“Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited,

“When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt,

“Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt,

Or if someone swears rashly to do what is good or evil—concerning anything a person may speak rashly in an oath—without being aware of it, but later recognizes it, he incurs guilt in such an instance.

once he has sinned and acknowledged his guilt—he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found,

“If the sacrifice he offers is a vow or a freewill offering, it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day.

But what remains of the sacrificial meat by the third day must be burned up.

Moses said to them, “This is what the Lord has commanded to be done.”

You must burn up what remains of the meat and bread.

The Lord commanded what has been done today in order to make atonement for you.

You must remain at the entrance to the tent of meeting day and night for seven days and keep the Lord’s charge so that you will not die, for this is what I was commanded.”

They brought what Moses had commanded to the front of the tent of meeting, and the whole community came forward and stood before the Lord.

Moses said, “This is what the Lord commanded you to do, that the glory of the Lord may appear to you.”

So Moses said to Aaron, “This is what the Lord meant when He said:

I will show My holiness
to those who are near Me,
and I will reveal My glory
before all the people.”

But Aaron remained silent.

You must eat it in a holy place because it is your portion and your sons’ from the fire offerings to the Lord, for this is what I was commanded.

“This is what you may eat from all that is in the water: You may eat everything in the water that has fins and scales, whether in the seas or streams.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed. In this way the priest will make atonement for him before the Lord.

What is left of the oil in the priest’s palm he is to put on the head of the one to be cleansed to make atonement for him before the Lord.

He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,

one as a sin offering and the other as a burnt offering, sacrificing what he can afford together with the grain offering. In this way the priest will make atonement before the Lord for the one to be cleansed.

“Speak to Aaron, his sons, and all the Israelites and tell them: This is what the Lord has commanded:

It is to be eaten on the day you sacrifice it or on the next day, but what remains on the third day must be burned up.

Anyone who eats it will bear his punishment, for he has profaned what is holy to the Lord. That person must be cut off from his people.

He may eat the food of his God from what is especially holy as well as from what is holy.

You are not to reap what grows by itself from your crop, or harvest the grapes of your untended vines. It must be a year of complete rest for the land.

The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines.

You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests.

If you wonder: ‘What will we eat in the seventh year if we don’t sow or gather our produce?’

If your brother becomes destitute and sells part of his property, his nearest relative may come and redeem what his brother has sold.

But if he cannot obtain enough to repay him, what he sold will remain in the possession of its purchaser until the Year of Jubilee. It is to be released at the Jubilee, so that he may return to his property.

But if one is too poor to pay the assessment, he must present the person before the priest and the priest will set a value for him. The priest will set a value for him according to what the one making the vow can afford.