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Then conceived she again and bare a daughter, and he said to him, Call her name Lo-ruhamah "Uncompassionated" , - for, not again any more, will I have compassion upon the house of Israel, that I should, forgive, them;

but, on the house of Judah, will I have compassion, and I will save them, as Yahweh their God, - but will not save them by bow, or by sword, or by battle, by horses, or by horsemen.

Then said he, Call his name Lo-ammi, - for ye are Lo-ammi "No people of mine" , and, I, will not be yours.

And, on her children, not have compassion, - because, the children of paramours, they are.

Therefore, behold me! hedging up her way, with thorns, - and I will wall her in, and, her footpaths, shall she not find.

And, when she shall pursue her lovers, and not overtake them, and shall seek them and not find, then will she say, Let me go my way now! and return unto my first husband, for it was better with me, then, than, now!

And it shall come to pass, in that day, Declareth Yahweh, that she will call me Ishi, and will not call me any more, Baali.

So will I take away the names of the Baals, out of her mouth, - and they shall not be called to mind any more, by their name.

and I said unto her, Many days, shalt thou tarry for me, thou shalt not be unchaste, neither shalt thou become another man's, - moreover also, I, will tarry for thee.

So shouldst thou stumble in the daytime, and even the prophet stumble with thee, in the night, - and I should destroy thine own mother.

And they shall eat, and not be satisfied, they have encouraged unchastity, yet have not been making increase, - for unto, Yahweh, have they left off giving heed: -

I do not bring punishment upon your daughters when they become unchaste, nor upon your brides, when they commit adultery, for, the men themselves, with unchaste women, do seclude themselves, and, with the common women of the shrine, do offer sacrifice, - and, a people who will not discern, must be ruined.

Though unchaste art thou, O Israel, let not Judah, become guilty, neither let them enter Gilgal, nor go up to Beth-aven, and then swear, By the life of Yahweh!

Hear ye this - O priests, and attend, O house of Israel, and ye, House of the King, give ear, for, to you, pertaineth the sentence, - for, a snare, have ye been to Mizpah, and a net spread on Tabor.

I, have known Ephraim, and, Israel, hath not been hidden from me, - for, now, hast thou committed unchastity, O Ephraim, Israel, hath made himself impure.

Their doings, will not suffer, them to return unto their God, - for, the spirit of unchastity, is within them, and, Yahweh, have they not known.

With their flocks and with their herds, will they go to seek Yahweh, but shall not find him; he hath withdrawn himself from them.

And they say not to their own hearts, that, all their wickedness, I remember, now, have their doings, beset them about, right before my face, have they been done.

For they have made ready, like an oven, their heart, by their lying in wait, - all the night, their baker sleepeth, in the morning, he, kindleth up as it were a blazing fire.

As for Ephraim! with the peoples, hath he been mingling himself, - Ephraim, is a cake not turned.

Foreigners have, eaten up, his strength, and, he, knoweth it not, - even gray hairs, are sprinkled upon him, and, he, knoweth it not.

Therefore doth the Excellency of Israel, answer, to his face; yet have they not returned unto Yahweh their God, nor have they sought him, in spite of all this!

Whithersoever they go, I will spread over them my net, like a bird of the heavens, will I bring them down, I will chastise them, by the time the report can reach the flock of them.

They would return - not to him who is on high! They have become like a deceitful bow, their rulers, shall fall by the sword, for the rage of their tongue, this, shall be their derision in the land of Egypt.

They, have appointed kings, but not from me, have made rulers, but I have not acknowledged them: of their silver and their gold, they made themselves idols, to the end they might be cut off.

He hath cast away thy calf, O Samaria, kindled is mine anger upon them, - How long shall they not endure to be innocent?

My sacrificial gifts, have they been sacrificing as common flesh, and have eaten, Yahweh, hath not accepted them, - Now, will he call to mind their iniquity, that he may punish their sin, they, to Egypt, will return.

Do not rejoice, O Israel, with exultation, like the peoples, for thou hast gone away unchastely from beside thy God, - thou hast loved a present, upon all the threshing-floors of corn!

Threshing-floor and wine-vat, will not feed them, and, new wine, will deny them.

They shall not dwell in the land of Yahweh, but Ephraim shall return to Egypt, and, in Assyria - that which is unclean, shall they eat.

They shall not pour out to Yahweh - wine, neither shall they be pleasing to him, their sacrifices, are as the food of mourning to them, all that eat thereof, shall defile themselves, because, their food for their appetite, entereth not into the house of Yahweh.

Smitten is Ephraim, their root, hath dried up, fruit, shall they not bear, - yea, though they do bring forth, yet will I slay the darlings of their womb.

My God will reject them, because they hearkened not unto him, - that they may become wanderers throughout the nations.

For, now, will they say, We have no king, - for we revere not Yahweh, and what could, a king, do for us?

Beyond the days of Gibeah, hast thou sinned, O Israel: there, came they to a stand, the battle against the sons of perversity, touched them not in Gibeah.

Yet, I, had taught Ephraim to walk, I used to take them upon mine arms, - But they acknowledged not that I had healed them.

He was not to turn back into the land of Egypt, Howbeit, the Assyrian - he, became his king, for they refused to turn.

I cannot execute the glow of mine anger, I cannot turn to destroy Ephraim, - for, GOD, am, I, and not man, When thou drawest near, I am a Holy One, though I do not enter a city.

Yet, I, Yahweh, have been thy God from the land of Egypt, - and, god beside me, shalt thou not acknowledge, for, saviour, is there none besides me.

The pangs of a woman in labour, shall overtake him, - he, is a son, not wise, for, now, he cannot stand still, when children are about to be born.

Assyria, shall not save us, Upon horses, will we not ride, neither will we say any more - Our god! to the work of our own hands! For, in thee, shall the fatherless, find compassion.