Reference: Moses
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The name of the illustrious prophet and legislator of the Hebrews, who led them from Egypt to the Promised Land. Having been originally imposed by a native Egyptian princess, the word is no doubt Egyptian in its origin, and Josephus gives its true derivation - from the two Egyptian words, MO, water, and USE, saved. With this accords the Septuagint form, MOUSES. The Hebrews by a slight change accommodated it to their own language, as they did also in the case of some other foreign words; calling it MOSHIE, from the verb MASHA, to draw. See Ex 2:10. Moses was born about 15.71 B. C., the son of Amram and Jochebed, of the tribe of Levi, and the younger brother of Miriam and Aaron. His history is too extensive to permit insertion here, and in general too well known to need it. It is enough simply to remark, that it is divided into three periods, each of forty years. The first extends from his infancy, when he was exposed in the Nile, and found and adopted y the daughter of Pharaoh, to his flight to Midian. During this time he lived at the Egyptian court, and "was learned in all the wisdom of the Egyptians, and was nightly in words and in deeds," Ac 7:22. This is no unmeaning praise; the "wisdom" of the Egyptians, and especially of their priests, was then the profoundest in the world. The second period was from his flight till his return to Egypt, Ac 7:30, during the whole of which interval he appears to have lived in Midian, it may be much after the manner of the Bedaween sheikhs of the present day. Here he married Zipporah, daughter of the wise and pious Jethro, and became familiar with life in the desert. What a contrast between the former period, spent amid the splendors and learning of a court, and this lonely nomadic life. Still it was in this way that God prepared him to be the instrument of deliverance to His people during the third period of his life, which extends from the exodus out of Egypt to his death on mount Nebo. In this interval how much did he accomplish, as the immediate agent of the Most High.
The life and institutions of Moses present one of the finest subjects for the pen of a Christian historian, who is at the same time a competent biblical antiquary. His institutions breathe a spirit of freedom, purity, intelligence, justice, and humanity, elsewhere unknown; and above all, of supreme love, honor, and obedience to God. They molded the character of the Hebrews, and transformed them from a nation of shepherds into a people of fixed residence and agricultural habits. Through that people, and through the Bible, the influence of these institutions has been extended over the world; and often where the letter has not been observed, the spirit of them has been adopted. Thus it was in the laws established by the pilgrim fathers of New England; and no small part of what is of most value in the institutions which they founded, is to be ascribed to the influence of the Hebrew legislator.
The name of this servant of God occurs repeatedly in Greek and Latin writings, and still more frequently in those of the Arabs and the rabbinical Jews. Many of their statements, however, are mere legends without foundation, or else distortions of the Scripture narrative. By the Jews he has always been especially honored, as the most illustrious personage in all their annals, and as the founder of their whole system of laws and institutions. Numerous passages both in the Old and New Testament show how exalted a position they gave him, Ps 103:7; 105:26; 106:16; Isa 63:12; Jer 15:1; Da 9:11; Mt 8:4; Joh 5:45; 9:28; Ac 7:20,37; Ro 10:5,19; Heb 3; 11:23.
In all that he wrought and taught, he was but the agent of the Most High; and yet in all his own character stands honorably revealed. Though naturally liable to anger and impatience, he so far subdued himself as to be termed the meekest of men, Nu 12:3; and his piety, humility, and forbearance, the wisdom and vigor of his administration, his unfailing zeal and faith in God, and his disinterested patriotism are worthy of all imitation. Many features of his character and life furnish admirable illustrations of the work of Christ - as the deliver, ruler, and guide of his people, bearing them on his heart, interceding for them, rescuing, teaching, and nourishing them even to the promised land. All the religious institutions of Moses pointed to Christ; and he himself, on the mount, two thousand years after his death, paid his homage to the Prophet he had foretold, De 18:15-19, beheld "that goodly mountain and Lebanon," De 3:25, and was admitted to commune with the Savior on the most glorious of themes, the death He should accomplish at Jerusalem, Lu 9:31.
Moses was the author of the Pentateuch, as it is called, or the first five books of the Bible. In the composition of them he was probably assisted by Aaron, who kept a register of public transactions, 7/14/type/nheb'>Ex 17:14; 24:4,7; 34:27; Nu 33:1-2; De 31:24, etc. Some things were added by a later inspired hand; as for example, De 34. Ps 90 also is ascribed to him; and its noble and devout sentiments acquire a new significance, if received as from his pen near the close of his pilgrimage.
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The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water."
The LORD said to Moses, "Write this for a memorial on a scroll, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky."
Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel.
He took the book of the covenant and read it in the hearing of the people, and they said, "All that the LORD has spoken will we do, and be obedient."
The LORD said to Moses, "Write you these words: for in accordance with these words I have made a covenant with you and with Israel."
Now the man Moses was very humble, above all the men who were on the surface of the earth.
These are the journeys of the children of Israel, when they went forth out of the land of Egypt by their armies under the hand of Moses and Aaron. Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.
Please let me go over and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon."
The LORD your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him. This is according to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I not die." read more. The LORD said to me, "They have well said that which they have spoken. I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him. It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
It happened, when Moses had made an end of writing the words of this law on a scroll, until they were finished,
He made known his ways to Moses, his deeds to the children of Israel.
They envied Moses also in the camp, and Aaron, the LORD's holy one.
who caused his glorious arm to go at the right hand of Moses? who divided the waters before them, to make himself an everlasting name?
Then the LORD said to me, "Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
Yes, all Israel has transgressed your law, and turned away, refusing to obey your voice. Therefore has the curse been poured out on us, and the oath that is written in the Law of Moses the servant of God, for we have sinned against you.
And Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."
who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
"Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
They insulted him and said, "You are his disciple, but we are disciples of Moses.
At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house.
Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
"When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.'
For Moses writes about the righteousness of the law, "The one who does them will live by them."
But I ask, did not Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation void of understanding I will make you angry."
Easton
drawn (or Egypt. mesu, "son;" hence Rameses, royal son). On the invitation of Pharaoh (Ge 45:17-25), Jacob and his sons went down into Egypt. This immigration took place probably about 350 years before the birth of Moses. Some centuries before Joseph, Egypt had been conquered by a pastoral Semitic race from Asia, the Hyksos, who brought into cruel subjection the native Egyptians, who were an African race. Jacob and his retinue were accustomed to a shepherd's life, and on their arrival in Egypt were received with favour by the king, who assigned them the "best of the land", the land of Goshen, to dwell in. The Hyksos or "shepherd" king who thus showed favour to Joseph and his family was in all probability the Pharaoh Apopi (or Apopis).
Thus favoured, the Israelites began to "multiply exceedingly" (Ge 47:27), and extended to the west and south. At length the supremacy of the Hyksos came to an end. The descendants of Jacob were allowed to retain their possession of Goshen undisturbed, but after the death of Joseph their position was not so favourable. The Egyptians began to despise them, and the period of their "affliction" (Ge 15:13) commenced. They were sorely oppressed. They continued, however, to increase in numbers, and "the land was filled with them" (Ex 1:7). The native Egyptians regarded them with suspicion, so that they felt all the hardship of a struggle for existence.
In process of time "a king [probably Seti I.] arose who knew not Joseph" (Ex 1:8). (See Pharaoh.) The circumstances of the country were such that this king thought it necessary to weaken his Israelite subjects by oppressing them, and by degrees reducing their number. They were accordingly made public slaves, and were employed in connection with his numerous buildings, especially in the erection of store-cities, temples, and palaces. The children of Israel were made to serve with rigour. Their lives were made bitter with hard bondage, and "all their service, wherein they made them serve, was with rigour" (Ex 1:13-14). But this cruel oppression had not the result expected of reducing their number. On the contrary, "the more the Egyptians afflicted them, the more they multiplied and grew" (Ex 1:12).
The king next tried, through a compact secretly made with the guild of midwives, to bring about the destruction of all the Hebrew male children that might be born. But the king's wish was not rigorously enforced; the male children were spared by the midwives, so that "the people multiplied" more than ever. Thus baffled, the king issued a public proclamation calling on the people to put to death all the Hebrew male children by casting them into the river (Ex 1:22). But neither by this edict was the king's purpose effected.
One of the Hebrew households into which this cruel edict of the king brought great alarm was that of Amram, of the family of the Kohathites (Ex 6:16-20), who with his wife Jochebed and two children, Miriam, a girl of perhaps fifteen years of age, and Aaron, a boy of three years, resided in or near Memphis, the capital city of that time. In this quiet home a male child was born (B.C. 1571). His mother concealed him in the house for three months from the knowledge of the civic authorities. But when the task of concealment became difficult, Jochebed contrived to bring her child under the notice of the daughter of the king by constructing for him an ark of bulrushes, which she laid among the flags which grew on the edge of the river at the spot where the princess was wont to come down and bathe. Her plan was successful. The king's daughter "saw the child; and behold the child wept." The princess (see Pharaoh's daughters [1]) sent Miriam, who was standing by, to fetch a nurse. She went and brought the mother of the child, to whom the princess said, "Take this child away, and nurse it for me, and I will give thee thy wages." Thus Jochebed's child, whom the princess called "Moses", i.e., "Saved from the water" (Ex 2:10), was ultimately restored to her.
As soon as the natural time for weaning the child had come, he was transferred from the humble abode of his father to the royal palace, where he was brought up as the adopted son of the princess, his mother probably accompanying him and caring still for him. He grew up amid all the grandeur and excitement of the Egyptian court, maintaining, however, probably a constant fellowship with his mother, which was of the highest importance as to his religious belief and his interest in his "brethren." His education would doubtless be carefully attended to, and he would enjoy all the advantages of training both as to his body and his mind. He at length became "learned in all the wisdom of the Egyptians" (Ac 7:22). Egypt had then two chief seats of learning, or universities, at one of which, probably that of Heliopolis, his education was completed. Moses, being now about twenty years of age, spent over twenty more before he came into prominence in Bible history. These twenty years were probably spent in military service. There is a tradition recorded by Josephus that he took a lead in the war which was then waged between Egypt and Ethiopia, in which he gained renown as a skilful general, and became "mighty in deeds" (Ac 7:22).
After the termination of the war in Ethiopia, Moses returned to the Egyptian court, where he might reasonably have expected to be loaded with honours and enriched with wealth. But "beneath the smooth current of his life hitherto, a life of alternate luxury at the court and comparative hardness in the camp and in the discharge of his military duties, there had lurked from childhood to youth, and from youth to manhood, a secret discontent, perhaps a secret ambition. Moses, amid all his Egyptian surroundings, had never forgotten, had never wished to forget, that he was a Hebrew." He now resolved to make himself acquainted with the condition of his countrymen, and "went out unto his brethren, and looked upon their burdens" (Ex 2:11). This tour of inspection revealed to him the cruel oppression and bondage under which they everywhere groaned, and could not fail to press on him the serious consideration of his duty regarding them. The time had arrived for his making common cause with them, that he might thereby help to break their yoke of bondage. He made his choice accordingly (Heb 11:25-27), assured that God would bless his resolution for the welfare of his people. He now left the palace of the king and took up his abode, probably in his father's house, as one of the Hebrew people who had for forty years been suffering cruel wrong at the hands of the Egyptians.
He could not remain indifferent to the state of things around him, and going out one day among the people, his indignation was roused against an Egyptian who was maltreating a Hebrew. He rashly lifted up his hand and slew the Egyptian, and hid his body in the sand. Next day he went out again and found two Hebrews striving together. He speedily found that the deed of the previous day was known. It reached the ears of Pharaoh (the "great Rameses," Rameses II.), who "sought to slay Moses" (Ex 2:15). Moved by fear, Moses fled from Egypt, and betook himself to the land of Midian, the southern part of the peninsula of Sinai, probably by much the same route as that by which, forty years afterwards, he led the Israelites to Sinai. He was providentially led to find a new home with the family of Reuel, where he remained for forty years (Ac 7:30), under training unconsciously for his great life's work.
Suddenly the angel of the Lord appeared to him in the burning bush (Ex 3), and commissioned him to go down to Egypt and "bring forth the children of Israel" out of bondage. He was at first unwilling to go, but at length he was obedient to the heavenly vision, and left the land of Midian (Ex 4:18-26). On the way he was met by Aaron (q.v.) and the elders of Israel (Ex 4:27-31). He and Aaron had a hard task before them; but the Lord was with them (ch. 7-12), and the ransomed host went forth in triumph. (See Exodus.) After an eventful journey to and fro in the wilderness, we see them at length encamped in the plains of Moab, ready to cross over the Jordan into the Promised Land. There
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He said to Abram, "Know for sure that your seed will live as foreigners in a land that is not theirs, and will serve them. They will afflict them four hundred years.
Pharaoh said to Joseph, "Tell your brothers, 'Do this. Load your animals, and go, travel to the land of Canaan. Take your father and your households, and come to me, and I will give you the good of the land of Egypt, and you will eat the fat of the land.' read more. Now you are commanded: do this. Take wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come. Also, do not concern yourselves about your belongings, for the good of all of the land of Egypt is yours." The children of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way. He gave each one of them changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. To his father, he sent after this manner: ten donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father by the way. So he sent his brothers away, and they departed. He said to them, "See that you do not quarrel on the way." They went up out of Egypt, and came into the land of Canaan, to Jacob their father.
Israel lived in the land of Egypt, in the land of Goshen; and they got themselves possessions therein, and were fruitful, and multiplied exceedingly.
The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them. Now there arose a new king over Egypt, who did not know Joseph.
But the more they afflicted them, the more they multiplied and the more they spread out. They were grieved because of the children of Israel. The Egyptians ruthlessly made the children of Israel serve, read more. and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, in which they ruthlessly made them serve.
Pharaoh commanded all his people, saying, "You shall cast every son who is born into the river, and every daughter you shall save alive."
The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water." It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers.
Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "Go in peace." The LORD said to Moses in Midian, "Go, return into Egypt; for all the men who sought your life are dead." read more. Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand. The LORD said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go. You shall tell Pharaoh, 'Thus says the LORD, Israel is my son, my firstborn, and I have said to you, "Let my son go, that he may serve me;" and you have refused to let him go. Behold, I will kill your son, your firstborn.'" It happened on the way at a lodging place, that the LORD met him and wanted to kill him. Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me." So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision. The LORD said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him. Moses told Aaron all the words of the LORD with which he had sent him, and all the signs with which he had instructed him. Moses and Aaron went and gathered together all the elders of the children of Israel. Aaron spoke all the words which the LORD had spoken to Moses, and did the signs in the sight of the people. The people believed, and when they heard that the LORD had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years. The sons of Gershon: Libni and Shimei, according to their families. read more. The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years. The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years.
The LORD said to Moses, "Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.
The LORD passed by before him, and proclaimed, "The LORD, the LORD, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth,
These are the words which Moses spoke to all Israel beyond the Jordan in the wilderness, in the Arabah over against Suph, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. It is eleven days' journey from Horeb by the way of Mount Seir to Kadesh Barnea. read more. It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them; after he had struck Sihon the king of the Amorites, who lived in Heshbon, and Og the king of Bashan, who lived in Ashtaroth, at Edrei.
The LORD your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him.
I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him. It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
Moses commanded the people the same day, saying, "These shall stand on Mount Gerizim to bless the people, when you have passed over the Jordan: Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin. read more. These shall stand on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. The Levites shall answer, and tell all the men of Israel with a loud voice, 'Cursed is the man who makes an engraved or molten image, an abomination to the LORD, the work of the hands of the craftsman, and sets it up in secret.' All the people shall answer and say, 'Amen.' 'Cursed is he who sets light by his father or his mother.' All the people shall say, 'Amen.' 'Cursed is he who removes his neighbor's landmark.' All the people shall say, 'Amen.' 'Cursed is he who makes the blind to wander out of the way.' All the people shall say, 'Amen.' 'Cursed is he who wrests the justice due the foreigner, fatherless, and widow.' All the people shall say, 'Amen.' 'Cursed is he who lies with his father's wife, because he has uncovered his father's skirt.' All the people shall say, 'Amen.' 'Cursed is he who lies with any kind of animal.' All the people shall say, 'Amen.' 'Cursed is he who lies with his sister, the daughter of his father, or the daughter of his mother.' All the people shall say, 'Amen.' 'Cursed is he who lies with his mother-in-law.' All the people shall say, 'Amen.' 'Cursed is he who strikes his neighbor in secret.' All the people shall say, 'Amen.' 'Cursed is he who takes a bribe to kill an innocent person.' All the people shall say, 'Amen.' 'Cursed is he who doesn't confirm the words of this law to do them.' All the people shall say, 'Amen.'"
This is the blessing, with which Moses the man of God blessed the children of Israel before his death.
and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the hinder sea, and the Negev, and the Plain of the valley of Jericho the city of palm trees, to Zoar.
There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, read more. and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.
Then the children of Judah drew near to Joshua in Gilgal. Caleb the son of Jephunneh the Kenizzite said to him, "You know the thing that the LORD spoke to Moses the man of God concerning me and concerning you in Kadesh Barnea.
For the Law was given through Moses, grace and truth were realized through Jesus Christ.
For if you believed Moses, you would believe me; for he wrote about me.
Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
"When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.'
bearing with one another, and forgiving each other, if anyone has a complaint against another; even as the Lord forgave you, so you also do. Above all these things, walk in love, which is the bond of perfection. read more. And let the peace of Christ rule in your hearts, to which also you were called in one body; and be thankful. Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to God. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him. Wives, be in subjection to your husbands, as is fitting in the Lord.
Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken, but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope.
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. read more. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
Fausets
(See AARON; EGYPT; EXODUS.) Hebrew Mosheh, from an Egyptian root, "son" or "brought forth," namely, out of the water. The name was also borne by an Egyptian prince, viceroy of Nubia under the 19th dynasty. In the part of the Exodus narrative which deals with Egypt, words are used purely Egyptian or common to Hebrew and Egyptian. Manetho in Josephus (contrast Apion 1:26, 28, 31) calls him Osarsiph, i.e. "sword of Osiris or saved by Osiris". "The man of God" in the title Psalm 90, for as Moses gave in the Pentateuch the key note to all succeeding prophets so also to inspired psalmody in that the oldest psalm. "Jehovah's slave" (Nu 12:7; De 34:5; Jos 1:2; Ps 105:26; Heb 3:5). "Jehovah's chosen" (Ps 106:23). "The man of God" (1Ch 23:14). Besides the Pentateuch, the Prophets and Psalms and New Testament (Ac 7:9,20-38; 2Ti 3:8-9; Heb 11:20-28; Jg 1:9) give details concerning him. His Egyptian rearing and life occupy 40 years, his exile in the Arabian desert 40, and his leadership of Israel from Egypt to Moab 40 (Ac 7:23,30,36).
Son of Amram (a later one than Kohath's father) and Jochebed (whose name, derived from Jehovah, shows the family hereditary devotion); Miriam, married to Hur, was oldest; Aaron, married to Elisheba, three years older (Ex 7:7, compare Ex 2:7); next Moses, youngest. (See AMRAM; MIRIAM.) By Zipporah, Reuel's daughter, he had two sons: Gershom, father of Jonathan, and Eliezer (1Ch 23:14-15); these took no prominent place in their tribe. A mark of genuineness; a forger would have made them prominent. Moses showed no self-seeking or nepotism. His tribe Levi was the priestly one, and naturally rallied round him in support of the truth with characteristic enthusiasm (Ex 32:27-28). Born at Heliopolis (Josephus, Ap. 1:9, 6; 2:9), at the time of Israel's deepest depression, from whence the proverb, "when the tale of bricks is doubled then comes Moses." Magicians foretold to Pharaoh his birth as a destroyer; a dream announced to Amram his coming as the deliverer (Josephus, Ant. 2:9, section 2-3).
Some prophecies probably accompanied his birth. These explain the parents' "faith" which laid hold of God's promise contained in those prophecies; the parents took his good looks as a pledge of the fulfillment. Heb 11:23, "by faith Moses when he was born was hid three months of his parents, because they saw he was a proper (good-looking: Ac 7:20, Greek 'fair to God') child, and they were not afraid of the king's commandment" to slay all the males. For three months Jochebed hid him. Then she placed him in an ark of papyrus, secured with bitumen, and laid it in the "flags" (tufi, less in size than the other papyrus) by the river's brink, and went away unable to bear longer the sight. (H. F. Talbot Transact. Bibl. Archrael., i., pt. 9, translates a fragment of Assyrian mythology: "I am Sargina the great king, king of Agani. My mother gave birth to me in a secret place. She placed me in an ark of bulrushes and closed up the door with slime and pitch. She cast me into the river," etc. A curious parallel.) Miriam lingered to watch what would happen.
Pharaoh's daughter (holding an independent position and separate household under the ancient empire; childless herself, therefore ready to adopt Moses; Thermutis according to Josephus) coming down to bathe in the sacred and life giving Nile (as it was regarded) saw the ark and sent her maidens to fetch it. The babe's tears touched her womanly heart, and on Miriam's offer to fetch a Hebrew nurse she gave the order enabling his sister to call his mother. Tunis (now San), Zoan, or Avaris near the sea was the place, where crocodiles are never found; and so the infant would run no risk in that respect. Aahmes I, the expeller of the shepherd kings, had taken it. Here best the Pharaohs could repel the attacks of Asiatic nomads and crush the Israelite serfs. "The field of Zoan" was the scene of God's miracles in Israel's behalf (Ps 78:43). She adopted Moses as "her son, and trained him "in all the wisdom of the Egyptians," Providence thus qualifying him with the erudition needed for the predestined leader and instructor of Israel, and "he was mighty in words and in deeds."
