Reference: Peter, The Epistles Of
Fausets
FIRST EPISTLE. Genuineness. Attested by 2Pe 3:1. Polycarp (in Eusebius 4:14); who in writing to the Philippians (Philippians 2) quotes 1Pe 1:13,21; 3:9; in Philippians 5; 1Pe 2:11. Eusebius (H. E. 3:39) says of Papins that he too quotes 1 Peter. Irenaeus (Haer. 4:9, section 2) expressly mentions it; in 4:16, section 5, 1Pe 2:16. Clemens Alex. (Strom. 1:3, 544) quotes 1Pe 2:11-12,15-16; and p. 562, 1Pe 1:21-22; and in 4:584, 1Pe 3:14-17; and p. 585, 1Pe 4:12-14. Origen (in Eusebius H. E. 6:25) mentions it; in Homily 7 on Joshua (vol. 2:63), both epistles; and in Commentary on Psalms and John 1Pe 3:18-21. Tertullian (Scorp. 12) quotes 1Pe 2:20-21; and in 14 1Pe 2:13,17. Eusebius calls 1 Peter one of "the universally acknowledged epistles.
The Peshito Syriac has it. Muratori's Fragm. of Canon omits it. The Paulicians alone rejected it. The internal evidence for it is strong. The author calls himself the apostle Peter (1Pe 1:1), "a witness of Christ's sufferings," and "an elder" (1Pe 5:1). The energetic style accords with Peter's character. Erasmus remarks this epistle is full of apostolical dignity and authority, worthy of the leader among the apostles.
PERSONS ADDRESSED. 1Pe 1:1; "to the elect strangers (pilgrims spiritually) of the dispersion," namely, Jewish Christians primarily. 1Pe 1:14. 1Pe 2:9-10; 4:3, prove that Gentile Christians, as grafted into the Christian Jewish stock and so becoming of the true Israel, are secondarily addressed. Thus the apostle of the circumcision seconded the apostle of the uncircumcision in uniting Jew and Gentile in the one Christ. Peter enumerates the provinces in the order from N.E, to S. and W. Pontus was the country of the Christian Jew Aquila.
Paul twice visited Galatia, founding and confirming churches. Crescens, his companion, went there just before Paul's last imprisonment (2Ti 4:10). Men of Cappadocia, as well as of "Pontus" and "Asia" (including Mysia, Lydia, Curia, Phrygia, Pisidia, and Lycaonia), were among Peter's hearers on Pentecost; these brought home to their native lands the first tidings of the gospel. In Lycaonia were the churches of Iconium, founded by Paul and Barnabas; of Lystra, Timothy's birthplace, where Paul was stoned; and of Derbe, the birthplace of Gains or Caius. In Pisidia was Antioch, where Paul preached (Acts 13) so effectively, but from which he was driven out by the Jews. In Caria was Miletus, where Paul convened the Ephesian elders.
In Phrygia Paul preached when visiting twice the neighbouring Galatia. The churches of Laodicea were Hierapolis and Colesse (having as members Philemon and Onesimus, and leaders Archippus and Epaphras). In Lydia was the Philadelphian church favorably noticed Re 3:7; that of Sardis the capital; Thyatira; and Ephesus, founded by Paul, laboured in by Aquila, Priscilla, Apollos, and Paul for three years, censured for leaving its first love (Re 2:4). Smyrna received unqualified praise. In Mysia was Pergamos. Troas was the scene of Paul's preaching, raising Eutychus, and staying with Carpus long subsequently.
Into Bithynia when Paul "assayed to go" the Spirit suffered him not; afterward the Spirit imparted to Bithynia the gospel, as 1Pe 1:1 implies, probably through Peter. These churches were in much the same state (1Pe 5:1-2 "feed") as when Paul addressed the Ephesian elders at Miletus (Ac 20:17,28, "feed".) Presbyter bishops ruled, Peter exercising a general superintendence. The persecutions to which they were exposed were annoyances and reproach for Christ's sake, because of their nut joining pagan neighbours in riotous living; so they needed warning lest they should fall. Ambition and lucre seeking are the evil tendencies against Which Peter warns the presbyters (1Pe 5:2-3), evil thoughts and words, and a lack of mutual sympathy among the members.
OBJECT. By the heavenly prospect before them, and by Christ the example, Peter consoles the partially persecuted, and prepares them for a severer ordeal coming. He exhorts all, husbands, wives, servants, elders, and people, by discharging relative duties to give the foe no handle for reproaching Christianity, rather to attract them to it; so Peter seeks to establish them in "the true grace of God wherein they stand "; but the Alexandrinus, Vaticanus, and Sinaiticus manuscripts read "stand ye," imperatively (1Pe 5:12), "Grace" is the keynote of Paul's doctrine which Peter confirms (Eph 2:5,8; Ro 5:2). He "exhorts and testifies" in this epistle on the ground of the gospel truths already well known to his readers by Pupil's teaching in those churches. He does not state the details of gospel grace, but takes them for granted (1Pe 1:8,18; 3:15; 2Pe 3:1).
DIVISIONS.
(I) Inscription (1Pe 1:2).
(II) Stirs up believers' pure feeling, as born again of God, by the motive of hope to which God has regenerated us (1Pe 1:3-12), to bring forth faith's holy fruits, seeing that Christ redeemed us from sin at so costly a price (1Pe 1:13-21). Purified by the Spirit unto love of the brethren, as begotten of God's abiding word, spiritual priest-kings, to whom alone Christ is precious (1Pe 1:22-2:10). As Paul is the apostle of faith and John of love, so Peter of hope. After Christ's example in suffering, maintain a good "conversation" (conduct) in every relation (1Pe 2:11-3:14), and a good "profession" of faith, having in view Christ's once offered sacrifice and His future coming to judgment (1Pe 3:15-4:11); showing patience in adversity, as looking for future glorification with Christ
(1) in general as Christians (1Pe 4:12-19),
(2) each in his own relation (1Pe 5:1-11). "Beloved" separates the second part from the first (1Pe 2:11), and the third from the second (1Pe 4:12).
