In that day you shall ask in my name, and I tell you not that I will ask the Father for you;

Father, what thou hast given me, I will that they should be with me where I am, that they may behold my glory which thou hast given me; because thou didst love me before the foundation of the world;

And I have declared to them thy name, and will declare it, that the love with which thou hast loved me may be in them, as I also am in them.

Jesus said to her, Woman, why do you weep? whom do you seek? She, supposing that he was the gardener, said to him, Sir, if you have borne him away, tell me where you have laid him, and I will take him.

Then the other disciples said to him, We have seen the Lord; but he said to them, Unless I see in his hands the impression of the nails, and put my finger in the impression of the nails, and put my hand in his side, I will not believe.

Simon Peter said to them, I am going a fishing. They said to him, We will also go with you. They went out and entered into the ship; and on that night caught nothing,

They therefore having come together asked him, saying, Lord, will you at this time restore the kingdom of Israel?

In the last days, says God, I will pour out of my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

and upon my male servants and upon my female servants in those days will I pour out of my Spirit, and they shall prophesy.

And I will show prodigies in heaven above and signs on the earth below, blood and fire and a cloud of smoke.

for thou wilt not leave my soul in hades, nor suffer thy Holy One to see destruction.

Thou hast made me know the ways of life, thou wilt fill me with joy with thy presence.

and every soul which will not hear that prophet shall be destroyed from the people.

And now I tell you, abstain from these men, and let them alone; because if this design, or this work, is from men, it will be destroyed;

but we will attend continually to prayer, and the ministry of the word.

for we have heard him say, that Jesus this Nazoraean will destroy this place and change the customs which Moses gave us.

and said to him, Go out from your country and your kindred, and come to a land which I will show you.

and the nation which they shall serve will I judge, said God, and after that they shall come forth and serve me in this place.

Will you kill me as you did the Egyptian, yesterday?

I have seen the affliction of my people in Egypt, and have heard their groaning, and have come down to deliver them; and now come, I will send you to Egypt.

and take up the tabernacle of Moloch, and the star of the god Rephan, figures which you made to worship? I will even remove you beyond Babylon.

Heaven is my throne, and the earth my footstool; what house will you build me, says the Lord, or what is the place of my rest?

In his humiliation his judgment was taken away; and who will tell of his generation? for his life was taken from the earth.

for I will show him how great things he must suffer for my name.

Send therefore to Joppa and call Simon who is called Peter; he lodges at the house of Simon a tanner, by the sea, who when he has come will speak to you.

and looking into it attentively I perceived and saw the quadrupeds of the earth and wild beasts and reptiles and birds of heaven.

who will speak words to you by which you shall be saved and all your house.

said, O full of all deceit and all craft, son of a devil, enemy of all righteousness, will you not cease to pervert the right ways of the Lord?

and removing him, he raised up for them David for a king, of whom also he said and testified, I have found David, the son of Jesse, a man after my heart, who will do all my will.

And that he raised him from the dead never more to return to destruction, he said thus; I will give you the sure promises of David.

Wherefore also in another place he says, Thou wilt not suffer thy holy one to see destruction.

For David, having in his generation served the will of God, fell asleep, and was gathered to his fathers and saw destruction;

After this will I return and build up the tabernacle of David which had fallen down, and rebuild its ruins, and set it up,

We have sent, therefore, Judas and Silas, and they will tell you the same things by word.

that you should abstain from things sacrificed to idols, and blood, and things strangled, and fornication, from which if you keep yourselves you will do well. Farewell.

But when they heard of a resurrection of the dead, some scoffed; but others said, We will hear you again of this.

But when they disputed and blasphemed, shaking his garments he said to them, Your blood be upon your heads; I, pure, from this time will go to the gentiles.

but if it is a question of doctrine, and of names, and of your law, look to it yourselves; for I will not be a judge of these things.

but taking leave of them and saying, I will return to you again, if God will, he sailed from, Ephesus,

For I know that after my departure grievous wolves will come among you, not sparing the flock,

and of yourselves men will arise speaking perverse things, to draw away disciples after them.

and coming to us, and taking Paul's girdle, and binding his hands and feet, he said, These things, says the Holy Spirit; Thus will the Jews at Jerusalem bind the man that owns this girdle, and deliver him into the hands of the gentiles.

And he not being persuaded, we were silent, saying, The will of the Lord be done.

What then is [to be done]? They will hear everywhere that you have come.

take them and be purified with them, and pay their expenses, that they may shave their heads, and all will know that the information which they have of you is not correct, but that you walk also yourself keeping the law.

And he said, The God of our fathers chose you to know his will, and to see the Righteous One, and hear the voice of his mouth,

and saw him [Christ], saying to me, Hasten and depart immediately from Jerusalem, for they will not receive your testimony of me.