This last may hint at what Josephus states, namely, that Moses led a successful campaign against Ethiopia, and named Saba the capital Meroe (Artapanus in Eusebius 9:27), from his adopted mother Merrhis, and brought away as his wife Tharbis daughter of the Ethiopian king, who falling in love with him had shown him the way to gain the swamp surrounding the city (Josephus Ant. 2:10, section 2; compare Nu 12:1). However, his marriage to the Ethiopian must have been at a later period than Josephus states, namely, after Zipporah's death in the wilderness wanderings. An inscription by Thothmes I, who reigned in Moses' early life, commemorates the "conqueror of the nine bows," i.e. Libya. A statistical tablet of Karnak (Birch says) states that Chebron and Thothmes I overran Ethiopia. Moses may have continued the war and in it wrought the "mighty deeds" ascribed to him.
When Moses was 40 years old, in no fit of youthful enthusiasm but deliberately, Moses "chose" (Heb 11:23-28) what are the last things men choose, loss of social status as son of Pharaoh's daughter, "affliction," and "reproach." Faith made him prefer the "adoption" of the King of kings. He felt the worst of religion is better than the best of the world; if the world offers "pleasure" it is but "for a season." Contrast Esau (Heb 12:16-17). If religion brings "affliction" it too is but for a season, its pleasures are "forevermore at God's right hand" (Ps 16:11). Israel's "reproach" "Christ" regards as His own (2Co 1:5; Col 1:24), it will soon be the true Israel's glory (Isa 25:8). "Moses had respect unto" (Greek apeblepen), or turned his eyes from all worldly considerations to fix them on, the eternal "recompense." His "going out unto his brethren when he was grown and looking on their burdens" was his open declaration of his taking his portion with the oppressed serfs on the ground of their adoption by God and inheritance of the promises.
It came into his heart (from God's Spirit, Pr 16:1) to visit his brethren, the children of Israel (Ac 7:23). An Egyptian overseer, armed probably with one of the long heavy scourges of tough pliant Syrian wood (Chabas' "Voyage du Egyptien," 119, 136), was smiting an Hebrew, one of those with whom Moses identified himself as his "brethren." Giving way to impulsive hastiness under provocation, without regard to self when wrong was done to a brother, Moses took the law into his own hands, and slew and hid the Egyptian in the sand. Stephen (Ac 7:25,35) implies that Moses meant by the act to awaken in the Hebrew a thirst for the freedom and nationality which God had promised and to offer himself as their deliverer. But on his striving to reconcile two quarreling Hebrew the wrong doer, when reproved, replied: "who made thee a prince (with the power) and a judge (with the right of interfering) over us? (Lu 19:14, the Antitype.) Intendest thou to kill me as thou killedst the Egyptian?"
Slavery had debased them, and Moses dispirited gave up as hopeless the enterprise which he had undertaken in too hasty and self-relying a spirit. His impetuous violence retarded instead of expedited their deliverance. He still needed 40 more years of discipline, in meek self-control and humble dependence on Jehovah, in order to qualify him for his appointed work. A proof of the genuineness of the Pentateuch is the absence of personal details which later tradition would have been sure to give. Moses' object was not a personal biography but a history of God's dealings with Israel. Pharaoh, on hearing of his killing the Egyptian overseer, "sought to slay him," a phrase implying that Moses' high position made necessary special measures to bring him under the king's power. Moses fled, leaving his exalted prospects to wait God's time and God's way. Epistle to the Hebrew (Heb 11:27) writes, "by faith he forsook Egypt, not fearing the wrath of the king." Moses "feared" (Ex 2:14-15) lest by staying he should sacrifice his divinely intimated destiny to be Israel's deliverer, which was his great aim.
But he
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The children of Israel did so. Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?"
He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand.
He said, "Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian yesterday?" Moses was afraid, and said, "Surely this thing is known." Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?"
God said moreover to Moses, "You shall tell the children of Israel this, 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations.
Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'The LORD has not appeared to you.'"
Moses said to the LORD, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
Moses said to the LORD, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
Moses said to the LORD, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue." The LORD said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, the LORD?
The LORD said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, the LORD? Now therefore go, and I will be with your mouth, and teach you what you shall speak."
Now therefore go, and I will be with your mouth, and teach you what you shall speak." He said, "Oh, Lord, please send someone else." read more. The anger of the LORD was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.
The anger of the LORD was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.
The LORD said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.
The LORD said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.
Pharaoh said, "Who is the LORD, that I should listen to his voice to let Israel go? I do not know the LORD, and moreover I will not let Israel go." They said, "The God of the Hebrews has met with us. Please let us go three days' journey into the wilderness, and sacrifice to the LORD, our God, lest he fall on us with pestilence, or with the sword." read more. The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens." Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens." The same day Pharaoh commanded the taskmasters of the people, and their officers, saying, "You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves. The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.' Let heavier work be laid on the men, so they may labor at it and pay no attention to lying words."
Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.
I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am the LORD in the midst of the earth.
Pharaoh said to him, "Get away from me. Be careful to see my face no more; for in the day you see my face you shall die."
But against any of the children of Israel a dog won't even bark or move its tongue, against man or animal; that you may know that the LORD makes a distinction between the Egyptians and Israel.
For the LORD will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, the LORD will pass over the door, and will not allow the destroyer to come in to your houses to strike you.
They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food. Now the time of the dwelling of the children of Israel who dwelt in Egypt was four hundred and thirty years. read more. It happened at the end of four hundred thirty years, even the same day it happened, that all the armies of the LORD went out from the land of Egypt. It is a night to be much observed to the LORD for bringing them out from the land of Egypt. This is that night of the LORD, to be much observed of all the children of Israel throughout their generations. The LORD said to Moses and Aaron, "This is the ordinance of the Passover. There shall no foreigner eat of it, but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it. A foreigner and a hired servant shall not eat of it. In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it. All the congregation of Israel shall keep it. When a stranger shall live as a foreigner with you, and will keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it. One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you." All the children of Israel did so. As the LORD commanded Moses and Aaron, so they did. It happened the same day, that the LORD brought the children of Israel out of the land of Egypt by their armies.
It happened, when Pharaoh had let the people go, that God did not lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;"
Pharaoh will say of the children of Israel, 'They are entangled in the land. The wilderness has shut them in.'
It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, "What is this we have done, that we have let Israel go from serving us?"
The Egyptians pursued after them: all the horses and chariots of Pharaoh, his horsemen, and his army; and overtook them encamping by the sea, beside Pi-hahiroth, before Baal Zephon.
They said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us forth out of Egypt? Isn't this the word that we spoke to you in Egypt, saying, 'Leave us alone, that we may serve the Egyptians?' For it were better for us to serve the Egyptians, than that we should die in the wilderness."
The LORD will fight for you, and you shall be still."
Then Amalek came and fought with Israel in Rephidim. Moses said to Joshua, "Choose men for us, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with God's rod in my hand." read more. So Joshua did as Moses had told him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill. It happened, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.
It happened, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. But Moses' hands were heavy; and they took a stone, and put it under him, and he sat on it. Aaron and Hur held up his hands, the one on the one side, and the other on the other side. His hands were steady until sunset.
But Moses' hands were heavy; and they took a stone, and put it under him, and he sat on it. Aaron and Hur held up his hands, the one on the one side, and the other on the other side. His hands were steady until sunset.
and her two sons. The name of one son was Gershom, for Moses said, "I have lived as a foreigner in a foreign land". The name of the other was Eliezer, for he said, "My father's God was my help and delivered me from Pharaoh's sword."
The LORD said to Moses, "Come up to me on the mountain, and stay here, and I will give you the tables of stone with the law and the commands that I have written, that you may teach them."
Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."
Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation." Moses pleaded with the LORD his God, and said, "O LORD, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?
Moses pleaded with the LORD his God, and said, "O LORD, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people. read more. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'" The LORD repented of the evil which he said he would do to his people.
He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it. Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?" read more. Aaron said, "Do not let the anger of my lord grow hot. You know the people, that they are set on evil. For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf." When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies),
He said to them, "Thus says the LORD, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'" The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
Moses returned to the LORD, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold.
Moses returned to the LORD, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold. Yet now, if you will, forgive their sin?and if not, please blot me out of your book which you have written."
Yet now, if you will, forgive their sin?and if not, please blot me out of your book which you have written." The LORD said to Moses, "Whoever has sinned against me, him will I blot out of my book. read more. Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin."
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp. It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent. read more. It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses. All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door. The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the Tent.
For how would people know that I have found favor in your sight, I and your people? Isn't it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?" The LORD said to Moses, "I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name." read more. He said, "Please show me your glory."
He said, "Please show me your glory." He said, "I will make all my goodness pass before you, and will proclaim the name of the LORD before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy." read more. He said, "You cannot see my face, for man may not see me and live." The LORD also said, "Behold, there is a place by me, and you shall stand on the rock. It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by; then I will take away my hand, and you will see my back; but my face shall not be seen."
When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him.
The children of Israel saw Moses' face, that the skin of Moses' face shone: and Moses put the veil on his face again, until he went in to speak with him.
Moses said to him, "Are you jealous for my sake? I wish that all the LORD's people were prophets, that the LORD would put his Spirit on them."
Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
Now the man Moses was very humble, above all the men who were on the surface of the earth.
Now the man Moses was very humble, above all the men who were on the surface of the earth. The LORD spoke suddenly to Moses, to Aaron, and to Miriam, "You three come out to the Tent of Meeting." The three of them came out. read more. The LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward. He said, "Hear now my words. If there is a prophet among you, I the LORD will make myself known to him in a vision. I will speak with him in a dream. My servant Moses is not so. He is faithful in all my house.
My servant Moses is not so. He is faithful in all my house. With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see the LORD's form. Why then were you not afraid to speak against my servant, against Moses?"
Moses told these words to all the children of Israel: and the people mourned greatly.
"Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink." Moses took the rod from before the LORD, as he commanded him. read more. Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?"
Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?" Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock.
Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock. The LORD said to Moses and Aaron, "Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."
The LORD said to Moses and Aaron, "Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them." These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their staffs." From the wilderness they traveled to Mattanah;
The LORD said to Moses, "Go up into this mountain of Abarim, and see the land which I have given to the children of Israel. When you have seen it, you also shall be gathered to your people, as Aaron your brother was gathered; read more. because you rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes." (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
because you rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes." (These are the waters of Meribah of Kadesh in the wilderness of Zin.) Moses spoke to the LORD, saying, read more. "Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation,
"Let the LORD, the God of the spirits of all flesh, appoint a man over the congregation,
I said to you, "You have come to the hill country of the Amorites, which the LORD our God gives to us. Behold, the LORD your God has set the land before you: go up, take possession, as the LORD, the God of your fathers, has spoken to you; do not be afraid, neither be dismayed."
You returned and wept before the LORD; but the LORD did not listen to your voice, nor gave ear to you. So you stayed in Kadesh many days, according to the days that you remained.
The days in which we came from Kadesh Barnea, until we had come over the brook Zered, were thirty-eight years; until all the generation of the men of war were consumed from the midst of the camp, as the LORD swore to them.
"Lord GOD, you have begun to show your servant your greatness, and your strong hand: for what god is there in heaven or in earth, that can do according to your works, and according to your mighty acts? Please let me go over and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon." read more. But the LORD was angry with me for your sakes, and did not listen to me; and the LORD said to me, "Let it suffice you; speak no more to me of this matter. Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Jordan.
Furthermore the LORD spoke to me, saying, "I have seen this people, and behold, it is a stiff-necked people: let me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they." read more. So I turned and came down from the mountain, and the mountain was burning with fire: and the two tablets of the covenant were in my two hands. I looked, and behold, you had sinned against the LORD your God; you had made yourselves a molten calf: you had turned aside quickly out of the way which the LORD had commanded you. I took hold of the two tablets, and cast them out of my two hands, and broke them before your eyes. I fell down before the LORD, as at the first, forty days and forty nights; I neither ate bread nor drank water; because of all your sin which you sinned, in doing that which was evil in the sight of the LORD, to provoke him to anger. For I was afraid of the anger and hot displeasure, with which the LORD was angry against you to destroy you. But the LORD listened to me that time also.
The LORD your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him. This is according to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I not die." read more. The LORD said to me, "They have well said that which they have spoken. I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him. It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
Moses wrote this law, and delivered it to the priests the sons of Levi, who bore the ark of the covenant of the LORD, and to all the elders of Israel. Moses commanded them, saying, "At the end of every seven years, in the set time of the year of release, in the feast of tents, read more. when all Israel has come to appear before the LORD your God in the place which he shall choose, you shall read this law before all Israel in their hearing. Assemble the people, the men and the women and the little ones, and your foreigner who is within your gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law;
So Moses wrote this song the same day, and taught it the children of Israel. He commissioned Joshua the son of Nun, and said, "Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you." read more. It happened, when Moses had made an end of writing the words of this law on a scroll, until they were finished, that Moses commanded the Levites, who bore the ark of the covenant of the LORD, saying, "Take this book of the law, and put it by the side of the ark of the covenant of the LORD your God, that it may be there for a witness against you. For I know your rebellion, and your stiff neck: behold, while I am yet alive with you this day, you have been rebellious against the LORD; and how much more after my death?
because you trespassed against me in the midst of the children of Israel at the waters of Meribah of Kadesh, in the wilderness of Zin; because you did not sanctify me in the midst of the children of Israel.
He provided the first part for himself, for there was the lawgiver's portion reserved. He came with the heads of the people. He executed the righteousness of the LORD, His ordinances with Israel."
The eternal God is your dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, 'Destroy.'
You are happy, Israel. Who is like you, a people saved by the LORD, the shield of your help, the sword of your excellency. Your enemies shall submit themselves to you. You shall tread on their high places."
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,
There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
Moses my servant is dead; now therefore arise, go over this Jordan, you, and all this people, to the land which I give to them, even to the children of Israel.
The manna ceased on the next day, after they had eaten of the produce of the land. The children of Israel did not have manna any more; but they ate of the fruit of the land of Canaan that year.
Afterward the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the Negev, and in the lowland.
Afterward the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the Negev, and in the lowland.
Afterward the children of Judah went down to fight against the Canaanites who lived in the hill country, and in the Negev, and in the lowland.
But as for Moses the man of God, his sons were named among the tribe of Levi. The sons of Moses: Gershom and Eliezer.
You will show me the path of life. In your presence is fullness of joy. In your right hand there are pleasures forevermore.
For day and night your hand was heavy on me. My strength was sapped in the heat of summer. Selah.
Be glad in the LORD, and rejoice, you righteous. Shout for joy, all you who are upright in heart.
Mercy and truth meet together. Righteousness and peace have kissed each other.
Make us glad for as many days as you have afflicted us, for as many years as we have seen evil. Let your work appear to your servants; your glory to their children.
Let your work appear to your servants; your glory to their children. Let the favor of the Lord our God be on us; establish the work of our hands for us; yes, establish the work of our hands.
For he will deliver you from the snare of the fowler, and from the deadly pestilence. He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart. read more. You shall not be afraid of the terror by night, nor of the arrow that flies by day; nor of the pestilence that walks in darkness, nor of the destruction that wastes at noonday. A thousand may fall at your side, and ten thousand at your right hand; but it will not come near you. You will only look with your eyes, and see the recompense of the wicked. Because you have made the LORD your refuge, and the Most High your dwelling place, no evil shall overtake you; no plague shall come near your dwelling.
Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn't destroy them.
Therefore he said that he would destroy them, had Moses, his chosen, not stood before him in the breach, to turn away his wrath, so that he wouldn't destroy them.
The plans of the heart belong to man, but the answer of the tongue is from the LORD.
Let him kiss me with the kisses of his mouth; for your love is better than wine.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and turn again, and be healed."
He has swallowed up death forever. The Lord GOD will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for the LORD has spoken it.
Then he remembered the days of old, Moses and his people, saying, Where is he who brought them up out of the sea with the shepherds of his flock? Where is he who put his holy Spirit in their midst?
Then the LORD said to me, "Though Moses and Samuel stood before me, yet my mind would not be toward this people: cast them out of my sight, and let them go forth.
He answered, "Look, I see four men loose, walking in the midst of the fire, and they are unharmed; and the aspect of the fourth is like a son of the gods."
For I,' says the LORD, 'will be to her a wall of fire around it, and I will be the glory in the midst of her.
The LORD said to Satan, "The LORD rebuke you, Satan. Yes, the LORD who has chosen Jerusalem rebuke you. Isn't this a burning stick plucked out of the fire?"
After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. He was transfigured before them. His face shone like the sun, and his garments became as white as the light. read more. And suddenly Moses and Elijah appeared to them talking with him. Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let us make three tents here: one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them. And suddenly a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him." When the disciples heard it, they fell on their faces, and were very afraid. Jesus came and touched them and said, "Get up, and do not be afraid." Lifting up their eyes, they saw no one, except Jesus alone. As they were coming down from the mountain, Jesus commanded them, saying, "Do not tell anyone what you saw, until the Son of Man has risen from the dead." The disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
they will pick up serpents; and if they drink any deadly thing, it will not harm them;[note: see Wallace, Exegetical Syntax, 403?6, whether promise or prediction] they will lay hands on the sick, and they will recover."
He led him up and showed him all the kingdoms of the world in a moment of time.
who appeared in glory, and spoke of his departure, which he was about to accomplish at Jerusalem.
"I tell you, my friends, do not be afraid of those who kill the body, and after that have no more that they can do. But I will warn you whom you should fear. Fear him, who after he has killed, has power to cast into hell. Yes, I tell you, fear him.
But his citizens hated him, and sent an envoy after him, saying, 'We do not want this man to reign over us.'
It happened, while he blessed them, that he withdrew from them, and was carried up into heaven.
The Word became flesh and lived among us, and we saw his glory, such glory as of the one and only of the Father, full of grace and truth.
For the Law was given through Moses, grace and truth were realized through Jesus Christ. No one has seen God at any time. The only God, who is at the Father's side, has made him known.
"Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope. For if you believed Moses, you would believe me; for he wrote about me. read more. But if you do not believe his writings, how will you believe my words?"
For Moses indeed said to the fathers, 'The Lord your God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
"The patriarchs, moved with jealousy against Joseph, sold him into Egypt. God was with him,
At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house.
At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. read more. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.
But when he was forty years old, it came into his heart to visit his brothers, the children of Israel.
But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. read more. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand.
He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand.
He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' read more. But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
"When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he wondered at the sight. As he came close to see, a voice of the Lord came, read more. 'I am the God of your fathers, the God of Abraham, and of Isaac, and of Jacob.' Moses trembled, and dared not look. The Lord said to him, 'Take your sandals off of your feet, for the place where you stand is holy ground. I have surely seen the affliction of my people that is in Egypt, and have heard their groaning. I have come down to deliver them. Now come, I will send you into Egypt.' "This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush. This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years.
This man led them out, having worked wonders and signs in Egypt, in the Red Sea, and in the wilderness for forty years. This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.'
This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.' This is he who was in the assembly in the wilderness with the angel that spoke to him on Mount Sinai, and with our fathers, who received words of life to give to us,
But when two years were fulfilled, Felix was succeeded by Porcius Festus, and desiring to gain favor with the Jews, Felix left Paul in bonds.
saying, 'Go to this people, and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive. For this people's heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.'
For Christ is the end of the law for righteousness to everyone who believes.
For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.
Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.
We are pressed on every side, yet not crushed; perplexed, yet not to despair; pursued, yet not forsaken; struck down, yet not destroyed; read more. always carrying in the body the death of Jesus, that the life of Jesus may also be revealed in our body.
nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
What then is the law? It was added because of transgressions, until the seed should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the church;
You also once walked in those, when you lived in them;
You also once walked in those, when you lived in them;
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
bearing with one another, and forgiving each other, if anyone has a complaint against another; even as the Lord forgave you, so you also do. Above all these things, walk in love, which is the bond of perfection.
For there is one God, and one mediator between God and men, the man Christ Jesus,
This saying is faithful, and concerning these things I desire that you affirm confidently, so that those who have believed God may be careful to maintain good works. These things are good and profitable to men; but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,
Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; who was faithful to him who appointed him, as also was Moses in all his house. read more. For he has been counted worthy of more glory than Moses, inasmuch as he who built the house has more honor than the house. For every house is built by someone; but he who built all things is God. Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,
Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken, but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope.
By faith, Isaac blessed Jacob and Esau, even concerning things to come. By faith, Jacob, when he was dying, blessed each of the sons of Joseph, and worshiped, leaning on the top of his staff. read more. By faith, Joseph, when his end was near, made mention of the departure of the children of Israel; and gave instructions concerning his bones. By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time;
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible. By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
lest there be any sexually immoral person, or profane person, like Esau, who sold his own birthright for one meal. For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
for the anger of man does not accomplish the righteousness of God.
Yes, I will make every effort that you may always be able to remember these things even after my departure.
They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty. Righteous and true are your ways, O King eternal.
Hastings
MOSES
1. Name
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This is the history of the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens.
Now the serpent was more subtle than any animal of the field which the LORD God had made. He said to the woman, "Has God really said, 'You shall not eat of any tree of the garden?'" The woman said to the serpent, "Of the fruit of the trees of the garden we may eat, read more. but of the fruit of the tree which is in the middle of the garden, God has said, 'You shall not eat of it, neither shall you touch it, lest you die.'" The serpent said to the woman, "You won't surely die, for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil." When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit, and ate; and she gave some to her husband with her, and he ate.
The man said, "The woman whom you gave to be with me, she gave me of the tree, and I ate."
I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."
Thorns also and thistles will it bring forth to you; and you will eat the herb of the field.
but he did not respect Cain and his offering. Cain was very angry, and the expression on his face fell.
Adam lived one hundred thirty years, and became the father of a son in his own likeness, after his image, and named him Seth.
The LORD said, "My Spirit will not strive with man forever, because he also is flesh; yet will his days be one hundred twenty years."
Those who went in, went in male and female of all flesh, as God commanded him; and the LORD shut him in.
God blessed Noah and his sons, and said to them, "Be fruitful, and multiply, and replenish the earth.
I set my rainbow in the cloud, and it will be for a sign of a covenant between me and the earth.