(III) The conclusion. Time and place of writing. It was before the systematic persecution of Christians in Nero's later years. The acquaintance evidenced with Paul's epistles written previous to or during his first imprisonment at Rome (ending A.D. 63) shows it was after them. Compare 1Pe 2:13 with Romans 13; 1Pe 2:18; Eph 6:5; 1Pe 1:2; Eph 1:4-7; 1Pe 1:3; Eph 1:3; 1Pe 1:14; Ro 12:2; 1Pe 2:6-10; Ro 9:32-33; 1Pe 2:13; Ro 13:1-4; 1Pe 2:16; Ga 5:13; 1Pe 2:18; Eph 6:5; 1Pe 3:1; Eph 5:22; 1Pe 3:9; Ro 12:17; 1Pe 4:9; Ro 12:13; Php 2:14; Heb 13:2; 1Pe 4:10; Ro 12:6-8; 1Pe 5:1; Ro 8:18; 1Pe 5:5; Eph 5:21; Php 2:3-8; 1Pe 5:8; 1Th 5:6; 1Pe 5:14; 1Co 16:20.
In 1Pe 5:13 Mark is mentioned as at Babylon; this must have been after Col 4:10 (A.D. 61-63), when Mark was with Paul at Rome but intending to go to Asia. It was either when he went to Colosse that he proceeded to Peter, thence to Ephesus, from whence (2Ti 4:11) Paul tells Timothy to bring him to Rome (A.D. 67 or 68); or after Paul's second imprisonment and death Peter testified to the same churches, those of Asia Minor, following up Paul's teachings. This is more likely, for Peter would hardly trench on Paul's field of labour during Paul's life. The Gentile as well as the Hebrew Christians would after Paul's removal naturally look to Peter and the spiritual fathers of the Jerusalem church for counsel wherewith to meet Judaizing Christians and heretics; false teachers may have appealed from Paul to James and Peter. Therefore Peter confirms Paul and shows there is no difference between their teachings. Origen's and Eusebius' statement that Peter visited the Asiatic churches in person seems probable.
PLACE. Peter wrote from Babylon (1Pe 5:13). He would never use a mystical name for Rome, found only in prophecy, in a matter of fact letter amidst ordinary salutations. The apostle of the circumcision would naturally be at Chaldaean Babylon where was "a great multitude of Jews" (Josephus, Ant. 15:2, section 2; 3, section 1). Cosmas Indicopleustes (sixth century) understood the Babylon to be outside the Roman empire. The order in which Peter enumerates the countries, from N.E. to S. and W., is such as one writing from Babylon would adopt. Silvanus, Paul's companion, subsequently Peter's, carried the epistle.
STYLE. Fervor and practical exhortation characterize this epistle, as was to be expected from the warm hearted writer. The logical reasoning of Paul is not here; but Paul's gospel, as communicated to Peter by Paul (Ga 1:18; 2
See Verses Found in Dictionary
And the Lord said, Judah shall go up; behold, I have delivered the land into his hand.
Then Judah went up and the Lord delivered the Canaanites and the Perizzites into their hand, and they smote 10,000 of them in Bezek.
Adoni-bezek fled, but they pursued him and caught him and cut off his thumbs and his big toes. Adoni-bezek said, Seventy kings with their thumbs and big toes cut off had to gather their food under my table. As I have done, so God has repaid me. And they brought him to Jerusalem, and there he died. read more. And the men of Judah fought against [Jebusite] Jerusalem and took it, and smote it with the edge of the sword and set the city on fire. Afterward the men of Judah went down to fight against the Canaanites who dwelt in the hill country, in the South (the Negeb), and in the lowland.
From there [Judah] went against the inhabitants of Debir. The name of Debir before was Kiriath-sepher [city of books and scribes]. And Caleb said, Whoever attacks Kiriath-sepher and takes it, to him will I give Achsah, my daughter, as wife.
And the descendants of the Kenite, Moses' father-in-law, went up with the Judahites from the City of Palms (Jericho) into the Wilderness of Judah, which lies in the South (the Negeb) near Arad; and they went and dwelt with the people. And [the tribe of] Judah went with Simeon his brother, and they slew the Canaanites who inhabited Zephath and utterly destroyed it. So the city was called Hormah [destruction]. read more. Also Judah took Gaza, Askelon, and Ekron -- "each with its territory.
Though He scoffs at the scoffers and scorns the scorners, yet He gives His undeserved favor to the low [in rank], the humble, and the afflicted.
Hatred stirs up contentions, but love covers all transgressions.
Who appeared in splendor and majesty and brightness and were speaking of His exit [from life], which He was about to bring to realization at Jerusalem.
And it occurred as the men were parting from Him that Peter said to Jesus, Master, it is delightful and good that we are here; and let us construct three booths or huts -- "one for You and one for Moses and one for Elijah! not noticing or knowing what he was saying.
When they had eaten, Jesus said to Simon Peter, Simon, son of John, do you love Me more than these [others do -- "with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have deep, instinctive, personal affection for You, as for a close friend]. He said to him, Feed My lambs. Again He said to him the second time, Simon, son of John, do you love Me [with reasoning, intentional, spiritual devotion, as one loves the Father]? He said to Him, Yes, Lord, You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. He said to him, Shepherd (tend) My sheep. read more. He said to him the third time, Simon, son of John, do you love Me [with a deep, instinctive, personal affection for Me, as for a close friend]? Peter was grieved (was saddened and hurt) that He should ask him the third time, Do you love Me? And he said to Him, Lord, You know everything; You know that I love You [that I have a deep, instinctive, personal affection for You, as for a close friend]. Jesus said to him, Feed My sheep. I assure you, most solemnly I tell you, when you were young you girded yourself [put on your own belt or girdle] and you walked about wherever you pleased to go. But when you grow old you will stretch out your hands, and someone else will put a girdle around you and carry you where you do not wish to go. He said this to indicate by what kind of death Peter would glorify God. And after this, He said to him, Follow Me!
For he was counted among us and received [by divine allotment] his portion in this ministry.
The sun shall be turned into darkness and the moon into blood before the obvious day of the Lord comes -- "that great and notable and conspicuous and renowned [day].
This Jesus God raised up, and of that all we [His disciples] are witnesses.
And Peter, seeing it, answered the people, You men of Israel, why are you so surprised and wondering at this? Why do you keep staring at us, as though by our [own individual] power or [active] piety we had made this man [able] to walk?
But you killed the very Source (the Author) of life, Whom God raised from the dead. To this we are witnesses.
But you killed the very Source (the Author) of life, Whom God raised from the dead. To this we are witnesses.
