Reference: Paul
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The distinguished "apostle of the Gentiles;" also called SAUL, a Hebrew name. He is first called Paul in Ac 13:12; and as some think, assumed this Roman name according to a common custom of Jews in foreign lands, or in honor of Sergius Paulus, Ac 13:7, his friend and an early convert. Both names however may have belonged to him in childhood. He was born at Tarsus in Cilicia, and inherited from his father the privileges of a Roman citizen. His parents belonged to the tribe of Benjamin, and brought up their son as "a Hebrew of the Hebrews," Php 3:5. Tarsus was highly distinguished for learning and culture, and the opportunities for improvement it afforded were no doubt diligently improved by Paul. At a suitable age he was sent to Jerusalem to complete his education in the school of Gamaliel, the most distinguished and right-minded of the Rabbis of that age. It does not appear that he was in Jerusalem during the ministry of Christ; and it was perhaps after his return to Tarsus that he learned the art of tent-making, in accordance with a general practice among the Jews, and their maxim, "He that does not teach his son a useful handicraft, teaches him to steal," Ac 18:3; 20:34; 2Th 3:8.
We next find him at Jerusalem, apparently about thirty years of age, high in the confidence of the leading men of the nation. He had profited by the instructions of Gamaliel, and became learned in the law; yielding himself to the strictest discipline of the sect of the Pharisees, he had become a fierce defender of Judaism and a bitter enemy of Christianity, Ac 8:3; 26:9-11. After his miraculous conversion, of which we have three accounts, Ac 9:22,26, Christ was all in all to him. It was Christ who revealed himself to his soul at Damascus, Ac 26:15; 1Co 15:8; to Christ he gave his whole heart, and soul, mind, might, and strength; and thenceforth, living or dying, he was "the servant of Jesus Christ." He devoted all the powers of his ardent and energetic mind to the defense and propagation of the gospel of Christ, more particularly among the Gentiles. His views of the pure and lofty spirit of Christianity, in its worship and in its practical influence, appear to have been peculiarly clear and strong; and the opposition which he was thus led to make to the rites and ceremonies of the Jewish worship, exposed him everywhere to the hatred and malice of his countrymen. On their accusation, he was at length put in confinement by the Roman officers and after being detained for two years or more at Caesarea, he was sent to Rome for trial, having himself appealed to the emperor. There is less certainty in respect to the accounts, which are given of Paul afterwards by the early ecclesiastical writers. Still it was a very generally received opinion in the earlier centuries, that the apostle was acquitted and discharged from his imprisonment at the end of two years; and that he afterwards returned to Rome, where he was again imprisoned and put to death by Nero.
Paul appears to have possessed all the learning which was then current among the Jews, and also to have been acquainted with Greek literature; as appears from his mastery of the Greek language, his frequent discussions with their philosophers, and his quotations from their poets-Aratus, Ac 17:28; Meander, 1Co 15:33; and Epimenides, Tit 1:12. Probably, however a learned Greek education cannot with propriety be ascribed to him. But the most striking trait in his character is his enlarged view of the universal design and the spiritual nature of the religion of Christ, and of its purifying and ennobling influence upon the heart and character of those who sincerely profess it. From the Savior himself he had caught the flame of universal love, and the idea of salvation for all mankind, Ga 1:12. Most of the other apostles and teachers appear to have clung to Judaism, to the rites, ceremonies, and dogmas of the religion in which they had been educated, and to have regarded Christianity as intended to be engrafted upon the ancient stock, which was yet to remain as the trunk to support the new branches. Paul seems to have been among the first to rise above this narrow view, and to regard Christianity in its light, as a universal religion. While others were for Judaizing all those who embraced the new religion by imposing on them the yoke of Mosaic observances, it was Paul's endeavor to break down the middle wall of separation between Jews and Gentiles, and show them that they were all "one in Christ." To this end all his labors tended; and, ardent in the pursuit of this great object, he did not hesitate to censure the time-serving Peter, and to expose his own life in resisting the prejudices of is countrymen. Indeed, his five years' imprisonment as Jerusalem, Caesarea, and Rome arose chiefly from this cause.
These various journeys of St. Paul, many of them made on foot, should be studied through on a map; in connection with the inspired narrative, in Acts, and with his own pathetic description of his labors, 2Co 11:23-29, wherein nevertheless the half is not told. When we review the many regions he traversed and evangelized, the converts he gathered, and the churches he founded, the toils, perils, and trials he endured, the miracles he wrought, and the revelations he received, the discourses, orations, and letters in which he so ably defends and unfolds Christianity, the immeasurable good which God by him accomplished, his heroic life, and his martyr death, he appears to us the most extraordinary of men.
The character of Paul is most fully portrayed in his epistles, by which, as Chrysostom says he, "still lives in the mouths of men throughout the whole world. By them, not only is own converts, but all the faithful even unto this day, yea, and all the saints who are yet to be born until Christ's coming again, both have been and shall be blessed." In them we observe the transforming and elevating power of grace in one originally turbulent and passionate-making him a model of many and Christian excellence; fearless and firm, yet considerate, courteous, and gentle; magnanimous, patriotic, and self-sacrificing; rich in all noble sentiments and affections.
EPISTLES OF PAUL. -There are fourteen epistles in the New Testament usually ascribed to Paul, beginning with that to the Romans, and ending with that to the Hebrews. Of these the first thirteen have never been contested; as to the latter, many good men have doubted whether Paul was the author, although the current of criticism is in favor of this opinion. These epistles, in which the principles of Christianity are developed for all periods, characters, and circumstances, are among the most important of the primitive documents of the Christian religion, even apart from their inspired character; and although they seem to have been written without special premeditation, and have reference mostly to transient circumstances and temporary relations, yet they everywhere bear the stamp of the great and original mind of the apostle, as purified, elevated, and sustained by the influences of the Holy Spirit.
It is worthy of mention here, that an expression of Peter respecting "our beloved brother Paul" is often a little misunderstood. The words "in which" in 2Pe 3:16, are erroneously applied to the "epistles" of Paul; and not to "these things" immediately preceding, that is, the subjects of which Peter was writing, as the Greek shows they should be. Peter finds no fault, either with Paul, or with the doctrines of revelation.
The arrangement of Hug is somewhat different; and some critics who find evidence that Paul was released from his first imprisonment and lived until the spring of A. D. 68, assign the epistles Hebrews, 1Timothy, Titus, and 2Timothy to the last year of his life. See TIMOTHY.
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But Saul began ravaging the church, and, entering house after house, he dragged off men and women and put them in prison.
But Saul increased all the more in strength, and confounded the Jews who lived at Damascus by proving that this Jesus is the Christ.
When he came to Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he was a disciple.
who was with the proconsul, Sergius Paulus, a man of intelligence. This man summoned Barnabas and Saul and sought to hear the word of God.
Then the proconsul believed, when he saw what had happened, for he was amazed at the teaching of the Lord.
'For in him we live and move and have our being,' as even some of your own poets have said, 'We are his offspring.'
and because he was of the same trade he stayed with them, and they worked, for by trade they were tentmakers.
You yourselves know that these hands ministered to my own needs and to the men who were with me.
