And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:

Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

But, if after, something further, ye are seeking, in the regular assembly shall it be settled.

Now, am I rejoicing in the sufferings on your behalf, and am filling up the things that lack of the tribulations of the Christ, in my flesh, in behalf of his body, which is the assembly,

Not by works which we had done in righteousness, but, according to his mercy, he saved us - through means of the bathing of a new birth, and the moulding anew of Holy Spirit. -

All they who are with me salute thee. Salute thou them who regard us with faithful affection. Favour, be with you all.

in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

I, therefore, behold me! establishing my covenant with you, - and with your seed after you; and with every living soul that is with you, of birds, of tame-beasts and of all wild-beasts of the earth that are with you, - of all coming forth out of the ark, even to all wild-beasts of the earth; read more. yea, I will establish my covenant with you, so that all flesh shall not be cut off any more, by reason of the waters of a flood, - neither shall there he any more a flood to destroy the earth. And God said, This, is the sign of the covenant which I am granting betwixt me and you, and every living soul that is with you, - to age-abiding generations: - My bow, have I set in the cloud, - and it shall be for a sign of a covenant, betwixt me and the earth; and it shall be when I draw a veil of cloud over the earth, - and the bow in the cloud appeareth, then will I remember my covenant which is betwixt me and you, and every living soul among all flesh, - that the waters may no more become a flood, to destroy all flesh: so the bow shall be in the cloud, - and I will behold it, to remember an age-abiding covenant, between God, and every living soul among all flesh that is on the earth. And God said unto Noah, This is the sign of the covenant which have established, between me and all flesh that is on the earth.

And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; read more. That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground.

And I will confirm my covenant betwixt me and thee and thy seed after thee to their generations for an age-abiding covenant, - to become to thee a God, and to thy seed after thee;

thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

Ye are stationed, to-day, all of you, before Yahweh your God, - your heads your tribes, and your elders and your officers, every man of Israel; your little ones your wives, and thy sojourner that is in the midst of thy camps, - from him that heweth thy wood unto him that draweth thy water: read more. that thou mayest pass through into the covenant of Yahweh thy God and into his oath, - which Yahweh thy God is solemnising with thee, to-day: that he may confirm thee to-day as his own people, while, he, becometh thine own God, as he spake unto thee, - and as he sware unto thy fathers, unto Abraham unto Isaac and unto Jacob.

Shout in triumph - O heavens! And exult - O earth! And break forth, ye mountains, into shouts of triumph, - For Yahweh hath comforted his people, And on his humbled ones, taketh he compassion. But Zion had said. Yahweh hath forsaken me, - Even, My Lord, hath forgotten me! read more. Can, a woman, forget, her sucking child, Past taking compassion on the son of her womb? Even these, may forget, Yet will, I, not forget, thee: Lo! on the palms of my hands, have portrayed thee, - Thy walls are before me continually. In haste are thy sons, - They who have been tearing thee down and laying thee waste, out of thee, let them go forth! Lift up, round about, thine eyes and see, All those, have gathered themselves together - have come to thee! As I live, Declareth Yahweh, - Surely all those as an ornament, shalt thou put on, And bind them about thee for a girdle as a bride. Surely, as for thy wastes, and thy desolations, and thy land of ruins, Surely, now, shalt thou be too strait for thine inhabitants, And, far off, shall be they who have been swallowing thee up. The children of whom thou wast bereaved shall yet say in thine ears, - Too strait for me, is the place Make room for me that I may settle down. Then shalt thou say in thy heart, - Who hath borne me, these, Seeing, I, have been bereaved and unfruitful, a captive and banished, These, therefore, who hath brought them up? Lo! I, was left, alone, These, where were they. Thus, saith My Lord, Yahweh - Lo! I will lift up, unto nations my hand, Yea unto peoples, will I raise high my banner, - And they shall bring in thy sons in their bosom, And, thy daughters, on the shoulder shall be borne; And, kings, shall be, thy foster-fathers. And their queens, thy nursing mothers, With face to the ground, shall they bow down to thee, The dust of thy feet, shall they lick, - So shalt thou know that, I, am Yahweh, In that, they shall not be put to shame, Who were waiting for me.