But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter.
The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob's daughter; a which thing ought not to be done.
The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.
and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, in which they ruthlessly made them serve. The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah, read more. and he said, "When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live."
and he said, "When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live." But the midwives feared God, and did not do what the king of Egypt commanded them, but saved the baby boys alive. read more. The king of Egypt called for the midwives, and said to them, "Why have you done this thing, and have saved the boys alive?" The midwives said to Pharaoh, "Because the Hebrew women aren't like the Egyptian women; for they are vigorous, and give birth before the midwife comes to them." God dealt well with the midwives, and the people multiplied, and grew very mighty. It happened, because the midwives feared God, that he gave them families.
A man of the house of Levi went and took a daughter of Levi as his wife. The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months. read more. When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river's bank. His sister stood far off, to see what would be done to him. Pharaoh's daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it. She opened it, and saw the child, and behold, the baby cried. And she had compassion on him, and said, "This is one of the Hebrews' children." Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?" Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother. Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." The woman took the child, and nursed it. The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water."
The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water." It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers. read more. He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand. He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, "Why do you strike your fellow?" He said, "Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian yesterday?" Moses was afraid, and said, "Surely this thing is known." Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well. Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father's flock. The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. When they came to Reuel, their father, he said, "How is it that you have returned so early today?" They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock." He said to his daughters, "Where is he? Why is it that you have left the man? Call him, that he may eat bread." Moses was content to dwell with the man. He gave Moses Zipporah, his daughter. She bore a son, and he named him Gershom, for he said, "I have lived as a foreigner in a foreign land." It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage.
It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage. God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. read more. God saw the children of Israel, and God was concerned about them.
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb. The angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. read more. Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt." When the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses. Moses." He said, "Here I am."
When the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses. Moses." He said, "Here I am."
Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God. The LORD said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. read more. I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt." Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?" He said, "Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain." Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?"
Go, and gather the elders of Israel together, and tell them, 'The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt; and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."' read more. They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, 'The LORD, the God of the Hebrews, has met with us. Now please let us go three days' journey into the wilderness, that we may sacrifice to the LORD, our God.'
I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed.
Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'The LORD has not appeared to you.'" The LORD said to him, "What is that in your hand?" He said, "A rod." read more. He said, "Throw it on the ground." He threw it on the ground, and it became a serpent; and Moses ran away from it. The LORD said to Moses, "Put forth your hand, and take it by the tail." He put forth his hand, and laid hold of it, and it became a rod in his hand. "That they may believe that the LORD, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you." The LORD said furthermore to him, "Now put your hand inside your cloak." He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow. He said, "Put your hand inside your cloak again." He put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh. "It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign. It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land." Moses said to the LORD, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue." The LORD said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, the LORD? Now therefore go, and I will be with your mouth, and teach you what you shall speak."
The LORD said to Moses in Midian, "Go, return into Egypt; for all the men who sought your life are dead." Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand.
It happened on the way at a lodging place, that the LORD met him and wanted to kill him.
It happened on the way at a lodging place, that the LORD met him and wanted to kill him. Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me." read more. So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision. The LORD said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.
The LORD said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.
Moses and Aaron went and gathered together all the elders of the children of Israel. Aaron spoke all the words which the LORD had spoken to Moses, and did the signs in the sight of the people. read more. The people believed, and when they heard that the LORD had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.
Afterward Moses and Aaron came, and said to Pharaoh, "This is what the LORD, the God of Israel, says, 'Let my people go, that they may hold a feast to me in the wilderness.'"
They said, "The God of the Hebrews has met with us. Please let us go three days' journey into the wilderness, and sacrifice to the LORD, our God, lest he fall on us with pestilence, or with the sword." The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens."
The same day Pharaoh commanded the taskmasters of the people, and their officers, saying,
For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all."
The LORD said to Moses, "Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land." God spoke to Moses, and said to him, "I am the LORD; read more. and I appeared to Abraham, to Isaac, and to Jacob, as El Shaddai; but by my name the LORD I was not known to them. I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as foreigners. Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant. Therefore tell the children of Israel, 'I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments: and I will take you to me for a people, and I will be to you a God; and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians. I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD.'" Moses spoke so to the children of Israel, but they did not listen to Moses for anguish of spirit, and for cruel bondage. The LORD spoke to Moses, saying, "Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land." Moses spoke before the LORD, saying, "Behold, the children of Israel haven't listened to me. How then shall Pharaoh listen to me, who am of uncircumcised lips?"
These are the heads of their fathers' houses. The sons of Reuben the firstborn of Israel: Hanoch, and Pallu, Hezron, and Carmi; these are the families of Reuben. The sons of Simeon: Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanite woman; these are the families of Simeon. read more. These are the names of the sons of Levi according to their generations: Gershon, and Kohath, and Merari; and the years of the life of Levi were one hundred thirty-seven years. The sons of Gershon: Libni and Shimei, according to their families. The sons of Kohath: Amram, and Izhar, and Hebron, and Uzziel; and the years of the life of Kohath were one hundred thirty-three years. The sons of Merari: Mahli and Mushi. These are the families of the Levites according to their generations. Amram took Jochebed his father's sister to himself as wife; and she bore him Aaron and Moses: and the years of the life of Amram were a hundred and thirty-seven years. The sons of Izhar: Korah, and Nepheg, and Zichri. The sons of Uzziel: Mishael, and Elzaphan, and Sithri. Aaron took Elisheba, the daughter of Amminadab, the sister of Nahshon, as his wife; and she bore him Nadab and Abihu, Eleazar and Ithamar. The sons of Korah: Assir, and Elkanah, and Abiasaph; these are the families of the Korahites. Eleazar Aaron's son took one of the daughters of Putiel as his wife; and she bore him Phinehas. These are the heads of ancestral houses of the Levites according to their families.
The LORD said to Moses, "Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet. You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land. read more. I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt. But Pharaoh will not listen to you, and I will lay my hand on Egypt, and bring forth my armies, my people the children of Israel, out of the land of Egypt by great judgments. The Egyptians shall know that I am the LORD, when I stretch forth my hand on Egypt, and bring out the children of Israel from among them." Moses and Aaron did so. As the LORD commanded them, so they did. Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. The LORD spoke to Moses and to Aaron, saying, "When Pharaoh speaks to you, saying, 'Perform a miracle.' then you shall tell Aaron, 'Take your rod, and cast it down before Pharaoh, that it become a serpent.'" Moses and Aaron went in to Pharaoh, and they did so, as the LORD had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent. Then Pharaoh also called for the wise men and the sorcerers. They also, the magicians of Egypt, did in like manner with their secret arts. For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. Pharaoh's heart was hardened, and he did not listen to them; as the LORD had spoken. The LORD said to Moses, "Pharaoh's heart is stubborn. He refuses to let the people go.
The LORD said to Moses, "Pharaoh's heart is stubborn. He refuses to let the people go. Go to Pharaoh in the morning. Behold, he goes out to the water; and you shall stand by the river's bank to meet him; and the rod which was turned to a serpent you shall take in your hand. read more. You shall tell him, 'The LORD, the God of the Hebrews, has sent me to you, saying, "Let my people go, that they may serve me in the wilderness:" and behold, until now you haven't listened.
You shall tell him, 'The LORD, the God of the Hebrews, has sent me to you, saying, "Let my people go, that they may serve me in the wilderness:" and behold, until now you haven't listened.
You shall tell him, 'The LORD, the God of the Hebrews, has sent me to you, saying, "Let my people go, that they may serve me in the wilderness:" and behold, until now you haven't listened. Thus says the LORD, "In this you shall know that I am the LORD. Behold, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.
Thus says the LORD, "In this you shall know that I am the LORD. Behold, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood.
Thus says the LORD, "In this you shall know that I am the LORD. Behold, I will strike with the rod that is in my hand on the waters which are in the river, and they shall be turned to blood. The fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river."'"
The fish that are in the river shall die, and the river shall become foul; and the Egyptians shall loathe to drink water from the river."'" The LORD said to Moses, "Tell Aaron, 'Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood; and there shall be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.'" read more. Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood. The fish that were in the river died; and the river became foul, and the Egyptians couldn't drink water from the river; and the blood was throughout all the land of Egypt.
The fish that were in the river died; and the river became foul, and the Egyptians couldn't drink water from the river; and the blood was throughout all the land of Egypt. The magicians of Egypt did in like manner with their secret arts; and Pharaoh's heart was hardened, and he did not listen to them; as the LORD had spoken. read more. Pharaoh turned and went into his house, neither did he lay even this to heart. All the Egyptians dug around the river for water to drink; for they couldn't drink of the water of the river.
The LORD spoke to Moses, Go in to Pharaoh, and tell him, "This is what the LORD says, 'Let my people go, that they may serve me. If you refuse to let them go, behold, I will plague all your borders with frogs: read more. and the river shall swarm with frogs, which shall go up and come into your house, and into your bedchamber, and on your bed, and into the house of your servants, and on your people, and into your ovens, and into your kneading troughs: and the frogs shall come up both on you, and on your people, and on all your servants.'" The LORD said to Moses, "Tell Aaron, 'Stretch forth your hand with your rod over the rivers, over the streams, and over the pools, and cause frogs to come up on the land of Egypt.'" Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt. The magicians did in like manner with their secret arts, and brought up frogs on the land of Egypt. Then Pharaoh called for Moses and Aaron, and said, "Entreat the LORD, that he take away the frogs from me, and from my people; and I will let the people go, that they may sacrifice to the LORD." Moses said to Pharaoh, "I give you the honor of setting the time that I should pray for you, and for your servants, and for your people, that the frogs be destroyed from you and your houses, and remain in the river only." He said, "Tomorrow." He said, "Be it according to your word, that you may know that there is none like the LORD our God. The frogs shall depart from you, and from your houses, and from your servants, and from your people. They shall remain in the river only." Moses and Aaron went out from Pharaoh, and Moses cried to the LORD concerning the frogs which he had brought on Pharaoh. The LORD did according to the word of Moses, and the frogs died out of the houses, out of the courts, and out of the fields. They gathered them together in heaps, and the land stank. But when Pharaoh saw that there was a respite, he hardened his heart, and did not listen to them, as the LORD had spoken.
But when Pharaoh saw that there was a respite, he hardened his heart, and did not listen to them, as the LORD had spoken. The LORD said to Moses, "Tell Aaron, 'Stretch out your rod, and strike the dust of the earth, that it may become lice throughout all the land of Egypt.'" read more. They did so; and Aaron stretched out his hand with his rod, and struck the dust of the earth, and there were lice on man, and on animal; all the dust of the earth became lice throughout all the land of Egypt. The magicians tried with their secret arts to bring forth lice, but they couldn't. There were lice on man, and on animal. Then the magicians said to Pharaoh, "This is the finger of God:" and Pharaoh's heart was hardened, and he did not listen to them; as the LORD had spoken. The LORD said to Moses, "Rise up early in the morning, and stand before Pharaoh; behold, he comes forth to the water; and tell him, 'This is what the LORD says, "Let my people go, that they may serve me. Else, if you will not let my people go, behold, I will send swarms of flies on you, and on your servants, and on your people, and into your houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are. I will set apart in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am the LORD in the midst of the earth. I will put a division between my people and your people: by tomorrow shall this sign be."'" The LORD did so; and there came grievous swarms of flies into the house of Pharaoh, and into his servants' houses: and in all the land of Egypt the land was corrupted by reason of the swarms of flies. Pharaoh called for Moses and for Aaron, and said, "Go, sacrifice to your God in the land." Moses said, "It isn't appropriate to do so; for we shall sacrifice the abomination of the Egyptians to the LORD our God. Behold, shall we sacrifice the abomination of the Egyptians before their eyes, and won't they stone us? We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us." Pharaoh said, "I will let you go, that you may sacrifice to the LORD your God in the wilderness, only you shall not go very far away. Pray for me." Moses said, "Behold, I go out from you, and I will pray to the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, tomorrow; only do not let Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD." Moses went out from Pharaoh, and prayed to the LORD. The LORD did according to the word of Moses, and he removed the swarms of flies from Pharaoh, from his servants, and from his people. There remained not one. Pharaoh hardened his heart this time also, and he did not let the people go.
Then the LORD said to Moses, "Go in to Pharaoh, and tell him, 'This is what the LORD, the God of the Hebrews, says: "Let my people go, that they may serve me. For if you refuse to let them go, and hold them still, read more. behold, the hand of the LORD is on your livestock which are in the field, on the horses, on the donkeys, on the camels, on the herds, and on the flocks with a very grievous pestilence. The LORD will make a distinction between the livestock of Israel and the livestock of Egypt; and there shall nothing die of all that belongs to the children of Israel."'" The LORD appointed a set time, saying, "Tomorrow the LORD shall do this thing in the land." The LORD did that thing on the next day; and all the livestock of Egypt died, but of the livestock of the children of Israel, not one died. Pharaoh sent, and, behold, there was not so much as one of the livestock of Israel dead. But the heart of Pharaoh was stubborn, and he did not let the people go. The LORD said to Moses and to Aaron, "Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the sky in the sight of Pharaoh. It shall become small dust over all the land of Egypt, and shall be a boil breaking forth with boils on man and on animal, throughout all the land of Egypt." They took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward the sky; and it became a boil breaking forth with boils on man and on animal. The magicians couldn't stand before Moses because of the boils; for the boils were on the magicians, and on all the Egyptians. The LORD hardened the heart of Pharaoh, and he did not listen to them, as the LORD had spoken to Moses.
as you still exalt yourself against my people, that you won't let them go. Behold, tomorrow about this time I will cause it to rain a very grievous hail, such as has not been in Egypt since the day it was founded even until now.
The LORD said to Moses, "Stretch forth your hand toward the sky, that there may be hail in all the land of Egypt, on man, and on animal, and on every herb of the field, throughout the land of Egypt." Moses stretched forth his rod toward the heavens, and the LORD sent thunder, hail, and lightning flashed down to the earth. The LORD rained hail on the land of Egypt.
Moses stretched forth his rod toward the heavens, and the LORD sent thunder, hail, and lightning flashed down to the earth. The LORD rained hail on the land of Egypt. So there was very severe hail, and lightning mixed with the hail, such as had not been in all the land of Egypt since it became a nation.
So there was very severe hail, and lightning mixed with the hail, such as had not been in all the land of Egypt since it became a nation. The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every herb of the field, and broke every tree of the field.
The hail struck throughout all the land of Egypt all that was in the field, both man and animal; and the hail struck every herb of the field, and broke every tree of the field.
The LORD said to Moses, "Go in to Pharaoh, for I have hardened his heart, and the heart of his servants, that I may show these my signs in the midst of them,
Moses and Aaron went in to Pharaoh, and said to him, "This is what the LORD, the God of the Hebrews, says: 'How long will you refuse to humble yourself before me? Let my people go, that they may serve me. Or else, if you refuse to let my people go, behold, tomorrow I will bring locusts into your country, read more. and they shall cover the surface of the earth, so that one won't be able to see the earth. They shall eat the residue of that which has escaped, which remains to you from the hail, and shall eat every tree which grows for you out of the field. Your houses shall be filled, and the houses of all your servants, and the houses of all the Egyptians; as neither your fathers nor your fathers' fathers have seen, since the day that they were on the earth to this day.'" He turned, and went out from Pharaoh. Pharaoh's servants said to him, "How long will this man be a snare to us? Let the men go, that they may serve the LORD, their God. Do you not yet know that Egypt is destroyed?" Moses and Aaron were brought again to Pharaoh, and he said to them, "Go, serve the LORD your God; but who are those who will go?" Moses said, "We will go with our young and with our old; with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast to the LORD." He said to them, "The LORD be with you if I will let you go with your little ones. See, evil is clearly before your faces. Not so. Go now you who are men, and serve the LORD; for that is what you desire." They were driven out from Pharaoh's presence. The LORD said to Moses, "Stretch out your hand over the land of Egypt for the locusts, that they may come up on the land of Egypt, and eat every herb of the land, even all that the hail has left." Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind on the land all that day, and all the night; and when it was morning, the east wind brought the locusts.
Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind on the land all that day, and all the night; and when it was morning, the east wind brought the locusts. The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, neither after them shall be such.
The locusts went up over all the land of Egypt, and rested in all the borders of Egypt. They were very grievous. Before them there were no such locusts as they, neither after them shall be such.
Then Pharaoh called for Moses and Aaron in haste, and he said, "I have sinned against the LORD your God, and against you.
Then Pharaoh called for Moses and Aaron in haste, and he said, "I have sinned against the LORD your God, and against you.
Then Pharaoh called for Moses and Aaron in haste, and he said, "I have sinned against the LORD your God, and against you. Now therefore please forgive my sin again, and pray to the LORD your God, that he may also take away from me this death." read more. He went out from Pharaoh, and prayed to the LORD. The LORD turned an exceeding strong west wind, which took up the locusts, and drove them into the Sea of Suf. There remained not one locust in all the borders of Egypt. But the LORD hardened Pharaoh's heart, and he did not let the children of Israel go. The LORD said to Moses, "Stretch out your hand toward the sky, that there may be darkness over the land of Egypt, even darkness which may be felt." Moses stretched forth his hand toward the sky, and there was a thick darkness in all the land of Egypt three days. They did not see one another, neither did anyone rise from his place for three days; but all the children of Israel had light in their dwellings. Pharaoh called to Moses and said, "Go, serve the LORD. Only let your flocks and your herds stay behind. Let your little ones also go with you." Moses said, "You must also give into our hand sacrifices and burnt offerings, that we may sacrifice to the LORD our God. Our livestock also shall go with us. There shall not a hoof be left behind, for of it we must take to serve the LORD our God; and we do not know with what we must serve the LORD, until we come there." But the LORD hardened Pharaoh's heart, and he wouldn't let them go. Pharaoh said to him, "Get away from me. Be careful to see my face no more; for in the day you see my face you shall die."
The LORD said to Moses, "Yet one plague more will I bring on Pharaoh, and on Egypt; afterwards he will let you go. When he lets you go, he will surely thrust you out altogether. Speak now in the ears of the people, and let them ask every man of his neighbor, and every woman of her neighbor, jewels of silver, and jewels of gold." read more. The LORD gave the people favor in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people. Moses said, "This is what the LORD says: 'About midnight I will go out into the midst of Egypt, and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the female servant who is behind the mill; and all the firstborn of livestock. There shall be a great cry throughout all the land of Egypt, such as there has not been, nor shall be any more. But against any of the children of Israel a dog won't even bark or move its tongue, against man or animal; that you may know that the LORD makes a distinction between the Egyptians and Israel. All these your servants shall come down to me, and bow down themselves to me, saying, "Get out, with all the people who follow you;" and after that I will go out.'" He went out from Pharaoh in hot anger.
The LORD spoke to Moses and Aaron in the land of Egypt, saying, "This month shall be to you the beginning of months. It shall be the first month of the year to you. read more. Speak to all the congregation of Israel, saying, 'On the tenth day of this month, they shall take to them every man a lamb, according to their fathers' houses, a lamb for a household; and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls; according to what everyone can eat you shall make your count for the lamb. Your lamb shall be without blemish, a male a year old. You shall take it from the sheep, or from the goats: and you shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening. They shall take some of the blood, and put it on the two doorposts and on the lintel, on the houses in which they shall eat it. They shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs. Do not eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts. You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire. This is how you shall eat it: with your waist girded, your shoes on your feet, and your staff in your hand; and you shall eat it in haste: it is the LORD's Passover. For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. Against all the gods of Egypt I will execute judgments: I am the LORD. The blood shall be to you for a token on the houses where you are: and when I see the blood, I will pass over you, and there shall no plague be on you to destroy you, when I strike the land of Egypt. This day shall be to you for a memorial, and you shall keep it a feast to the LORD: throughout your generations you shall keep it a feast by an ordinance forever.
This day shall be to you for a memorial, and you shall keep it a feast to the LORD: throughout your generations you shall keep it a feast by an ordinance forever. "'Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
"'Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, except that which every man must eat, that only may be done by you.
In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, except that which every man must eat, that only may be done by you. You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever.
You shall observe the feast of unleavened bread; for in this same day have I brought your armies out of the land of Egypt: therefore you shall observe this day throughout your generations by an ordinance forever. In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.
In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening. Seven days shall there be no yeast found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land. read more. You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.'" Then Moses called for all the elders of Israel, and said to them, "Draw out, and take lambs according to your families, and kill the Passover. You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin; and none of you shall go out of the door of his house until the morning. For the LORD will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two doorposts, the LORD will pass over the door, and will not allow the destroyer to come in to your houses to strike you. You shall observe this thing for an ordinance to you and to your sons forever.
that you shall say, 'It is the sacrifice of the LORD's Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.'" The people bowed their heads and worshiped. The children of Israel went and did so; as the LORD had commanded Moses and Aaron, so they did. read more. It happened at midnight, that the LORD struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon; and all the firstborn of livestock. Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead. He called for Moses and Aaron by night, and said, "Rise up, get out from among my people, both you and the children of Israel; and go, serve the LORD, as you have said. Take both your flocks and your herds, as you have said, and be gone; and bless me also." The Egyptians were urgent with the people, to send them out of the land in haste, for they said, "We are all dead men." The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders. The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.
The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, besides children. A mixed multitude went up also with them, with flocks, herds, and even very much livestock. read more. They baked unleavened cakes of the dough which they brought forth out of Egypt; for it wasn't leavened, because they were thrust out of Egypt, and couldn't wait, neither had they prepared for themselves any food.
The LORD said to Moses and Aaron, "This is the ordinance of the Passover. There shall no foreigner eat of it, but every man's servant who is bought for money, when you have circumcised him, then shall he eat of it. read more. A foreigner and a hired servant shall not eat of it. In one house shall it be eaten; you shall not carry forth anything of the flesh abroad out of the house; neither shall you break a bone of it. All the congregation of Israel shall keep it. When a stranger shall live as a foreigner with you, and will keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it. One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you." All the children of Israel did so. As the LORD commanded Moses and Aaron, so they did.