Thus has God fulfilled what He foretold by the mouth of all the prophets, that His Christ (the Messiah) should undergo ill treatment and be afflicted and suffer. So repent (change your mind and purpose); turn around and return [to God], that your sins may be erased (blotted out, wiped clean), that times of refreshing (of recovering from the effects of heat, of reviving with fresh air) may come from the presence of the Lord;
It was to you first that God sent His Servant and Son Jesus, when He raised Him up [ provided and gave Him for us], to bless you in turning every one of you from your wickedness and evil ways.
This [Jesus] is the Stone which was despised and rejected by you, the builders, but which has become the Head of the corner [the Cornerstone].
Then when [the rulers and council members] had further threatened them, they let them go, not seeing how they could secure a conviction against them because of the people; for everybody was praising and glorifying God for what had occurred.
The God of our forefathers raised up Jesus, Whom you killed by hanging Him on a tree (cross).
And we are witnesses of these things, and the Holy Spirit is also, Whom God has bestowed on those who obey Him.
A devout man who venerated God and treated Him with reverential obedience, as did all his household; and he gave much alms to the people and prayed continually to God.
When the angel who spoke to him had left, Cornelius called two of his servants and a God-fearing soldier from among his own personal attendants.
And we are [eye and ear] witnesses of everything that He did both in the land of the Jews and in Jerusalem. And [yet] they put Him out of the way (murdered Him) by hanging Him on a tree; But God raised Him to life on the third day and caused Him to be manifest (to be plainly seen),
And He charged us to preach to the people and to bear solemn testimony that He is the God-appointed and God-ordained Judge of the living and the dead. To Him all the prophets testify (bear witness) that everyone who believes in Him [who adheres to, trusts in, and relies on Him, giving himself up to Him] receives forgiveness of sins through His name.
However, from Miletus he sent to Ephesus and summoned the elders of the church [to come to him there].
Take care and be on guard for yourselves and the whole flock over which the Holy Spirit has appointed you bishops and guardians, to shepherd (tend and feed and guide) the church of the Lord or of God which He obtained for Himself [buying it and saving it for Himself] with His own blood.
Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God's kindness is intended to lead you to repent ( to change your mind and inner man to accept God's will)?
Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God's favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.
[But what of that?] For I consider that the sufferings of this present time (this present life) are not worth being compared with the glory that is about to be revealed to us and in us and for us and conferred on us!
For what reason? Because [they pursued it] not through faith, relying [instead] on the merit of their works [they did not depend on faith but on what they could do]. They have stumbled over the Stumbling Stone. As it is written, Behold I am laying in Zion a Stone that will make men stumble, a Rock that will make them fall; but he who believes in Him [who adheres to, trusts in, and relies on Him] shall not be put to shame nor be disappointed in his expectations.
Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].
Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; read more. He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.
Contribute to the needs of God's people [sharing in the necessities of the saints]; pursue the practice of hospitality.
Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone.
Let every person be loyally subject to the governing (civil) authorities. For there is no authority except from God [by His permission, His sanction], and those that exist do so by God's appointment. Therefore he who resists and sets himself up against the authorities resists what God has appointed and arranged [in divine order]. And those who resist will bring down judgment upon themselves [receiving the penalty due them]. read more. For civil authorities are not a terror to [people of] good conduct, but to [those of] bad behavior. Would you have no dread of him who is in authority? Then do what is right and you will receive his approval and commendation. For he is God's servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God's servant to execute His wrath (punishment, vengeance) on the wrongdoer.
Paul, summoned by the will and purpose of God to be an apostle (special messenger) of Christ Jesus, and our brother Sosthenes,
Paul, an apostle -- "[special messenger appointed and commissioned and sent out] not from [any body of] men nor by or through any man, but by and through Jesus Christ (the Messiah) and God the Father, Who raised Him from among the dead -- "
Then three years later, I did go up to Jerusalem to become [personally] acquainted with Cephas (Peter), and remained with him for fifteen days.
I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [I presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done].
For you, brethren, were [indeed] called to freedom; only [do not let your] freedom be an incentive to your flesh and an opportunity or excuse [for selfishness], but through love you should serve one another.
May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm!
May blessing (praise, laudation, and eulogy) be to the God and Father of our Lord Jesus Christ (the Messiah) Who has blessed us in Christ with every spiritual (given by the Holy Spirit) blessing in the heavenly realm! Even as [in His love] He chose us [actually picked us out for Himself as His own] in Christ before the foundation of the world, that we should be holy (consecrated and set apart for Him) and blameless in His sight, even above reproach, before Him in love. read more. For He foreordained us (destined us, planned in love for us) to be adopted (revealed) as His own children through Jesus Christ, in accordance with the purpose of His will [ because it pleased Him and was His kind intent] -- " [So that we might be] to the praise and the commendation of His glorious grace (favor and mercy), which He so freely bestowed on us in the Beloved. In Him we have redemption (deliverance and salvation) through His blood, the remission (forgiveness) of our offenses (shortcomings and trespasses), in accordance with the riches and the generosity of His gracious favor,
Even when we were dead (slain) by [our own] shortcomings and trespasses, He made us alive together in fellowship and in union with Christ; [He gave us the very life of Christ Himself, the same new life with which He quickened Him, for] it is by grace (His favor and mercy which you did not deserve) that you are saved ( delivered from judgment and made partakers of Christ's salvation).
For it is by free grace (God's unmerited favor) that you are saved ( delivered from judgment and made partakers of Christ's salvation) through [your] faith. And this [salvation] is not of yourselves [of your own doing, it came not through your own striving], but it is the gift of God;
Be subject to one another out of reverence for Christ (the Messiah, the Anointed One).
Be subject to one another out of reverence for Christ (the Messiah, the Anointed One). Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord.
Wives, be subject (be submissive and adapt yourselves) to your own husbands as [a service] to the Lord.
Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself] -- "
Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself] -- "
Servants (slaves), be obedient to those who are your physical masters, having respect for them and eager concern to please them, in singleness of motive and with all your heart, as [service] to Christ [Himself] -- "
Paul and Timothy, bond servants of Christ Jesus (the Messiah), to all the saints (God's consecrated people) in Christ Jesus who are at Philippi, with the bishops (overseers) and deacons (assistants):
Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves]. Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others. read more. Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:] Who, although being essentially one with God and in the form of God [ possessing the fullness of the attributes which make God God], did not think this equality with God was a thing to be eagerly grasped or retained, But stripped Himself [of all privileges and rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being. And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!