Arise - shine, For thy light, hath come, - And, the glory of Yahweh, on thee, hath beamed; For lo! darkness, covereth the earth, And, deep gloom the peoples, - But, on thee, beameth Yahweh, And, his glory, on thee is seen. read more. So shall nations come to thy light, And kings to the brightness of thy dawning. Lift up - round about - thine eyes and see, They all, have gathered themselves together - have come to thee, - Thy sons, from afar shall come, And thy daughters, on the side, shall he carried. Then, shalt thou see and be radiant, And thy heart, shall throb and be enlarged, - For there shall be turned upon thee the fulness of the sea, The riches of the nations, shall come unto thee; The multitude of camels, shall cover thee The young camels of Midian and Ephah, All they of Sheba, shall come, - Gold and frankincense, shall they bring, And, the praises of Yahweh, shall they joyfully tell: All the flocks of Kedar, shall be gathered unto thee, The rams of Nebaioth, shall wait upon thee, - They shall come up, with acceptance, on mine altar, And my beautiful house, will I adorn. Who are these that, As a cloud, do fly? and, As doves to their cotes? Surely for me, shall, Coastlands, wait, And the ships of Tarshish first, To bring in thy sons, from far, Their silver and their gold with them, - Unto the name of Yahweh, thy God, And unto the Holy One of Israel Because he hath adorned thee. So shall the sons of the foreigner, build thy walls, And their kings, shall wait upon thee, - For in my vexation, I smote thee, But in my favour, have I had compassion upon thee. So shall thy gates be open - continually, Neither day nor night, shall they be shut, - That they may bring unto thee the riches of the nations, And their kings, be led. For, the nation and the kingdom that will not serve thee, shall perish, - Yea the nations, shall be utterly wasted. The glory of Lebanon, unto thee, shall come, The fir-tree the holm-oak, and the sherbin-cedar, together, To adorn the place of my sanctuary, And the place of my feet, will I make glorious. Then shall come unto thee bending low, The sons of them who had humbled thee, Then shall bow down, unto the soles of thy feet, All they who had despised thee; And they shall call thee - The city of Yahweh, The Zion of the Holy One of Israel.

And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

And Peter said unto them - Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, - and ye shall receive the free-gift of the Holy Spirit; For, unto you, is the promise, and unto your children, - and unto all them who are afar off: as many soever as the Lord our God shall call unto him.

Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul.

Others, indeed, were crying out something else; for the assembly had become confused, and, the greater part, knew not for what cause they had come together.

But, if after, something further, ye are seeking, in the regular assembly shall it be settled.

And, these things, having said, he dismissed the assembly.

Be not boasting over the branches! Howbeit, if thou boast, it is not, thou, that bearest the root, but the root, thee! Thou wilt say, then - Branches were broken out in order that, I, might he grafted in. read more. Well: by their want of faith, they have been broken out, - and, thou, by thy faith, dost stand! - Regard not lofty things, but be afraid; For, if, God, hath not spared, the natural branches, neither, thee, will he spare! See, then, the kindness and the severity of God: upon them who have fallen, severity, - but, upon thee, the kindness of God, if thou abide still in the kindness, - otherwise, thou also, shalt he cut out; Whereas, they also, unless they abide still in their want of faith, shall be grafted in, for God is, able, again to engraft them! For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural branches be engrafted into their own olive tree?

Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:

For the husband that believeth not is hallowed in the wife, and the wife that believeth not is hallowed in the brother: else were, your children, impure, but, now, are they, pure.

For, I, am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the assembly of God.

For ye have heard, as to my own manner of life, at one time, in Judaism, how that, exceedingly, was I persecuting the assembly of God, and laying it waste,

Wherefore, keep in remembrance - that, at one time, ye, the nations in flesh, who are called Uncircumcision by the so-called Circumcision in flesh, made by hand, That ye were, in that season, separate from Christ, alienated from the citizenship of Israel, and strangers from the covenants of promise, having no hope, and godless in the world; read more. But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father. Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, - Having been built up on the foundation of the apostles and prophets, there being, for chief corner stone, Jesus Christ himself, - In whom, an entire building, in process of being fitly joined together, is growing into a holy shrine in the Lord; In whom, ye also, are being builded together, into a habitation of God in Spirit.

Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -

Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,

That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly,

Salute ye the brethren, in Laodicea, also Nymphas, and the assembly, which meeteth at her house.

Howbeit, the firm foundation of God, standeth, having this seal - The Lord hath acknowledged them who are his, and, Let every one that nameth the name of the Lord stand aloof from unrighteousness.

in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

Unto the messenger of the assembly, in Ephesus, write: - These things, saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven lamps of gold:

Then all the people gathered themselves together as one man, into the broad way that was before the water-gate, - and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Yahweh had commanded Israel.

Then all the people gathered themselves together as one man, into the broad way that was before the water-gate, - and they spake unto Ezra the scribe, to bring the book of the law of Moses, which Yahweh had commanded Israel. So then Ezra the priest brought the law, before the convocation of both men and women, and all that had understanding to hearken, - on the first day of the seventh month;

So then Ezra the priest brought the law, before the convocation of both men and women, and all that had understanding to hearken, - on the first day of the seventh month; and read therein, before the broad place which was before the water-gate, from the time it was light, until the noon of the day, in presence of the men and the women, and such as had understanding, - and, the ears of all the people, were unto the book of the law.

and read therein, before the broad place which was before the water-gate, from the time it was light, until the noon of the day, in presence of the men and the women, and such as had understanding, - and, the ears of all the people, were unto the book of the law. And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam.

And Ezra the scribe stood upon a lofty platform of wood, which they had made for the purpose, and there stood, beside him, Mattithiah and Shema and Anaiah and Uriah and Hilkiah and Maaseiah, on his right hand, - and, on his left, Pedaiah and Mishael and Malchijah and Hashum and Hashbaddanah, Zechariah, Meshullam. And Ezra the scribe opened the book before the eyes of all the people, for, above all the people, was he, - and, when he opened it, all the people, stood up.

And Ezra the scribe opened the book before the eyes of all the people, for, above all the people, was he, - and, when he opened it, all the people, stood up. And Ezra blessed Yahweh the great God, - and all the people responded, Amen! Amen! with the lifting up of their hands, - and they bent their heads and bowed themselves down unto Yahweh, with their faces to the ground.

And Ezra blessed Yahweh the great God, - and all the people responded, Amen! Amen! with the lifting up of their hands, - and they bent their heads and bowed themselves down unto Yahweh, with their faces to the ground. And, Jeshua and Bani and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, did cause the people to understand the law, the people, remaining in their places.

And, Jeshua and Bani and Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, did cause the people to understand the law, the people, remaining in their places. So they read in the book of the law of God, distinctly, - and, giving the sense, caused them to understand the reading.

So they read in the book of the law of God, distinctly, - and, giving the sense, caused them to understand the reading.

Then came there unto me men, of the elders of Israel, - and sat before me -

Then came there unto me men, of the elders of Israel, - and sat before me -

And it came to pass in the seventh year in the fifth month, on the tent of the month, that there came in men of the elders of Israel to enquire of Yahweh, - and they sat before me.

And it came to pass in the seventh year in the fifth month, on the tent of the month, that there came in men of the elders of Israel to enquire of Yahweh, - and they sat before me.

That they may come unto thee as people do come And may sit before thee as my people, And they will hear thy words, But the, words themselves, they not do, - though fond with their mouths, they seem to be, After their unjust gain, their heart is going.

That they may come unto thee as people do come And may sit before thee as my people, And they will hear thy words, But the, words themselves, they not do, - though fond with their mouths, they seem to be, After their unjust gain, their heart is going.

In like manner, let your light shine before men, - that they may see your good works, - and glorify your Father who is in the heavens.

In like manner, let your light shine before men, - that they may see your good works, - and glorify your Father who is in the heavens.

Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

Sufficient for the disciple, that he become, as his teacher, and, the servant, as, his lord. If, the master of the house, Beelzebul, they called, how much more, the men of his house!

Another parable, put he before them, saying - The kingdom of the heavens hath become like a man sowing good seed in his field;

Another parable, put he before them, saying - The kingdom of the heavens hath become like a man sowing good seed in his field; and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, - and away he went.

and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, - and away he went. And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also.

And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also. And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?

And the servants of the householder, coming near, said to him, - Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel? And he said unto them - An enemy, hath, done this. And they say, unto him - Wilt thou, then, that we go and collect it?

And he said unto them - An enemy, hath, done this. And they say, unto him - Wilt thou, then, that we go and collect it? And, he, saith - Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:

And, he, saith - Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat: Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.

Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, - Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.

Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying - Make quite plain to us the parable of the darnel of the field.

Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying - Make quite plain to us the parable of the darnel of the field. And, he, answering, said - He that soweth the good seed, is the Son of Man;

And, he, answering, said - He that soweth the good seed, is the Son of Man; And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one;

And, the field, is the world, and, the good seed, these are the sons of the kingdom, - and, the darnel seeds, are the sons of the evil one; And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers.

And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: -

Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: - The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness,

The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness, and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.

and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth. Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!

Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!

And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.

And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.

And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.

But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.

But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.

But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector. Verily, I say unto you - Whatsoever things ye shall bind on the earth, shall be bound in heaven; and, whatsoever things ye shall loose on the earth, shall be loosed in heaven.

Verily, I say unto you - Whatsoever things ye shall bind on the earth, shall be bound in heaven; and, whatsoever things ye shall loose on the earth, shall be loosed in heaven.

And, as they were eating, Jesus, taking a loaf and blessing, brake, - and, giving to his disciples, said - Take, eat! This, is, my body.

And, as they were eating, Jesus, taking a loaf and blessing, brake, - and, giving to his disciples, said - Take, eat! This, is, my body. And, taking a cup, and giving thanks, he gave unto them, saying - Drink of it, all of you;

And, taking a cup, and giving thanks, he gave unto them, saying - Drink of it, all of you; For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.

Go ye, therefore, and disciple all the nations, Immersing them into the name of the Father, and of the Son, and of the Holy Spirit, -

Go ye, therefore, and disciple all the nations, Immersing them into the name of the Father, and of the Son, and of the Holy Spirit, - Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age.

Teaching them to observe all things whatsoever I myself have commanded you, And lo! I, am, with you, all the days, until the conclusion of the age.

And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand.

And, I, give unto them life age-abiding, and in nowise shall they perish, unto times age-abiding; and no one shall carry them off out of my hand.

And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

And, no longer, am I in the world, and, they, are, in the world, - and, I, unto thee, am coming. Holy Father! Keep them in thy name which thou hast given me, that they may be one, as, we.

I request not, that thou wouldst take them out of the world, but that thou wouldst keep them out of the evil:

I request not, that thou wouldst take them out of the world, but that thou wouldst keep them out of the evil:

They, therefore, who welcomed his word, were immersed; and there were added, on that day, about three thousand souls.

They, therefore, who welcomed his word, were immersed; and there were added, on that day, about three thousand souls.

Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.

Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.

Then Peter, filled with Holy Spirit, said unto them - Ye rulers of the people, and elders!

Then Peter, filled with Holy Spirit, said unto them - Ye rulers of the people, and elders!

But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

And, after they held their peace, James answered, saying - Brethren! hearken unto me.

And, after they held their peace, James answered, saying - Brethren! hearken unto me. Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name.

Symeon, hath fully told how God, first visited, to take out of the nations, a people for his name. And, with this, agree the words of the prophets, according as it is written -

And, with this, agree the words of the prophets, according as it is written - After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again:

After these things, will I return, and will rebuild the tent of David that hath fallen, and, the ruins thereof, will I rebuild, and will set it up again: That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things,

That the residues of men may seek out the Lord, and all the nations upon whom my name hath been called, saith the Lord that doeth these things, Known from age-past times.