Moses said to the people, "Remember this day, in which you came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place. No leavened bread shall be eaten. This day you go forth in the month Abib.
Seven days you shall eat unleavened bread, and in the seventh day shall be a feast to the LORD. Unleavened bread shall be eaten throughout the seven days; and no leavened bread shall be seen with you, neither shall there be yeast seen with you, in all your borders.
You shall therefore keep this ordinance in its season from year to year. "It shall be, when the LORD shall bring you into the land of the Canaanite, as he swore to you and to your fathers, and shall give it to you, read more. that you shall set apart to the LORD all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be the LORD's. Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.
It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand the LORD brought us forth out of Egypt."
It shall be for a sign on your hand, and for symbols between your eyes: for by strength of hand the LORD brought us forth out of Egypt." It happened, when Pharaoh had let the people go, that God did not lead them by the way of the land of the Philistines, although that was near; for God said, "Lest perhaps the people change their minds when they see war, and they return to Egypt;" read more. but God led the people around by the way of the wilderness by the Sea of Suf; and the children of Israel went up in five [divisions] out of the land of Egypt. Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you."
Moses took the bones of Joseph with him, for he had made the children of Israel swear, saying, "God will surely visit you, and you shall carry up my bones away from here with you." They took their journey from Succoth, and encamped in Etham, in the edge of the wilderness. read more. The LORD went before them by day in a pillar of cloud, to lead them on their way, and by night in a pillar of fire, to give them light, that they might go by day and by night:
The LORD spoke to Moses, saying, "Speak to the children of Israel, that they turn back and encamp before Pi-hahiroth, between Migdol and the sea, before Baal Zephon. You shall encamp opposite it by the sea. read more. Pharaoh will say of the children of Israel, 'They are entangled in the land. The wilderness has shut them in.' I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am the LORD." They did so.
I will harden Pharaoh's heart, and he will follow after them; and I will get honor over Pharaoh, and over all his armies; and the Egyptians shall know that I am the LORD." They did so. It was told the king of Egypt that the people had fled; and the heart of Pharaoh and of his servants was changed towards the people, and they said, "What is this we have done, that we have let Israel go from serving us?"
and he took six hundred chosen chariots, and all the chariots of Egypt, and captains over all of them. The LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel; for the children of Israel went out with a high hand.
When Pharaoh drew near, the children of Israel lifted up their eyes, and behold, the Egyptians were marching after them; and they were very afraid. The children of Israel cried out to the LORD. They said to Moses, "Because there were no graves in Egypt, have you taken us away to die in the wilderness? Why have you treated us this way, to bring us forth out of Egypt? read more. Isn't this the word that we spoke to you in Egypt, saying, 'Leave us alone, that we may serve the Egyptians?' For it were better for us to serve the Egyptians, than that we should die in the wilderness." Moses said to the people, "Do not be afraid. Stand still, and see the salvation of the LORD, which he will work for you today: for the Egyptians whom you have seen today, you shall never see them again.
Moses said to the people, "Do not be afraid. Stand still, and see the salvation of the LORD, which he will work for you today: for the Egyptians whom you have seen today, you shall never see them again. The LORD will fight for you, and you shall be still."
The LORD will fight for you, and you shall be still." The LORD said to Moses, "Why do you cry to me? Speak to the children of Israel, that they go forward.
The LORD said to Moses, "Why do you cry to me? Speak to the children of Israel, that they go forward.
The LORD said to Moses, "Why do you cry to me? Speak to the children of Israel, that they go forward. Lift up your rod, and stretch out your hand over the sea, and divide it: and the children of Israel shall go into the midst of the sea on dry ground. read more. I, behold, I will harden the hearts of the Egyptians, and they shall go in after them: and I will get myself honor over Pharaoh, and over all his armies, over his chariots, and over his horsemen. The Egyptians shall know that I am the LORD, when I have gotten myself honor over Pharaoh, over his chariots, and over his horsemen."
The Egyptians shall know that I am the LORD, when I have gotten myself honor over Pharaoh, over his chariots, and over his horsemen."
Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided.
Moses stretched out his hand over the sea, and the LORD caused the sea to go back by a strong east wind all the night, and made the sea dry land, and the waters were divided. The children of Israel went into the midst of the sea on the dry ground, and the waters were a wall to them on their right hand, and on their left.
It happened in the morning watch, that the LORD looked out on the Egyptian army through the pillar of fire and of cloud, and confused the Egyptian army.
The LORD said to Moses, "Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen."
The LORD said to Moses, "Stretch out your hand over the sea, that the waters may come again on the Egyptians, on their chariots, and on their horsemen." Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. The LORD overthrew the Egyptians in the midst of the sea.
Moses stretched out his hand over the sea, and the sea returned to its strength when the morning appeared; and the Egyptians fled against it. The LORD overthrew the Egyptians in the midst of the sea. The waters returned, and covered the chariots and the horsemen, even all Pharaoh's army that went in after them into the sea. There remained not so much as one of them.
The waters returned, and covered the chariots and the horsemen, even all Pharaoh's army that went in after them into the sea. There remained not so much as one of them.
Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead on the seashore.
Then Moses and the children of Israel sang this song to the LORD, and said, "I will sing to the LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances. Miriam answered them, "Sing to the LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea." read more. Moses led Israel onward from the Sea of Suf, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. When they came to Marah, they couldn't drink from the waters of Marah, for they were bitter. Therefore its name was called Marah. The people murmured against Moses, saying, "What shall we drink?" Then he cried to the LORD. The LORD showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;
Then he cried to the LORD. The LORD showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;
They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.
Then said the LORD to Moses, "Behold, I will rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not.
This is the thing which the LORD has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, you shall take it, every man for those who are in his tent."
All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to the LORD's commandment, and encamped in Rephidim; but there was no water for the people to drink.
All the congregation of the children of Israel traveled from the wilderness of Sin, by their journeys, according to the LORD's commandment, and encamped in Rephidim; but there was no water for the people to drink. Therefore the people quarreled with Moses, and said, "Give us water to drink." Moses said to them, "Why do you quarrel with me? Why do you test the LORD?"
Therefore the people quarreled with Moses, and said, "Give us water to drink." Moses said to them, "Why do you quarrel with me? Why do you test the LORD?" The people were thirsty for water there; and the people murmured against Moses, and said, "Why have you brought us up out of Egypt, to kill us, our children, and our livestock with thirst?" read more. Moses cried to the LORD, saying, "What shall I do with these people? They are almost ready to stone me." The LORD said to Moses, "Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go. Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink." Moses did so in the sight of the elders of Israel. He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested the LORD, saying, "Is the LORD among us, or not?"
He called the name of the place Massah, and Meribah, because the children of Israel quarreled, and because they tested the LORD, saying, "Is the LORD among us, or not?" Then Amalek came and fought with Israel in Rephidim. read more. Moses said to Joshua, "Choose men for us, and go out, fight with Amalek. Tomorrow I will stand on the top of the hill with God's rod in my hand." So Joshua did as Moses had told him, and fought with Amalek; and Moses, Aaron, and Hur went up to the top of the hill. It happened, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. But Moses' hands were heavy; and they took a stone, and put it under him, and he sat on it. Aaron and Hur held up his hands, the one on the one side, and the other on the other side. His hands were steady until sunset. Joshua defeated Amalek and his people with the edge of the sword. The LORD said to Moses, "Write this for a memorial on a scroll, and rehearse it in the ears of Joshua: that I will utterly blot out the memory of Amalek from under the sky." Moses built an altar, and called its name the LORD our Banner. He said, "A hand upon the throne of the LORD. The LORD will have war with Amalek from generation to generation.'"
Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that the LORD had brought Israel out of Egypt.
Now Jethro, the priest of Midian, Moses' father-in-law, heard of all that God had done for Moses, and for Israel his people, how that the LORD had brought Israel out of Egypt.
He said to Moses, "I, Jethro, your father-in-law, am coming to you, with your wife and her two sons with her." Moses went out to meet his father-in-law, and bowed and kissed him. They asked each other of their welfare, and they came into the tent. read more. Moses told his father-in-law all that the LORD had done to Pharaoh and to the Egyptians for Israel's sake, all the hardships that had come on them on the way, and how the LORD delivered them. Jethro rejoiced for all the goodness which the LORD had done to Israel, in that he had delivered them out of the hand of the Egyptians. Jethro said, "Blessed be the LORD, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians. Now I know that the LORD is greater than all gods because of the thing in which they dealt arrogantly against them." Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God.
Jethro, Moses' father-in-law, took a burnt offering and sacrifices for God. Aaron came with all of the elders of Israel, to eat bread with Moses' father-in-law before God. It happened on the next day, that Moses sat to judge the people, and the people stood around Moses from the morning to the evening. read more. When Moses' father-in-law saw all that he did to the people, he said, "What is this thing that you do for the people? Why do you sit alone, and all the people stand around you from morning to evening?" Moses said to his father-in-law, "Because the people come to me to inquire of God. When they have a matter, they come to me, and I judge between a man and his neighbor, and I make them know the statutes of God, and his laws." Moses' father-in-law said to him, "The thing that you do is not good. You will surely wear away, both you, and this people that is with you; for the thing is too heavy for you. You are not able to perform it yourself alone. Listen now to my voice. I will give you counsel, and God be with you. You represent the people before God, and bring the causes to God. You shall teach them the statutes and the laws, and shall show them the way in which they must walk, and the work that they must do. Moreover you shall provide out of all the people able men, such as fear God: men of truth, hating unjust gain; and place such over them, to be rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. Let them judge the people at all times. It shall be that every great matter they shall bring to you, but every small matter they shall judge themselves. So shall it be easier for you, and they shall share the load with you. If you will do this thing, and God commands you so, then you will be able to endure, and all of these people also will go to their place in peace." So Moses listened to the voice of his father-in-law, and did all that he had said. Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens. They judged the people at all times. They brought the hard causes to Moses, but every small matter they judged themselves. Moses let his father-in-law depart, and he went his way into his own land.
In the third month after the children of Israel had gone forth out of the land of Egypt, on that same day they came into the wilderness of Sinai. When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain.
When they had departed from Rephidim, and had come to the wilderness of Sinai, they encamped in the wilderness; and there Israel encamped before the mountain. Moses went up to God, and the LORD called to him out of the mountain, saying, "This is what you shall tell the house of Jacob, and tell the children of Israel:
Moses came and called for the elders of the people, and set before them all these words which the LORD commanded him. All the people answered together, and said, "All that the LORD has spoken we will do." Moses reported the words of the people to the LORD.
The LORD said to Moses, "Go to the people, and sanctify them today and tomorrow, and let them wash their garments, and be ready against the third day; for on the third day the LORD will come down in the sight of all the people on Mount Sinai.
and be ready against the third day; for on the third day the LORD will come down in the sight of all the people on Mount Sinai.
and be ready against the third day; for on the third day the LORD will come down in the sight of all the people on Mount Sinai. You shall set bounds to the people all around, saying, 'Be careful that you do not go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death.
You shall set bounds to the people all around, saying, 'Be careful that you do not go up onto the mountain, or touch its border. Whoever touches the mountain shall be surely put to death. No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain."
No hand shall touch him, but he shall surely be stoned or shot through; whether it is animal or man, he shall not live.' When the trumpet sounds long, they shall come up to the mountain." Moses went down from the mountain to the people, and sanctified the people; and they washed their clothes.
It happened on the third day, when it was morning, that there were thunders and lightnings, and a thick cloud on the mountain, and the sound of an exceedingly loud trumpet; and all the people who were in the camp trembled.
Mount Sinai, all it, smoked, because the LORD descended on it in fire; and its smoke ascended like the smoke of a furnace, and the whole mountain quaked greatly. When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice. read more. The LORD came down on Mount Sinai, to the top of the mountain. The LORD called Moses to the top of the mountain, and Moses went up. The LORD said to Moses, "Go down, warn the people, lest they break through to the LORD to gaze, and many of them perish. Let the priests also, who come near to the LORD, sanctify themselves, lest the LORD break forth on them." Moses said to the LORD, "The people can't come up to Mount Sinai, for you warned us, saying, 'Set bounds around the mountain, and sanctify it.'" The LORD said to him, "Go down and you shall bring Aaron up with you, but do not let the priests and the people break through to come up to the LORD, lest he break forth on them." So Moses went down to the people, and told them.
God spoke all these words, saying, "I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage.
"I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me.
You shall have no other gods before me. "You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth:
"You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth: you shall not bow yourself down to them, nor serve them, for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me,
you shall not bow yourself down to them, nor serve them, for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and on the fourth generation of those who hate me, and showing loving kindness to thousands of those who love me and keep my commandments.
and showing loving kindness to thousands of those who love me and keep my commandments. "You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.
"You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain. "Remember the Sabbath day, to keep it holy.
"Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work,
You shall labor six days, and do all your work, but the seventh day is a Sabbath to the LORD your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates;
but the seventh day is a Sabbath to the LORD your God. You shall not do any work in it, you, nor your son, nor your daughter, your male servant, nor your female servant, nor your livestock, nor your stranger who is within your gates; for in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the Sabbath day, and made it holy.
for in six days the LORD made heaven and earth, the sea, and all that is in them, and rested the seventh day; therefore the LORD blessed the Sabbath day, and made it holy. "Honor your father and your mother, that your days may be long in the land which the LORD your God gives you.
"Honor your father and your mother, that your days may be long in the land which the LORD your God gives you. "You shall not murder.
"You shall not murder. "You shall not commit adultery.
"You shall not commit adultery. "You shall not steal.
"You shall not steal. "You shall not give false testimony against your neighbor.
"You shall not give false testimony against your neighbor. "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's."
"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor's." All the people perceived the thunderings, the lightnings, the sound of the trumpet, and the mountain smoking. When the people saw it, they trembled, and stayed at a distance. read more. They said to Moses, "Speak with us yourself, and we will listen; but do not let God speak with us, lest we die." Moses said to the people, "Do not be afraid, for God has come to test you, and that his fear may be before you, that you won't sin." The people stayed at a distance, and Moses drew near to the thick darkness where God was.
He said to Moses, "Come up to the LORD, you, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship from a distance.
Moses came and told the people all the words of the LORD, and all the ordinances; and all the people answered with one voice, and said, "All the words which the LORD has spoken will we do." Moses wrote all the words of the LORD, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel. read more. He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to the LORD. Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar. He took the book of the covenant and read it in the hearing of the people, and they said, "All that the LORD has spoken will we do, and be obedient." Moses took the blood, and sprinkled it on the people, and said, "Look, this is the blood of the covenant, which the LORD has made with you concerning all these words." Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up. They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness. He did not lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.
Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain. He said to the elders, "Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them." read more. Moses went up on the mountain, and the cloud covered the mountain.
Moses went up on the mountain, and the cloud covered the mountain. The glory of the LORD settled on Mount Sinai, and the cloud covered it six days. The seventh day he called to Moses out of the midst of the cloud. read more. The appearance of the glory of the LORD was like devouring fire on the top of the mountain in the eyes of the children of Israel. Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.
It is a sign between me and the children of Israel forever; for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.'" He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written with God's finger.
He gave to Moses, when he finished speaking with him on Mount Sinai, the two tablets of the testimony, stone tablets, written with God's finger.
When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron, and said to him, "Come, make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him." Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me." read more. All the people took off the golden rings which were in their ears, and brought them to Aaron. He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt." When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, "Tomorrow shall be a feast to the LORD." They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
The tablets were the work of God, and the writing was the writing of God, engraved on the tables.
The tablets were the work of God, and the writing was the writing of God, engraved on the tables. When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp." read more. He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear." It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain. He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it. Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?" Aaron said, "Do not let the anger of my lord grow hot. You know the people, that they are set on evil. For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf." When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies), then Moses stood in the gate of the camp, and said, "Whoever is on the LORD's side, come to me." All the sons of Levi gathered themselves together to him. He said to them, "Thus says the LORD, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'" The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. Moses said, "Consecrate yourselves today to the LORD, for every man was against his son, and against his brother; that he may bestow on you a blessing this day." It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to the LORD. Perhaps I shall make atonement for your sin." Moses returned to the LORD, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold. Yet now, if you will, forgive their sin?and if not, please blot me out of your book which you have written." The LORD said to Moses, "Whoever has sinned against me, him will I blot out of my book. Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin." The LORD struck the people, because they made the calf, which Aaron made.
The LORD spoke to Moses, "Depart, go up from here, you and the people that you have brought up out of the land of Egypt, to the land of which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.' I will send an angel before you; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite: read more. to a land flowing with milk and honey: for I will not go up in the midst of you, for you are a stiff-necked people, lest I consume you in the way." When the people heard this evil news, they mourned: and no one put on his jewelry.
The children of Israel stripped themselves of their jewelry from Mount Horeb onward. Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp. It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent.
It happened that when Moses went out to the Tent, that all the people rose up, and stood, everyone at their tent door, and watched Moses, until he had gone into the Tent. It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses.
It happened, when Moses entered into the Tent, that the pillar of cloud descended, stood at the door of the Tent, and spoke with Moses. All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door.
All the people saw the pillar of cloud stand at the door of the Tent, and all the people rose up and worshiped, everyone at their tent door. The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the Tent.
The LORD spoke to Moses face to face, as a man speaks to his friend. He turned again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the Tent. Moses said to the LORD, "Behold, you tell me, 'Bring up this people:' and you haven't let me know whom you will send with me. Yet you have said, 'I know you by name, and you have also found favor in my sight.'
He said, "My presence will go with you, and I will give you rest." He said to him, "If your presence doesn't go with me, do not carry us up from here. read more. For how would people know that I have found favor in your sight, I and your people? Isn't it in that you go with us, so that we are separated, I and your people, from all the people who are on the surface of the earth?" The LORD said to Moses, "I will do this thing also that you have spoken; for you have found favor in my sight, and I know you by name." He said, "Please show me your glory." He said, "I will make all my goodness pass before you, and will proclaim the name of the LORD before you. I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy." He said, "You cannot see my face, for man may not see me and live." The LORD also said, "Behold, there is a place by me, and you shall stand on the rock. It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by; then I will take away my hand, and you will see my back; but my face shall not be seen."
The LORD said to Moses, "Chisel two stone tablets like the first: and I will write on the tablets the words that were on the first tablets, which you broke.
He chiseled two tablets of stone like the first; and Moses rose up early in the morning, and went up to Mount Sinai, as the LORD had commanded him, and took in his hand two stone tablets.
The LORD passed by before him, and proclaimed, "The LORD, the LORD, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth, keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, and upon the children's children, upon the third and upon the fourth [generation]." read more. Moses hurried and bowed his head toward the earth, and worshiped. He said, "If now I have found favor in your sight, Lord, please let the Lord go in the midst of us; although this is a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance." He said, "Behold, I make a covenant: before all your people I will do marvels, such as have not been worked in all the earth, nor in any nation; and all the people among which you are shall see the work of the LORD; for it is an awesome thing that I do with you. Observe that which I command you this day. Behold, I drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite. Be careful, lest you make a covenant with the inhabitants of the land where you are going, lest it be for a snare in the midst of you: but you shall break down their altars, and dash in pieces their pillars, and you shall cut down their Asherim; for you shall worship no other god: for the LORD, whose name is Jealous, is a jealous God. Do not make a covenant with the inhabitants of the land, lest they play the prostitute after their gods, and sacrifice to their gods, and one call you and you eat of his sacrifice; and you take of their daughters to your sons, and their daughters play the prostitute after their gods, and make your sons play the prostitute after their gods. You shall make no cast idols for yourselves. "You shall keep the feast of unleavened bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib; for in the month Abib you came out from Egypt. All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep. The firstborn of a donkey you shall redeem with a lamb: and if you will not redeem it, then you shall break its neck. All the firstborn of your sons you shall redeem. No one shall appear before me empty. "Six days you shall work, but on the seventh day you shall rest: in plowing time and in harvest you shall rest. You shall observe the feast of weeks with the first fruits of wheat harvest, and the feast of harvest at the year's end. Three times in the year all your males shall appear before the Lord GOD, the God of Israel. For I will drive out nations before you and enlarge your borders; neither shall any man desire your land when you go up to appear before the LORD, your God, three times in the year. "You shall not offer the blood of my sacrifice with leavened bread; neither shall the sacrifice of the feast of the Passover be left to the morning. You shall bring the first of the first fruits of your ground to the house of the LORD your God. You shall not boil a young goat in its mother's milk." The LORD said to Moses, "Write you these words: for in accordance with these words I have made a covenant with you and with Israel." He was there with the LORD forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.
He was there with the LORD forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments. It happened, when Moses came down from Mount Sinai with the two tablets of the testimony in Moses' hand, when he came down from the mountain, that Moses did not know that the skin of his face shone by reason of his speaking with him. read more. When Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come near him. Moses called to them, and Aaron and all the leaders of the congregation returned to him; and Moses spoke to them. Afterward all the children of Israel came near, and he gave them all of the commandments that the LORD had spoken with him on Mount Sinai. When Moses was done speaking with them, he put a veil on his face. But when Moses went in before the LORD to speak with him, he took the veil off, until he came out; and he came out, and spoke to the children of Israel that which he was commanded. The children of Israel saw Moses' face, that the skin of Moses' face shone: and Moses put the veil on his face again, until he went in to speak with him.
