The sun also ariseth, and the sun goeth down, and hasteth to its place where it ariseth.

There is no remembrance of those who came before;
and of those who will come after
there will also be no remembrance
by those who follow them.

And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.

For where much wisdom is, there is also great travail and disquietness; and the more knowledge a man hath, the more is his care.

I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.

I also {explored} {the effects of indulging my flesh} with wine. My mind guiding me with wisdom, {I investigated} folly so that I might discover what [is] good under heaven for {humans} to do {during the days of their lives}.

I bought men-servants and maid-servants, and had servants born in my house; also I had great possessions of herds and flocks, above all that were before me in Jerusalem;

I gathered me also silver and gold, and the treasure of kings and of the provinces; I gat me men-singers and women-singers, and the delights of the sons of men, musical instruments, and that of all sorts.

So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

The wise man's eyes are in his head; but the fool walks in darkness: and I myself perceived also that one fate happens to them all.

Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.

And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

For all his days are but'sorrows, and his travail is grief; yea, even in the night his heart taketh no rest. This also is vanity.

There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end.

And also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.

I also know that whatever God does will endure forever; nothing can be added to it, and nothing taken away from it. God has made it this way, so that men will fear him.

I also observed under the sun: there is wickedness at the place of judgment and there is wickedness at the place of righteousness.

I also thought to myself, "It is for the sake of people, so God can clearly show them that they are like animals.

For that which happens to the sons of men also happens to beasts, even one thing happens to them. As this one dies, so that one dies; yea, they all have one breath; so that a man has no advantage over a beast; for all is vanity.

Then I saw all labor and every skilful work, that for this a man is envied of his neighbor. This also is vanity and a striving after wind.

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then,'saith he , do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

Also, if two lie down together, they can keep warm; but how can one person alone keep warm?

For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.

There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

For in the multitude of dreams and many words there are also many vanities: but you fear God.

The whole land also with the fields and all that is therein, is in subjection and bondage unto the king.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.

When someone's prosperity increases, those who consume it also increase; so what does its owner gain, except that he gets to see it with his eyes?

And this also is a grievous evil, that in all points as he came, so shall he go: and what profit hath he that he laboreth for the wind?

All his days also he eateth in darkness, and he is sore vexed, and hath sickness and wrath.

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor-this is the gift of God.

If a man begets a hundred children, and lives many years, so that the days of his years are many, and his soul is not filled with good, and also that he has no burial; I say, that a stillborn birth is better than he.

Also he has not seen the sun, nor known anything. This one has more rest than the other.

All the labor of man for his mouth, and also the soul shall not be filled.

Better is the sight of the eyes than the wandering of the desire: this also is vanity and a striving after wind.

Whatever has happened was foreordained, and what happens to a person was also foreknown. It is useless for him to argue with God about his fate because God is more powerful than he is.

For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.

In the day of prosperity be joyful, but in the day of adversity consider: God also has set the one over against the other, to the end that man should find nothing that will come after him.

These two things also have I considered in the time of vanity: that the just man perisheth for his righteousness' sake, and the ungodly liveth in his wickedness.

be neither too unrighteous also nor too foolish, lest thou die before thy time.

It is good that thou shouldest take hold of this; yea, also from that withdraw not thy hand: for he that feareth God shall come forth from them all.

Also take not heed unto all words that are spoken, lest thou hear thy servant curse thee;

for oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.

I have turned round, also my heart, to know and to search, and to seek out wisdom, and reason, and to know the wrong of folly, and of foolishness the madness.

Just as no one can control the wind to restrain the wind, so also no one can control the day of his death. Just as no one is discharged in time of war, so wickedness will not deliver the wicked.

So I saw the wicked buried, and they came to the grave ; and they that had done right went away from the holy place, and were forgotten in the city: this also is vanity.

Although a sinner commits crime a hundred times and prolongs his life, yet I also know that it will go well with God-fearing people, for they are reverent before Him.

There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.

When I applied my heart to know wisdom, and to see the business that is done upon the earth (for also there is that neither day nor night seeth sleep with his eyes),

And I saw all the work of God, that no man shall be able to find out the work that was done under the sun in whatsoever a man shall labor to seek out, and he shall not find: and also if the wise one shall say to know, he shall not be able to find.

For all this I gave to my heart, and to examine all this, that the just and the wise and their works are in the hand of God: also love, also hatred, no man shall know of all before them.

The same fate [comes] to everyone: to the righteous and to the wicked, to the good and to the wicked, to the clean and to the unclean, to those who sacrifice and to those who do not sacrifice. As [with] the good [man], so also to the sinner; [as with] those who swear an oath, so [also] those who fear oaths.

This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in any thing that is done under the sun.

I turned back, and saw under the sun that not to the fleet the race, and the war not to the strong, and also not to the wise, bread; and also not to the understanding ones, riches; and also not to the knowing, favor; for time and chance will light upon all of them.

For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare, even so are the sons of men snared in an evil time, when it falleth suddenly upon them.

I have also seen wisdom under the sun on this wise, and it seemed great unto me:

Dead flies cause a bad smell [and] ruin the ointment of the perfumer. So also a little folly outweighs wisdom and honor.

Yea also, when the fool walketh by the way, his understanding faileth him, and he saith to every one that he is a fool.

A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?

Give a portion to seven, and also to eight; for you know not what evil shall be upon the earth.

Just as you do not understand the way of the spirit in the womb of a pregnant mother, so also you do not know what God is doing in everything he makes.

Sweet also is the light, And good for the eyes to see the sun.

Remember also thy Creator in the days of thy youth, before the evil days come, and the years draw nigh, when thou shalt say, I have no pleasure in them;

Also when they shall be afraid of that which is high, and terrors are in the way, and the almond tree shall blossom, and the grasshopper shall be a burden, and desire shall fail: because man goes to his eternal home, and the mourners go about the streets:

Not only was the Teacher wise, but he also taught knowledge to the people; he carefully evaluated and arranged many proverbs.