I myself was convinced that I ought to do many things to oppose the name of Jesus of Nazareth. And that is just what I did in Jerusalem; I not only shut up many of the saints in prison, by authority from the chief priests, but when they were put to death I cast my vote against them. read more. And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged against them, I persecuted them even to foreign cities.
And I said, 'Who are you, Lord?' And the Lord said, 'I am Jesus whom you are persecuting.
Do not be deceived: "Bad company corrupts good morals."
Are they servants of Christ? I am a better oneI am talking like a madmanin far more labors, in far more imprisonments, with more beatings, and often in danger of death. Five times I received from the Jews the forty lashes minus one. read more. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the open sea. I have been on frequent journeys, in danger from rivers, in danger from robbers, in danger from my own countrymen, in danger from Gentiles, in danger in the city, in danger in the wilderness, in danger at sea, and in danger from false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. Besides such external things, there is the daily pressure on me of concern for all the churches. Who is weak, and I am not weak? Who is made to fall, and I do not inwardly burn?
For I did not receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ.
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
Easton
Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy "for use in the Gentile world," as "Saul" would be his Hebrew home-name. He was a native of Tarsus, the capi
Tarsus was also the seat of a famous university, higher in reputation even than the universities of Athens and Alexandria, the only others that then existed. Here Saul was born, and here he spent his youth, doubtless enjoying the best education his native city could afford. His father was of the straitest sect of the Jews, a Pharisee, of the tribe of Benjamin, of pure and unmixed Jewish blood (Ac 23:6; Php 3:5). We learn nothing regarding his mother; but there is reason to conclude that she was a pious woman, and that, like-minded with her husband, she exercised all a mother influence in moulding the character of her son, so that he could afterwards speak of himself as being, from his youth up, "touching the righteousness which is in the law, blameless" (Php 3:6).
We read of his sister and his sister's son (Ac 23:16), and of other relatives (Ro 16:7,11-12). Though a Jew, his father was a Roman citizen. How he obtained this privilege we are not informed. "It might be bought, or won by distinguished service to the state, or acquired in several other ways; at all events, his son was freeborn. It was a valuable privilege, and one that was to prove of great use to Paul, although not in the way in which his father might have been expected to desire him to make use of it." Perhaps the most natural career for the youth to follow was that of a merchant. "But it was decided that...he should go to college and become a rabbi, that is, a minister, a teacher, and a lawyer all in one."
According to Jewish custom, however, he learned a trade before entering on the more direct preparation for the sacred profession. The trade he acquired was the making of tents from goats' hair cloth, a trade which was one of the commonest in Tarsus.
His preliminary education having been completed, Saul was sent, when about thirteen years of age probably, to the great Jewish school of sacred learning at Jerusalem as a student of the law. Here he became a pupil of the celebrated rabbi Gamaliel, and here he spent many years in an elaborate study of the Scriptures and of the many questions concerning them with which the rabbis exercised themselves. During these years of diligent study he lived "in all good conscience," unstained by the vices of that great city.
After the period of his student-life expired, he probably left Jerusalem for Tarsus, where he may have been engaged in connection with some synagogue for some years. But we find him back again at Jerusalem very soon after the death of our Lord. Here he now learned the particulars regarding the crucifixion, and the rise of the new sect of the "Nazarenes."
For some two years after Pentecost, Christianity was quietly spreading its influence in Jerusalem. At length Stephen, one of the seven deacons, gave forth more public and aggressive testimony that Jesus was the Messiah, and this led to much excitement among the Jews and much disputation in their synagogues. Persecution arose against Stephen and the followers of Christ generally, in which Saul of Tarsus took a prominent part. He was at this time probably a member of the great Sanhedrin, and became the active leader in the furious persecution by which the rulers then sought to exterminate Christianity.
But the object of this persecution also failed. "They that were scattered abroad went everywhere preaching the word." The anger of the persecutor was thereby kindled into a fiercer flame. Hearing that fugitives had taken refuge in Damascus, he obtained from the chief priest letters authorizing him to proceed thither on his persecuting career. This was a long journey of about 130 miles, which would occupy perhaps six days, during which, with his few attendants, he steadily went onward, "breathing out threatenings and slaughter." But the crisis of his life was at hand. He had reached the last stage of his journey, and was within sight of Damascus. As he and his companions rode on, suddenly at mid-day a brilliant light shone round them, and Saul was laid prostrate in terror on the ground, a voice sounding in his ears, "Saul, Saul, why persecutest thou me?" The risen Saviour was there, clothed in the vesture of his glorified humanity. In answer to the anxious inquiry of the stricken persecutor, "Who art thou, Lord?" he said, "I am Jesus whom thou persecutest" (Ac 9:5; 22:8; 26:15).
This was the moment of his conversion, the most solemn in all his life. Blinded by the dazzling light (Ac 9:8), his companions led him into the city, where, absorbed in deep thought for three days, he neither ate nor drank (Ac 9:11). Ananias, a disciple living in Damascus, was informed by a vision of the change that had happened to Saul, and was sent to him to open his eyes and admit him by baptism into the Christian church (Ac 9:11-16). The whole purpose of his life was now permanently changed.
Illustration: Scene of Paul's Journeys and of the Early Churches
Immediately after his conversion he retired into the solitudes of Arabia (Ga 1:17), perhaps of "Sinai in Arabia," for the purpose, probably, of devout study and meditation on the marvellous revelation that had been made to him. "A veil of thick darkness hangs over this visit to Arabia. Of the scenes among which he moved, of the thoughts and occupations which engaged him while there, of all the circumstances of a crisis which must have shaped the whole tenor of his after-life, absolutely nothing is known. 'Immediately,' says St. Paul, 'I went away into Arabia.' The historian passes over the incident (comp. Ac 9:23; 1Ki 11:38-39). It is a mysterious pause, a moment of suspense, in the apostle's history, a breathless calm, which ushers in the tumultuous storm of his active missionary life." Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" (Ac 9:27), but was soon obliged to flee (Ac 9:25; 2Co 11:33) from the Jews and betake himself to Jerusalem. Here he tarried for three weeks, but was again forced to flee (Ac 9:28-29) from persecution. He now returned to his native Tarsus (Ga 1:21), where, for probably about three years, we lose sight of him. The time had not yet come for his entering on his great life-work of preaching the gospel to the Gentiles.
At length the city of Antioch, the capital of Syria, became the scene of great Christian activity. There the gospel gained a firm footing, and the cause of Christ prospered. Barnabas (q.v.), who had been sent from Jerusalem to superintend the work at Antioch, found it too much for him, and remembering Saul, he set out to Tarsus to seek for him. He readily responded to the call thus addressed to him, and came down to Antioch, which for "a whole year" became the scene of his labours, which were crowned with great success. The disciples now, for the first time, were called "Christians" (Ac 11:26).
The church at Antioch now proposed to send out missionaries to the Gentiles, and Saul and Barnabas, with John Mark as their attendant, were chosen for this work. This was a great epoch in the history of the church. Now the disciples began to give effect to the Master's command: "Go ye into all the world, and preach the gospel to every creature."
The three missionaries went forth on the first missionary tour. They sailed from Seleucia, the seaport of Antioch, across to Cyprus, some 80 miles to the south-west. Here at Paphos, Sergius Paulus, the Roman proconsul, was converted, and now Saul took the lead, and was ever afterwards called Paul. The missionaries now crossed to the mainland, and then proceeded 6 or 7 miles up the river Cestrus to Perga (Ac 13:13), where John Mark deserted the work and returned to Jerusalem. The two then proceeded about 100 miles inland, passing through Pamphylia, Pisidia, and Lycaonia. The towns mentioned in this tour are the Pisidian Antioch, where Paul delivered his first address of which we have any record (Ac 13:16-51; comp. Ac 10:30-43), Iconium, Lystra, and Derbe. They returned by the same r
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And he said, "Who are you, Lord?" And he said, "I am Jesus whom you are persecuting,
Saul got up from the ground; and when his eyes were opened, he could see nothing; so they led him by the hand and brought him into Damascus.
And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying,
And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying, and in a vision he has seen a man named Ananias come in and lay his hands on him so that he might regain his sight." read more. But Ananias answered, "Lord, I have heard from many about this man, how much harm he has done to your saints at Jerusalem; and here he has authority from the chief priests to bind all who call on your name." But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; for I will show him how much he must suffer for the sake of my name."
When many days had passed, the Jews plotted to kill him,
but his disciples took him by night and let him down through an opening in the wall, lowering him in a basket.
But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. And he was with them moving about freely in Jerusalem, speaking out boldly in the name of the Lord. read more. And he was talking and arguing with the Hellenistic Jews; but they were seeking to kill him.
Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments, and he said, 'Cornelius, your prayer has been heard and your alms have been remembered before God. read more. Send therefore to Joppa and ask for Simon who is called Peter; he is lodging in the house of Simon, a tanner, by the sea.' So I sent for you immediately, and you have been kind enough to come. Now therefore we are all here present in the sight of God, to hear all that you have been commanded by the Lord." And opening his mouth, Peter said: "I most certainly understand now that God is not one to show partiality, but in every nation the man who fears him and does what is right is welcome to him. You know the word which he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all). You know what has happened throughout all Judea, beginning from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about doing good and healing all who were oppressed by the devil, for God was with him. We are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree; but God raised him up on the third day and caused him to be seen, not to all the people but to us who were chosen by God as witnesses, who ate and drank with him after he rose from the dead. And he commanded us to preach to the people, and to testify that he is the one appointed by God to be judge of the living and the dead. Of him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name."
and when he had found him, he brought him to Antioch. So for a whole year they met with the church and taught great numbers of people; and the disciples were called Christians first in Antioch.
Now Paul and his companions put out to sea from Paphos and came to Perga in Pamphylia; but John left them and returned to Jerusalem.
Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. read more. For about forty years he put up with them in the wilderness. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. The next Sabbath almost the whole city gathered to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy, and contradicted what was spoken by Paul, and blasphemed. Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so the Lord has commanded us: 'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'" When the Gentiles heard this, they were glad and glorified the word of the Lord; and as many as were appointed to eternal life believed. And the word of the Lord spread through the whole region. But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. So they shook off the dust from their feet in protest against them and went to Iconium.
And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia.
so passing by Mysia, they went down to Troas. A vision appeared to Paul in the night: a man of Macedonia was standing and begging him, and saying, "Come over to Macedonia and help us."
So he was reasoning in the synagogue with the Jews and the God-fearing Greeks, and in the market place every day with those who happened to be there. And also some of the Epicurean and Stoic philosophers were conversing with him. Some said, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of foreign deities,"because he was preaching Jesus and the resurrection. read more. And they took hold of him and brought him to the Areopagus, saying, "May we know what this new teaching is which you present? For you are bringing some strange things to our ears; so we want to know what these things mean." (Now all the Athenians and the foreigners who lived there spent their time in nothing other than telling or hearing something new.) So Paul stood up in the meeting of the Areopagus and said: "Men of Athens, I see that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'TO AN UNKNOWN GOD.'What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, since he is Lord of heaven and earth, does not live in temples made by hands; nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one man every nation of men to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for him and find him, though he is not far from each one of us. 'For in him we live and move and have our being,' as even some of your own poets have said, 'We are his offspring.' Being then God's offspring, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and imagination of man. The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given proof to all men by raising him from the dead."
When they asked him to stay for a longer time, he declined; but on taking leave of them he said, "I will return to you if God wills," and he set sail from Ephesus. read more. When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch. After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.
When he had gone through those parts and had given them much encouragement, he came to Greece.
From Miletus he sent to Ephesus and called to him the elders of the church.
And I answered, 'Who are you, Lord?' And he said to me, 'I am Jesus of Nazareth, whom you are persecuting.'
But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, "Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial."
But the son of Paul's sister heard of their ambush, and he went and entered the barracks and told Paul.
he said, "I will hear you when your accusers arrive also." And he commanded him to be kept in Herod's Praetorium.
If, then, I am a wrongdoer and have committed anything worthy of death, I do not refuse to die; but if none of the charges brought against me is true, no one can hand me over to them. I appeal to Caesar."
And I said, 'Who are you, Lord?' And the Lord said, 'I am Jesus whom you are persecuting.
When they had appointed a day for Paul, they came to him at his lodging in great numbers. And he explained the matter to them from morning till evening, testifying to the kingdom of God and trying to convince them about Jesus both from the law of Moses and from the prophets.
And he stayed there two whole years in his own rented quarters and welcomed all who came to him, preaching the kingdom of God and teaching about the Lord Jesus Christ quite openly and unhindered.
by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ.
Greet Andronicus and Junias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me.
Greet Herodion, my kinsman. Greet those in the household of Narcissus who are in the Lord. Greet Tryphena and Tryphosa, those workers in the Lord. Greet the beloved Persis, who has worked hard in the Lord.
Now when I came to Troas to preach the gospel of Christ and when a door was opened for me in the Lord,
nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.
you know it was because of an illness in the flesh that I preached the gospel to you at first;
you know it was because of an illness in the flesh that I preached the gospel to you at first; and though my fleshly condition was a trial to you, you did not despise or scorn me, but you received me as an angel of God, as Christ Jesus himself.
so that my imprisonment for Christ has become well known throughout the whole praetorian guard and to everyone else,
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
My fellow prisoner Aristarchus sends you his greetings, and also Mark, the cousin of Barnabas (about whom you have received instructions; if he comes to you, welcome him.)
Fausets
(See ACTS.) The leading facts of his life which appear in that history, subsidiary to its design of sketching the great epochs in the commencement and development of Christ's kingdom, are: his conversion (Acts 9), his labours at Antioch (Acts 11), his first missionary journey (Acts 13; 14), the visit to Jerusalem at the council on circumcision (Acts 15), introduction of the gospel to Europe at Philippi (Acts 16),: visit to Athens (Acts 17), to Corinth (Acts 18), stay at Ephesus (Acts 19), parting address to the Ephesian elders at Miletus (Acts 20), apprehension at Jerusalem, imprisonment at Casesarea, and voyage to Rome (Acts 21-27). Though of purest Hebrew blood (Php 3:5), "circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, (bearing the name of the eminent man of that tribe, king Saul), an Hebrew of the Hebrew," yet his birthplace was the Gentile Tarsus. (Ac 21:39, "I am a Jew of Tarsus in Cilicia, a citizen of no mean city.") His father, as himself, was a Pharisee (Ac 23:6). Tarsus was celebrated as a school of Greek literature (Strabo, Geogr. 1:14).
Here he acquired that knowledge of Greek authors and philosophy which qualified him for dealing with learned Gentiles and appealing to their own writers (Ac 17:18-28. Aratus; 1Co 15:33, Menander; Tit 1:12, Epimenides). Here too he learned the Cilician trade of making tents of the goats' hair cloth called "cilicium" (Ac 18:3); not that his father was in straitened circumstances, but Jewish custom required each child, however wealthy the parents might be, to learn a trade. He possessed the Roman citizenship from birth (Ac 22:28), and hence, when he commenced ministering among Gentiles, he preferred to be known by his Roman name Paul rather than by his Hebrew name Saul. His main education (probably after passing his first 12 years at Tarsus, Ac 26:4-5, "among his own nation." Alexandrinus, Vaticanus, Sinaiticus manuscripts read "and" before "at Jerusalem") was at Jerusalem "at the feet of Gamaliel, taught according to the perfect manner of the law of the fathers" (Ac 22:3). (See GAMALIEL.)
Thus the three elements of the world's culture met in him: Roman citizenship, Grecian culture, Hebrew religion. Gamaliel had counseled toleration (Ac 5:34-39); but his teaching of strict pharisaic legalism produced in Saul's ardent spirit persecuting zeal against opponents, "concerning zeal persecuting the church" (Php 3:6). Among the synagogue disputants with Stephen were men "of Cilcia" (Ac 6:9), probably including Saul; at all events it was at his feet, while be was yet "a young man," that the witnesses, stoning the martyr, laid down their clothes (Ac 6:9; 7:58; De 17:7). "Saul was consenting unto his death" (Acts 6; 7); but we can hardly doubt that his better feelings must have had some misgiving in witnessing Stephen's countenance beaming as an angel's, and in hearing his loving prayer for his murderers. But stern bigotry stifled all such doubts by increased zeal; "he made havock of (elumaineto, 'ravaged as a wild beast') the church, entering into the houses (severally, or worship rooms), and haling men and women committed them to prison" (Ac 8:3).
But God's grace arrested Paul in his career of blind fanaticism; "I obtained mercy upon, because I did it ignorantly in unbelief" (1Ti 1:12-16). His ignorance was culpable, for he might have known if he had sought aright; but it was less guilty than sinning against light and knowledge. There is a wide difference between mistaken zeal for the law and willful striving against God's Spirit. His ignorance gave him no claim on, but put him within the range of, God's mercy (Lu 23:34; Ac 3:17; Ro 10:2). The positive ground of mercy is solely God's compassion (Tit 3:5). We have three accounts of his conversion, one by Luke (Acts 9), the others by himself (Acts 22; 26), mutually supplementing one another. Following the adherents of "the (Christian) way ... unto strange cities," and "breathing out threatenings and slaughter," he was on his journey to Damascus with authoritative letters from the high priest empowering him to arrest and bring to Jerusalem all such, trusting doubtless that the pagan governor would not interpose in their behalf.
At midday a light shone upon him and his company, exceeding the brightness of the sun; he and all with him fell to the earth (Ac 26:14; in Ac 9:7 "stood speechless," namely, they soon rose, and when he at length rose they were standing speechless with wonder), "hearing" the sound of a "voice," but not understanding (compare 1Co 14:2 margin) the articulate speech which Paul heard (Ac 22:9, "they heard not the voice of Him that spoke") in Hebrew (Ac 26:14), "Saul, Saul, why persecutest thou Me?" (in the person of My brethren, Mt 25:40). "It is hard for thee to kick against the goads" (not in Ac 9:5 the Sinaiticus, Vaticanus, Alexandrinus manuscripts, but only in Ac 26:14), which, as in the case of oxen being driven, only makes the goad pierce the deeper (Mt 21:44; Pr 8:36). Saul trembling (as the jailer afterward before him, Ac 16:30-31) said, "Lord, what wilt Thou have me to do?" the usual question at first awakening (Lu 3:10), but here with the additional sense of unreserved surrender of himself to the Lord's guidance (Isa 6:1-8).
The Lord might act directly, but He chooses to employ ministerial instruments; such was Ananias whom He sent to Saul, after he had been three days without sight and neither eating nor drinking, in the house of Judas (probably a Christian to whose house he had himself led, rather than to his former co-religionists). Ananias, whom he would have seized for prison and death, is the instrument of giving him light and life. God had prepared Ananias for his visitor by announcing the one sure mark of his conversion, "behold he prayeth" (Ro 8:15). Ananias had heard of him as a notorious persecutor, but obeyed the Lord's direction. In Ac 26:16-18 Paul condenses in one account, and connects with Christ's first appearing, subsequent revelations of Jesus to him as to the purpose of his call;" to make thee a minister and witness of these things ... delivering thee from the Gentiles, unto whom now I send thee." Like Jonah, the outcast runaway, when penitent, was made the messenger of repentance to guilty Nineveh.
The time of his call was just when the gospel was being opened to the Gentiles by Peter (Acts 10). An apostle, severed from legalism, and determined unbelief by an extraordinary revulsion, was better fitted for carrying forward the work among unbelieving Gentiles, which had been begun by the apostle of the circumcision. He who was the most learned and at the same time humblest (Eph 3:8; 1Co 15:9) of the apostles was the one whose pen was most used in the New Testament Scriptures. He"saw" the Lord in actual person (Ac 9:17; 22:14; 23:11; 26:16; 1Co 15:8; 9:1), which was a necessary qualification for apostleship, so as to be witness of the resurrection. The light that flashed on his eyes was the sign of the spiritual light that broke in upon his soul; and Jesus' words to him (Ac 26:18), "to open their eyes and to turn them from darkness to light" (which commission was symbolized in the opening of his own eyes through Ananias, Ac 9:17-18), are by undesigned coincidence reproduced naturally in his epistles (Col 1:12-14; 2Co 4:4; Eph 1:18, contrast Eph 4:18; 6:12).
He calls himself "the one untimely born" in the family of the apostles (1Co 15:8). Such a child, though born alive, is yet not of proper size and scarcely worthy of the name of man; so Paul calls himself" least of the apostles, not meet to be called an apostle" (compare 1Pe 1:3). He says, God's "choice" (Ac 9:15; 22:14), "separating me (in contrast to his having been once a "Pharisee", from pharash, i.e. a separatist, but now 'separated' unto something infinitely higher) from my mother's womb (therefore without any merit of mine), and calling me by His grace (which carried into effect His 'good pleasure,' eudokia), revealed His Son in me, that I might preach Him among the pagan," independent of Mosaic ceremonialism (Ga 1:11-20). Ananias, being "a devout man according to the law, having a good report of all the Jews there," was the suitable instrum
See Verses Found in Dictionary
If your right eye causes you to sin, pluck it out and throw it away. It is better for you to lose one of your members than for your whole body to be thrown into hell.
But when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me!"
and deliver him to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day."
[And he who falls on this stone will be broken to pieces; but on whomever it falls, it will grind him to powder."]
Then he said to his servants, 'The wedding is ready, but those who were invited were not worthy.
I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.'
And the King will answer them, 'Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.'
And the multitudes asked him, "What then shall we do?"
And the people stood watching; but even the rulers sneered at him, saying, "He saved others; let him save himself if he is the Christ of God, the Chosen One."
And the Word became flesh and dwelt among us, and we have seen his glory, the glory as of the only begotten from the Father, full of grace and truth.
And from his fullness have we all received, grace upon grace.
You worship what you do not know; we worship what we know, for salvation is from the Jews.
If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.
Then Pilate entered the Praetorium again, called Jesus, and said to him, "Are you the King of the Jews?" Jesus answered, "Do you say this on your own, or did others say it to you about me?" read more. Pilate answered, "Am I a Jew? Your own nation and the chief priests have handed you over to me; what have you done?" Jesus answered, "My kingdom is not of this world. If my kingdom were of this world, my servants would fight, so that I should not be delivered to the Jews; but now my kingship is not from here." Pilate said to him, "You are a king then?" Jesus answered, "You say what I ama king. For this I was born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears my voice."
From then on Pilate sought to release him, but the Jews cried out, "If you let this man go, you are not Caesar's friend. Anyone who makes himself a king sets himself against Caesar."
With a leap he stood upright and began to walk; and he entered the temple with them, walking and leaping and praising God.
And now, brethren, I know that you acted in ignorance, as did also your rulers.
But during the night an angel of the Lord opened the doors of the prison, and brought them out, and said,
But a Pharisee in the council named Gamaliel, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while. And he said to them, "Men of Israel, take care what you propose to do with these men. read more. For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined him. But he was killed, and all who followed him were dispersed and came to nothing. After this man, Judas the Galilean rose up in the days of the census and drew away some people after him; he too perished, and all those who followed him were scattered. So in the present case I tell you, keep away from these men and let them alone, for if this plan or action is of men, it will fail; but if it is of God, you will not be able to overthrow them; or else you may even be found fighting against God."
Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen.
Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, arose and disputed with Stephen.
At this time Moses was born, and was beautiful before God. And he was brought up for three months in his father's house;
Moses was educated in all the wisdom of the Egyptians, and he was mighty in his words and deeds.
Then they cast him out of the city and began to stone him; and the witnesses laid down their garments at the feet of a young man named Saul.
But Saul began ravaging the church, and, entering house after house, he dragged off men and women and put them in prison.
And he said, "Who are you, Lord?" And he said, "I am Jesus whom you are persecuting,
The men who were traveling with him stood speechless, hearing the voice but seeing no one.
But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel;
So Ananias departed and entered the house. And after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit."
So Ananias departed and entered the house. And after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit." And immediately there fell from his eyes something like scales, and he regained his sight. And he got up and was baptized,
And immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God." All those who heard him were amazed, and said, "Is this not he who made havoc in Jerusalem of those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?" read more. But Saul increased all the more in strength, and confounded the Jews who lived at Damascus by proving that this Jesus is the Christ. When many days had passed, the Jews plotted to kill him,
When he came to Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he was a disciple.
When he came to Jerusalem, he tried to join the disciples; but they were all afraid of him, not believing that he was a disciple. But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. read more. And he was with them moving about freely in Jerusalem, speaking out boldly in the name of the Lord. And he was talking and arguing with the Hellenistic Jews; but they were seeking to kill him.
And he was talking and arguing with the Hellenistic Jews; but they were seeking to kill him. But when the brethren learned of it, they brought him down to Caesarea and sent him off to Tarsus.
So when Peter went up to Jerusalem, the circumcised believers criticized him, saying, "You went to uncircumcised men and ate with them." read more. But Peter began and explained to them in order: "I was in the city of Joppa praying; and in a trance I saw a vision, something descending like a great sheet, let down from heaven by four corners; and it came down to me. And when I looked into it I saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air. Then I heard a voice saying to me, 'Get up, Peter. Kill and eat!' But I said, 'No, Lord; for nothing common or unclean has ever entered my mouth.' But the voice answered a second time from heaven, 'What God has cleansed you must not call common.' This happened three times, and all was drawn up again into heaven. And behold, at that moment three men appeared at the house in which we were staying, having been sent to me from Caesarea. The Spirit told me to go with them with no hesitation. These six brethren also went with me, and we entered the man's house. And he told us how he had seen the angel standing in his house and saying, 'Send to Joppa and bring Simon, who is also called Peter; he will declare to you a message by which you will be saved, you and all your household.' As I began to speak, the Holy Spirit fell on them just as on us at the beginning. And I remembered the word of the Lord, how he said, 'John baptized with water, but you will be baptized with the Holy Spirit.' So if God gave them the same gift as he gave us, who believed in the Lord Jesus Christ, who was I that I could oppose God?"
But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks also, preaching the Lord Jesus.
News of this reached the ears of the church at Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw the grace of God, he was glad and encouraged them all to remain true to the Lord with all their hearts; read more. for he was a good man, full of the Holy Spirit and of faith. And a great number of people were brought to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. So for a whole year they met with the church and taught great numbers of people; and the disciples were called Christians first in Antioch. Now at this time some prophets came down from Jerusalem to Antioch. One of them named Agabus stood up and foretold by the Spirit that there would be a great famine all over the world. And this took place in the reign of Claudius. And the disciples determined, each according to his ability, to send relief for the brethren living in Judea. And this they did, sending it to the elders by Barnabas and Saul.
And this they did, sending it to the elders by Barnabas and Saul.
The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. And behold, an angel of the Lord suddenly appeared, and a light shone in the cell; and he struck Peter's side and woke him up, saying, "Get up quickly." And the chains fell off his hands. read more. And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me." So he went out and followed him; and he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them by itself, and they went out and passed on through one street; and immediately the angel left him.
And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.
And Barnabas and Saul returned from Jerusalem when they had fulfilled their mission, taking along with them John, who was also called Mark.
So they spent a long time there, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.
said with a loud voice, "Stand upright on your feet." And he leaped up and began to walk.
After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; read more. and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are."
And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek, and he was well spoken of by the brethren who were in Lystra and Iconium. read more. Paul wanted this man to accompany him; and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.
And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they came to Mysia, they tried to go into Bithynia, but the Spirit o Jesus did not allow them;
When he had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.
He brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus, and you will be saved, you and your household."
But the Jews were jealous, and taking some wicked men from the market place, they formed a mob and set the city in an uproar; they attacked the house of Jason, seeking to bring them out to the people.
And also some of the Epicurean and Stoic philosophers were conversing with him. Some said, "What would this idle babbler wish to say?" Others, "He seems to be a proclaimer of foreign deities,"because he was preaching Jesus and the resurrection. And they took hold of him and brought him to the Areopagus, saying, "May we know what this new teaching is which you present? read more. For you are bringing some strange things to our ears; so we want to know what these things mean." (Now all the Athenians and the foreigners who lived there spent their time in nothing other than telling or hearing something new.) So Paul stood up in the meeting of the Areopagus and said: "Men of Athens, I see that in every way you are very religious. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription, 'TO AN UNKNOWN GOD.'What therefore you worship as unknown, this I proclaim to you. The God who made the world and everything in it, since he is Lord of heaven and earth, does not live in temples made by hands;
The God who made the world and everything in it, since he is Lord of heaven and earth, does not live in temples made by hands;
The God who made the world and everything in it, since he is Lord of heaven and earth, does not live in temples made by hands; nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything.
nor is he served by human hands, as though he needed anything, since he himself gives to all men life and breath and everything. And he made from one man every nation of men to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation,
And he made from one man every nation of men to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation, that they would seek God, if perhaps they might grope for him and find him, though he is not far from each one of us.
that they would seek God, if perhaps they might grope for him and find him, though he is not far from each one of us. 'For in him we live and move and have our being,' as even some of your own poets have said, 'We are his offspring.'
'For in him we live and move and have our being,' as even some of your own poets have said, 'We are his offspring.' Being then God's offspring, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and imagination of man.
because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed, and of this he has given proof to all men by raising him from the dead."
and because he was of the same trade he stayed with them, and they worked, for by trade they were tentmakers.
Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city; I beg you, let me speak to the people."
"I am a Jew, born in Tarsus of Cilicia, but brought up in this city, educated under Gamaliel, strictly according to the law of our fathers, being zealous for God just as you all are today.
And those who were with me saw the light, but did not hear the voice of the one who was speaking to me.
But since I could not see because of the brightness of that light, I was led by the hand by those who were with me and came into Damascus.
Then he said, 'The God of our fathers has appointed you to know his will and to see the Righteous One and to hear words from his mouth.
Then he said, 'The God of our fathers has appointed you to know his will and to see the Righteous One and to hear words from his mouth.
"When I had returned to Jerusalem and was praying in the temple, I fell into a trance
"When I had returned to Jerusalem and was praying in the temple, I fell into a trance and saw him saying to me, 'Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about me.'
and saw him saying to me, 'Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about me.'
and saw him saying to me, 'Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about me.' And I said, 'Lord, they themselves know that in one synagogue after another I used to imprison and beat those who believed in you.
The commander answered, "I bought this citizenship for a large sum." Paul said, "But I was born a citizen."
But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, "Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial."
The following night the Lord stood by him and said, "Take courage, for as you have testified about me at Jerusalem, so you must bear witness also at Rome."
So then, all the Jews know my manner of life from my youth up, which from the beginning was spent among my own nation and at Jerusalem. They have known about me for a long time, if they are willing to testify, that I lived as a Pharisee according to the strictest sect of our religion.
And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'
And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'
And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, 'Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.'
But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness to the things which you have seen of me, and also to the things in which I will appear to you;
But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness to the things which you have seen of me, and also to the things in which I will appear to you; rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, read more. to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.'
whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand;
whom God put forward as an atoning sacrifice by his blood, to be received through faith. This was to demonstrate his righteousness, because in his divine forbearance he had passed over sins committed beforehand;
For you did not receive the spirit of bondage again to fear, but you received the Spirit of sonship by whom we cry out, "Abba, Father."
For I bear them witness that they have a zeal for God, but it is not according to knowledge.
But what does it say? "The word is near you, in your mouth and in your heart" (that is, the word of faith which we preach); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.
As for the man who is weak in faith, accept him, but not for disputes over opinions. One believes he may eat anything, but the man whose faith is weak eats only vegetables. read more. Let not him who eats despise him who does not, and let not him who does not eat pass judgment on him who eats; for God has accepted him. Who are you to judge the servant of another? To his own master he stands or falls. And he will be made to stand, for the Master is able to make him stand. One man esteems one day as better than another; another man esteems every day alike. Let each one be fully convinced in his own mind. He who observes the day, observes it to the Lord. He who eats, eats to the Lord, for he gives thanks to God; and he who abstains, does so to the Lord and gives thanks to God. For none of us lives to himself, and none of us dies to himself.
Therefore let us not pass judgment on one another anymore, but rather decide never to put a stumbling block or hindrance in our brother's way. I know and am convinced in the Lord Jesus that nothing is unclean in itself; but if anyone regards something as unclean, then for him it is unclean. read more. If your brother is distressed because of what you eat, you are no longer walking in love. Do not by your eating destroy the one for whom Christ died. So do not let your good be spoken of as evil. For the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit; he who serves Christ in this way is acceptable to God and approved by men. Let us therefore pursue what makes for peace and for mutual edification. Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for a man to eat anything that causes someone else to stumble. It is right not to eat meat or drink wine or do anything that makes your brother stumble. The faith that you have, keep between yourself and God. Happy is he who does not condemn himself for what he approves. But he who has doubts is condemned if he eats, because he does not act from faith; for whatever is not from faith is sin.
To the weak I became weak, that I might win the weak. I have become all things to all men, so that I might by all means save some.
No, but I say that the things pagans sacrifice they offer to demons and not to God. I do not want you to be partners with demons.
For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread,
For one who speaks in a tongue does not speak to men but to God; for no one understands him, but in his spirit he speaks mysteries.
For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures,
And last of all, as to one untimely born, he appeared to me also.
Do not be deceived: "Bad company corrupts good morals."
For they say, "His letters are weighty and strong, but his personal presence is weak, and his speech of no account."
Are they servants of Christ? I am a better oneI am talking like a madmanin far more labors, in far more imprisonments, with more beatings, and often in danger of death. Five times I received from the Jews the forty lashes minus one. read more. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the open sea. I have been on frequent journeys, in danger from rivers, in danger from robbers, in danger from my own countrymen, in danger from Gentiles, in danger in the city, in danger in the wilderness, in danger at sea, and in danger from false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. Besides such external things, there is the daily pressure on me of concern for all the churches. Who is weak, and I am not weak? Who is made to fall, and I do not inwardly burn? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus, he who is blessed forever, knows that I am not lying. In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me,
In Damascus the governor under King Aretas had the city of the Damascenes guarded in order to arrest me, but I was let down in a basket through a window in the wall, and escaped his hands.
I must go on boasting, though there is nothing to be gained by it; but I will go on to visions and revelations of the Lord.
And to keep me from being too elated because of the abundance of revelations, there was given to me a thorn in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I pleaded with the Lord about this, that it should depart from me. read more. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that the power of Christ may rest on me. That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.
The signs of a true apostle were performed among you in all perseverance, with signs and wonders and mighty works. For in what respect were you inferior to the rest of the churches, except that I myself did not become a burden to you? Forgive me this wrong! read more. Here for the third time I am ready to come to you. And I will not be a burden to you, for I seek not what is yours but you; for children ought not to lay up for their parents, but parents for their children. I will most gladly spend and be spent for your souls. If I love you the more, am I to be loved the less? But be that as it may, I did not burden you myself. Yet, crafty fellow that I am, I caught you by trickery! Did I take advantage of you through any of those whom I sent to you? I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? Did we not act in the same spirit and walk in the same steps? Have you been thinking all along that we have been defending ourselves before you? It is in the sight of God that we have been speaking in Christ, and all for your upbuilding, beloved. For I am afraid that when I come I may not find you what I wish you to be, and you may not find me what you wish me to be; I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder. I am afraid that when I come again my God will humble me before you, and I will have to mourn over many of those who sinned before and have not repented of the impurity, immorality, and lewdness which they have practiced.
For I would have you know, brethren, that the gospel which was preached by me is not according to man. For I did not receive it from man, nor was I taught it, but I received it through a revelation of Jesus Christ. read more. For you have heard of my former way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it; and I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.
and I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. But when God, who had set me apart even from my mother's womb and called me through his grace, was pleased
But when God, who had set me apart even from my mother's womb and called me through his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, I did not immediately consult with flesh and blood,
to reveal his Son in me so that I might preach him among the Gentiles, I did not immediately consult with flesh and blood, nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus.
nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years, I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days.
Then after three years, I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days.
Then after three years, I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days.
Then after three years, I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days. But I saw none of the other apostles except James, the Lord's brother.
But I saw none of the other apostles except James, the Lord's brother. (Now in what I am writing to you, I assure you before God that I do not lie.) read more. Then I went into the regions of Syria and Cilicia. I was still unknown by sight to the churches of Judea which were in Christ;
I went up because of a revelation; and I set before them the gospel that I preach among the Gentiles. But I did this privately to those who were of reputation, for fear that I was running or had run my race in vain.
I went up because of a revelation; and I set before them the gospel that I preach among the Gentiles. But I did this privately to those who were of reputation, for fear that I was running or had run my race in vain. But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek. But it was because of the false brethren secretly brought in, who had slipped in to spy out our freedom which we have in Christ Jesus, in order to bring us into bondage.
But it was because of the false brethren secretly brought in, who had slipped in to spy out our freedom which we have in Christ Jesus, in order to bring us into bondage. We did not yield to them even for a moment, so that the truth of the gospel might remain with you. read more. And from those who were reputed to be something (what they were makes no difference to me; God shows no partiality)those, I say, who were of repute added nothing to me; but on the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter had been entrusted with the gospel to the circumcised (for he who effectually worked for Peter in his apostleship to the circumcised effectually worked for me also to the Gentiles), and when they perceived the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
Are you so foolish? Having begun with the Spirit, are you now being perfected by the flesh?
you know it was because of an illness in the flesh that I preached the gospel to you at first;
Tell me, you who want to be under law, do you not listen to the law?
This is allegorically speaking, for these women are two covenants. One is from Mount Sinai bearing children who are to be slaves; she is Hagar. Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
Now this Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children.
You have been severed from Christ, you who are seeking to be justified by law; you have fallen away from grace.
But if I, brethren, still preach circumcision, why am I still persecuted? In that case the stumbling block of the cross has been abolished.
See with what large letters I am writing to you with my own hand.
For those who are circumcised do not even keep the Law themselves, but they desire to have you circumcised so that they may boast in your flesh.
I pray also that the eyes of your heart may be enlightened, so that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,
To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ,
they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to the hardness of their heart;
always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places.
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
I rejoice in the Lord greatly, that now at last you have revived your concern for me; indeed, you were concerned before, but you had no opportunity.
You yourselves also know, Philippians, that in the first preaching of the gospel, when I left Macedonia, no church shared with me in the matter of giving and receiving except you only; for even in Thessalonica you sent me a gift once and again for my needs.
I have received full payment and even more; I am amply supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, an acceptable sacrifice, pleasing to God.
giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. For he has rescued us from the dominion of darkness and transferred us into the kingdom of his beloved Son, read more. in whom we have redemption, the forgiveness of sins.
so that I may make it clear, as I ought to speak.
For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God,
For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead Jesus, who rescues us from the wrath to come.
and to wait for his Son from heaven, whom he raised from the dead Jesus, who rescues us from the wrath to come.
but after we had already suffered and been shamefully treated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God in the face of great opposition.
but after we had already suffered and been shamefully treated in Philippi, as you know, we had the boldness in our God to speak to you the gospel of God in the face of great opposition.
For you remember our labor and toil, brethren; we worked night and day, that we might not be a burden to any of you, while we preached to you the gospel of God. You are witnesses, and God also, how holy and righteous and blameless we behaved toward you believers;
to live a life worthy of God, who calls you into his own kingdom and glory.
For you, brethren, became imitators of the churches of God in Christ Jesus which are in Judea, for you suffered the same things from your own countrymen as they did from the Jews,
Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anyone.
I thank Christ Jesus our Lord, who has given me strength, because he considered me faithful, appointing me to his service. Even though I was formerly a blasphemer and a persecutor and a violent aggressor, I was shown mercy because I acted ignorantly in unbelief; read more. and the grace of our Lord was overflowing for me, with the faith and love that are found in Christ Jesus. It is a trustworthy saying that deserves full acceptance, that Christ Jesus came into the world to save sinnersof whom I am the foremost. But I received mercy for this reason, so that in me, as the foremost, Jesus Christ might display his perfect patience for an example to those who would believe in him for eternal life.
Those who continue in sin, rebuke in the presence of all, so that the rest also may be fearful of sinning.
I thank God, whom I serve with a clear conscience the way my forefathers did, as I constantly remember you in my prayers night and day.
One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,
For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind,
Blessed be to the God and Father of our Lord Jesus Christ! In his great mercy he has caused us to be born again into a living hope through the resurrection of Jesus Christ from the dead,
And regard the patience of our Lord as salvation; just as also our beloved brother Paul, according to the wisdom given him, wrote to you.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have touched, concerning the Word of life,
Morish
This apostle was of the tribe of Benjamin, a Hebrew of pure descent, born at Tarsus, a city of Cilicia, a fact which gave to him the privilege of Roman citizenship. He was a disciple of Gamaliel and a strict Pharisee. He is first introduced to us as a young man, by name SAUL, at whose feet the witnesses who stoned Stephen laid their clothes. He became afterwards a violent persecutor of the saints, both of men and women, acting with great zeal, thinking he was doing God's service. His conversion as the effect of the Lord appearing to him was unique, and he was so completely changed that he became at once as bold for Christ as before he had been a persecutor of Christ in the persons of His saints. He immediately preached in the synagogues that Jesus was the Son of God. This was the distinctive point of his testimony. As the Jews sought his life at Damascus, he departed into Arabia, where doubtless he had deep exercise of heart and learnt more of the Lord.
After three years he went up to see Peter at Jerusalem, where he spoke boldly in the name of the Lord Jesus. The Jews again seeking his life, he was conducted to Caesarea, and sent to Tarsus, his native place. From thence he was fetched by Barnabas to go to Antioch, where the gospel had been effectual, and there they both laboured. After having, in company with Barnabas, taken supplies to Jerusalem (his second visit), on occasion of a dearth, he commenced his first missionary journey to Cyprus and Asia Minor. He and Barnabas returned to Antioch, where he remained 'a long time.' On a dispute arising as to Gentile converts being circumcised, he went with Barnabas to Jerusalem concerning that question, and returned to Antioch. This city had become a sort of centre of the activity of the Spirit. Being far from Jerusalem it was less influenced by Judaising tendencies, though communion with the saints there was maintained.