Do all things without grumbling and faultfinding and complaining [ against God] and questioning and doubting [among yourselves],
Aristarchus my fellow prisoner wishes to be remembered to you, as does Mark the relative of Barnabas. You received instructions concerning him; if he comes to you give him a [ hearty] welcome.
For you yourselves know perfectly well that the day of the [return of the] Lord will come [as unexpectedly and suddenly] as a thief in the night.
For Demas has deserted me for love of this present world and has gone to Thessalonica; Crescens [has gone] to Galatia, Titus to Dalmatia. Luke alone is with me. Get Mark and bring him with you, for he is very helpful to me for the ministry.
Do not forget or neglect or refuse to extend hospitality to strangers [in the brotherhood -- "being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for through it some have entertained angels without knowing it.
Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations. Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience.
And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away.
So get rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.
But He gives us more and more grace ( power of the Holy Spirit, to meet this evil tendency and all others fully). That is why He says, God sets Himself against the proud and haughty, but gives grace [continually] to the lowly (those who are humble enough to receive it).
Let the [latter] one be sure that whoever turns a sinner from his evil course will save [that one's] soul from death and will cover a multitude of sins [ procure the pardon of the many sins committed by the convert].
Peter, an apostle (a special messenger) of Jesus Christ, [writing] to the elect exiles of the dispersion scattered (sowed) abroad in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Peter, an apostle (a special messenger) of Jesus Christ, [writing] to the elect exiles of the dispersion scattered (sowed) abroad in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Peter, an apostle (a special messenger) of Jesus Christ, [writing] to the elect exiles of the dispersion scattered (sowed) abroad in Pontus, Galatia, Cappadocia, Asia, and Bithynia,
Peter, an apostle (a special messenger) of Jesus Christ, [writing] to the elect exiles of the dispersion scattered (sowed) abroad in Pontus, Galatia, Cappadocia, Asia, and Bithynia, Who were chosen and foreknown by God the Father and consecrated (sanctified, made holy) by the Spirit to be obedient to Jesus Christ (the Messiah) and to be sprinkled with [His] blood: May grace (spiritual blessing) and peace be given you in increasing abundance [that spiritual peace to be realized in and through Christ, freedom from fears, agitating passions, and moral conflicts]. read more. Praised (honored, blessed) be the God and Father of our Lord Jesus Christ (the Messiah)! By His boundless mercy we have been born again to an ever-living hope through the resurrection of Jesus Christ from the dead,
Praised (honored, blessed) be the God and Father of our Lord Jesus Christ (the Messiah)! By His boundless mercy we have been born again to an ever-living hope through the resurrection of Jesus Christ from the dead,
Praised (honored, blessed) be the God and Father of our Lord Jesus Christ (the Messiah)! By His boundless mercy we have been born again to an ever-living hope through the resurrection of Jesus Christ from the dead, [Born anew] into an inheritance which is beyond the reach of change and decay [imperishable], unsullied and unfading, reserved in heaven for you,
[Born anew] into an inheritance which is beyond the reach of change and decay [imperishable], unsullied and unfading, reserved in heaven for you, Who are being guarded (garrisoned) by God's power through [your] faith [till you fully inherit that final] salvation that is ready to be revealed [for you] in the last time. read more. [You should] be exceedingly glad on this account, though now for a little while you may be distressed by trials and suffer temptations,
[You should] be exceedingly glad on this account, though now for a little while you may be distressed by trials and suffer temptations, So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed.
So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed. Without having seen Him, you love Him; though you do not [even] now see Him, you believe in Him and exult and thrill with inexpressible and glorious (triumphant, heavenly) joy.
Without having seen Him, you love Him; though you do not [even] now see Him, you believe in Him and exult and thrill with inexpressible and glorious (triumphant, heavenly) joy.
Without having seen Him, you love Him; though you do not [even] now see Him, you believe in Him and exult and thrill with inexpressible and glorious (triumphant, heavenly) joy. [At the same time] you receive the result (outcome, consummation) of your faith, the salvation of your souls. read more. The prophets, who prophesied of the grace (divine blessing) which was intended for you, searched and inquired earnestly about this salvation.
The prophets, who prophesied of the grace (divine blessing) which was intended for you, searched and inquired earnestly about this salvation. They sought [to find out] to whom or when this was to come which the Spirit of Christ working within them was indicating when He predicted the sufferings of Christ and the glories that should follow [them].
They sought [to find out] to whom or when this was to come which the Spirit of Christ working within them was indicating when He predicted the sufferings of Christ and the glories that should follow [them]. It was then disclosed to them that the services they were rendering were not meant for themselves and their period of time, but for you. [It is these very] things which have now already been made known plainly to you by those who preached the good news (the Gospel) to you by the [same] Holy Spirit sent from heaven. Into these things [the very] angels long to look!
It was then disclosed to them that the services they were rendering were not meant for themselves and their period of time, but for you. [It is these very] things which have now already been made known plainly to you by those who preached the good news (the Gospel) to you by the [same] Holy Spirit sent from heaven. Into these things [the very] angels long to look! So brace up your minds; be sober (circumspect, morally alert); set your hope wholly and unchangeably on the grace (divine favor) that is coming to you when Jesus Christ (the Messiah) is revealed.
So brace up your minds; be sober (circumspect, morally alert); set your hope wholly and unchangeably on the grace (divine favor) that is coming to you when Jesus Christ (the Messiah) is revealed. [Live] as children of obedience [to God]; do not conform yourselves to the evil desires [that governed you] in your former ignorance [when you did not know the requirements of the Gospel].
[Live] as children of obedience [to God]; do not conform yourselves to the evil desires [that governed you] in your former ignorance [when you did not know the requirements of the Gospel]. But as the One Who called you is holy, you yourselves also be holy in all your conduct and manner of living.
But as the One Who called you is holy, you yourselves also be holy in all your conduct and manner of living. For it is written, You shall be holy, for I am holy. read more. And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].
And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short]. You must know (recognize) that you were redeemed (ransomed) from the useless (fruitless) way of living inherited by tradition from [your] forefathers, not with corruptible things [such as] silver and gold,
You must know (recognize) that you were redeemed (ransomed) from the useless (fruitless) way of living inherited by tradition from [your] forefathers, not with corruptible things [such as] silver and gold, But [you were purchased] with the precious blood of Christ (the Messiah), like that of a [sacrificial] lamb without blemish or spot.