Known from age-past times. Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God;

Wherefore, I, judge, not to be troubling them who, from the nations, are turning unto God;

But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.

But, Crispus, the ruler of the synagogue, believed in the Lord, with all his house. And, many of the Corinthians, hearing, were believing, and being immersed.

And, on the next day, Paul went in with us unto James, and, all the elders, were present.

And, on the next day, Paul went in with us unto James, and, all the elders, were present.

And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.

And, after five days, came down the High-priest Ananias, with certain Elders and a certain orator Tertullus, and they informed the governor against Paul.

For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, -

For, the eager outlook of creation, ardently awaiteth the revealing of the sons of God, -

Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

Salute also the assembly at their house. Salute ye Epaenetus, my beloved, who is a first-fruit of Asia unto Christ.

There saluteth you - Gaius, my host and the host of the whole assembly. There salute you - Erastus, the steward of the city, and Quartus the brother.

There saluteth you - Gaius, my host and the host of the whole assembly. There salute you - Erastus, the steward of the city, and Quartus the brother.

Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:

Unto the assembly of God which is in Corinth, sanctified in Christ Jesus, called saints, - with all who call upon the name of our Lord Jesus Christ, in every place, - their Lord and ours:

In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,

In the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,

Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.

Upon the first of the week, let, each one of you, put, by itself, in store, as he may be prospering, - lest, as soon as I come, then, collections, should be in progress.

And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, - lest, by any means, in vain, I should be running, or had run.

And I went up by revelation, and laid before them the glad-message which I proclaim among the nations; privately, however, to them of repute, - lest, by any means, in vain, I should be running, or had run.

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

And when they perceived the favour which had been given unto me, James and Cephas and John, who were reputed to be pillars, gave, the right hand of fellowship, unto me and Barnabas, in order that, we, should go unto the nations, and, they, unto the circumcision: -

For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

For, before that certain came from James, with them of the nations, used he to eat; whereas, when they came, he used to withdraw, and keep himself separate, fearing them of the circumcision;

And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,

And did put, all things, in subjection beneath his feet. And gave him to be head over all things unto the assembly,

Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -

Hence, then - no longer, are ye strangers and sojourners, but ye are fellow-citizens of the saints, and members of the household of God, -

In whom, ye also, are being builded together, into a habitation of God in Spirit.

In whom, ye also, are being builded together, into a habitation of God in Spirit.

Giving diligence to keep - the oneness of the Spirit in the uniting-bond of peace, -

Giving diligence to keep - the oneness of the Spirit in the uniting-bond of peace, - One body, and one spirit, even as ye were also called in one hope of your calling,

One body, and one spirit, even as ye were also called in one hope of your calling, One Lord, one faith, one immersion,

One Lord, one faith, one immersion, One God and Father of all - who is over all, and through all, and in all.

One God and Father of all - who is over all, and through all, and in all.

And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, -

And, he, gave - some, indeed, to be apostles, and some, prophets, and some, evangelists, and some, shepherds and teachers, - With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ;

With a view to the fitting of the saints for the work of ministering, for an upbuilding of the body of the Christ; Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ;

Until we all advance - into the oneness of the faith, and the personal knowledge of the Son of God, into a man of full-growth, into the measure of the stature of the fulness of the Christ; That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error;

That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error; But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, -

But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, -

But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, -

But, pursuing truth - may, in love, grow into him in all things, - who is the head, Christ, - Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.

Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.

Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.

Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.

Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, -

Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything:

Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,

Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,

Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf,

Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration,

That, her, he might sanctify, having purified her with the bath of water, in declaration,

That, her, he might sanctify, having purified her with the bath of water, in declaration,

That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself,

So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly,

No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; -

Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh.

