among whom are ye also the called of Jesus Christ.

But I would not that ye should be unacquainted, brethren, that oftentimes I have been purposing to come to you (and have been prevented until now), that I might have some fruit among you also, even as among the other Gentile nations.

So, as far as is in my power, I am desirous to preach the Gospel to you that are at Rome also.

For I am not ashamed of the Gospel of Christ: for it is the power of God for salvation to every one who believeth; to the Jew first, and also to the Greek.

and likewise the men also, leaving the natural use of the woman, burned in their lewdness one towards another; men with men committing indecency, and receiving in themselves the recompence of their delusion, which was meet.

who, though they know the righteous judgment of God, that they who live in such practices are worthy of death, not only do the same, but also find pleasure in the company of those who live in these practices.

tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek.

But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek:

For as many as have sinned without the law, shall perish also without the law: and as many as have sinned under the law shall be judged by the law;

which exhibit the practice of the law written on their hearts, their conscience also bearing its testimony, and their mutual reasonings at intervals bringing accusations or forming excuses;)

Is he the God of the Jews only, and is he not also of the Gentiles? Yes, verily, of the Gentiles also:

As David also describeth the blessedness of that man, to whom God imputeth righteousness without works,

This blessedness then, [is it] for the circumcision, or for the uncircumcision also? for we say that faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, as a seal of the righteousness of the faith which he had when uncircumcised: that he might be the father of all those who believe, though uncircumcised; that to them also the righteousness might be imputed:

and the father of circumcision, not to those who are of the circumcision merely, but who also tread in the steps of the faith of our father Abraham, which he exercised while uncircumcised.

and enjoyed the fullest assurance, that what he had promised, he was able also to perform.

but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead;

by whom also we have had an introduction through faith into this grace in which we have stood fast, and are rejoicing in hope of the glory of God.

And not only so, but we glory also in tribulations: knowing that tribulation produceth patience;

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.

For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.

We have been buried therefore with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, so also we should walk in newness of life.

For if we have been planted with him in the likeness of his death, so shall we be also of his resurrection:

But if we have been dead with Christ, we believe that we shall also live with him:

So also do ye account yourselves dead indeed to sin, but living unto God in Christ Jesus our Lord.

Wherefore, my brethren, ye also have become dead to the law through the body of Christ; that ye might be for another, who was raised from the dead, that we might bring forth fruit for God.

But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.

But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified.

And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan in ourselves, expecting the adoption, the redemption of our body.

In like manner also the Spirit affords assistance to our infirmities: for even this, what we should pray for as we ought, we know not: but the same Spirit more abundantly maketh intercession for us with groanings unutterable.

For whom he foreknew, he predestinated also to a conformity with the image of his Son, that he might be the first-begotten among many brethren.

But whom he predestinated, those also he called: and whom he called, those also he justified: but whom he justified, those also he glorified.

He who even spared not his own Son, but freely delivered him up for us all, how shall he not also, together with him, freely give us all things?

Who is he that condemneth? Christ? He died, yea, rather, also is risen again, who is even at the right hand of God, who also maketh intercession for us.

I SPEAK the truth in Christ, I lie not, (my conscience also bearing witness to me in the Holy Ghost,)

And not only so; but when Rebecca also had conception by one, even Isaac our father;

As also he saith in Hosea, "I will call her which was not my people, my people; and her which was not beloved, beloved.

I SAY then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

So then at this present time also there is a remnant according to the election of grace.

Behold therefore the kindness and severity of God: to those indeed who fell, severity; but unto thee, kindness, if thou continuest in that kindness: otherwise thou also shalt be cut off.

But they also, if they continue not in unbelief, shall be grafted in: for God is able to graft them in again.

For as ye also in times past did not believe in God, but now have obtained mercy through their unbelief:

so also these now have not believed in your mercy, that they also might obtain mercy.

Wherefore there is a necessity for being in subjection, not only for fear of wrath, but also for conscience sake.

For on this account pay ye taxes also: for they are God's ministers, continually employed on this very service.

Therefore help one another, as Christ also hath helped us, for the glory of God.

And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, and able to admonish one another.

Wherefore also I have found many things to hinder me from coming to you;

They have been so pleased indeed, and their debtors they are. For if the Gentiles have been admitted to a participation in their spiritual things, they ought also to minister to them in carnal things.

that ye receive her in the Lord, as becometh saints, and that you assist her in every matter wherein she may have need of you: for she hath also been a succourer of many, and of me myself.

(who for my life have laid down their own neck: to whom not only I give thanks, but also all the churches of the Gentiles:)

Salute Andronicus and Junia, my kinsmen, and fellow-prisoners, who are eminent among the apostles, who also were in Christ before me.