But [you were purchased] with the precious blood of Christ (the Messiah), like that of a [sacrificial] lamb without blemish or spot. It is true that He was chosen and foreordained (destined and foreknown for it) before the foundation of the world, but He was brought out to public view (made manifest) in these last days (at the end of the times) for the sake of you. read more. Through Him you believe in (adhere to, rely on) God, Who raised Him up from the dead and gave Him honor and glory, so that your faith and hope are [centered and rest] in God.
Through Him you believe in (adhere to, rely on) God, Who raised Him up from the dead and gave Him honor and glory, so that your faith and hope are [centered and rest] in God.
Through Him you believe in (adhere to, rely on) God, Who raised Him up from the dead and gave Him honor and glory, so that your faith and hope are [centered and rest] in God. Since by your obedience to the Truth through the [Holy] Spirit you have purified your hearts for the sincere affection of the brethren, [see that you] love one another fervently from a pure heart.
Since by your obedience to the Truth through the [Holy] Spirit you have purified your hearts for the sincere affection of the brethren, [see that you] love one another fervently from a pure heart.
Like newborn babies you should crave (thirst for, earnestly desire) the pure (unadulterated) spiritual milk, that by it you may be nurtured and grow unto [completed] salvation,
To you then who believe (who adhere to, trust in, and rely on Him) is the preciousness; but for those who disbelieve [it is true], The [very] Stone which the builders rejected has become the main Cornerstone,
To you then who believe (who adhere to, trust in, and rely on Him) is the preciousness; but for those who disbelieve [it is true], The [very] Stone which the builders rejected has become the main Cornerstone,
But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.
But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.
Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul.
Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul.
Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul. Conduct yourselves properly (honorably, righteously) among the Gentiles, so that, although they may slander you as evildoers, [yet] they may by witnessing your good deeds [come to] glorify God in the day of inspection [ when God shall look upon you wanderers as a pastor or shepherd looks over his flock]. read more. Be submissive to every human institution and authority for the sake of the Lord, whether it be to the emperor as supreme,
Be submissive to every human institution and authority for the sake of the Lord, whether it be to the emperor as supreme,
Be submissive to every human institution and authority for the sake of the Lord, whether it be to the emperor as supreme,
For it is God's will and intention that by doing right [your good and honest lives] should silence (muzzle, gag) the ignorant charges and ill-informed criticisms of foolish persons. [Live] as free people, [yet] without employing your freedom as a pretext for wickedness; but [live at all times] as servants of God.
[Live] as free people, [yet] without employing your freedom as a pretext for wickedness; but [live at all times] as servants of God.
[Live] as free people, [yet] without employing your freedom as a pretext for wickedness; but [live at all times] as servants of God. Show respect for all men [treat them honorably]. Love the brotherhood (the Christian fraternity of which Christ is the Head). Reverence God. Honor the emperor. read more. [You who are] household servants, be submissive to your masters with all [proper] respect, not only to those who are kind and considerate and reasonable, but also to those who are surly (overbearing, unjust, and crooked). For one is regarded favorably (is approved, acceptable, and thankworthy) if, as in the sight of God, he endures the pain of unjust suffering. [After all] what kind of glory [is there in it] if, when you do wrong and are punished for it, you take it patiently? But if you bear patiently with suffering [which results] when you do right and that is undeserved, it is acceptable and pleasing to God. For even to this were you called [it is inseparable from your vocation]. For Christ also suffered for you, leaving you [His personal] example, so that you should follow in His footsteps.
For you were going astray like [so many] sheep, but now you have come back to the Shepherd and Guardian ( the Bishop) of your souls.
In like manner, you married women, be submissive to your own husbands [subordinate yourselves as being secondary to and dependent on them, and adapt yourselves to them], so that even if any do not obey the Word [of God], they may be won over not by discussion but by the [godly] lives of their wives,
For it was thus that the pious women of old who hoped in God were [accustomed] to beautify themselves and were submissive to their husbands [adapting themselves to them as themselves secondary and dependent upon them].
Never return evil for evil or insult for insult (scolding, tongue-lashing, berating), but on the contrary blessing [praying for their welfare, happiness, and protection, and truly pitying and loving them]. For know that to this you have been called, that you may yourselves inherit a blessing [from God -- "that you may obtain a blessing as heirs, bringing welfare and happiness and protection].
But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully.
For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit, In which He went and preached to the spirits in prison, read more. [The souls of those] who long before in the days of Noah had been disobedient, when God's patience waited during the building of the ark in which a few [people], actually eight in number, were saved through water. And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
Beloved, do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you.
Beloved, do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you.
Beloved, do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you. But insofar as you are sharing Christ's sufferings, rejoice, so that when His glory [full of radiance and splendor] is revealed, you may also rejoice with triumph [exultantly].
But insofar as you are sharing Christ's sufferings, rejoice, so that when His glory [full of radiance and splendor] is revealed, you may also rejoice with triumph [exultantly]. If you are censured and suffer abuse [because you bear] the name of Christ, blessed [are you -- "happy, fortunate, to be envied, with life-joy, and satisfaction in God's favor and salvation, regardless of your outward condition], because the Spirit of glory, the Spirit of God, is resting upon you. On their part He is blasphemed, but on your part He is glorified.
If you are censured and suffer abuse [because you bear] the name of Christ, blessed [are you -- "happy, fortunate, to be envied, with life-joy, and satisfaction in God's favor and salvation, regardless of your outward condition], because the Spirit of glory, the Spirit of God, is resting upon you. On their part He is blasphemed, but on your part He is glorified. But let none of you suffer as a murderer or a thief or any sort of criminal, or as a mischief-maker (a meddler) in the affairs of others [infringing on their rights]. read more. But if [one is ill-treated and suffers] as a Christian [which he is contemptuously called], let him not be ashamed, but give glory to God that he is [deemed worthy to suffer] in this name. For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect or believe or obey the good news (the Gospel) of God?
For the time [has arrived] for judgment to begin with the household of God; and if it begins with us, what will [be] the end of those who do not respect or believe or obey the good news (the Gospel) of God? And if the righteous are barely saved, what will become of the godless and wicked? read more. Therefore, those who are ill-treated and suffer in accordance with God's will must do right and commit their souls [in charge as a deposit] to the One Who created [them] and will never fail [them].