On the day that the tabernacle was raised up, the cloud covered the tabernacle, even the Tent of the Testimony: and at evening it was over the tabernacle as it were the appearance of fire, until morning. So it was continually. The cloud covered it, and the appearance of fire by night. read more. Whenever the cloud was taken up from over the Tent, then after that the children of Israel traveled; and in the place where the cloud remained, there the children of Israel encamped. At the commandment of the LORD, the children of Israel traveled, and at the commandment of the LORD they encamped. As long as the cloud remained on the tabernacle they remained encamped. When the cloud stayed on the tabernacle many days, then the children of Israel kept the LORD's command, and did not travel. Sometimes the cloud was a few days on the tabernacle; then according to the commandment of the LORD they remained encamped, and according to the commandment of the LORD they traveled. Sometimes the cloud was from evening until morning; and when the cloud was taken up in the morning, they traveled: or by day and by night, when the cloud was taken up, they traveled. Whether it was two days, or a month, or a year that the cloud stayed on the tabernacle, remaining on it, the children of Israel remained encamped, and did not travel; but when it was taken up, they traveled. At the commandment of the LORD they encamped, and at the commandment of the LORD they traveled. They kept the LORD's command, at the commandment of the LORD by Moses.
It happened in the second year, in the second month, on the twentieth day of the month, that the cloud was taken up from over the tabernacle of the testimony. The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran. read more. They first went forward according to the commandment of the LORD by Moses. First, the standard of the camp of the children of Judah went forward according to their armies. Nahshon the son of Amminadab was over his army. Nethanel the son of Zuar was over the army of the tribe of the children of Issachar. Eliab the son of Helon was over the army of the tribe of the children of Zebulun. The tabernacle was taken down; and the sons of Gershon and the sons of Merari, who bore the tabernacle, went forward. The standard of the camp of Reuben went forward according to their armies. Elizur the son of Shedeur was over his army. Shelumiel the son of Zurishaddai was over the army of the tribe of the children of Simeon. Eliasaph the son of Deuel was over the army of the tribe of the children of Gad. The Kohathites set forward, bearing the sanctuary. The others set up the tabernacle before they arrived. The standard of the camp of the children of Ephraim set forward according to their armies. Elishama the son of Ammihud was over his army. Gamaliel the son of Pedahzur was over the army of the tribe of the children of Manasseh. Abidan the son of Gideoni was over the army of the tribe of the children of Benjamin. The standard of the camp of the children of Dan, which was the rearward of all the camps, set forward according to their armies. Ahiezer the son of Ammishaddai was over his army. Pagiel the son of Ochran was over the army of the tribe of the children of Asher. Ahira the son of Enan was over the army of the tribe of the children of Naphtali. Thus were the travels of the children of Israel according to their armies; and they went forward. Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, "We are journeying to the place of which the LORD said, 'I will give it to you.' Come with us, and we will treat you well; for the LORD has spoken good concerning Israel." He said to him, "I will not go; but I will depart to my own land, and to my relatives." He said, "Do not leave us, please; because you know how we are to encamp in the wilderness, and you can be our eyes. And it shall be, if you go with us, that it shall be that whatever good the LORD does to us, we will do the same to you." They set forward from the Mount of the LORD three days' journey. The ark of the covenant of the LORD went before them three days' journey, to seek out a resting place for them. The cloud of the LORD was over them by day, when they set forward from the camp. It happened, when the ark went forward, that Moses said, "Rise up, LORD, and let your enemies be scattered. Let those who hate you flee before you." When it rested, he said, "Return, LORD, to the ten thousands of the thousands of Israel."
The people were complaining in the ears of the LORD. When the LORD heard it, his anger was kindled; and the LORD's fire burnt among them, and consumed some of the outskirts of the camp. The people cried to Moses; and Moses prayed to the LORD, and the fire abated. read more. The name of that place was called Taberah, because the LORD's fire burnt among them. The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat?
The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat? We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic;
We remember the fish, which we ate in Egypt for nothing; the cucumbers, and the melons, and the leeks, and the onions, and the garlic; but now we have lost our appetite. There is nothing at all except this manna to look at."
but now we have lost our appetite. There is nothing at all except this manna to look at." The manna was like coriander seed, and its appearance like the appearance of bdellium.
The manna was like coriander seed, and its appearance like the appearance of bdellium. The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil.
The people went around, gathered it, and ground it in mills, or beat it in mortars, and boiled it in pots, and made cakes of it. Its taste was like the taste of fresh oil. When the dew fell on the camp in the night, the manna fell on it. read more. Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the LORD was kindled greatly; and Moses was displeased. Moses said to the LORD, "Why have you treated with your servant so badly? Why haven't I found favor in your sight, that you lay the burden of all this people on me? Have I conceived all this people? Have I brought them forth, that you should tell me, 'Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?'
Have I conceived all this people? Have I brought them forth, that you should tell me, 'Carry them in your bosom, as a nurse carries a nursing infant, to the land which you swore to their fathers?' Where could I get meat to give to all this people? For they weep to me, saying, 'Give us meat, that we may eat.' read more. I am not able to bear all this people alone, because it is too heavy for me. If you treat me this way, please kill me right now, if I have found favor in your sight; and do not let me see my wretchedness." The LORD said to Moses, "Gather to me seventy men of the elders of Israel, whom you know to be the elders of the people, and officers over them; and bring them to the Tent of Meeting, that they may stand there with you.
"Say to the people, 'Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of the LORD, saying, "Who will give us flesh to eat? For it was well with us in Egypt." Therefore the LORD will give you flesh, and you will eat.
"Say to the people, 'Sanctify yourselves against tomorrow, and you will eat flesh; for you have wept in the ears of the LORD, saying, "Who will give us flesh to eat? For it was well with us in Egypt." Therefore the LORD will give you flesh, and you will eat. You will not eat one day, nor two days, nor five days, neither ten days, nor twenty days, read more. but a whole month, until it come out at your nostrils, and it is loathsome to you; because that you have rejected the LORD who is among you, and have wept before him, saying, "Why did we come out of Egypt?"'" Moses said, "The people, among whom I am, are six hundred thousand men on foot; and you have said, 'I will give them flesh, that they may eat a whole month.' Shall flocks and herds be slaughtered for them, to be sufficient for them? Shall all the fish of the sea be gathered together for them, to be sufficient for them?" The LORD said to Moses, "Has the LORD's hand grown short? Now you will see whether my word will happen to you or not." Moses went out, and told the people the words of the LORD; and he gathered seventy men of the elders of the people, and set them around the Tent.
Moses went out, and told the people the words of the LORD; and he gathered seventy men of the elders of the people, and set them around the Tent. The LORD came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more. read more. But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp. A young man ran, and told Moses, and said, "Eldad and Medad are prophesying in the camp." Joshua the son of Nun, the servant of Moses, one of his chosen men, answered, "My lord Moses, forbid them." Moses said to him, "Are you jealous for my sake? I wish that all the LORD's people were prophets, that the LORD would put his Spirit on them." Moses went into the camp, he and the elders of Israel. A wind from the LORD went out and brought quails from the sea, and let them fall by the camp, about a day's journey on this side, and a day's journey on the other side, around the camp, and about two cubits above the surface of the earth. The people rose up all that day, and all the night, and all the next day, and gathered the quails. He who gathered least gathered ten homers; and they spread them all abroad for themselves around the camp. While the flesh was yet between their teeth, before it was chewed, the anger of the LORD was kindled against the people, and the LORD struck the people with a very great plague. The name of that place was called Kibroth Hattaavah, because there they buried the people who lusted. From Kibroth Hattaavah the people traveled to Hazeroth; and they stayed at Hazeroth.
Moses sent them to spy out the land of Canaan, and said to them, "Go up this way by the Negev, and go up into the hill country: and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;
and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;
and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes."
They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two. They also brought some of the pomegranates and figs.
They came to the valley of Eshcol, and cut down from there a branch with one cluster of grapes, and they bore it on a staff between two. They also brought some of the pomegranates and figs.
They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land. They told him, and said, "We came to the land where you sent us; and surely it flows with milk and honey; and this is its fruit.
They told him, and said, "We came to the land where you sent us; and surely it flows with milk and honey; and this is its fruit. However the people who dwell in the land are strong, and the cities are fortified and very large. Moreover, we saw the children of Anak there. read more. Amalek dwells in the land of the Negev: and the Hittite, and the Jebusite, and the Amorite, dwell in the hill country; and the Canaanite dwells by the sea, and along by the side of the Jordan." Caleb stilled the people before Moses, and said, "Let us go up at once, and possess it; for we are well able to overcome it." But the men who went up with him said, "We aren't able to go up against the people; for they are stronger than we."
There we saw the Nephilim, the sons of Anak, who come of the Nephilim: and we were in our own sight as grasshoppers, and so we were in their sight."
All the congregation lifted up their voice, and cried; and the people wept that night.
All the congregation lifted up their voice, and cried; and the people wept that night.
If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey.
If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey. Only do not rebel against the LORD, neither fear the people of the land; for they are bread for us: their defense is removed from over them, and the LORD is with us. Do not fear them."
The LORD said to Moses, "How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them? I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they." read more. Moses said to the LORD, "Then the Egyptians will hear it; for you brought up this people in your might from among them; and they will tell it to the inhabitants of this land. They have heard that you LORD are in the midst of this people; for you LORD are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night. Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying, 'Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.' Now please let the power of the Lord be great, according as you have spoken, saying, 'The LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, on the third and on the fourth generation.' Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now." The LORD said, "I have pardoned according to your word: but in very deed, as I live, and as all the earth shall be filled with the glory of the LORD; because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice; surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it: but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it.
But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected.
Moses told these words to all the children of Israel: and the people mourned greatly. They rose up early in the morning, and went up to the top of the mountain, saying, "Behold, we are here, and will go up to the place which the LORD has promised: for we have sinned." read more. Moses said, "Why now do you disobey the commandment of the LORD, since it shall not prosper? Do not go up, for the LORD isn't among you; that you not be struck down before your enemies. For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following the LORD, therefore the LORD will not be with you." But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of the LORD, and Moses, did not depart out of the camp. Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]; and they rose up before Moses, with certain of the children of Israel, two hundred fifty leaders of the congregation, called to the assembly, men of renown;
Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, "We won't come up: is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us? read more. Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? We won't come up." Moses was very angry, and said to the LORD, "Do not respect their offering: I have not taken one donkey from them, neither have I hurt one of them."
He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins." So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones. read more. Moses said, "Hereby you shall know that the LORD has sent me to do all these works; for they are not from my own mind. If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hasn't sent me. But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the LORD." It happened, as he made an end of speaking all these words, that the ground split apart that was under them; and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods. So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly.
The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there.
The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there. There was no water for the congregation: and they assembled themselves together against Moses and against Aaron. read more. The people strove with Moses, and spoke, saying, "We wish that we had died when our brothers died before the LORD.
The people strove with Moses, and spoke, saying, "We wish that we had died when our brothers died before the LORD. Why have you brought the assembly of the LORD into this wilderness, that we should die there, we and our animals? read more. Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink."
Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink." Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces: and the glory of the LORD appeared to them. read more. The LORD spoke to Moses, saying, "Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink."
"Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink." Moses took the rod from before the LORD, as he commanded him. read more. Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?" Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock. The LORD said to Moses and Aaron, "Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them." These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them. Moses sent messengers from Kadesh to the king of Edom, saying: "Thus says your brother Israel: You know all the travail that has happened to us: how our fathers went down into Egypt, and we lived in Egypt a long time; and the Egyptians dealt ill with us, and our fathers: and when we cried to the LORD, he heard our voice, and sent an angel, and brought us forth out of Egypt: and behold, we are in Kadesh, a city in the uttermost of your border. "Please let us pass through your land: we will not pass through field or through vineyard, neither will we drink of the water of the wells: we will go along the king's highway; we will not turn aside to the right hand nor to the left, until we have passed your border." Edom said to him, "You shall not pass through me, lest I come out with the sword against you." The children of Israel said to him, "We will go up by the highway; and if we drink of your water, I and my livestock, then will I give its price: let me only, without doing anything else, pass through on my feet." He said, "You shall not pass through." Edom came out against him with many people, and with a strong hand.
They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor.
They traveled from Kadesh: and the children of Israel, even the whole congregation, came to Mount Hor. The LORD spoke to Moses and Aaron in Mount Hor, by the border of the land of Edom, saying, read more. "Aaron shall be gathered to his people; for he shall not enter into the land which I have given to the children of Israel, because you rebelled against my word at the waters of Meribah. Take Aaron and Eleazar his son, and bring them up to Mount Hor; and strip Aaron of his garments, and put them on Eleazar his son: and Aaron shall be taken, and shall die there." Moses did as the LORD commanded: and they went up into Mount Hor in the sight of all the congregation. Moses stripped Aaron of his garments, and put them on Eleazar his son; and Aaron died there on the top of the mountain: and Moses and Eleazar came down from the mountain. When all the congregation saw that Aaron was dead, they wept for Aaron thirty days, even all the house of Israel.
The Canaanite, the king of Arad, who lived in the Negev, heard tell that Israel came by the way of Atharim; and he fought against Israel, and took some of them captive. Israel vowed a vow to the LORD, and said, "If you will indeed deliver this people into my hand, then I will utterly destroy their cities." read more. The LORD listened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and the name of the place was called Hormah. They traveled from Mount Hor by the way to the Sea of Suf, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
They traveled from Mount Hor by the way to the Sea of Suf, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
The children of Israel traveled, and encamped in Oboth. They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise.
They traveled from Oboth, and encamped at Iyeabarim, in the wilderness which is before Moab, toward the sunrise. From there they traveled, and encamped in the valley of Zered. read more. From there they traveled, and encamped on the other side of the Arnon, which is in the wilderness, that comes out of the border of the Amorites: for the Arnon is the border of Moab, between Moab and the Amorites. Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, the valleys of the Arnon, the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab." From there they traveled to Beer: that is the well of which the LORD said to Moses, "Gather the people together, and I will give them water." Then sang Israel this song: "Spring up, well; sing to it: the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their staffs." From the wilderness they traveled to Mattanah; and from Mattanah to Nahaliel; and from Nahaliel to Bamoth; and from Bamoth to the valley that is in the field of Moab, to the top of Pisgah, which looks down on the desert. Israel sent messengers to Sihon king of the Amorites, saying, "Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed your border."
"Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed your border."
"Let me pass through your land: we will not turn aside into field, or into vineyard; we will not drink of the water of the wells: we will go by the king's highway, until we have passed your border." Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.
Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel.
Sihon would not allow Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness, and came to Jahaz; and he fought against Israel. Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.
Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.
Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong.
Israel struck him with the edge of the sword, and possessed his land from the Arnon to the Jabbok, even to the children of Ammon; for the border of the children of Ammon was strong. Israel took all these cities: and Israel lived in all the cities of the Amorites, in Heshbon, and in all its towns.
Therefore those who speak in proverbs say, "Come to Heshbon. Let the city of Sihon be built and established; for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon. read more. Woe to you, Moab. You are undone, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites. And we shot at them. Heshbon has perished as far as Dibon. And we have laid waste as far as Nophah, which reaches to Medeba." Thus Israel lived in the land of the Amorites. Moses sent to spy out Jazer; and they took its towns, and drove out the Amorites who were there.
Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab:
Israel stayed in Shittim; and the people began to play the prostitute with the daughters of Moab: for they called the people to the sacrifices of their gods; and the people ate, and bowed down to their gods. read more. Israel joined himself to Baal Peor: and the anger of the LORD was kindled against Israel. The LORD said to Moses, "Take all the chiefs of the people, and hang them up to the LORD before the sun, that the fierce anger of the LORD may turn away from Israel."
Behold, one of the children of Israel came and brought to his brothers a Midianite woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, while they were weeping at the door of the Tent of Meeting. When Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation, and took a spear in his hand; read more. and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel.
and he went after the man of Israel into the pavilion, and thrust both of them through, the man of Israel, and the woman through her body. So the plague was stayed from the children of Israel. Those who died by the plague were twenty-four thousand. read more. The LORD spoke to Moses, saying, "Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, in that he was jealous with my jealousy among them, so that I did not consume the children of Israel in my jealousy. Therefore say, 'Behold, I give to him my covenant of peace: and it shall be to him, and to his seed after him, the covenant of an everlasting priesthood; because he was jealous for his God, and made atonement for the children of Israel.'" Now the name of the man of Israel that was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a prince of a fathers' house among the Simeonites. The name of the Midianite woman who was slain was Cozbi, the daughter of Zur; he was head of the people of a fathers' house in Midian. The LORD spoke to Moses, saying,
"The LORD our God spoke to us in Horeb, saying, You have lived long enough in this mountain: turn, and take your journey, and go to the hill country of the Amorites, and to all the places near there, in the Arabah, in the hill country, and in the lowland, and in the Negev, and by the sea coast, the land of the Canaanites, and Lebanon, as far as the great river, the river Euphrates. read more. Behold, I have set the land before you: go in and possess the land which the LORD swore to your fathers, to Abraham, to Isaac, and to Jacob, to give to them and to their seed after them."
I commanded your judges at that time, saying, "Hear cases between your brothers, and judge righteously between a man and his brother, and the foreigner who is living with him.
We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as the LORD our God commanded us; and we came to Kadesh Barnea. I said to you, "You have come to the hill country of the Amorites, which the LORD our God gives to us.
I said to you, "You have come to the hill country of the Amorites, which the LORD our God gives to us. Behold, the LORD your God has set the land before you: go up, take possession, as the LORD, the God of your fathers, has spoken to you; do not be afraid, neither be dismayed." read more. You came near to me everyone of you, and said, "Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come." The thing pleased me well; and I took twelve men of you, one man for every tribe: and they turned and went up into the hill country, and came to the valley of Eshcol, and spied it out. They took of the fruit of the land in their hands, and brought it down to us, and brought us word again, and said, "It is a good land which the LORD our God gives to us." Yet you wouldn't go up, but rebelled against the commandment of the LORD your God: and you murmured in your tents, and said, "Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. Where are we going up? Our brothers have made our heart to melt, saying, 'The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.'" Then I said to you, "Do not dread, neither be afraid of them.
Then I said to you, "Do not dread, neither be afraid of them. The LORD your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes,
The LORD your God who goes before you, he will fight for you, according to all that he did for you in Egypt before your eyes, and in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came to this place."
and in the wilderness, where you have seen how that the LORD your God bore you, as a man does bear his son, in all the way that you went, until you came to this place." Yet in this thing you did not believe the LORD your God, read more. who went before you in the way, to seek you out a place to pitch your tents in, in fire by night, to show you by what way you should go, and in the cloud by day. The LORD heard the voice of your words, and was angry, and swore, saying, "Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers, except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed the LORD." Also the LORD was angry with me for your sakes, saying, "You also shall not go in there: Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it. Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it. But as for you, turn, and take your journey into the wilderness by the way to the Sea of Suf." Then you answered and said to me, "We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us." Every man of you put on his weapons of war, and presumed to go up into the hill country. The LORD said to me, "Tell them, 'Do not go up, neither fight; for I am not among you; lest you be struck before your enemies.'" So I spoke to you, and you did not listen; but you rebelled against the commandment of the LORD, and were presumptuous, and went up into the hill country. The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah. You returned and wept before the LORD; but the LORD did not listen to your voice, nor gave ear to you. So you stayed in Kadesh many days, according to the days that you remained.
I commanded Joshua at that time, saying, "Your eyes have seen all that the LORD your God has done to these two kings: so shall the LORD do to all the kingdoms where you go over.
I begged the LORD at that time, saying, "Lord GOD, you have begun to show your servant your greatness, and your strong hand: for what god is there in heaven or in earth, that can do according to your works, and according to your mighty acts? read more. Please let me go over and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon." But the LORD was angry with me for your sakes, and did not listen to me; and the LORD said to me, "Let it suffice you; speak no more to me of this matter. Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Jordan. But commission Joshua, and encourage him, and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you shall see."
The LORD said to Moses, "Behold, your days approach that you must die: call Joshua, and present yourselves in the Tent of Meeting, that I may commission him." Moses and Joshua went, and presented themselves in the Tent of Meeting.
He commissioned Joshua the son of Nun, and said, "Be strong and courageous; for you shall bring the children of Israel into the land which I swore to them: and I will be with you."
Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is over against Jericho. The LORD showed him all the land of Gilead, to Dan,
Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is over against Jericho. The LORD showed him all the land of Gilead, to Dan, and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the hinder sea, read more. and the Negev, and the Plain of the valley of Jericho the city of palm trees, to Zoar. The LORD said to him, "This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.' I have caused you to see it with your eyes, but you shall not go over there." So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day. read more. Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural vigor diminished. The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended. Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands on him: and the children of Israel listened to him, and did as the LORD commanded Moses. read more. There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,
Nevertheless, my brothers who went up with me made the heart of the people melt; but I wholly followed the LORD my God. Moses swore on that day, saying, 'Surely the land where you walked shall be an inheritance to you and to your children forever, because you have wholly followed the LORD my God.' read more. Now, behold, the LORD has kept me alive, as he spoke, these forty-five years, from the time that the LORD spoke this word to Moses, while Israel walked in the wilderness. Now, behold, I am eighty-five years old, today. I am still as strong today as I was in the day that Moses sent me: as my strength was then, even so is my strength now for war, to go out and to come in. Now therefore give me this hill country, of which the LORD spoke in that day; for you heard in that day how the Anakim were there, and great and fortified cities. It may be that the LORD will be with me, and I shall drive them out, as the LORD spoke." Joshua blessed him; and he gave Hebron to Caleb the son of Jephunneh for an inheritance. Therefore Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day; because he wholly followed the LORD, the God of Israel.
The children of the Kenite, Moses' brother-in-law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which is in the south of Arad; and they went and lived with the people.
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
And Jesus said to him, "See that you tell nobody, but go, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them."
They asked him, "Why then did Moses command us to give her a certificate of divorce, and divorce her?"
for this is my blood of the covenant, which is poured out for many for the remission of sins.
For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'
"Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take the wife, and raise up offspring for his brother.'
He said to them, "This is my blood of the New Covenant, which is poured out for many.