For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -

This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -

As soon as, the Christ, shall be made manifest - our life, then, ye also, together with him, shall be made manifest in glory;

As soon as, the Christ, shall be made manifest - our life, then, ye also, together with him, shall be made manifest in glory;

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:

Let, the word of the Christ, dwell within you richly, - in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

Let, the word of the Christ, dwell within you richly, - in all wisdom, teaching and admonishing one another, with psalms, hymns, spiritual songs, with gratitude, raising song with your hearts unto God:

Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some -

Even as I exhorted thee to remain in Ephesus, when I was journeying into Macedonia, that thou mightest charge some -

For this cause left I thee in Crete, that, the things remaining undone, thou mightest completely set in order, and mightest establish, in every city, elders, as, I, with thee arranged: -

For this cause left I thee in Crete, that, the things remaining undone, thou mightest completely set in order, and mightest establish, in every city, elders, as, I, with thee arranged: -

As soon as I shall send Artemus unto thee, or Tychicus, give diligence to come to me unto Nicopolis; for, there, have I determined to winter.

As soon as I shall send Artemus unto thee, or Tychicus, give diligence to come to me unto Nicopolis; for, there, have I determined to winter.

Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,

Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, -

Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, - And having a great priest over the house of God,

And having a great priest over the house of God, Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, -

Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name.

Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name. But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing, -

For, if there enter into your synagogue a man wearing gold rings in gay clothing, and there enter a destitute man also, in soiled clothing, -

and he hath made us to be a kingdom - priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen.

and he hath made us to be a kingdom - priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen.

I know thy tribulation, and destitution, nevertheless, thou art, rich, and the profane speech from among them who affirm that they themselves are, Jews, and they are not, but a synagogue of Satan.

I know thy tribulation, and destitution, nevertheless, thou art, rich, and the profane speech from among them who affirm that they themselves are, Jews, and they are not, but a synagogue of Satan.

And in nowise shall there enter into it, anything common, or he that doeth abomination and falsehood, - but only they who are written in the Lamb's book of life.

And in nowise shall there enter into it, anything common, or he that doeth abomination and falsehood, - but only they who are written in the Lamb's book of life.

And I will give to thee and to thy seed after thee the land of thy sojournings - all the land of Canaan, for an age-abiding possession - And I will be to them a God.

So shall it be yours, to keep, until the fourteenth day of this month, - then shall all the convocation of the assembly of Israel slay it between the two evenings.

An alien or a hireling, shall not eat thereof.

So Moses spake in the hearing of all the convocation of Israel the words of this Song, until they were ended: -

So they said, What one of the tribes of Israel is there, that hath not come up unto Yahweh at Mizpah? And lo! no man had come into the camp, out of Jabesh-gilead, unto the convocation:

Remember thine own assembly thou didst acquire aforetime, Thou didst redeem the tribe of thine own inheritance, Mount Zion, wherein thou didst take up thy habitation.

Remember thine own assembly thou didst acquire aforetime, Thou didst redeem the tribe of thine own inheritance, Mount Zion, wherein thou didst take up thy habitation.

When Yahweh, hath built up, Zion, Hath appeared in his glory;

Incline your ear, and come unto me, Hearken, That your soul, may live, - That I may solemnise for you a covenant age-abiding, The Lovingkindness to David, well-assured.

And I will bring back Them of the captivity of Judah, and Them of the captivity of Israel, - And I will build them, as at the first;

And, in the days of those kings, shall the God of the heavens, set up, a kingdom which, to the ages, shall not be destroyed, and, the kingdom, to another people, shall not be left, - it shall break in pieces and make an end of all these kingdoms, but, itself, shall stand to the ages.

and, unto him, were given dominion and dignity and kingship, that all peoples, races and tongues, unto him, should do service, - his dominion, was an age-abiding dominion, which should not pass away, and, his kingdom, that which should not be destroyed.

In that day, will I raise up the pavilion of David, that is lying prostrate, - and wall up the breaches of them, and, his ruins, will I raise up, and will build it, as in the days of age-past times:

Thou, therefore, O Migdal-eder, mound of the daughter of Zion, as far as thee, shall it come, - so shall arrive the chief dominion, the kingdom of the daughter of Jerusalem.

