Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Teacher, say on.

When they were unable to make payment, he made the two of them free of their debts. Which of them, now, will have the greater love for him?

Simon answered [and] said, "I suppose that [it is the one] to whom he forgave more." And he said to him, "You have judged correctly."

"You have rightly judged." answered Jesus, and turning to the woman, he said to Simon. "Do you see this woman? When I came into your house you gave me no water for my feet; but she has wet my feet with her tears and wiped them with her hair.

And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.

And he said to her, You have forgiveness for your sins.

And he said to the woman, By your faith you have salvation; go in peace.

The twelve were with him, and certain women whom he had delivered from evil spirits and various diseases. Mary of Magdala, out of whom seven demons have been driven,

And other [seed] fell on the rock, and [when it] came up, it withered, because it did not have moisture.

He said, "You have been given the opportunity to know the secrets of the kingdom of God, but for others they are in parables, so that although they see they may not see, and although they hear they may not understand.

And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved.

And those on the rock are they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away.

And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

but by the good ground is meant such persons as have received the doctrine with simplicity and sincerity, abide by it, and practise it with perseverance.

Therefore consider how you listen, for whoever has, to him [more] will be given, and whoever does not have, even what he thinks [that he] has will be taken away from him."

And it was reported to Him, "Thy mother and Thy brothers have been standing without, wishing to see Thee."

But he said to them in answer, My mother and my brothers are those who have knowledge of the word of God and do it.

And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.

Go back to your house and let them have news of all the great things which God has done for you. And he went away, giving word through all the town of the great things which Jesus had done for him.

And Jesus said, Some one has touched me, for I have known that power has gone out from me.

But Jesus at these words said to him, Have no fear, only have faith, and she will be made well.

And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.

And Herod said, John I have beheaded, but who is this of whom I hear such things? and he sought to see him.

But he said unto them, Give ye them to eat. And they said, We have no more than five loaves and two fishes; except we should go and buy food for all this people.

(For there were about five thousand men.) So he said to his disciples, "Have them sit down in groups of about fifty each."

For whoever has a desire to keep his life will have it taken from him, but whoever gives up his life because of me, will keep it.

For what profit will a man have if he gets all the world, but undergoes loss or destruction himself?

For if any man has a feeling of shame because of me or of my words, the Son of man will have shame because of him when he comes in his glory and the glory of the Father and of the holy angels.

But truly I say to you, Some of those who are here now will have no taste of death till they see the kingdom of God.

Then a voice spoke out of the cloud, saying, "This is My Son, [whom] I have chosen; listen to Him."

And at the occurrence of the voice, Jesus was found alone. And they kept silent, and informed no man in those days any of the things that they have seen.

And behold, a man of the company cried out, saying, "Master, I beseech thee behold my son, for he is all that I have:

And I have besought thy disciples to cast him out, and they could not."

And Jesus said, O generation without faith and false in heart, how long will I have to be with you and put up with you? let your son come here.

"Rabbi," replied John, "we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us."

But they would not have him there, because he was clearly going to Jerusalem.

So when the disciples James and John saw this, they said, "Lord, will you have us bid fire come down from heaven and consume them?"

and having turned, he rebuked them, and said, 'Ye have not known of what spirit ye are;

And Jesus said unto him, The foxes have holes, and the birds of the heaven have nests; but the Son of man hath not where to lay his head.

Now after these things [happened] the Lord appointed seventy-two other disciples [Note: Some ancient manuscripts say "seventy." This group would have been in addition to the twelve. See Luke 9:1], and sent them two by two on ahead of Him into every town and locality that He planned to visit.

if any be there, who deserve your benediction, it shall have its effect upon them; otherwise, it shall redound to your own advantage.

And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house.

But if you go into a town where they will not have you, go out into the streets of it and say,

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

At length the seventy return'd with great joy, saying, Lord, even the demons have been made subject to us by virtue of your name.

And Jesus replied: "I have had visions of Satan, fallen, like lightning from the heavens.

Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you.

Do not be glad, however, because you have power over spirits, but because your names are recorded in heaven.

In that same hour he was full of joy in the Holy Spirit and said, I give praise to you, O Father, Lord of heaven and earth, because you have kept these things secret from the wise and the men of learning, and have made them clear to little children: for so, O Father, it was pleasing in your eyes.