And he said to me, Go, for I will send you to nations far away.

I will hear you, he said, when your accusers have come; and he commanded him to be kept in the Praetorium of Herod.

from whom you will be able to learn by examination of all these things of which we accuse him.

having a hope in God which they also hold, that there will be a resurrection both of the righteous and wicked.

But Felix put them off, saying, Having learned more accurately of this way, when Lysias the chiliarch comes down I will decide concerning your matters,

And as he discoursed of righteousness, and temperance, and the judgment about to come, Felix being terrified answered, Go for the present; but when I have time I will call you.

But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and witness both of what you have seen and [of visions ] in which I will appear to you,

saying to them, Men, I see that the voyage will be with injury and much loss, not only of the cargo and ship, but also of our lives.

Wherefore, men, be of good courage; for I believe God, that it will be as he has told me;

Be it known to you, therefore, that the salvation of God is sent to the gentiles, and they will hear it.

asking if by any means I may now at some time have a prosperous journey by the will of God to come to you.

who will render to each according to his works;

and know his will, and approve of things which are excellent, being instructed by the law,

For what if some did not believe? Will their unbelief destroy the faith of God?

since there is one God who will justify the circumcision by faith and the uncircumcision through the [same] faith.

for scarcely for a righteous man will one die, but for a good man some one perhaps would even dare to die;

Miserable man that I am; who will deliver me from the body of this death?

that the same creation will be delivered from the servitude of destruction and [brought] into the glorious liberty of the sons of God.

Who will bring a charge against God's elect? It is God that justifies;

For this was the word of promise; According to this time I will come, and Sarah shall have a son.

For he says to Moses, I will be merciful to him to whom I may be merciful, and I will compassionate him whom I may compassionate.

He therefore has mercy on whom he will, and whom he will he hardens.

You will say to me then, Why then does he yet find fault? for who has resisted his will?

as he says also in Hosea, I will call them that were not my people, my people, and her that was not beloved, beloved,

for he executes and performs his word in righteousness, for a finished work will the Lord perform on the earth.

But I say, did not Israel know? First, Moses says, I will provoke you by that which is not a nation, and by a foolish nation will I excite you to anger.

But if their fall is the riches of the world, and their diminution the riches of nations, how much more will their fullness be.

For if their falling away is the reconciling of the world, what will their recovery be but life from the dead?

But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became a partaker of the root and excellence of the olive,

You will say then, The branches were broken off that I might be grafted in.

for if God spared not the natural branches, perhaps he will not spare you.

See then the goodness and severity of God; towards those that fell, severity, but towards you, the goodness of God, if you continue in goodness, for otherwise you also will be cut off.

And they, if they continue not in unbelief, will be grafted in; for God is able to graft them in again.

For if you have been cut from an olive wild by nature, and grafted contrary to nature into a good olive, how much more shall they according to nature be grafted into their own olive.

and be not conformed to this life, but be transformed by the renewing of the mind, that you may prove what is the will of God which is good and well-pleasing and perfect.

not vindicating yourselves, beloved, but give place to wrath; for it is written, Judgment is mine, I will repay, says the Lord.

For rulers are not a terror to good works, but to evil. Will you not fear the power? Do good, and you shall have praise from it;

and that the nations should glorify God for mercy; as it is written, For this cause will I praise thee among nations, and sing to thy name.

should I go to Spain I will come to you; for I hope, going by, to see you, and to be sent forward by you there, when first I am in part filled with you.

Having therefore performed this, and sealed to them this service, I will go by you to Spain;

that I may come to you with joy by the will of God, and be refreshed together with you.

PAUL, called to be an apostle of Jesus Christ by the will of God, and Sosthenes the brother,

who also will confirm you to the end, without blame, in the day of our Lord Jesus Christ.

I exhort you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfected in the same mind and the same will.

For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the intelligent.

Judge nothing therefore before the time, till the Lord comes, who will both bring to light the hidden deeds of darkness, and make known the purposes of the hearts; and then shall each one have praise from God.

For this reason I sent you Timothy, who is my beloved and faithful son in the Lord, who will remind you of my ways in Christ, as I teach everywhere, in every church.

but I will come to you shortly, if the Lord will, and will know not the word of those who are puffed up but the power;

All things are lawful for me, but all things are not expedient; all things are lawful, but I will not be brought under the power of any.

Food for the stomach, and the stomach for food; but God will destroy both it and them. And the body is not for fornication but for the Lord; and the Lord for the body;

and God both raised the Lord, and will raise us up by his power.

For how do you know, wife, that you will not save your husband? or how do you know, husband, that you will not save your wife?

But if you marry, you do not sin and if the virgin marries she does not sin. But such will have affliction in the flesh; but I spare you.