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And while staying with them, he commanded them not to leave Jerusalem, but to wait for what the Father had promised, "Which," he said, "you heard of from me;

And they were all amazed and perplexed, saying to one another, "What does this mean?"

but this is what was spoken by the prophet Joel:

and they recognized him as the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.

And when they had set them in the midst, they began to inquire, "By what power or by what name did you do this?"

saying, "What shall we do with these men? For that a noteworthy miracle has been performed through them is apparent to all the inhabitants of Jerusalem, and we cannot deny it.

And when they had further threatened them, they let them go, finding no way to punish them, because of the people; for all the people were praising God for what had happened.

After an interval of about three hours his wife came in, not knowing what had happened.

Now when the captain of the temple guard and the chief priests heard these words, they were much perplexed about them, wondering what would come of this.

And he said to them, "Men of Israel, take care what you propose to do with these men.

saying to Aaron, 'Make for us gods who will go before us; as for this Moses who led us out from the land of Egyptwe do not know what has happened to him.'

'Heaven is my throne, and the earth is my footstool. What kind of house will you build for me? says the Lord, or what is the place of my rest?

and they all, from the least to the greatest, gave attention to him, saying, "This man is what is called the Great Power of God."

And Simon answered, "Pray for me to the Lord, so that nothing of what you have said may come upon me."

So Philip ran up to him, and heard him reading Isaiah the prophet, and asked, "Do you understand what you are reading?"

And as they went along the road they came to some water; and the eunuch said, "Look, here is water! What prevents me from being baptized?"

At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort,

And he stared at him in terror, and said, "What is it, Lord?" And he said to him, "Your prayers and alms have ascended as a memorial before God.

And the voice came to him again a second time, "What God has cleansed, you must not call common."

Now while Peter was inwardly perplexed as to what the vision which he had seen might mean, behold, the men that were sent by Cornelius, having made inquiry for Simon's house, appeared at the gate.

Peter went down to the men and said, "Behold, I am the one you are looking for; what is the reason you have come?"

They said, "Cornelius, a centurion, a righteous and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house, and to hear what you have to say."

You know what has happened throughout all Judea, beginning from Galilee after the baptism which John preached:

But the voice answered a second time from heaven, 'What God has cleansed you must not call common.'

So he went out and followed him; and he did not know that what was done by the angel was real, but thought he was seeing a vision.

Now when day came, there was no small disturbance among the soldiers as to what had become of Peter.

Then the proconsul believed, when he saw what had happened, for he was amazed at the teaching of the Lord.

And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.'

And we preach to you the good news that what God promised to the fathers,

Therefore take care, so that what is said in the prophets may not come upon you:

But when the Jews saw the crowds, they were filled with jealousy, and contradicted what was spoken by Paul, and blasphemed.

And when the crowds saw what Paul had done, they lifted up their voices, saying in the Lycaonian language, "The gods have come down to us in the likeness of men!"

All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles.

And also some of the Epicurean and Stoic philosophers were conversing with him. Some said, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of foreign deities,"because he was preaching Jesus and the resurrection.

And they took hold of him and brought him to the Areopagus, saying, "May we know what this new teaching is which you present?

For you are bringing some strange things to our ears; so we want to know what these things mean."

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'TO AN UNKNOWN GOD.'What therefore you worship as unknown, this I proclaim to you.

And he said, "Into what then were you baptized?" They said, "Into John's baptism."

And when the town clerk had quieted the crowd, he said, "Men of Ephesus, what man is there after all who does not know that the city of the Ephesians is guardian of the temple of the great Artemis and of the image which fell down from heaven?

And now, behold, bound in the Spirit, I am going to Jerusalem, not knowing what will happen to me there,

And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says, 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"

What then is to be done? They will certainly hear that you have come.

Therefore do what we tell you. We have four men who are under a vow;

take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself live in observance of the law.

But as for the Gentiles who have believed, we wrote to them our decision that they should abstain from meat sacrificed to idols and from blood and from what is strangled and from fornication."

Then the commander came up and arrested him, and ordered him to be bound with two chains. He inquired who he was and what he had done.

And I said, 'What shall I do, Lord?' And the Lord said to me, 'Get up and go on into Damascus, and there you will be told of all that has been appointed for you to do.'

When the centurion heard this, he went to the commander and told him, saying, "What are you about to do? For this man is a Roman citizen."

There occurred a great uproar; and some of the scribes of the Pharisees' party stood up and began to argue heatedly, saying, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?"

The commander took him by the hand, and going aside asked him privately, "What is it that you have to tell me?"

When he had read the letter, he asked from what province he was, and when he learned that he was from Cilicia,

Or else let these men themselves tell what wrongdoing they found when I stood before the Council,

And that is just what I did in Jerusalem; I not only shut up many of the saints in prison, by authority from the chief priests, but when they were put to death I cast my vote against them.

But the centurion was more persuaded by the pilot and the owner of the ship than by what was being said by Paul.

But we desire to hear from you what your views are; for concerning this sect, we know that everywhere it is spoken against."