lest any should say that I in mine own name had baptised.

For Christ sent me not to baptise, but to preach the gospel: not with wisdom of words, lest the cross of Christ should have been made of none effect.

that no flesh should rejoice in his presence.

That according, as it is written, "He which rejoiceth, should rejoice in the Lord."

that your faith should not stand in the wisdom of men: but in the power of God.

With me is it but a very small thing, that I should be judged of you, either of man's day. No I judge not mine own self.

There goeth a common saying that there is fornication among you, and such fornication as is not once named among the gentiles: that one should have his father's wife.

I wrote unto you in an epistle that ye should not company with fornicators.

Either saith he it not altogether for our sakes? For our sakes, no doubt, this is written: that he which eareth should ear in hope: and that he which thresheth in hope, should be partaker of his hope.

If others be partakers of this power over you, wherefore are not we rather? Nevertheless we have not used this power: but suffer all things lest we should hinder the gospel of Christ.

Even so also did the Lord ordain, that they which preach the gospel, should live of the gospel.

But I have used none of these things. Neither wrote I these things that it should be so done unto me. For it were better for me to die than any man should take this rejoicing from me.

but I tame my body and bring it into subjection, lest after that I have preached to others, I myself should be a castaway.

Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea,

These are examples to us that we should not lust after evil things, as they lusted.

Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.

Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience?

If we had truly judged ourselves, we should not have been judged.

But when we are judged of the Lord we are chastened, because we should not be damned with the world.

lest there should be any strife in the body: but that the members should indifferently care for one another.