When the days of their purification according to the Law of Moses were fulfilled, they brought him up to Jerusalem, to present him to the Lord
Now when the Pharisee who had invited him saw it, he said to himself, "This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner."
A certain beggar, named Lazarus, was placed at his gate, full of sores,
"He said to him, 'If they do not listen to Moses and the Prophets, neither will they be persuaded if one rises from the dead.'"
Likewise, he took the cup after supper, saying, "This cup is the New Covenant in my blood, which is poured out for you.
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
They asked him, "What then? Are you Elijah?" He said, "I am not." "Are you the Prophet?" He answered, "No." They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?" read more. He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
When therefore the people saw the sign which Jesus did, they said, "This is truly the Prophet who comes into the world."
They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do? Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'" read more. Jesus therefore said to them, "Truly, truly, I tell you, it was not Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven. For the bread of God is that which comes down out of heaven, and gives life to the world." They said therefore to him, "Lord, always give us this bread." Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.
The Jewish people therefore murmured concerning him, because he said, "I am the bread which came down out of heaven." They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'" read more. Therefore Jesus answered them, "Do not murmur among yourselves. No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day. It is written in the Prophets, 'And they will all be taught by God.' Therefore everyone who hears from the Father, and has learned, comes to me. Not that anyone has seen the Father, except he who is from God. He has seen the Father. Truly, truly, I tell you, he who believes has eternal life. I am the bread of life. Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down out of heaven, that anyone may eat of it and not die. I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh." The Jews therefore argued with one another, saying, "How can this man give us his flesh to eat?" Jesus therefore said to them, "Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me. This is the bread which came down out of heaven?not as the fathers ate, and died. He who eats this bread will live forever."
Some of the crowd therefore, when they heard these words, said, "This is truly the Prophet."
For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
For Moses indeed said to the fathers, 'The Lord your God will raise up a prophet for you from among your brothers, like me. You shall listen to him in all things whatever he says to you.
This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.'
and were all baptized into Moses in the cloud and in the sea; and all ate the same spiritual food; read more. and all drank the same spiritual drink. For they drank of a spiritual rock that followed them, and the rock was Christ.
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away: won't service of the Spirit be with much more glory? read more. For if the service of condemnation has glory, the service of righteousness exceeds much more in glory. For truly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses. For if that which passes away was with glory, much more that which remains is in glory. Having therefore such a hope, we use great boldness of speech, and not as Moses, who put a veil on his face, that the children of Israel would not look steadfastly on the end of that which was passing away. But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away. But to this day, when Moses is read, a veil lies on their heart. But whenever one turns to the Lord, the veil is taken away. Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.
Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith.
Therefore even the first covenant has not been dedicated without blood. For when every commandment had been spoken by Moses to all the people according to the Law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, read more. saying, "This is the blood of the covenant which God has commanded you."
By faith, he kept the Passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.
For you have not come to something that might be touched, and that burned with fire, and darkness, gloom, and storm, the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them, read more. for they could not stand that which was commanded, "If even an animal touches the mountain, it shall be stoned;" and so fearful was the appearance, that Moses said, "I am terrified and trembling." But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels, to the assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect, to Jesus, the mediator of a New Covenant, and to the blood of sprinkling that speaks better than that of Abel.
The angel took the censer, and he filled it with the fire of the altar, and threw it on the earth. There followed thunders, sounds, lightnings, and an earthquake.
The first sounded, and there followed hail and fire, mixed with blood, and they were thrown to the earth. One third of the earth was burnt up, and one third of the trees were burnt up, and all green grass was burnt up. The second angel sounded, and something like a great mountain burning with fire was thrown into the sea. One third of the sea became blood,
He opened the shaft of the bottomless pit, and smoke went up out of the shaft, like the smoke from a great furnace. The sun and the air were darkened because of the smoke from the pit. Then out of the smoke came forth locusts on the earth, and power was given to them, as the scorpions of the earth have power. read more. They were told that they should not hurt the grass of the earth, neither any green thing, neither any tree, but only those people who do not have God's seal on their foreheads.
They sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are your works, Lord God, the Almighty. Righteous and true are your ways, O King eternal.
The seven angels came out of the temple who had the seven plagues, clothed with pure, bright linen, and wearing golden sashes around their chests. One of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God, who lives forever and ever. read more. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished.
The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the people who had the mark of the beast, and who worshiped his image. The second one poured out his bowl into the sea, and it became blood as of a dead man. And every living thing in the sea died. read more. The third poured out his bowl into the rivers and springs of water, and they became blood.
The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain,
I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs;
There were lightnings, voices, and peals of thunder; and there was a great earthquake, such as was not since man was on the earth, so great an earthquake, so mighty.
Great hailstones, about the weight of a talent, came down out of the sky on people. People blasphemed God because of the plague of the hail, for this plague is exceedingly severe.
Morish
Mo'ses
Son of Amram and Jochebed, of the tribe of Levi, brother of Aaron and Miriam. He was born after the mandate by the king that all male children of the Hebrews were to be killed, but his parents by faith hid him three months, and when he could no longer be hidden he was put in an ark of bulrushes and placed among the reeds in the river. Being found there by Pharaoh's daughter he was named by her MOSES, signifying 'drawn out,' and adopted as her son, being nursed for her by his own mother. He became learned in all the wisdom of Egypt, and was mighty in words and deeds.
When forty years of age he visited his brethren, and seeing one ill-used he defended him, and slew the Egyptian; but the next day, on seeing two of the Israelites contending, he reminded them that they were brethren, and would have judged between them; but the wrong-doer repulsed him, and asked whether he would kill him as he had killed the Egyptian. Moses, finding that his deed was known, feared the wrath of the king, and fled from Egypt. He had acted with zeal, but without divine direction, and had therefore to become a fugitive for forty years (being the second period of forty years of his life, as the forty years in the wilderness was the third). In the land of Midian he married Zipporah, daughter of Jethro, the priest of Midian, by whom he had two sons.
At the end of the forty years God spoke to him out of the burning bush, telling him to go and deliver Israel out of the hand of the Egyptians. He who had once used an arm of flesh is now conscious of his own nothingness, but learns that God would be with him. He is to make known to the people the name of Jehovah, and to attest his mission, as sent by the God of their fathers, by doing certain signs in their sight.
No trace of timidity is apparent in his dealings with Pharaoh, he boldly requests him to let the people go into the wilderness to sacrifice to Jehovah; but Pharaoh refused and made the burdens of the Israelites greater. Ten plagues followed, when the Egyptians themselves, on the death of all their firstborn, were anxious for them to depart.
God constantly spoke to Moses and gave him instructions in all things. Though Aaron was the elder brother, Moses had the place of leader and apostle. He conducted them out of Egypt, and through the Red Sea. He led the song of triumph when they saw their enemies dead on the sea shore. The N.T. declares that it was by faith he refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God. He forsook Egypt, not now fearing the wrath of the king, for he endured as seeing Him who is invisible. Heb 11:24-27.
Moses needed such faith, for the murmurings and rebellion of the people were great, and they charged him with causing their trials: why had he brought them out to perish in the wilderness? When God's anger was kindled against them, he pleaded for them. When God spake of consuming all the people, and making a great nation of Moses, he besought God to turn from His anger, urging what a reproach it would be for the Egyptians to say that He had led them out only to slay them; and he reminded God of what He had sworn to His servants Abraham, Isaac, and Jacob. He thus acted as intercessor with God for the people. Ex 32:7-13.
When Miriam and Aaron complained of Moses because he had married an Ethiopian woman, and said, "Hath the Lord indeed spoken only by Moses? hath he not spoken also by us?" it does not appear that Moses rebuked them; but on that very occasion it is recorded, "Now the man Moses was very meek, above all the men which were upon the face of the earth." God had, however, heard them, and He defended Moses, and declared, He "is faithful in all mine house. With him will I speak mouth to mouth, even apparently, and not in dark speeches." Nu 12:1-8.
When Korah, Dathan, and Abiram, and their company rose against Moses and Aaron, 'he fell on his face,' and left the matter in God's hands. "Even to-morrow the Lord will show who are his and who is holy;" and they were all consumed. Nu 16:1-35. God also called Moses up into the mount, dictated to him the law, gave him the ten commandments written on stone by the finger of God, and showed him the pattern of the tabernacle. He was the mediator, that is, he received all communications from God for the people. He was also called 'King in Jeshurun' (or Israel), De 33:5; and was a prophet of a unique type. De 34:10.
In one instance Moses failed. When without water, God told him to take the rod (namely, that of priesthood), and speak to the rock, and water would come forth. Moses took "the rod from before the Lord as he commanded him," and with Aaron said unto the people, "Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly." Moses then had to hear the voice of God saying "Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them." It was called the water of Meribah, that is 'strife.' Nu 20:7-13. After this Moses besought the Lord saying "I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." But the Lord told him to speak no more to Him of that matter. He was to go up to the top of Pisgah, and view the land. There the Lord showed him all the land: after which he died in the land of Moab, over against Beth-peor; but no man knew where. He "was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated." De 3:25-27; 34:1-7.
In the N.T. it is said respecting the body of Moses that Michael, the archangel, contended with the devil about it, the object of Satan probably being to make his tomb to be regarded as a holy place, to which the people would go for blessing, as people do still to the tombs of saints. Jude 1:9.
The law having been given through Moses, his name is often used where the law is alluded to; and Moses is mentioned by the Apostle John when contrasting the dispensations of the law and the gospel: "The law was given by Moses, but grace and truth came by Jesus Christ." Joh 1:17. The fact of the two dispensations being entirely different furnishes the reason why Moses was not allowed to enter into Canaan. That being a type of the heavenly blessings of Christianity, it would not have agreed with Moses, as the dispenser of the law, leading the Israelites into the land: that must be done by JOSHUA, type of Christ risen. Moses had his proper line of service, and was greatly honoured of God. He was faithful in that service amid great discouragements and trials; he was faithful in all God's house. On the mount of transfiguration Moses still represented the law, as Elias did the prophets.
That Moses was the writer of the first five books of the O.T., called the Pentateuch, there are many proofs in scripture; such as "have ye not read in the book of Moses?" Mr 12:26; "If they hear not Moses and the prophets," Lu 16:31; 24:27; "When Moses is read," 2Co 3:15. Of course the section where his death is recorded was added by a later hand. When the inspiration of scripture is fully held, God is known as the author of His word, and it becomes a secondary question who was the instrument that God used to write down what He wished to be recorded. Respecting some of the books of scripture we know not who wrote them; but that in no way touches their inspiration. It is plain, however, from the above and other passages that Moses was the writer of the Pentateuch, which is often called "the law of Moses."
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The LORD spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'" read more. The LORD said to Moses, "I have seen these people, and behold, they are a stiff-necked people. Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation." Moses pleaded with the LORD his God, and said, "O LORD, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'"
Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman. They said, "Has the LORD indeed spoken only with Moses? Hasn't he spoken also with us?" And the LORD heard it. read more. Now the man Moses was very humble, above all the men who were on the surface of the earth. The LORD spoke suddenly to Moses, to Aaron, and to Miriam, "You three come out to the Tent of Meeting." The three of them came out. The LORD came down in a pillar of cloud, and stood at the door of the Tent, and called Aaron and Miriam; and they both came forward. He said, "Hear now my words. If there is a prophet among you, I the LORD will make myself known to him in a vision. I will speak with him in a dream. My servant Moses is not so. He is faithful in all my house. With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see the LORD's form. Why then were you not afraid to speak against my servant, against Moses?"
Now Korah, the son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took [men]; and they rose up before Moses, with certain of the children of Israel, two hundred fifty leaders of the congregation, called to the assembly, men of renown; read more. and they assembled themselves together against Moses and against Aaron, and said to them, "You take too much on yourself, since all the congregation are holy, everyone of them, and the LORD is among them: why then lift yourselves up above the assembly of the LORD?" When Moses heard it, he fell on his face: and he spoke to Korah and to all his company, saying, "In the morning the LORD will show who are his, and who is holy, and will cause him to come near to him: even him whom he shall choose he will cause to come near to him. Do this: take censers, Korah, and all his company; and put fire in them, and put incense on them before the LORD tomorrow: and it shall be that the man whom the LORD chooses, he shall be holy. You have gone too far, you sons of Levi." Moses said to Korah, "Hear now, you sons of Levi. Is it a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them; and that he has brought you near, and all your brothers the sons of Levi with you? and do you seek the priesthood also? Therefore you and all your company are gathered together against the LORD: and Aaron, what is he that you murmur against him?" Moses sent to call Dathan and Abiram, the sons of Eliab; and they said, "We won't come up: is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, but you must also make yourself a prince over us? Moreover you haven't brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards: will you put out the eyes of these men? We won't come up." Moses was very angry, and said to the LORD, "Do not respect their offering: I have not taken one donkey from them, neither have I hurt one of them." Moses said to Korah, "You and all your company go before the LORD, you, and they, and Aaron, tomorrow: and each man take his censer, and put incense on them, and each man bring before the LORD his censer, two hundred fifty censers; you also, and Aaron, each his censer." They each took his censer, and put fire in them, and laid incense thereon, and stood at the door of the Tent of Meeting with Moses and Aaron. Korah assembled all the congregation against them to the door of the Tent of Meeting: and the glory of the LORD appeared to all the congregation. The LORD spoke to Moses and to Aaron, saying, "Separate yourselves from among this congregation, that I may consume them in a moment." They fell on their faces, and said, "God, the God of the spirits of all flesh, shall one man sin, and will you be angry with all the congregation?" The LORD spoke to Moses, saying, "Speak to the congregation, saying, 'Get away from around the tent of Korah, Dathan, and Abiram.'" Moses rose up and went to Dathan and Abiram; and the elders of Israel followed him. He spoke to the congregation, saying, "Depart, please, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins." So they went away from the tent of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones. Moses said, "Hereby you shall know that the LORD has sent me to do all these works; for they are not from my own mind. If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hasn't sent me. But if the LORD make a new thing, and the ground open its mouth, and swallow them up, with all that appertain to them, and they go down alive into Sheol; then you shall understand that these men have despised the LORD." It happened, as he made an end of speaking all these words, that the ground split apart that was under them; and the earth opened its mouth, and swallowed them up, and their households, and all the men who appertained to Korah, and all their goods. So they, and all that appertained to them, went down alive into Sheol: and the earth closed on them, and they perished from among the assembly. All Israel that were around them fled at their cry; for they said, "Lest the earth swallow us up." Fire came forth from the LORD, and devoured the two hundred fifty men who offered the incense.
The LORD spoke to Moses, saying, "Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink." read more. Moses took the rod from before the LORD, as he commanded him. Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?" Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock. The LORD said to Moses and Aaron, "Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them." These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
Please let me go over and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon." But the LORD was angry with me for your sakes, and did not listen to me; and the LORD said to me, "Let it suffice you; speak no more to me of this matter. read more. Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Jordan.
He was king in Jeshurun, When the heads of the people were gathered, All the tribes of Israel together.
Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah, that is over against Jericho. The LORD showed him all the land of Gilead, to Dan, and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the hinder sea, read more. and the Negev, and the Plain of the valley of Jericho the city of palm trees, to Zoar. The LORD said to him, "This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, 'I will give it to your seed.' I have caused you to see it with your eyes, but you shall not go over there." So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day. Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural vigor diminished.
There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,
But about the dead, that they are raised; have you not read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?
"He said to him, 'If they do not listen to Moses and the Prophets, neither will they be persuaded if one rises from the dead.'"
Beginning from Moses and from all the prophets, he explained to them in all the Scriptures the things concerning himself.
For the Law was given through Moses, grace and truth were realized through Jesus Christ.
But to this day, when Moses is read, a veil lies on their heart.
By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; read more. accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward. By faith, he left Egypt, not fearing the wrath of the king; for he endured, as seeing him who is invisible.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
Smith
Mo'ses
(Heb. Mosheh, "drawn," i.e. from the water; in the Coptic it means "saved from the water"), the legislator of the Jewish people, and in a certain sense the founder of the Jewish religion. The immediate pedigree of Moses is as follows: Levi was the father of:
Gershon -- Kohath -- Merari Kohath was the father of: Amram = Jochebed Amram = Jochebed was the father of: Hur = Miriam -- Aaron = Elisheba -- Moses = Zipporah Aaron = Elisheba was the father of: Nadab -- Abihu -- Eleazar -- Ithamar Eleazar was the father of: Phineas Moses = Zipporah was the father of: Gershom -- Eliezer Gershom was the father of: Jonathan The history of Moses naturally divides itself into three periods of 40 years each. Moses was born at Goshen, In Egypt, B.C.
1571. The story of his birth is thoroughly Egyptian in its scene. His mother made extraordinary efforts for his preservation from the general destruction of the male children of Israel. For three months the child was concealed in the house. Then his mother placed him in a small boat or basket of papyrus, closed against the water by bitumen. This was placed among the aquatic vegetation by the side of one of the canals of the Nile. The sister lingered to watch her brother's fate. The Egyptian princess, who, tradition says, was a childless wife, came down to bathe in the sacred river. Her attendant slaves followed her. She saw the basket in the flags, and despatched divers, who brought it. It was opened, and the cry of the child moved the princess to compassion. She determined to rear it as her own. The sister was at hand to recommend a Hebrew nurse, the child's own mother. here was the first part of Moses' training, --a training at home in the true religion, in faith in God, in the promises to his nation, in the life of a saint, --a training which he never forgot, even amid the splendors and gilded sin of Pharaoh's court. The child was adopted by the princess. From this time for many years Moses must be considered as an Egyptian. In the Pentateuch this period is a blank, but in the New Testament he is represented as "learned in all the wisdom of the Egyptians," and as "mighty in words and deeds."
this was the second part of Moses' training. The second period of Moses' life began when he was forty years old. Seeing the sufferings of his people, Moses determined to go to them as their helper, and made his great life-choice, "choosing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ greater riches than the treasures in Egypt."
Seeing an Israelite suffering the bastinado from an Egyptian, and thinking that they were alone, he slew the Egyptian, and buried the corpse in the sand. But the people soon showed themselves unfitted as yet to obtain their freedom, nor was Moses yet fitted to be their leader. He was compelled to leave Egypt when the slaying of the Egyptian became known, and he fled to the land of Midian, in the southern and southeastern part of the Sinai peninsula. There was a famous well ("the well,")
surrounded by tanks for the watering of the flocks of the Bedouin herdsmen. By this well the fugitive seated himself and watched the gathering of the sheep. There were the Arabian shepherds, and there were also seven maidens, whom the shepherds rudely drove away from the water. The chivalrous spirit which had already broken forth in behalf of his oppressed countrymen broke forth again in behalf of the distressed maidens. They returned unusually soon to their father, Jethro, and told him of their adventure. Moses, who up to this time had been "an Egyptian,"
now became for a time an Arabian. He married Zipporah, daughter of his host, to whom he also became the slave and shepherd.
Here for forty years Moses communed with God and with nature, escaping from the false ideas taught him in Egypt, and sifting out the truths that were there. This was the third process of his training for his work; and from this training he learned infinitely more than from Egypt. Stanely well says, after enumerating what the Israelites derived from Egypt, that the contrast was always greater than the likeness. This process was completed when God met him on Horeb, appearing in a burning bush, and, communicating with him, appointed him to be the leader and deliverer of his people. Now begins the third period of forty years in Moses' life. He meets Aaron, his next younger brother, whom God permitted to be the spokesman, and together they return to Goshen in Egypt. From this time the history of Moses is the history of Israel for the next forty years. Aaron spoke and acted for Moses, and was the permanent inheritor of the sacred staff of power. But Moses was the inspiring soul behind. he is incontestably the chief personage of the history, in a sense in which no one else is described before or since. He was led into a closer communion with the invisible world than was vouchsafed to any other in the Old Testament. There are two main characters in which he appears --as a leader and as a prophet. (1) As a leader, his life divides itself into the three epochs --the march to Sinai; the march from Sinai to Kadesh; and the conquest of the transjordanic kingdoms. On approaching Palestine the office of the leader becomes blended with that of the general or the conqueror. By Moses the spies were sent to explore the country. Against his advice took place the first disastrous battle at hormah. To his guidance is ascribed the circuitous route by which the nation approached Palestine from the east, and to his generalship the two successful campaigns in which Sihon and Og were defeated. The narrative is told so briefly that we are in danger of forgetting that at this last stage of his life Moses must have been as much a conqueror and victorious soldier as was Joshua. (2) His character as a prophet is, from the nature of the case, more distinctly brought out. He is the first as he is the greatest example of a prophet in the Old Testament. His brother and sister were both endowed with prophetic gifts. The seventy elders, and Eldad and Medad also, all "prophesied."
But Moses rose high above all these. With him the divine revelations were made "mouth to mouth."
Of the special modes of this more direct communication, four great examples are given, corresponding to four critical epochs in his historical career. (a) The appearance of the divine presence in the flaming acacia tree.
(b) In the giving of the law from Mount Sinai, the outward form of the revelation was a thick darkness as of a thunder-cloud, out of which proceeded a voice.
on two occasions he is described as having penetrated within the darkness.
(c) It was nearly at the close of these communications in the mountains of Sinai that an especial revelation of God was made to him personally.
God passed before him. (d) The fourth mode of divine manifestation was that which is described as beginning at this juncture, and which was maintained with more or less continuity through the rest of his career.
It was the communication with God in the tabernacle from out the pillar of cloud and fire. There is another form of Moses' prophetic gift, viz., the poetical form of composition which characterizes the Jewish prophecy generally. These poetical utterances are --
1. "The song which Moses and the children of Israel sung" (after the passage of the Red Sea).
2. A fragment of the war-song against Amalek.
3. A fragment of lyrical burst of indignation.
4. The fragments of war-songs, probably from either him or his immediate prophetic followers, in
preserved in the "book of the wars of Jehovah,"
and the address to the well. ch.
and the address to the well. ch.
5. The song of Moses,
De 32:1-43
setting forth the greatness and the failings of Israel.
6. The blessing of Moses on the tribes,
De 33
7. The 90th Psalm, "A prayer of Moses, the man of God." The title, like all the titles of the psalms,
See Verses Found in Dictionary
Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well.
They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock."
Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb. The angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. read more. Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt." When the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses. Moses." He said, "Here I am." He said, "Do not come close. Take your sandals off of your feet, for the place you are standing on is holy ground." Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God.
Then Moses and the children of Israel sang this song to the LORD, and said, "I will sing to the LORD, for he has triumphed gloriously. The horse and his rider he has thrown into the sea. The LORD is my strength and song. He has become my salvation. This is my God, and I will praise him; my father's God, and I will exalt him. read more. The LORD is a man of war. The LORD is his name. He has cast Pharaoh's chariots and his army into the sea. His chosen captains are sunk in the Sea of Suf. The deeps cover them. They went down into the depths like a stone. Your right hand, LORD, is glorious in power. Your right hand, LORD, dashes the enemy in pieces. In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble. With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea. The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.' You blew with your wind. The sea covered them. They sank like lead in the mighty waters. Who is like you, LORD, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders? You stretched out your right hand. The earth swallowed them. "You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation. The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia. Then the chiefs of Edom were dismayed. Trembling takes hold of the leaders of Moab. All the inhabitants of Canaan have melted away. Terror and dread falls on them. By the greatness of your arm they are as still as a stone?until your people pass over, LORD, until the people pass over who you have purchased. You shall bring them in, and plant them in the mountain of your inheritance, the place, LORD, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established. The LORD shall reign forever and ever." For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.
He said, "A hand upon the throne of the LORD. The LORD will have war with Amalek from generation to generation.'"
When the sound of the trumpet grew louder and louder, Moses spoke, and God answered him by a voice.
The people stayed at a distance, and Moses drew near to the thick darkness where God was.
Moses entered into the midst of the cloud, and went up on the mountain; and Moses was on the mountain forty days and forty nights.
He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear."
Now Moses used to take the tent and to pitch it outside the camp, far away from the camp, and he called it "The Tent of Meeting." It happened that everyone who sought the LORD went out to the Tent of Meeting, which was outside the camp.
The LORD also said, "Behold, there is a place by me, and you shall stand on the rock. It will happen, while my glory passes by, that I will put you in a cleft of the rock, and will cover you with my hand until I have passed by;
The LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. The LORD passed by before him, and proclaimed, "The LORD, the LORD, a merciful and gracious God, slow to anger, and abundant in loving kindness and truth, read more. keeping loving kindness for thousands, forgiving iniquity and disobedience and sin; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, and upon the children's children, upon the third and upon the fourth [generation]."
He was there with the LORD forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.
The LORD came down in the cloud, and spoke to him, and took of the Spirit that was on him, and put it on the seventy elders: and it happened that when the Spirit rested on them, they prophesied, but they did so no more. But two men remained in the camp. The name of one was Eldad, and the name of the other Medad: and the Spirit rested on them; and they were of those who were written, but had not gone out to the Tent; and they prophesied in the camp. read more. A young man ran, and told Moses, and said, "Eldad and Medad are prophesying in the camp."
Now the man Moses was very humble, above all the men who were on the surface of the earth.
With him I will speak mouth to mouth, even plainly, and not in riddles; and he shall see the LORD's form. Why then were you not afraid to speak against my servant, against Moses?"
Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, the valleys of the Arnon,
Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, the valleys of the Arnon,
Therefore it is said in the Book of the Wars of the LORD, "Waheb in Suphah, the valleys of the Arnon, the slope of the valleys that incline toward the dwelling of Ar, leans on the border of Moab." read more. From there they traveled to Beer: that is the well of which the LORD said to Moses, "Gather the people together, and I will give them water." Then sang Israel this song: "Spring up, well; sing to it: the well, which the princes dug, which the nobles of the people dug, with the scepter, and with their staffs." From the wilderness they traveled to Mattanah;
Therefore those who speak in proverbs say, "Come to Heshbon. Let the city of Sihon be built and established; for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon. read more. Woe to you, Moab. You are undone, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites. And we shot at them. Heshbon has perished as far as Dibon. And we have laid waste as far as Nophah, which reaches to Medeba."
It happened in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel, according to all that the LORD had given him in commandment to them;
Beyond the Jordan, in the land of Moab, began Moses to declare this law, saying,
Give ear, you heavens, and I will speak. Let the earth hear the words of my mouth. My doctrine shall drop as the rain. My speech shall condense as the dew, as the small rain on the tender grass, as the showers on the herb. read more. For I will proclaim the name of the LORD. Ascribe greatness to our God. The Rock, his work is perfect, for all his ways are justice: a God of faithfulness and without iniquity, just and right is he. They have dealt corruptly with him. They are not his children, because of their defect. They are a perverse and crooked generation. Do you thus requite the LORD, foolish people and unwise? Isn't he your father who has bought you? He has made you, and established you. Remember the days of old. Consider the years of many generations. Ask your father, and he will show you; your elders, and they will tell you. When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according to the number of the children of Israel. For the LORD's portion is his people. Jacob is the lot of his inheritance. He found him in a desert land, in the waste howling wilderness. He surrounded him. He cared for him. He kept him as the apple of his eye. As an eagle that stirs up her nest, that flutters over her young, he spread abroad his wings, he took them, he bore them on his feathers. The LORD alone led him. There was no foreign god with him. He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock; Butter of the herd, and milk of the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. Of the blood of the grape you drank wine. But Jeshurun grew fat, and kicked. You have grown fat. You have grown thick. You have become sleek. Then he forsook God who made him, and lightly esteemed the Rock of his salvation. They moved him to jealousy with strange gods. They provoked him to anger with abominations. They sacrificed to demons, not God, to gods that they did not know, to new gods that came up recently, which your fathers did not dread. the Rock who fathered you, you are unmindful, and have forgotten God who gave you birth. The LORD saw and abhorred, because of the provocation of his sons and his daughters. He said, "I will hide my face from them. I will see what their end shall be; for they are a very perverse generation, children in whom is no faithfulness. They have moved me to jealousy with that which is not God. They have provoked me to anger with their vanities. I will move them to jealousy with those who are not a people. I will provoke them to anger with a foolish nation. For a fire is kindled in my anger, and burns to the lowest Sheol, and devours the earth with its increase, and sets the foundations of the mountains on fire. "I will heap evils on them. I will spend my arrows on them. They shall be wasted with hunger, and devoured with burning heat and bitter destruction. I will send the teeth of animals on them, With the poison of crawling things of the dust. Outside the sword shall bereave, and in the rooms, terror; on both young man and virgin, The nursing infant with the gray-haired man. I said, I want to cut them to pieces. I will remove the memory of them from men; were it not that I feared the provocation of the enemy, lest their adversaries should judge wrongly, lest they should say, 'Our hand is exalted, the LORD has not done all this.'" For they are a nation void of counsel. There is no understanding in them. Oh that they were wise, that they understood this, that they would consider their latter end. How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and the LORD had delivered them up? For their rock is not as our Rock, even our enemies themselves being judges. For their vine is of the vine of Sodom, of the fields of Gomorrah. Their grapes are grapes of gall, Their clusters are bitter. Their wine is the poison of serpents, The cruel venom of asps. "Isn't this laid up in store with me, sealed up among my treasures? Vengeance is mine, and I will repay, at the time when their foot slides; for the day of their calamity is at hand. The things that are to come on them shall make haste." For the LORD will judge his people, and have compassion on his servants, when he sees that their power is gone, There is none remaining, shut up or left at large. He will say, "Where are their gods, The rock in which they took refuge; Which ate the fat of their sacrifices, And drank the wine of their drink offering? Let them rise up and help you. Let them be your protection. "See now that I, even I, am he, There is no god with me. I kill, and I make alive. I wound, and I heal. There is no one who can deliver out of my hand. For I lift up my hand to heaven, And say, As I live forever, if I whet my glittering sword, My hand take hold on judgment; I will render vengeance to my adversaries, and will recompense those who hate me. I will make my arrows drunk with blood. My sword shall devour flesh with the blood of the slain and the captives, from the head of the leaders of the enemy." Rejoice, O heavens, with him, and let all the angels of God worship him. Rejoice, O nations, with his people, and let all the angels of God strengthen themselves in him. For he will avenge the blood of his sons, and render vengeance to his enemies, and will recompense them that hate him, and will cleanse the land for his people.
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD. And he buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day. read more. Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural vigor diminished. The children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping in the mourning for Moses were ended.
By a prophet the LORD brought Israel up out of Egypt, and by a prophet he was preserved.
For if you believed Moses, you would believe me; for he wrote about me.
Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works.
Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. read more. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?'
"This Moses, whom they refused, saying, 'Who made you a ruler and a judge?'?God has sent him as both a ruler and a deliverer by the hand of the angel who appeared to him in the bush.
This is that Moses, who said to the children of Israel, 'God will raise up a prophet for you from among your brothers, like me.'
choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."
Watsons
MOSES. This illustrious legislator of the Israelites was of the tribe of Levi, in the line of Koath and of Amram, whose son he was, and therefore in the fourth generation after the settlement of the Israelites in Egypt. The time of his birth is ascertained by the exode of the Israelites, when Moses was eighty years old, Ex 7:7. By a singular providence, the infant Moses, when exposed on the river Nile, through fear of the royal decree, after his mother had hid him three months, because he was a goodly child, was taken up and adopted by Pharaoh's daughter, and nursed by his own mother, whom she hired at the suggestion of his sister Miriam. Thus did he find an asylum in the very palace of his intended destroyer; while his intercourse with his own family and nation was still most naturally, though unexpectedly, maintained: so mysterious are the ways of heaven. And while he was instructed "in all the wisdom of the Egyptians," and bred up in the midst of a luxurious court, he acquired at home the knowledge of the promised redemption of Israel; and, "by faith" in the Redeemer Christ, "refused to be called the son of Pharaoh's daughter, choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; esteeming the reproach of Christ," or persecution for Christ's sake, "greater riches than the treasures of Egypt: for he had respect to the recompense of reward," Ex 2:1-10; Ac 7:20-22; Heb 11:23-26; or looked forward to a future state.
When Moses was grown to manhood, and was full forty years old, he was moved by a divine intimation, as it seems, to undertake the deliverance of his countrymen; "for he supposed that his brethren would have understood how that God, by his hand, would give them deliverance; but they understood not." For when, in the excess of his zeal to redress their grievances, he had slain an Egyptian, who injured one of them, in which he probably went beyond his commission, and afterward endeavoured to reconcile two of them that were at variance, they rejected his mediation; and "the man who had done wrong said, Who made thee a judge and a ruler over us? Intendest thou to kill me, as thou killedst the Egyptian yesterday?" So Moses, finding it was known, and that Pharaoh sought to slay him, fled for his life to the land of Midian, in Arabia Petraea, where he married Zipporah, the daughter of Jethro, or Reuel, prince and priest of Midian; and, as a shepherd, kept his flocks in the vicinity of Mount Horeb, or Sinai, for forty years, Ex 2:11-21; 3:1; 18:5; Nu 10:29; Ac 7:23-30. During this long exile Moses was trained in the school of humble circumstances for that arduous mission which he had prematurely anticipated; and, instead of the unthinking zeal which at first actuated him, learned to distrust himself. His backwardness, afterward, to undertake that mission for which he was destined from the womb, was no less remarkable than his forwardness before, Ex 4:10-13.
At length, when the oppression of the Israelites was come to the full, and they cried to God for succour, and the king was dead, and all the men in Egypt that sought his life, "the God of glory" appeared to Moses in a flame of fire, from the midst of a bush, and announced himself as "the God of Abraham, of Isaac, and of Jacob," under the titles of Jahoh and AEhjeh, expressive of his unity and sameness; and commissioned him first to make known to the Israelites the divine will for their deliverance; and next to go with the elders of Israel to Pharaoh, requiring him, in the name of "the Lord, the God of the Hebrews, to suffer the people to go three, days' journey into the wilderness, to sacrifice unto the Lord their God," after such sacrifices had been long intermitted during their bondage; for the Egyptians had sunk into bestial polytheism, and would have stoned them, had they attempted to sacrifice to their principal divinities, the apis, or bull, &c, in the land itself: foretelling, also, the opposition they would meet with from the king, the mighty signs and wonders that would finally compel his assent, and their spoiling of the Egyptians, by asking or demanding of them (not borrowing) jewels of silver, and jewels of gold, and raiment, (by way of wages or compensation for their services,) as originally declared to Abraham, that "they should go out from thence with great substance," Ge 15:14; Ex 2:23-25; 3:2-22; 8:25-26.
To vouch his divine commission to the Israelites, God enabled Moses to work three signal miracles:
1. Turning his rod into a serpent, and restoring it again:
2. Making his hand leprous as snow, when he first drew it out of his bosom, and restoring it sound as before when he next drew it out: and,
3. Turning the water of the river into blood. And the people believed the signs, and the promised deliverance, and worshipped. To assist him, also, in his arduous mission, when Moses had represented that he was "not eloquent, but slow of speech," and of a slow or stammering tongue, God inspired Aaron, his elder brother, to go and meet Moses in the wilderness, to be his spokesman to the people, Exodus 4:1-31, and his prophet to Pharaoh; while Moses was to be a god to both, as speaking to them in the name, or by the authority, of God himself, Ex 7:1-2. At their first interview with Pharaoh, they declared, "Thus saith the Lord, the God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. And Pharaoh said, Who is the Lord, that I should obey his voice to let Israel go? I know not," or regard not, "the Lord, neither will I let Israel go." In answer to this haughty tyrant, they styled the Lord by a more ancient title, which the Egyptians ought to have known and respected, from Abraham's days, when he plagued them in the matter of Sarah: "The God of the Hebrews hath met with us: Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God, lest he fall upon us with pestilence or with the sword:" plainly intimating to Pharaoh, also, not to incur his indignation, by refusing to comply with his desire. But the king not only refused, but increased the burdens of the people, Ex 5:1-19; and the people murmured, and hearkened not unto Moses, when he repeated from the Lord his assurances of deliverance and protection, for anguish of spirit, and for cruel bondage, Ex 5:20-23; 6:1-9.
At their second interview with Pharaoh, in obedience to the divine command, again requiring him to let the children of Israel go out of his land; Pharaoh, as foretold, demanded of them to show a miracle for themselves, in proof of their commission, when Aaron cast down his rod, and it became a serpent before Pharaoh and before his servants, or officers of his court. The king then called upon his wise men and magicians, to know if they could do as much by the power of their gods, "and they did so with their enchantments; for they cast down every man his rod, and they became serpents; but Aaron's rod swallowed up their serpents." Here the original phrase, ????? ??, "and they did so," or "in like manner," may only indicate the attempt, and not the deed; as afterward, in the plague of lice, "when they did so with their enchantments, but could not," Ex 8:18. And, indeed, the original term, ??????, rendered "their enchantments," as derived from the root ???, or ???, to hide or cover, fitly expresses the secret deceptions of legerdemain, or sleight-of-hand, to impose on spectators: and the remark of the magicians, when unable to imitate the production of lice, which was beyond their skill and dexterity, on account of their minuteness,
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I will also judge that nation, whom they will serve. Afterward they will come out with great wealth,
A man of the house of Levi went and took a daughter of Levi as his wife. The woman conceived, and bore a son. When she saw that he was a fine child, she hid him three months. read more. When she could no longer hide him, she took a papyrus basket for him, and coated it with tar and with pitch. She put the child in it, and laid it in the reeds by the river's bank. His sister stood far off, to see what would be done to him. Pharaoh's daughter came down to bathe at the river. Her maidens walked along by the riverside. She saw the basket among the reeds, and sent her handmaid to get it. She opened it, and saw the child, and behold, the baby cried. And she had compassion on him, and said, "This is one of the Hebrews' children." Then his sister said to Pharaoh's daughter, "Should I go and call a nurse for you from the Hebrew women, that she may nurse the child for you?" Pharaoh's daughter said to her, "Go." The maiden went and called the child's mother. Pharaoh's daughter said to her, "Take this child away, and nurse him for me, and I will give you your wages." The woman took the child, and nursed it. The child grew, and she brought him to Pharaoh's daughter, and he became her son. She named him Moses, and said, "Because I drew him out of the water." It happened in those days, when Moses had grown up, that he went out to his brothers, and looked at their burdens. He saw an Egyptian striking a Hebrew, one of his brothers. He looked this way and that way, and when he saw that there was no one, he killed the Egyptian, and hid him in the sand. He went out the second day, and behold, two men of the Hebrews were fighting with each other. He said to him who did the wrong, "Why do you strike your fellow?" He said, "Who made you a prince and a judge over us? Do you plan to kill me, as you killed the Egyptian yesterday?" Moses was afraid, and said, "Surely this thing is known." Now when Pharaoh heard this thing, he sought to kill Moses. But Moses fled from the face of Pharaoh, and lived in the land of Midian, and he sat down by a well. Now the priest of Midian had seven daughters. They came and drew water, and filled the troughs to water their father's flock. The shepherds came and drove them away; but Moses stood up and helped them, and watered their flock. When they came to Reuel, their father, he said, "How is it that you have returned so early today?" They said, "An Egyptian delivered us out of the hand of the shepherds, and moreover he drew water for us, and watered the flock." He said to his daughters, "Where is he? Why is it that you have left the man? Call him, that he may eat bread." Moses was content to dwell with the man. He gave Moses Zipporah, his daughter.
It happened in the course of those many days, that the king of Egypt died, and the children of Israel sighed because of the bondage, and they cried, and their cry came up to God because of the bondage. God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. read more. God saw the children of Israel, and God was concerned about them.
Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb. The angel of the LORD appeared to him in a flame of fire out of the midst of a bush. He looked, and behold, the bush burned with fire, and the bush was not consumed. read more. Moses said, "I will turn aside now, and see this great sight, why the bush is not burnt." When the LORD saw that he turned aside to see, God called to him out of the midst of the bush, and said, "Moses. Moses." He said, "Here I am." He said, "Do not come close. Take your sandals off of your feet, for the place you are standing on is holy ground." Moreover he said, "I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob." Moses hid his face; for he was afraid to look at God. The LORD said, "I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I know their sorrows. I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them. Come now therefore, and I will send you to Pharaoh, that you may bring forth my people, the children of Israel, out of Egypt." Moses said to God, "Who am I, that I should go to Pharaoh, and that I should bring forth the children of Israel out of Egypt?" He said, "Certainly I will be with you. This will be the token to you, that I have sent you: when you have brought forth the people out of Egypt, you shall serve God on this mountain." Moses said to God, "Behold, when I come to the children of Israel, and tell them, 'The God of your fathers has sent me to you;' and they ask me, 'What is his name?' What should I tell them?" God said to Moses, "I AM THAT I AM," and he said, "You shall tell the children of Israel this: 'I AM has sent me to you.'" God said moreover to Moses, "You shall tell the children of Israel this, 'The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.' This is my name forever, and this is my memorial to all generations. Go, and gather the elders of Israel together, and tell them, 'The LORD, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, "I have surely visited you, and seen that which is done to you in Egypt; and I have said, I will bring you up out of the affliction of Egypt to the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite, to a land flowing with milk and honey."' They will listen to your voice, and you shall come, you and the elders of Israel, to the king of Egypt, and you shall tell him, 'The LORD, the God of the Hebrews, has met with us. Now please let us go three days' journey into the wilderness, that we may sacrifice to the LORD, our God.' I know that the king of Egypt won't give you permission to go, except by a mighty hand. I will put forth my hand and strike Egypt with all my wonders which I will do in its midst, and after that he will let you go. I will give this people favor in the sight of the Egyptians, and it will happen that when you go, you shall not go empty-handed. But every woman shall ask of her neighbor, and of her who visits her house, jewels of silver, jewels of gold, and clothing; and you shall put them on your sons, and on your daughters. You shall plunder the Egyptians.
Moses said to the LORD, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."
Moses said to the LORD, "Oh, Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue." The LORD said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, the LORD? read more. Now therefore go, and I will be with your mouth, and teach you what you shall speak." He said, "Oh, Lord, please send someone else."
Afterward Moses and Aaron came, and said to Pharaoh, "This is what the LORD, the God of Israel, says, 'Let my people go, that they may hold a feast to me in the wilderness.'" Pharaoh said, "Who is the LORD, that I should listen to his voice to let Israel go? I do not know the LORD, and moreover I will not let Israel go." read more. They said, "The God of the Hebrews has met with us. Please let us go three days' journey into the wilderness, and sacrifice to the LORD, our God, lest he fall on us with pestilence, or with the sword." The king of Egypt said to them, "Why do you, Moses and Aaron, take the people from their work? Get back to your burdens." Pharaoh said, "Behold, the people of the land are now many, and you make them rest from their burdens." The same day Pharaoh commanded the taskmasters of the people, and their officers, saying, "You shall no longer give the people straw to make brick, as before. Let them go and gather straw for themselves. The number of the bricks, which they made before, you require from them. You shall not diminish anything of it, for they are idle; therefore they cry, saying, 'Let us go and sacrifice to our God.' Let heavier work be laid on the men, so they may labor at it and pay no attention to lying words." The taskmasters of the people went out, and their officers, and they spoke to the people, saying, This is what Pharaoh says: "I will not give you straw. Go yourselves, get straw where you can find it, for nothing of your work shall be diminished." So the people were scattered abroad throughout all the land of Egypt to gather stubble for straw. The taskmasters kept pressing them, saying, "Fulfill your work quota, your daily amount, as when there was straw." The officers of the children of Israel, whom Pharaoh's taskmasters had set over them, were beaten, and demanded, "Why haven't you fulfilled your quota both yesterday and today, in making brick as before?" Then the officers of the children of Israel came and cried to Pharaoh, saying, "Why do you deal this way with your servants? No straw is given to your servants, and they tell us, 'Make brick.' and behold, your servants are beaten; but the fault is in your own people." But he said, "You are idle. You are idle. Therefore you say, 'Let us go and sacrifice to the LORD.' Go therefore now, and work, for no straw shall be given to you, yet you shall deliver the same number of bricks." The officers of the children of Israel saw that they were in trouble, when it was said, "You shall not diminish anything from your daily quota of bricks." They met Moses and Aaron, who stood in the way, as they came forth from Pharaoh: and they said to them, "May the LORD look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us." Moses returned to the LORD, and said, "Lord, why have you brought trouble on this people? Why is it that you have sent me? For since I came to Pharaoh to speak in your name, he has brought trouble on this people; neither have you delivered your people at all."
The LORD said to Moses, "Now you shall see what I will do to Pharaoh, for by a strong hand he shall let them go, and by a strong hand he shall drive them out of his land." God spoke to Moses, and said to him, "I am the LORD; read more. and I appeared to Abraham, to Isaac, and to Jacob, as El Shaddai; but by my name the LORD I was not known to them. I have also established my covenant with them, to give them the land of Canaan, the land of their travels, in which they lived as foreigners. Moreover I have heard the groaning of the children of Israel, whom the Egyptians keep in bondage, and I have remembered my covenant. Therefore tell the children of Israel, 'I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments: and I will take you to me for a people, and I will be to you a God; and you shall know that I am the LORD your God, who brings you out from under the burdens of the Egyptians. I will bring you into the land which I swore to give to Abraham, to Isaac, and to Jacob; and I will give it to you for a heritage: I am the LORD.'" Moses spoke so to the children of Israel, but they did not listen to Moses for anguish of spirit, and for cruel bondage. The LORD spoke to Moses, saying, "Go in, speak to Pharaoh king of Egypt, that he let the children of Israel go out of his land."
The LORD said to Moses, "Behold, I have made you as God to Pharaoh; and Aaron your brother shall be your prophet. You shall speak all that I command you; and Aaron your brother shall speak to Pharaoh, that he let the children of Israel go out of his land.
Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh. The LORD spoke to Moses and to Aaron, saying, read more. "When Pharaoh speaks to you, saying, 'Perform a miracle.' then you shall tell Aaron, 'Take your rod, and cast it down before Pharaoh, that it become a serpent.'" Moses and Aaron went in to Pharaoh, and they did so, as the LORD had commanded: and Aaron cast down his rod before Pharaoh and before his servants, and it became a serpent. Then Pharaoh also called for the wise men and the sorcerers. They also, the magicians of Egypt, did in like manner with their secret arts. For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods. Pharaoh's heart was hardened, and he did not listen to them; as the LORD had spoken.
The magicians tried with their secret arts to bring forth lice, but they couldn't. There were lice on man, and on animal.
Pharaoh called for Moses and for Aaron, and said, "Go, sacrifice to your God in the land." Moses said, "It isn't appropriate to do so; for we shall sacrifice the abomination of the Egyptians to the LORD our God. Behold, shall we sacrifice the abomination of the Egyptians before their eyes, and won't they stone us?
Behold, I will stand before you there on the rock in Horeb. You shall strike the rock, and water will come out of it, that the people may drink." Moses did so in the sight of the elders of Israel.
Jethro, Moses' father-in-law, came with his sons and his wife to Moses into the wilderness where he was encamped, at the Mountain of God.
Aaron said to them, "Take off the golden rings, which are in the ears of your wives, of your sons, and of your daughters, and bring them to me." All the people took off the golden rings which were in their ears, and brought them to Aaron. read more. He received what they handed him, and fashioned it with an engraving tool, and made it a molten calf; and they said, "These are your gods, Israel, which brought you up out of the land of Egypt." When Aaron saw this, he built an altar before it; and Aaron made a proclamation, and said, "Tomorrow shall be a feast to the LORD." They rose up early on the next day, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play. The LORD spoke to Moses, "Go, get down; for your people, who you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way which I commanded them. They have made themselves a molten calf, and have worshiped it, and have sacrificed to it, and said, 'These are your gods, Israel, which brought you up out of the land of Egypt.'" The LORD said to Moses, "I have seen these people, and behold, they are a stiff-necked people. Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation." Moses pleaded with the LORD his God, and said, "O LORD, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand? Why should the Egyptians speak, saying, 'He brought them forth for evil, to kill them in the mountains, and to consume them from the surface of the earth?' Turn from your fierce wrath, and repent of this evil against your people. Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, 'I will multiply your seed as the stars of the sky, and all this land that I have spoken of I will give to your seed, and they shall inherit it forever.'" The LORD repented of the evil which he said he would do to his people. Moses turned, and went down from the mountain, with the two tablets of the testimony in his hand; tablets that were written on both their sides; on the one side and on the other they were written. The tablets were the work of God, and the writing was the writing of God, engraved on the tables. When Joshua heard the noise of the people as they shouted, he said to Moses, "There is the noise of war in the camp." He said, "It isn't the voice of those who shout for victory, neither is it the voice of those who cry for being overcome; but the noise of those who sing that I hear." It happened, as soon as he came near to the camp, that he saw the calf and the dancing: and Moses' anger grew hot, and he threw the tablets out of his hands, and broke them beneath the mountain. He took the calf which they had made, and burnt it with fire, ground it to powder, and scattered it on the water, and made the children of Israel drink of it. Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?"
Moses said to Aaron, "What did these people do to you, that you have brought a great sin on them?" Aaron said, "Do not let the anger of my lord grow hot. You know the people, that they are set on evil. read more. For they said to me, 'Make us gods, which shall go before us; for as for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.' I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf."
I said to them, 'Whoever has any gold, let them take it off:' so they gave it to me; and I threw it into the fire, and out came this calf." When Moses saw that the people had broken loose, (for Aaron had let them loose for a derision among their enemies), read more. then Moses stood in the gate of the camp, and said, "Whoever is on the LORD's side, come to me." All the sons of Levi gathered themselves together to him. He said to them, "Thus says the LORD, the God of Israel, 'Every man put his sword on his thigh, and go back and forth from gate to gate throughout the camp, and every man kill his brother, and every man his companion, and every man his neighbor.'" The sons of Levi did according to the word of Moses: and there fell of the people that day about three thousand men. Moses said, "Consecrate yourselves today to the LORD, for every man was against his son, and against his brother; that he may bestow on you a blessing this day." It happened on the next day, that Moses said to the people, "You have sinned a great sin. Now I will go up to the LORD. Perhaps I shall make atonement for your sin." Moses returned to the LORD, and said, "Oh, this people have sinned a great sin, and have made themselves gods of gold. Yet now, if you will, forgive their sin?and if not, please blot me out of your book which you have written." The LORD said to Moses, "Whoever has sinned against me, him will I blot out of my book. Now go, lead the people to the place of which I have spoken to you. Behold, my angel shall go before you. Nevertheless in the day when I punish, I will punish them for their sin." The LORD struck the people, because they made the calf, which Aaron made.
Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, "We are journeying to the place of which the LORD said, 'I will give it to you.' Come with us, and we will treat you well; for the LORD has spoken good concerning Israel."
The mixed multitude that was among them lusted exceedingly: and the children of Israel also wept again, and said, "Who will give us flesh to eat?
Miriam and Aaron spoke against Moses because of the Cushite woman whom he had married; for he had married a Cushite woman.
The LORD spoke to Moses, saying, "Send men, that they may spy out the land of Canaan, which I give to the children of Israel. Of every tribe of their fathers, you shall send a man, every one a prince among them." read more. Moses sent them from the wilderness of Paran according to the commandment of the LORD: all of them men who were heads of the children of Israel. These were their names: Of the tribe of Reuben, Shammua the son of Zaccur. Of the tribe of Simeon, Shaphat the son of Hori. Of the tribe of Judah, Caleb the son of Jephunneh. Of the tribe of Issachar, Igal the son of Joseph. Of the tribe of Ephraim, Hoshea the son of Nun. Of the tribe of Benjamin, Palti the son of Raphu. Of the tribe of Zebulun, Gaddiel the son of Sodi. Of the tribe of Joseph, of the tribe of Manasseh, Gaddi the son of Susi. Of the tribe of Dan, Ammiel the son of Gemalli. Of the tribe of Asher, Sethur the son of Michael. Of the tribe of Naphtali, Nahbi the son of Vophsi. Of the tribe of Gad, Geuel the son of Machi. These are the names of the men who Moses sent to spy out the land. Moses called Hoshea the son of Nun Joshua. Moses sent them to spy out the land of Canaan, and said to them, "Go up this way by the Negev, and go up into the hill country: and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many; and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds; and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be courageous, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes."
All the congregation lifted up their voice, and cried; and the people wept that night. All the children of Israel murmured against Moses and against Aaron: and the whole congregation said to them, "Would that we had died in the land of Egypt. or would that we had died in this wilderness. read more. Why does the LORD bring us to this land, to fall by the sword? Our wives and our little ones will be a prey: wouldn't it be better for us to return into Egypt?" They said one to another, "Let us make a captain, and let us return into Egypt." Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel. Joshua the son of Nun and Caleb the son of Jephunneh, who were of those who spied out the land, tore their clothes: and they spoke to all the congregation of the children of Israel, saying, "The land, which we passed through to spy it out, is an exceeding good land. If the LORD delights in us, then he will bring us into this land, and give it to us; a land which flows with milk and honey. Only do not rebel against the LORD, neither fear the people of the land; for they are bread for us: their defense is removed from over them, and the LORD is with us. Do not fear them." But all the congregation threatened to stone them with stones. The glory of the LORD appeared in the Tent of Meeting to all the children of Israel. The LORD said to Moses, "How long will this people despise me? and how long will they not believe in me, for all the signs which I have worked among them? I will strike them with the pestilence, and disinherit them, and will make of you a nation greater and mightier than they." Moses said to the LORD, "Then the Egyptians will hear it; for you brought up this people in your might from among them; and they will tell it to the inhabitants of this land. They have heard that you LORD are in the midst of this people; for you LORD are seen face to face, and your cloud stands over them, and you go before them, in a pillar of cloud by day, and in a pillar of fire by night. Now if you killed this people as one man, then the nations which have heard the fame of you will speak, saying, 'Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.' Now please let the power of the Lord be great, according as you have spoken, saying, 'The LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and disobedience; and that will by no means clear [the guilty], visiting the iniquity of the fathers on the children, on the third and on the fourth generation.' Please pardon the iniquity of this people according to the greatness of your loving kindness, and according as you have forgiven this people, from Egypt even until now." The LORD said, "I have pardoned according to your word: but in very deed, as I live, and as all the earth shall be filled with the glory of the LORD; because all those men who have seen my glory, and my signs, which I worked in Egypt and in the wilderness, yet have tempted me these ten times, and have not listened to my voice; surely they shall not see the land which I swore to their fathers, neither shall any of those who despised me see it: but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it. Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn, and go into the wilderness by the way to the Sea of Suf."
Now the Amalekite and the Canaanite dwell in the valley: tomorrow turn, and go into the wilderness by the way to the Sea of Suf." The LORD spoke to Moses and to Aaron, saying, read more. "How long shall I bear with this evil congregation, that murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me. Tell them, 'As I live, says the LORD, surely as you have spoken in my ears, so will I do to you: your dead bodies shall fall in this wilderness; and all who were numbered of you, according to your whole number, from twenty years old and upward, who have murmured against me, surely you shall not come into the land, concerning which I swore that I would make you dwell therein, except Caleb the son of Jephunneh, and Joshua the son of Nun. But your little ones, that you said should be a prey, them will I bring in, and they shall know the land which you have rejected. But as for you, your dead bodies shall fall in this wilderness. Your children shall be wanderers in the wilderness forty years, and shall bear your prostitution, until your dead bodies be consumed in the wilderness. After the number of the days in which you spied out the land, even forty days, for every day a year, you will bear your iniquities, even forty years, and you will know my alienation.' I, the LORD, have spoken, surely this will I do to all this evil congregation, who are gathered together against me: in this wilderness they shall be consumed, and there they shall die." The men, whom Moses sent to spy out the land, who returned, and made all the congregation to murmur against him, by bringing up an evil report against the land, even those men who brought up an evil report of the land, died by the plague before the LORD.
Moses told these words to all the children of Israel: and the people mourned greatly. They rose up early in the morning, and went up to the top of the mountain, saying, "Behold, we are here, and will go up to the place which the LORD has promised: for we have sinned." read more. Moses said, "Why now do you disobey the commandment of the LORD, since it shall not prosper? Do not go up, for the LORD isn't among you; that you not be struck down before your enemies. For there the Amalekite and the Canaanite are before you, and you shall fall by the sword: because you are turned back from following the LORD, therefore the LORD will not be with you." But they presumed to go up to the top of the mountain: nevertheless the ark of the covenant of the LORD, and Moses, did not depart out of the camp. Then the Amalekite came down, and the Canaanite who lived in that mountain, and struck them and beat them down, even to Hormah.
While the children of Israel were in the wilderness, they found a man gathering sticks on the Sabbath day.
But on the next day all the congregation of the children of Israel murmured against Moses and against Aaron, saying, "You have killed the LORD's people." It happened, when the congregation was assembled against Moses and against Aaron, that they looked toward the Tent of Meeting: and behold, the cloud covered it, and the glory of the LORD appeared. read more. Moses and Aaron came to the front of the Tent of Meeting. The LORD spoke to Moses, saying, "Get away from among this congregation, that I may consume them in a moment." They fell on their faces. Moses said to Aaron, "Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from the LORD. The plague has begun." Aaron did as Moses said, and ran into the midst of the assembly; and behold, the plague has begun among the people: and he put on the incense, and made atonement for the people. He stood between the dead and the living; and the plague was stayed. Now those who died by the plague were fourteen thousand and seven hundred, besides those who died about the matter of Korah. Aaron returned to Moses to the door of the Tent of Meeting: and the plague was stayed.
The children of Israel, even the whole congregation, came into the wilderness of Zin in the first month: and the people stayed in Kadesh; and Miriam died there, and was buried there. There was no water for the congregation: and they assembled themselves together against Moses and against Aaron. read more. The people strove with Moses, and spoke, saying, "We wish that we had died when our brothers died before the LORD. Why have you brought the assembly of the LORD into this wilderness, that we should die there, we and our animals? Why have you made us to come up out of Egypt, to bring us in to this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink." Moses and Aaron went from the presence of the assembly to the door of the Tent of Meeting, and fell on their faces: and the glory of the LORD appeared to them. The LORD spoke to Moses, saying, "Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it give forth its water; and you shall bring forth to them water out of the rock; so you shall give the congregation and their livestock drink." Moses took the rod from before the LORD, as he commanded him. Moses and Aaron gathered the assembly together before the rock, and he said to them, "Hear now, you rebels; shall we bring you water out of this rock for you?" Moses lifted up his hand, and struck the rock with his rod twice: and water came forth abundantly, and the congregation drank, and their livestock. The LORD said to Moses and Aaron, "Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them."
The LORD said to Moses and Aaron, "Because you did not believe in me, to sanctify me in the eyes of the children of Israel, therefore you shall not bring this assembly into the land which I have given them." These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
These are the waters of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
because you rebelled against my word in the wilderness of Zin, in the strife of the congregation, to sanctify me at the waters before their eyes." (These are the waters of Meribah of Kadesh in the wilderness of Zin.)
and they said, "The LORD commanded my lord to give the land for inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother to his daughters.
We traveled from Horeb, and went through all that great and terrible wilderness which you saw, by the way to the hill country of the Amorites, as the LORD our God commanded us; and we came to Kadesh Barnea. I said to you, "You have come to the hill country of the Amorites, which the LORD our God gives to us. read more. Behold, the LORD your God has set the land before you: go up, take possession, as the LORD, the God of your fathers, has spoken to you; do not be afraid, neither be dismayed." You came near to me everyone of you, and said, "Let us send men before us, that they may search the land for us, and bring us word again of the way by which we must go up, and the cities to which we shall come." The thing pleased me well; and I took twelve men of you, one man for every tribe:
Yet you wouldn't go up, but rebelled against the commandment of the LORD your God: and you murmured in your tents, and said, "Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. read more. Where are we going up? Our brothers have made our heart to melt, saying, 'The people are greater and taller than we; the cities are great and fortified up to the sky; and moreover we have seen the sons of the Anakim there.'"
The LORD heard the voice of your words, and was angry, and swore, saying, "Surely not one of these men of this evil generation shall see the good land, which I swore to give to your fathers, read more. except Caleb the son of Jephunneh: he shall see it; and to him will I give the land that he has trodden on, and to his children, because he has wholly followed the LORD." Also the LORD was angry with me for your sakes, saying, "You also shall not go in there: Joshua the son of Nun, who stands before you, he shall go in there: encourage you him; for he shall cause Israel to inherit it. Moreover your little ones, whom you said should be a prey, and your children, who this day have no knowledge of good or evil, they shall go in there, and to them will I give it, and they shall possess it. But as for you, turn, and take your journey into the wilderness by the way to the Sea of Suf." Then you answered and said to me, "We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us." Every man of you put on his weapons of war, and presumed to go up into the hill country.
Then you answered and said to me, "We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us." Every man of you put on his weapons of war, and presumed to go up into the hill country. The LORD said to me, "Tell them, 'Do not go up, neither fight; for I am not among you; lest you be struck before your enemies.'"
The LORD said to me, "Tell them, 'Do not go up, neither fight; for I am not among you; lest you be struck before your enemies.'" So I spoke to you, and you did not listen; but you rebelled against the commandment of the LORD, and were presumptuous, and went up into the hill country.
So I spoke to you, and you did not listen; but you rebelled against the commandment of the LORD, and were presumptuous, and went up into the hill country. The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah.
The Amorites, who lived in that hill country, came out against you, and chased you, as bees do, and beat you down in Seir, even to Hormah. You returned and wept before the LORD; but the LORD did not listen to your voice, nor gave ear to you. read more. So you stayed in Kadesh many days, according to the days that you remained.
I begged the LORD at that time, saying, "Lord GOD, you have begun to show your servant your greatness, and your strong hand: for what god is there in heaven or in earth, that can do according to your works, and according to your mighty acts? read more. Please let me go over and see the good land that is beyond the Jordan, that goodly mountain, and Lebanon." But the LORD was angry with me for your sakes, and did not listen to me; and the LORD said to me, "Let it suffice you; speak no more to me of this matter. Go up to the top of Pisgah, and lift up your eyes westward, and northward, and southward, and eastward, and see with your eyes: for you shall not go over this Jordan.
The LORD your God will raise up to you a prophet from the midst of you, of your brothers, like me. You shall listen to him. This is according to all that you desired of the LORD your God in Horeb in the day of the assembly, saying, "Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I not die." read more. The LORD said to me, "They have well said that which they have spoken. I will raise them up a prophet from among their brothers, like you; and I will put my words in his mouth, and he shall speak to them all that I shall command him. It shall happen, that whoever will not listen to my words which he shall speak in my name, I will require it of him.
And he buried him in the valley in the land of Moab over against Beth Peor: but no man knows of his tomb to this day. Moses was one hundred twenty years old when he died: his eye was not dim, nor his natural vigor diminished.
There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face,
There has not arisen a prophet since in Israel like Moses, whom the LORD knew face to face, in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land,
in all the signs and the wonders, which the LORD sent him to do in the land of Egypt, to Pharaoh, and to all his servants, and to all his land, and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.
and in all the mighty hand, and in all the great terror, which Moses worked in the sight of all Israel.
After six days, Jesus took with him Peter, James, and John his brother, and brought them up into a high mountain by themselves. He was transfigured before them. His face shone like the sun, and his garments became as white as the light. read more. And suddenly Moses and Elijah appeared to them talking with him. Peter answered, and said to Jesus, "Lord, it is good for us to be here. If you want, let us make three tents here: one for you, one for Moses, and one for Elijah." While he was still speaking, suddenly a bright cloud overshadowed them. And suddenly a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him."
While he was still speaking, suddenly a bright cloud overshadowed them. And suddenly a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him." When the disciples heard it, they fell on their faces, and were very afraid. read more. Jesus came and touched them and said, "Get up, and do not be afraid." Lifting up their eyes, they saw no one, except Jesus alone.
He led them out as far as Bethany, and he lifted up his hands, and blessed them.
When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
At that time Moses was born, and was exceedingly handsome. He was nourished three months in his father's house. When he was thrown out, Pharaoh's daughter took him up, and reared him as her own son. read more. Moses was instructed in all the wisdom of the Egyptians. He was mighty in his words and works. But when he was forty years old, it came into his heart to visit his brothers, the children of Israel. Seeing one of them suffer wrong, he defended him, and avenged him who was oppressed, striking the Egyptian. He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they did not understand. "The day following, he appeared to them as they fought, and urged them to be at peace again, saying, 'Sirs, you are brothers. Why do you wrong one another?' But he who did his neighbor wrong pushed him away, saying, 'Who made you a ruler and a judge over us? Do you want to kill me, as you killed the Egyptian yesterday?' Moses fled at this saying, and became a stranger in the land of Midian, where he became the father of two sons. "When forty years were fulfilled, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.
even he whose coming is according to the working of Satan with all power and signs and lying wonders,
Even as Jannes and Jambres opposed Moses, so do these also oppose the truth; men corrupted in mind, reprobate concerning the faith.
By faith, Moses, when he was born, was hidden for three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the king's commandment. By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, read more. choosing rather to share ill treatment with God's people, than to enjoy the pleasures of sin for a time; accounting the reproach of Christ greater riches than the treasures of Egypt; for he looked to the reward.
But Michael, the archangel, when contending with the devil and arguing about the body of Moses, dared not bring against him an abusive condemnation, but said, "May the Lord rebuke you."