I warn and counsel the elders among you (the pastors and spiritual guides of the church) as a fellow elder and as an eyewitness [called to testify] of the sufferings of Christ, as well as a sharer in the glory (the honor and splendor) that is to be revealed (disclosed, unfolded):
I warn and counsel the elders among you (the pastors and spiritual guides of the church) as a fellow elder and as an eyewitness [called to testify] of the sufferings of Christ, as well as a sharer in the glory (the honor and splendor) that is to be revealed (disclosed, unfolded):
I warn and counsel the elders among you (the pastors and spiritual guides of the church) as a fellow elder and as an eyewitness [called to testify] of the sufferings of Christ, as well as a sharer in the glory (the honor and splendor) that is to be revealed (disclosed, unfolded): Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully;
Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully;
Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully;
Tend (nurture, guard, guide, and fold) the flock of God that is [your responsibility], not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits [belonging to the office], but eagerly and cheerfully; Not domineering [as arrogant, dictatorial, and overbearing persons] over those in your charge, but being examples (patterns and models of Christian living) to the flock (the congregation).
Not domineering [as arrogant, dictatorial, and overbearing persons] over those in your charge, but being examples (patterns and models of Christian living) to the flock (the congregation). And [then] when the Chief Shepherd is revealed, you will win the conqueror's crown of glory.
And [then] when the Chief Shepherd is revealed, you will win the conqueror's crown of glory. Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church) -- "[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful) -- "[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble.
Likewise, you who are younger and of lesser rank, be subject to the elders (the ministers and spiritual guides of the church) -- "[giving them due respect and yielding to their counsel]. Clothe (apron) yourselves, all of you, with humility [as the garb of a servant, so that its covering cannot possibly be stripped from you, with freedom from pride and arrogance] toward one another. For God sets Himself against the proud (the insolent, the overbearing, the disdainful, the presumptuous, the boastful) -- "[and He opposes, frustrates, and defeats them], but gives grace (favor, blessing) to the humble. Therefore humble yourselves [demote, lower yourselves in your own estimation] under the mighty hand of God, that in due time He may exalt you,
Therefore humble yourselves [demote, lower yourselves in your own estimation] under the mighty hand of God, that in due time He may exalt you, Casting the whole of your care [all your anxieties, all your worries, all your concerns, once and for all] on Him, for He cares for you affectionately and cares about you watchfully. read more. Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams around like a lion roaring [ in fierce hunger], seeking someone to seize upon and devour. Withstand him; be firm in faith [against his onset -- "rooted, established, strong, immovable, and determined], knowing that the same ( identical) sufferings are appointed to your brotherhood (the whole body of Christians) throughout the world. And after you have suffered a little while, the God of all grace [Who imparts all blessing and favor], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you.
And after you have suffered a little while, the God of all grace [Who imparts all blessing and favor], Who has called you to His [own] eternal glory in Christ Jesus, will Himself complete and make you what you ought to be, establish and ground you securely, and strengthen, and settle you. To Him be the dominion (power, authority, rule) forever and ever. Amen (so be it). read more. By Silvanus, a true (loyal, consistent, incorruptible) brother, as I consider him, I have written briefly to you, to counsel and urge and stimulate [you] and to declare [to you] that this is the true [account of the] grace (the undeserved favor) of God. Be steadfast and persevere in it. She [your sister church here] in Babylon, [who is] elect (chosen) with [yourselves], sends you greetings, and [so does] my son (disciple) Mark.
She [your sister church here] in Babylon, [who is] elect (chosen) with [yourselves], sends you greetings, and [so does] my son (disciple) Mark. Salute one another with a kiss of love [the symbol of mutual affection]. To all of you that are in Christ Jesus (the Messiah), may there be peace ( every kind of peace and blessing, especially peace with God, and freedom from fears, agitating passions, and moral conflicts). Amen (so be it).
Simon Peter, a servant and apostle (special messenger) of Jesus Christ, to those who have received (obtained an equal privilege of) like precious faith with ourselves in and through the righteousness of our God and Savior Jesus Christ:
Simon Peter, a servant and apostle (special messenger) of Jesus Christ, to those who have received (obtained an equal privilege of) like precious faith with ourselves in and through the righteousness of our God and Savior Jesus Christ: May grace (God's favor) and peace (which is perfect well-being, all necessary good, all spiritual prosperity, and freedom from fears and agitating passions and moral conflicts) be multiplied to you in [the full, personal, precise, and correct] knowledge of God and of Jesus our Lord.
May grace (God's favor) and peace (which is perfect well-being, all necessary good, all spiritual prosperity, and freedom from fears and agitating passions and moral conflicts) be multiplied to you in [the full, personal, precise, and correct] knowledge of God and of Jesus our Lord. For His divine power has bestowed upon us all things that [are requisite and suited] to life and godliness, through the [ full, personal] knowledge of Him Who called us by and to His own glory and excellence (virtue). read more. By means of these He has bestowed on us His precious and exceedingly great promises, so that through them you may escape [by flight] from the moral decay (rottenness and corruption) that is in the world because of covetousness (lust and greed), and become sharers (partakers) of the divine nature.
By means of these He has bestowed on us His precious and exceedingly great promises, so that through them you may escape [by flight] from the moral decay (rottenness and corruption) that is in the world because of covetousness (lust and greed), and become sharers (partakers) of the divine nature. For this very reason, adding your diligence [to the divine promises], employ every effort in exercising your faith to develop virtue (excellence, resolution, Christian energy), and in [exercising] virtue [develop] knowledge (intelligence), read more. And in [exercising] knowledge [develop] self-control, and in [exercising] self-control [develop] steadfastness (patience, endurance), and in [exercising] steadfastness [develop] godliness (piety), And in [exercising] godliness [develop] brotherly affection, and in [exercising] brotherly affection [develop] Christian love. For as these qualities are yours and increasingly abound in you, they will keep [you] from being idle or unfruitful unto the [ full personal] knowledge of our Lord Jesus Christ (the Messiah, the Anointed One).
Because of this, brethren, be all the more solicitous and eager to make sure (to ratify, to strengthen, to make steadfast) your calling and election; for if you do this, you will never stumble or fall.
So I intend always to remind you about these things, although indeed you know them and are firm in the truth that [you] now [hold].
