in him you have received a wealth of all blessing, full power to speak of your faith and full insight into its meaning,

Faithful, is God, through whom ye have been called into the fellowship of his Son Jesus Christ our Lord.

The Christ is divided! Was, Paul, crucified for you? Or, into the name of Paul, were ye immersed?

Or were ye baptized into the name of Paul? I thank God, that I baptized none of you but Crispus and Caius:

Lest any should say - into my own name, I immersed:

Where is the sophist? where is the scribe? where is the inquisitive searcher after this world's wisdom? hath not God turned into folly the wisdom of this world?

But God brought you into [fellowship with] Christ Jesus, who was made to be God's wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].

I came to you in [a state of] weakness and fear and great trembling.

But we give the news of the secret wisdom of God, which he had kept in store before the world came into existence, for our glory;

But as it says in the holy Writings, Things which the eye saw not, and which had not come to the ears or into the heart of man, such things as God has made ready for those who have love for him.

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

Now we have not received the spirit that belongs to the world but the Spirit that comes from God, that we may get an insight into the blessings God has graciously given us.

But the natural [unbelieving] man does not accept the things [the teachings and revelations] of the Spirit of God, for they are foolishness [absurd and illogical] to him; and he is incapable of understanding them, because they are spiritually discerned and appreciated, [and he is unqualified to judge spiritual matters].

But the spiritual man [the spiritually mature Christian] judges all things [questions, examines and applies what the Holy Spirit reveals], yet is himself judged by no one [the unbeliever cannot judge and understand the believer’s spiritual nature].

And whether one puts into the building on the foundation gold or silver or costly stones, or wood or hay or straw,

You Corinthians have your heart's desire already, have you? You have heaven's rich bliss already! You have come into your kingdom without us! I wish indeed you had come into your kingdom, so that we could share it with you!

For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

Or know ye not that he joined to a harlot is one body? for they shall be, he says, they two into one flesh.

Flee fornication! Every sin, whatsoever a man shall commit, is, outside his body, but, he that committeth fornication, bringeth sin into his own body.

But, if, the unbelieving, departeth, let him depart: the brother or the sister hath not come into bondage, in such cases, but, in peace, hath God called us.

I think then that, taking into consideration the distress which is now upon us, it is well for a man to remain as he is.

yet for us there is only one God, the Father, from whom everything came into being and for whom we live. And there is only one Lord, Jesus the Messiah, through whom everything came into being and through whom we live.

It is true that a particular kind of food will not bring us into God's presence; we are neither inferior to others if we abstain from it, nor superior to them if we eat it.

So, this weak brother, for whose sake Christ died, becomes [spiritually] destroyed, [and all] because of your "knowledge" [i.e., you know that such eating is harmless, but your weak brother does not know this, so he is led into sin by your unloving example].

Therefore if food causes my brother to stumble, I will no, not eat meat into the age, so that I may not cause my brother to stumble.

Any man who enters an athletic contest goes into strict training, to win a wreath that will soon wither, but the one we compete for will never wither.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

And, all, immersed themselves into Moses, in the cloud, and in the sea;

Therefore let the one who thinks he stands firm [immune to temptation, being overconfident and self-righteous], take care that he does not fall [into sin and condemnation].

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

If one of the unbelievers invites you [to a meal at his home] and you want to go, eat whatever is served to you without asking questions [about its source] for the sake of your conscience.

But if someone tells you, 'This was sacrificial meat,' then do not eat it; you must consider the man who told you, and also take conscience into account ??29 his conscience, I mean, not your own; for why should one's own freedom be called in question by someone else's conscience?

Do not offend Jews or Greeks or even the church of God [but live to honor Him];

For just as woman originates from man, so also man comes into existence through woman, but everything springs originally from God.

for first, I hear, that when you come together in the church, you fall into parties; and I believe it is true of some of you.

When, therefore, ye come together into one place, it is not to eat, a supper unto the Lord;

Let each man look into his own heart, and only then eat of the bread and drink from the cup.

That [careless and unworthy participation] is the reason why many among you are weak and sick, and a number sleep [in death].

You people know that when you were [still unconverted] Gentiles, you were led astray to [worship] lifeless idols, however you were led [i.e., wherever you turned, you were being led into idolatrous practices].

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered,

In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.

If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

But if everyone prophesies and someone comes [into the assembly] who is an outsider or an unbeliever, he will be convicted [of his sins] by everyone [i.e., who speaks the message in an intelligible language], and judged by everyone.

For since [it was] by a man that death came [into the world], it is also by a Man that the resurrection of the dead has come.

For - He put, all things, in subjection under his feet. But, whensoever it shall be said - all things are in subjection! - it is evident that it means, - Except him who did put into subjection, unto him, the all things -

But whensoever have been put into subjection, unto him, the all things, then, the Son himself, alsoshall be put in subjection unto him who put in subjection, unto him, the all things, - that, God, may be, all things in all.

Why also are, we, running into peril every hour?

Foolish man, it is necessary for the seed which you put into the earth to undergo death in order that it may come to life again:

And, what thou sowest, not the body that shall come into existence, dost thou sow, but a naked kernel - if it so happen, of wheat, or of any of the rest, -

And so it is written, The first man Adam developed into a living soul. The last Adam a life giving spirit.

When this corruptible hath put on incorruptibility: and this mortal hath put on immortality: then shall be brought to pass the saying that is written, "Death is consumed into victory."

Upon the first day of the week let every one of you set apart something, putting it into the treasury, according as he is prospered: that there may be no need of collections, when I come.