to whom is the glory into the ages of the ages. Truly.

I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

which is really not another [gospel]; but there are [obviously] some [people masquerading as teachers] who are disturbing and confusing you [with a misleading, counterfeit teaching] and want to distort the gospel of Christ [twisting it into something which it absolutely is not].

no man put it into my hands, no man taught me what it meant, I had it by a revelation of Jesus Christ.

And I went not up to Jerusalem to those who were Apostles before me; but I went away into Arabia, and again I came back to Damascus.

Then I went into the districts of Syria and Cilicia.

And I went up by revelation. And I put before them the gospel which I proclaim in the nations, but privately to those seeming to be pillars, lest I run, or I ran, into vanity.

But, this was because of the false brethren secretly introduced, - who, indeed, came in secretly to spy out our freedom, which we have in Christ Jesus, that they might bring us into bondage: -

To whom we gave no room - no, not for the space of a hour - as concerning to be brought into subjection: and that because that the truth of the gospel might continue with you.

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

For, he that energised in Peter, into an apostleship to the circumcision, energised also in me, for the nations, -

Peter, and John, who were esteemed to be pillars, perceived the favour that was bestowed on me, they admitted me and Barnabas into fellowship, and agreed, that we should go to the Gentiles, and they to the Jews.

And when Cephas came into Antioch, I withstood him to the face, because he was to blame.

and the other Jews dissembled likewise; Insomuch that Barnabas was brought into their simulation also.

because we know that a man does not come into right standing with God by doing what the law commands, but by simple trust in Christ, we too have trusted in Christ Jesus, in order to come into right standing with God by simple trust in Christ and not by doing what the law commands, because by doing what the law commands no man can come into right standing with God.

Now if, in our efforts to come into right standing with God through union with Christ, we have proved ourselves to be sinners like the heathen themselves, does that make Christ a party to our sin? Of course not.

The only thing I would like to learn from you is this: Did you receive the Holy Spirit [into your lives] by [meeting the requirements of] the law of Moses or by hearing [and obeying the message] of faith [in Christ]?

Because the Scripture foresaw that God would bring the heathen into right standing with Himself on condition of faith, He beforehand proclaimed the good news to Abraham in the promise, "It is through you that all the heathen will be blessed."

Now it is evident that through the law no man is brought into right standing with God, for "The man in right standing with God will live by faith,"

And, this, I say - a covenant previously confirmed by God, the law which, after four hundred and thirty years, hath been brought into being, doth not annul, so as to do away with the promise.

Why, then, was the Law added? Because of transgressions, until the descendant came about whom the promise pertained. It was put into effect through angels by means of a mediator.

For all of you who were baptized into Christ, have clothed yourselves with Christ.

[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.

But when the fullness of the time came, God sent forth His Son, coming into being out of a woman, having come under Law,

And because you are sons, God sent forth the spirit of his Son into your hearts, crying, "Dear, dear Father!"

Whereas, now, having acknowledged God, - or rather, having been acknowledged by God, how turn ye back again unto the weak and beggarly elementary principles, unto which, over again, ye are wishing, to come into servitude?

Have I then turned into an enemy to you, because I tell you the truth?

Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage

for it is written, "rejoice thou barren, that bearest not; break out into loud acclamations, thou that hast not the travels of childbirth, for more are the children of the desolate, than of her that hath an husband."

Christ has liberated us to be free. Stand firm then and don’t submit again to a yoke of slavery.

You people, whoever you are among you, who try to get into right standing with God, through law have cut yourselves off from Christ, you have missed the way of God's favor.

You were running beautifully! Who was it that cut into your way and kept you from obeying the truth?

[Your] being persuaded [to do this] was not motivated by God, who called you [into His fellowship].

I would that they would even cut themselves off who throw you into confusion.

For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

Brethren, if any man be fallen by chance into any fault, ye which are spiritual, help to amend him, in the spirit of meekness; considering thyself, lest thou also be tempted.

Because, he that soweth into his own flesh, out of the flesh, shall reap corruption, whereas, he that soweth into the Spirit, out of the Spirit, shall reap age-abiding life.