So I intend always to remind you about these things, although indeed you know them and are firm in the truth that [you] now [hold]. I think it right, as long as I am in this tabernacle (tent, body), to stir you up by way of remembrance,
I think it right, as long as I am in this tabernacle (tent, body), to stir you up by way of remembrance,
I think it right, as long as I am in this tabernacle (tent, body), to stir you up by way of remembrance, Since I know that the laying aside of this body of mine will come speedily, as our Lord Jesus Christ made clear to me.
Since I know that the laying aside of this body of mine will come speedily, as our Lord Jesus Christ made clear to me. Moreover, I will diligently endeavor [to see to it] that [even] after my departure (decease) you may be able at all times to call these things to mind.
Moreover, I will diligently endeavor [to see to it] that [even] after my departure (decease) you may be able at all times to call these things to mind. For we were not following cleverly devised stories when we made known to you the power and coming of our Lord Jesus Christ (the Messiah), but we were eyewitnesses of His majesty (grandeur, authority of sovereign power).
For we were not following cleverly devised stories when we made known to you the power and coming of our Lord Jesus Christ (the Messiah), but we were eyewitnesses of His majesty (grandeur, authority of sovereign power). For when He was invested with honor and glory from God the Father and a voice was borne to Him by the [splendid] Majestic Glory [in the bright cloud that overshadowed Him, saying], This is My beloved Son in Whom I am well pleased and delight,
For when He was invested with honor and glory from God the Father and a voice was borne to Him by the [splendid] Majestic Glory [in the bright cloud that overshadowed Him, saying], This is My beloved Son in Whom I am well pleased and delight, We [actually] heard this voice borne out of heaven, for we were together with Him on the holy mountain.
We [actually] heard this voice borne out of heaven, for we were together with Him on the holy mountain. And we have the prophetic word [made] firmer still. You will do well to pay close attention to it as to a lamp shining in a dismal (squalid and dark) place, until the day breaks through [the gloom] and the Morning Star rises ( comes into being) in your hearts.
And we have the prophetic word [made] firmer still. You will do well to pay close attention to it as to a lamp shining in a dismal (squalid and dark) place, until the day breaks through [the gloom] and the Morning Star rises ( comes into being) in your hearts. [Yet] first [you must] understand this, that no prophecy of Scripture is [a matter] of any personal or private or special interpretation (loosening, solving). read more. For no prophecy ever originated because some man willed it [to do so -- "it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.
For no prophecy ever originated because some man willed it [to do so -- "it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.
For no prophecy ever originated because some man willed it [to do so -- "it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.
For no prophecy ever originated because some man willed it [to do so -- "it never came by human impulse], but men spoke from God who were borne along (moved and impelled) by the Holy Spirit.
But also [in those days] there arose false prophets among the people, just as there will be false teachers among yourselves, who will subtly and stealthily introduce heretical doctrines (destructive heresies), even denying and disowning the Master Who bought them, bringing upon themselves swift destruction.
But also [in those days] there arose false prophets among the people, just as there will be false teachers among yourselves, who will subtly and stealthily introduce heretical doctrines (destructive heresies), even denying and disowning the Master Who bought them, bringing upon themselves swift destruction.
But also [in those days] there arose false prophets among the people, just as there will be false teachers among yourselves, who will subtly and stealthily introduce heretical doctrines (destructive heresies), even denying and disowning the Master Who bought them, bringing upon themselves swift destruction. And many will follow their immoral ways and lascivious doings; because of them the true Way will be maligned and defamed.
For God did not [even] spare angels that sinned, but cast them into hell, delivering them to be kept there in pits of gloom till the judgment and their doom. And He spared not the ancient world, but preserved Noah, a preacher of righteousness, with seven other persons, when He brought a flood upon the world of ungodly [people].
And He spared not the ancient world, but preserved Noah, a preacher of righteousness, with seven other persons, when He brought a flood upon the world of ungodly [people]. And He condemned to ruin and extinction the cities of Sodom and Gomorrah, reducing them to ashes [and thus] set them forth as an example to those who would be ungodly;
And He condemned to ruin and extinction the cities of Sodom and Gomorrah, reducing them to ashes [and thus] set them forth as an example to those who would be ungodly;
And He condemned to ruin and extinction the cities of Sodom and Gomorrah, reducing them to ashes [and thus] set them forth as an example to those who would be ungodly; And He rescued righteous Lot, greatly worn out and distressed by the wanton ways of the ungodly and lawless -- "
And He rescued righteous Lot, greatly worn out and distressed by the wanton ways of the ungodly and lawless -- " For that just man, living [there] among them, tortured his righteous soul every day with what he saw and heard of [their] unlawful and wicked deeds -- " read more. Now if [all these things are true, then be sure] the Lord knows how to rescue the godly out of temptations and trials, and how to keep the ungodly under chastisement until the day of judgment and doom,
Now if [all these things are true, then be sure] the Lord knows how to rescue the godly out of temptations and trials, and how to keep the ungodly under chastisement until the day of judgment and doom,
Now if [all these things are true, then be sure] the Lord knows how to rescue the godly out of temptations and trials, and how to keep the ungodly under chastisement until the day of judgment and doom, And particularly those who walk after the flesh and indulge in the lust of polluting passion and scorn and despise authority. Presumptuous [and] daring [self-willed and self-loving creatures]! They scoff at and revile dignitaries (glorious ones) without trembling,
And particularly those who walk after the flesh and indulge in the lust of polluting passion and scorn and despise authority. Presumptuous [and] daring [self-willed and self-loving creatures]! They scoff at and revile dignitaries (glorious ones) without trembling, Whereas [even] angels, though superior in might and power, do not bring a defaming charge against them before the Lord.
Being destined to receive [punishment as] the reward of [their] unrighteousness [suffering wrong as the hire for their wrongdoing]. They count it a delight to revel in the daytime [living luxuriously and delicately]. They are blots and blemishes, reveling in their deceptions and carousing together [even] as they feast with you.
Forsaking the straight road they have gone astray; they have followed the way of Balaam [the son] of Beor, who loved the reward of wickedness.
Forsaking the straight road they have gone astray; they have followed the way of Balaam [the son] of Beor, who loved the reward of wickedness.