I, indeed, am immersing you, in water, unto repentance, - but, he who, after me, cometh is, mightier than I, whose, sandals, I am not worthy to bear, he, will immerse you, in Holy Spirit and fire:

From that time, began Jesus to be making proclamation, and saying, - Repent ye, for the kingdom of the heavens hath drawn near.

Whereas, the sons of the kingdom, shall be cast forth into the darkness outside, - There, will be wailing and gnashing of teeth.

And, he that doth not take his cross and follow after me, is not, worthy, of me.

yet hath he no root in himself, but is, only for a season, - and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.

Another parable, put he before them, saying - The kingdom of the heavens hath become like a man sowing good seed in his field;

which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, - so that the birds of heaven come, and lodge among its branches.

The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, - and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field. Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, -

Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, -

And, Jesus coming into the parts of Caesarea of Philip, began questioning his disciples, saying - Who are men saying that, the Son of Man, is? And, they, said - Some, indeed, John the Immerser, and, others, Elijah, - but, others, Jeremiah, or one of the prophets. read more. He saith unto them - But who say, ye, that I am? And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God. And Jesus, answering, said to him - Happy, art thou, Simon Bar-yona, - because, flesh and blood, revealed it not unto thee, but my Father who is in the heavens. And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it.

And, I also, unto thee, say - Thou, art Peter, - and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. I will give thee, the keys of the kingdom of the heavens, - and, whatsoever thou shalt bind upon the earth, shall be bound in the heavens, and, whatsoever thou shalt loose upon the earth, shall be loosed in the heavens.

I will give thee, the keys of the kingdom of the heavens, - and, whatsoever thou shalt bind upon the earth, shall be bound in the heavens, and, whatsoever thou shalt loose upon the earth, shall be loosed in the heavens. Then, straitly charged he the disciples, lest, to any man, they should say - He, is, the Christ.

Then, straitly charged he the disciples, lest, to any man, they should say - He, is, the Christ.

But, if he hear them amiss, tell it to the assembly, - And, if, even the assembly, he hear amiss, Let him be unto thee, just as the man of the nations and the tax-collector.

And, Jesus, said unto them - Verily, I say unto you, As for you who followed me in the regeneration, When the Son of Man shall take his seat on his throne of glory, ye also, shall be seated upon twelve thrones, judging the twelve tribes of Israel.

and the multitudes, they who were going before him and they who were following after, were crying aloud, saying - Hosanna! to the Son of David, Blessed is he that is coming in the name of the Lord, Hosanna in the highest.

And, as he was sitting upon the Mount of Olives, the disciples came unto him, privately, saying - Tell us, when these things shall be, - and what the sign of thy presence, and the conclusion of the age.

Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,

But, whensoever the Son of Man shall come in his glory, and all the messengers with him, then will he sit on his throne of glory;

Then, will the king say to those on his right hand: Come ye, the blessed of my Father! Inherit the kingdom prepared for you from the foundation of the world;

Jesus saith unto him: Thou, hast said; Moreover, I say unto you - Hereafter, ye will see the Son of Man, sitting on the right hand of power, and coming upon the clouds of heaven.

And after John was delivered up, Jesus came into Galilee, proclaiming the glad-message of God, and saying- The season is fulfilled, and the kingdom of God hath drawn near, - Repent ye, and have faith in the glad-message.

But, if, with the finger of God, I, am casting out the demons, then doubtless unawares hath come upon you, the kingdom of God.

Be not afraid, the dear little flock! for your Father delighteth to give you, the kingdom.

And, being questioned by the Pharisees, When cometh the kingdom of God? he answered them and said - The kingdom of God cometh not with narrow watching; Neither shall they say - Lo, here! or, There. For lo! the kingdom of God, is, among you.

Neither shall they say - Lo, here! or, There. For lo! the kingdom of God, is, among you.

Jesus, therefore, said unto them - Verily, verily, I say unto you - Except ye eat the flesh of the Son of Man, and drink his blood, ye have not life within yourselves.

Because, John, indeed, immersed with water; but, ye, in Holy Spirit shall be immersed, - after not many of these days.

And, in these days, Peter, standing up in the midst of the brethren, said, - and there was a multitude of names, of one accord, about a hundred and twenty, -

To take the place of this ministry and apostleship, from which Judas went aside, to go his way unto his own place.

And there appeared unto them - parting asunder - tongues like as of fire, and it sat upon each one of them; And they were all filled with Holy Spirit, and began to be speaking with other kinds of tongues just as the Spirit was giving unto them to be sounding forth.

And they went on to give constant attention - unto the teaching of the apostles, and unto the fellowship, unto the breaking of bread, and unto the prayers.

And, daily giving attendance with one intent in the temple and, at home, breaking bread, they were partaking of food with exultation and singleness of heart; Praising God, and having favour with all the people. And, the Lord, was adding them who were being saved, daily, together.

And, the throng of them that believed, had one heart and soul, and not so much as one was saying that, aught of his goods, was, his own, but they had all things common.

And there came great fear upon the whole assembly, and upon all them that heard these things.

But, in these days, the disciples, multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, in that, their widows, were being overlooked in the daily ministry.

But there rose up certain of those out of the synagogue which is called the synagogue of them of Libertium and Cyrene and Alexandria, and certain of them from Cilicia and Asia, - disputing with Stephen;

The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:

The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

And, Saul, was taking pleasure with them in his death. Moreover there arose, in that day, a great persecution against the assembly which was in Jerusalem; and, all, were scattered abroad throughout the countries of Judaea and Samaria, except the apostles.

But, Saul, went on to lay waste the assembly, along the houses, going in, and, dragging off both men and women, was

And the Apostles who were in Jerusalem, hearing that Samaria had welcomed the word of God, sent out unto them Peter and John;

And the Apostles who were in Jerusalem, hearing that Samaria had welcomed the word of God, sent out unto them Peter and John;

But, Saul, yet breathing threatening and slaughter against the disciples of the Lord, going unto the High-priest,

So then, the assembly throughout the whole of Judaea and Galilee and Samaria, had peace, building itself up, and going on its way in the fear of the Lord; and, by the advocacy of the Holy Spirit, was being multiplied.

So then, the assembly throughout the whole of Judaea and Galilee and Samaria, had peace, building itself up, and going on its way in the fear of the Lord; and, by the advocacy of the Holy Spirit, was being multiplied.

But, making a sign to them with his hand to hold their peace, he related to them how, the Lord, had brought, him, forth out of the prison; and he said - Carry tidings unto James and the brethren, as to these things. And, going out, he went his way unto some other place.

Now there were in Antioch, distributed through the existing assembly, - prophets and teachers: both Barnabas and Symeon who was called Niger, and Lucius the Cyrenian, Manaen also, Herod the tetrarch's foster-brother, and Saul.

Moreover, appointing unto them by vote, in each assembly, elders, praying with fastings, they commended them unto the Lord on whom they had believed.

And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,

And, after they held their peace, James answered, saying - Brethren! hearken unto me.

Then, seemed it good unto the Apostles and the Elders with the whole Assembly to send chosen men from among them unto Antioch, with Paul and Barnabas, - even Judas who is called Barsabbas, and Silas, men taking a lead among the brethren: writing through their hand - The Apostles and the Elder Brethren, unto the brethren throughout Antioch and Syria and Cilicia, who are from among the nations, wish joy! read more. Inasmuch as we had heard that, certain from among us, had troubled you with words, dismantling your souls, - unto whom we had given no instructions, It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, - men who have given up their lives in behalf of the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who also, themselves, by word of mouth, can tell you the same things. For it hath seemed good unto the Holy Spirit and unto us, no greater burden, to be laying upon you, than these necessary things: - To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well.

and proceeded to pass through Syria and Cilicia, confirming the assemblies.

But, if after, something further, ye are seeking, in the regular assembly shall it be settled.

But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly.

But, from Miletus, he sent unto Ephesus, and called for the elders of the assembly.

Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own.

Be taking heed unto yourselves, and unto all the little flock in which the Holy Spirit hath set, you, as overseers, - to be shepherding the assembly of God which he hath acquired through means of the blood of his own.