made two hundred large shields of hammered gold; 600 measures of gold were used for each shield.

He also made three hundred small shields of hammered gold; three minas of gold were used for each of these shields. The king placed them in the Palace of the Lebanon Forest.

There were six steps leading up to the throne, and the back of it was rounded on top. The throne had two armrests with a statue of a lion standing on each side.

There were twelve statues of lions on the six steps, one lion at each end of each step. There was nothing like it in any other kingdom.

All of King Solomon's cups were made of gold, and all the household items in the Palace of the Lebanon Forest were made of pure gold. There were no silver items, for silver was not considered very valuable in Solomon's time.

At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah was wearing a brand new robe,

He built temples on the high places and appointed as priests people who were not Levites.

But the prophet said to the king, "Even if you were to give me half your possessions, I could not go with you and eat and drink in this place.

While they were sitting at the table, the Lord spoke through the old prophet

There were also male cultic prostitutes in the land. They committed the same horrible sins as the nations that the Lord had driven out from before the Israelites.

Rehoboam and Jeroboam were continually at war with each other.

Rehoboam and Jeroboam were continually at war with each other throughout Abijah's lifetime.

The high places were not eliminated, yet Asa was wholeheartedly devoted to the Lord throughout his lifetime.

Now Asa and King Baasha of Israel were continually at war with each other.

King Asa ordered all the men of Judah (no exemptions were granted) to carry away the stones and wood that Baasha had used to build Ramah. King Asa used the materials to build up Geba (in Benjamin) and Mizpah.

Baasha son of Ahijah, from the tribe of Issachar, conspired against Nadab and assassinated him in Gibbethon, which was in Philistine territory. This happened while Nadab and all the Israelite army were besieging Gibbethon.

Asa and King Nadab of Israel were continually at war with each other.

At that time the people of Israel were divided in their loyalties. Half the people supported Tibni son of Ginath and wanted to make him king; the other half supported Omri.

Omri's supporters were stronger than those who supported Tibni son of Ginath. Tibni died; Omri became king.

Omri did more evil in the sight of the Lord than all who were before him.

Ahab son of Omri did more evil in the sight of the Lord than all who were before him.

As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal.

Ahab also made an Asherah pole; he did more to anger the Lord God of Israel than all the kings of Israel who were before him.

So they yelled louder and, in accordance with their prescribed ritual, mutilated themselves with swords and spears until their bodies were covered with blood.

Throughout the afternoon they were in an ecstatic frenzy, but there was no sound, no answer, and no response.

When Ben Hadad received this reply, he and the other kings were drinking in their quarters. He ordered his servants, "Get ready to attack!" So they got ready to attack the city.

They marched out at noon, while Ben Hadad and the thirty-two kings allied with him were drinking heavily in their quarters.

When the Israelites had mustered and had received their supplies, they marched out to face them in battle. When the Israelites deployed opposite them, they were like two small flocks of goats, but the Syrians filled the land.

The armies were deployed opposite each other for seven days. On the seventh day the battle began, and the Israelites killed 100,000 Syrian foot soldiers in one day.

Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them.

All the prophets were prophesying the same, saying, "Attack Ramoth Gilead! You will succeed; the Lord will hand it over to the king."

He followed in his father Asa's footsteps and was careful to do what the Lord approved. However, the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.

Jehoshaphat built a fleet of large merchant ships to travel to Ophir for gold, but they never made the voyage because they were shipwrecked in Ezion Geber.