or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do;

then it shall be, when he sins and becomes guilty, that he shall restore what he took by robbery or what he got by extortion, or the deposit which was entrusted to him or the lost thing which he found,

What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened cakes in a holy place; they are to eat it in the court of the tent of meeting.

Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.

But if the sacrifice of his offering is a votive or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day what is left of it may be eaten;

but what is left over from the flesh of the sacrifice on the third day shall be burned with fire.

So they took what Moses had commanded to the front of the tent of meeting, and the whole congregation came near and stood before the Lord.

Then Moses said to Aaron, “It is what the Lord spoke, saying,
‘By those who come near Me I will be treated as holy,
And before all the people I will be honored.’”
So Aaron, therefore, kept silent.

He shall offer what he can afford, the one for a sin offering and the other for a burnt offering, together with the grain offering. So the priest shall make atonement before the Lord on behalf of the one to be cleansed.

“Speak to Aaron and to his sons and to all the sons of Israel and say to them, ‘This is what the Lord has commanded, saying,

You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes.

It shall be eaten the same day you offer it, and the next day; but what remains until the third day shall be burned with fire.

But if you say, “What are we going to eat on the seventh year if we do not sow or gather in our crops?”

‘If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold.

But if he has not found sufficient means to get it back for himself, then what he has sold shall remain in the hands of its purchaser until the year of jubilee; but at the jubilee it shall revert, that he may return to his property.

What, therefore, belongs to the Levites may be redeemed and a house sale in the city of this possession reverts in the jubilee, for the houses of the cities of the Levites are their possession among the sons of Israel.