All things have been delivered unto me of my Father: and no one knoweth who the Son is, save the Father; and who the Father is, save the Son, and he to whomsoever the Son willeth to reveal him .

For I say to you that numbers of prophets and kings have had a desire to see the things which you see, and have not seen them, and to have knowledge of the things which have come to your ears, and they had it not.

And a certain teacher of the law got up and put him to the test, saying, Master, what have I to do so that I may have eternal life?

And he, answering, said, Have love for the Lord your God with all your heart and with all your soul and with all your strength and with all your mind; and for your neighbour as for yourself.

And he said, You have given the right answer: do this and you will have life.

Then the next day he gave the lodge keeper two coins [Note: These coins amounted to two days of a farm laborer's pay, or about $140 in 1994] and told him, 'Take care of this [injured] man; and whatever more you have to spend on him I will repay you when I come back [this way] again.'

Which now of these three seems to thee to have been neighbour of him who fell into the hands of the robbers?

May we have forgiveness for our sins, as we make free all those who are in debt to us. And let us not be put to the test.

And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

For a friend of mine in his journey is come to me, and I have nothing to set before him?

Then he will answer from inside and say, ‘Don’t bother me! The door is already locked, and my children and I have gone to bed. I can’t get up to give you anything.’

because everyone who keeps asking will receive, and the person who keeps searching will find, and the person who keeps knocking will have the door opened.

If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

When the impure spirit is gone out of a man, he wanders about the wilds in quest of some repose: but finding none, I will return, says he, to the abode I have quitted.

And it came to pass, as he spoke these things, a certain woman of the crowd lifted up her voice, and said unto him, Blessed is the womb that bore you, and the breasts which you have nursed.

However, when a man has once lighted his lamp, he does not hide it in a by-place, or under a bushel; but sets it on a stand, that all who come in may have light.

the eye is the light of the body: if therefore your eye be clear, every member of your body will have the benefit of the light: but if it be spoil'd, they must all rest in darkness.

And as he was speaking, a Pharisee asked him {to have a meal} with him, and he went in [and] reclined at table.

But the Lord said to him, "Now you Pharisees have the habit of cleaning the outside of your cups and dishes, but inside you yourselves are full of greed and wickedness.

But rather give alms of such things as ye have; and, behold, all things are clean unto you.

But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

A curse on you Pharisees, because you like to have the front seats in synagogues, and to be greeted with honor in public places!

'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'

Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

At that time, when thousands of the people had come together, in such numbers that they were crushing one another, he said first to his disciples, Have nothing to do with the leaven of the Pharisees, which is deceit.

Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.

And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.

But I will make clear to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.

But even the hairs of your head are numbered. Have no fear: you are of more value than a flock of sparrows.

"And I tell you that every man who shall have acknowledged me before men, the Son of Man will also acknowledge before the angels of God.

but he that shall have denied me before men shall be denied before the angels of God;

And if anyone says a word against the Son of man, he will have forgiveness: but for him who says evil words against the Holy Spirit, there will be no forgiveness.

And when they bring you to assemblies, and beginnings, and powers, have no anxiety how or what ye allege for justification, or what ye say:

Then He said to them, “Watch out and guard yourselves against every form of greed; for not even when one has an overflowing abundance does his life consist of nor is it derived from his possessions.”

And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

For I have no room where to stow my fruits. And he said, This I will do: I will pull down my barns and build greater; and there will I stow all my fruits and my goods.

And I will say to my soul, "Soul, you have many possessions stored up for many years. Relax, eat, drink, celebrate!" '

But God said to him, 'Fool! This night your life is demanded from you, and [the things] which you have prepared--whose will they be?'

Then He said to His disciples: "Stop worrying, then, about life, as to what you will have to eat, or about your body, as to what you will have to wear.

Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?

If then ye cannot do the least, why have ye anxiety for the rest?

Now if that's the way God clothes the grass in the field, which is alive today and thrown into an oven tomorrow, how much more will he clothe you you who have little faith?

And do not seek what you will eat or what you will drink, nor have an anxious mind.

For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.

But you must strive to find his kingdom, and you will have these other things besides.

Have no fear, little flock, for it is your Father's good pleasure to give you the kingdom.

Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.

“Be ready for service and have your lamps lit.

Blessed [are] those slaves whom the master will find on the alert [when he] returns! Truly I say to you that he will dress himself for service and have them recline at the table and will come by [and] serve them.

And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.