Forsaking the straight road they have gone astray; they have followed the way of Balaam [the son] of Beor, who loved the reward of wickedness. But he was rebuked for his own transgression when a dumb beast of burden spoke with human voice and checked the prophet's madness. read more. These are springs without water and mists driven along before a tempest, for whom is reserved forever the gloom of darkness. For uttering loud boasts of folly, they beguile and lure with lustful desires of the flesh those who are barely escaping from them who are wrongdoers.
For uttering loud boasts of folly, they beguile and lure with lustful desires of the flesh those who are barely escaping from them who are wrongdoers. They promise them liberty, when they themselves are the slaves of depravity and defilement -- "for by whatever anyone is made inferior or worse or is overcome, to that [person or thing] he is enslaved. read more. For if, after they have escaped the pollutions of the world through [the full, personal] knowledge of our Lord and Savior Jesus Christ, they again become entangled in them and are overcome, their last condition is worse [for them] than the first. For never to have obtained a [full, personal] knowledge of the way of righteousness would have been better for them than, having obtained [such knowledge], to turn back from the holy commandment which was [verbally] delivered to them.
Beloved, I am now writing you this second letter. In [both of] them I have stirred up your unsullied (sincere) mind by way of remembrance,
Beloved, I am now writing you this second letter. In [both of] them I have stirred up your unsullied (sincere) mind by way of remembrance,
Beloved, I am now writing you this second letter. In [both of] them I have stirred up your unsullied (sincere) mind by way of remembrance, That you should recall the predictions of the holy (consecrated, dedicated) prophets and the commandment of the Lord and Savior [given] through your apostles (His special messengers). read more. To begin with, you must know and understand this, that scoffers (mockers) will come in the last days with scoffing, [people who] walk after their own fleshly desires
To begin with, you must know and understand this, that scoffers (mockers) will come in the last days with scoffing, [people who] walk after their own fleshly desires
To begin with, you must know and understand this, that scoffers (mockers) will come in the last days with scoffing, [people who] walk after their own fleshly desires
For they willfully overlook and forget this [fact], that the heavens [came into] existence long ago by the word of God, and the earth also which was formed out of water and by means of water, Through which the world that then [existed] was deluged with water and perished.
Nevertheless, do not let this one fact escape you, beloved, that with the Lord one day is as a thousand years and a thousand years as one day.
Nevertheless, do not let this one fact escape you, beloved, that with the Lord one day is as a thousand years and a thousand years as one day. The Lord does not delay and is not tardy or slow about what He promises, according to some people's conception of slowness, but He is long-suffering (extraordinarily patient) toward you, not desiring that any should perish, but that all should turn to repentance. read more. But the day of the Lord will come like a thief, and then the heavens will vanish (pass away) with a thunderous crash, and the [ material] elements [of the universe] will be dissolved with fire, and the earth and the works that are upon it will be burned up.
But the day of the Lord will come like a thief, and then the heavens will vanish (pass away) with a thunderous crash, and the [ material] elements [of the universe] will be dissolved with fire, and the earth and the works that are upon it will be burned up.
But the day of the Lord will come like a thief, and then the heavens will vanish (pass away) with a thunderous crash, and the [ material] elements [of the universe] will be dissolved with fire, and the earth and the works that are upon it will be burned up.
But we look for new heavens and a new earth according to His promise, in which righteousness (uprightness, freedom from sin, and right standing with God) is to abide.
But we look for new heavens and a new earth according to His promise, in which righteousness (uprightness, freedom from sin, and right standing with God) is to abide. So, beloved, since you are expecting these things, be eager to be found by Him [at His coming] without spot or blemish and at peace [in serene confidence, free from fears and agitating passions and moral conflicts].
So, beloved, since you are expecting these things, be eager to be found by Him [at His coming] without spot or blemish and at peace [in serene confidence, free from fears and agitating passions and moral conflicts]. And consider that the long-suffering of our Lord [ His slowness in avenging wrongs and judging the world] is salvation ( that which is conducive to the soul's safety), even as our beloved brother Paul also wrote to you according to the spiritual insight given him,
And consider that the long-suffering of our Lord [ His slowness in avenging wrongs and judging the world] is salvation ( that which is conducive to the soul's safety), even as our beloved brother Paul also wrote to you according to the spiritual insight given him,
And consider that the long-suffering of our Lord [ His slowness in avenging wrongs and judging the world] is salvation ( that which is conducive to the soul's safety), even as our beloved brother Paul also wrote to you according to the spiritual insight given him,
And consider that the long-suffering of our Lord [ His slowness in avenging wrongs and judging the world] is salvation ( that which is conducive to the soul's safety), even as our beloved brother Paul also wrote to you according to the spiritual insight given him, Speaking of this as he does in all of his letters. There are some things in those [epistles of Paul] that are difficult to understand, which the ignorant and unstable twist and misconstrue to their own utter destruction, just as [they distort and misinterpret] the rest of the Scriptures. read more. Let me warn you therefore, beloved, that knowing these things beforehand, you should be on your guard, lest you be carried away by the error of lawless and wicked [persons and] fall from your own [present] firm condition [your own steadfastness of mind].
Let me warn you therefore, beloved, that knowing these things beforehand, you should be on your guard, lest you be carried away by the error of lawless and wicked [persons and] fall from your own [present] firm condition [your own steadfastness of mind].
Let me warn you therefore, beloved, that knowing these things beforehand, you should be on your guard, lest you be carried away by the error of lawless and wicked [persons and] fall from your own [present] firm condition [your own steadfastness of mind]. But grow in grace (undeserved favor, spiritual strength) and recognition and knowledge and understanding of our Lord and Savior Jesus Christ (the Messiah). To Him [be] glory (honor, majesty, and splendor) both now and to the day of eternity. Amen (so be it)!
But grow in grace (undeserved favor, spiritual strength) and recognition and knowledge and understanding of our Lord and Savior Jesus Christ (the Messiah). To Him [be] glory (honor, majesty, and splendor) both now and to the day of eternity. Amen (so be it)!
But grow in grace (undeserved favor, spiritual strength) and recognition and knowledge and understanding of our Lord and Savior Jesus Christ (the Messiah). To Him [be] glory (honor, majesty, and splendor) both now and to the day of eternity. Amen (so be it)!
But I have this [one charge to make] against you: that you have left (abandoned) the love that you had at first [you have deserted Me, your first love].
And to the angel (messenger) of the assembly (church) in Philadelphia write: These are the words of the Holy One, the True One, He Who has the key of David, Who opens and no one shall shut, Who shuts and no one shall open: