Now I have applied these things, brothers, to myself and Apollos for your sake, in order that in us you may learn not [to go] beyond what is written, lest someone be inflated with pride on behalf of one [person] against the other.

And you are inflated with pride, and should you not rather have mourned, so that the one who has done this deed would be removed from your midst?

So then, let us celebrate the feast, not with the old leaven or with the leaven of wickedness and sinfulness, but with the unleavened bread of sincerity and truth.

The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ?

Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.

For in the first place, [when you] come together as a church, I hear there are divisions among you, and in part I believe it.

For I received from the Lord what I also passed on to you, that the Lord Jesus, on the night in which he was betrayed, took bread,

For as often as you eat this bread and drink this cup, you proclaim the Lord's death until he comes.

So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of the body and the blood of the Lord.

But let a person examine himself, and in this way let him eat from the bread and let him drink from the cup.

If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body.

And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body.

but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it],

For we know in part and we prophesy in part,

For now we see through a mirror {indirectly}, but then face to face. Now I know in part, but then I will know completely, just as I have also been completely known.