Asia Minor, Macedonia and Greece were the sphere of Paul's second missionary journey. Having differed from Barnabas, because the latter wished to take John with them (who had left them on the first journey), Paul selected Silas for his companion, and departed with the full fellowship of the brethren. During part of this journey Timothy was one of the company. He abode a year and a half at Corinth, where he wrote the two EPISTLES TO THE THESSALONIANS. He now visited Jerusalem at the feast, and returned to Antioch. He took his third missionary journey through Galatia and Phrygia. When he visited Ephesus he separated the disciples from the synagogue, and they met in the school of Tyrannus. At Ephesus he wrote the FIRST EPISTLE TO THE CORINTHIANS, and probably the EPISTLE TO THE GALATIANS. After the tumult raised by Demetrius he went to Macedonia, and there wrote the SECOND EPISTLE TO THE CORINTHIANS. He again visited Corinth and wrote the EPISTLE TO THE ROMANS.
The Jews seeking his life, Paul went through Macedonia, sailed from Philippi, and preached at Troas. At Miletus he gave a solemn parting address to the elders of Ephesus, and took his leave of the disciples at Tyre, where he was cautioned not to go to Jerusalem. At Caesarea also he was warned of what awaited him at Jerusalem, but he avowed that he was ready not only to be bound, but also to die for the name of the Lord Jesus.
Paul arrived at Jerusalem just before Pentecost. In order to prove himself a good Jew he was advised by the brethren to associate himself with four men who had a vow on them, and to be at charges with them. But while carrying this out he was seized by some Asiatic Jews, and beaten, but was rescued by Lysias, the Roman chief captain. After appearing before the council, and again being rescued by him, he was for safety sent off by night to Caesarea. There his cause was heard by Felix, who kept him prisoner, hoping to be bribed to release him. Two years later, when superseded by Festus, Felix, to please the Jews, left Paul in bonds. On appearing before Festus, to save himself from being sent to Jerusalem, there being a plot to waylay and murder him, Paul appealed to the emperor. His case having been heard by Agrippa and Festus, he was finally remitted to Rome. The ship, however, was wrecked at Malta, where they wintered, all on board having been saved.
On his arrival at Rome, Paul sent for the chief men of the Jews and preached to them: some of them believed, though the majority rejected God's grace (thus fulfilling Isa 6:9-10), which should henceforth go to the Gentiles. He, though still a prisoner, abode two years in his own hired house. There he wrote the EPISTLES TO THE COLOSSIANS, the EPHESIANS, the PHILIPPIANS, and also to PHILEMON.
The history of Paul is thus far given in the Acts of the Apostles, but there are intimations in the later epistles that after the two years at Rome he was liberated. His movements from that time are not definitely recorded; apparently he visited Ephesus and Macedonia, 1Ti 1:3; wrote the FIRST EPISTLE TO TIMOTHY; visited Crete, Tit 1:5; and Nicopolis, Tit 3:12; wrote the EPISTLE TO TITUS (the early writers say that he went to Spain, which we know he desired to do, Ro 15:24,28); visited Troas and Miletus, 2Ti 4:13,20; wrote the EPISTLE TO THE HEBREWS; and when a prisoner at Rome the second time, wrote the SECOND EPISTLE TO TIMOTHY, when expecting his death. Early writers say that he was beheaded with the sword, which is probable, as he was a Roman citizen.
Paul received his commission directly from Christ who appeared to him in glory, and this source of his apostleship he carefully insists on in the Epistle to the Galatians. New light as to the church in its heavenly character came out by Paul, who was God's special apostle for that purpose. To him was revealed the truth that the assembly was the body of Christ, and the doctrine of new creation in Christ Jesus, in which evidently there is no distinction between Jew and Gentile. This caused great persecution from the Jews and from Judaising teachers, who could not readily give up the law, nor endure the thought of Gentiles having an equal place with themselves. This Paul insisted on: it was his mission as apostle to the Gentiles. To Paul also was committed what he calls "my gospel:" this was 'the gospel of the glory' (Christ in glory who put away the Christian's sins being presented in it as the last Adam, the Son of God). 2Co 4:4. It not only brings salvation, great as that is, but it separates the believer from earth, and conforms him to Christ as He is in glory.
Paul was an eminent and faithful servant of Christ. As such he was content to be nothing, that Christ might be glorified. To the Thessalonians he was gentle 'as a nurse cherisheth her children.' 1Th 2:7. He was severe however to the Corinthians when they were allowing sin in their midst, and to them he had to assert his apostolic authority when traducers were seeking to nullify his influence among them. To the Galatians he was still more severe: they were in danger of being shipwrecked as to faith by false Judaising teachers, who were undermining the truth of the gospel.
In the epistles we get a few glimpses of the inner life of Paul. After having been caught up into the third heavens, he prayed for the removal of the thorn in the flesh which had been given him lest he should be puffed up, and was told that Christ's grace was sufficient for him, he could say, "most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.'' 2Co 12:9-10. He also could say, "To me to live is Christ;" and "This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the calling on high of God in Christ Jesus." Php 3:13-14. As a martyr he reached that goal. The catalogue he gives of his privations and sufferings in 2Co 11:23-28 discloses the fact that but a small part of his gigantic labours is recounted in the Acts of the Apostles.
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I plan to do so when I go to Spain. I hope to see you while passing through, and to be helped by you on my journey there, after I have enjoyed your company for a while.
When therefore I have completed this, and have delivered to them this fruit, I shall go on by way of you to Spain.
In their case the god of this world has blinded the minds of the unbelievers, so that they might not see the light of the gospel of the glory of Christ, who is the image of God.
Are they servants of Christ? I am a better oneI am talking like a madmanin far more labors, in far more imprisonments, with more beatings, and often in danger of death. Five times I received from the Jews the forty lashes minus one. read more. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, a night and a day I have spent in the open sea. I have been on frequent journeys, in danger from rivers, in danger from robbers, in danger from my own countrymen, in danger from Gentiles, in danger in the city, in danger in the wilderness, in danger at sea, and in danger from false brethren; I have been in labor and hardship, through many sleepless nights, in hunger and thirst, often without food, in cold and exposure. Besides such external things, there is the daily pressure on me of concern for all the churches.
But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that the power of Christ may rest on me. That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.
Brethren, I do not consider myself yet to have taken hold of it; but one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.
But we were gentle among you, like a mother nursing her little children.
As I urged you when I went into Macedonia, remain on at Ephesus so that you may instruct certain men not to teach strange doctrines,
When you come, bring the cloak that I left with Carpus at Troas, and the books, especially the parchments.
Erastus remained at Corinth, but Trophimus I left sick at Miletus.
For this reason I left you in Crete, that you might straighten out what was left unfinished, and appoint elders in every town as I directed you,
When I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there.
Smith
(small, little). Nearly all the original materials for the life St. Paul are contained in the Acts of the Apostles and in the Pauline epistles. Paul was born in Tarsus, a city of Cilicia. (It is not improbable that he was born between A.D. 0 and A.D. 5.) Up to the time of his going forth as an avowed preacher of Christ to the Gentiles, the apostle was known by the name of Saul. This was the Jewish name which he received from his Jewish parents. But though a Hebrew of the Hebrews, he was born in a Gentile city. Of his parents we know nothing, except that his father was of the tribe of Benjamin,
and a Pharisee,
that Paul had acquired by some means the Roman franchise ("I was free born,")
and that he was settled in Tarsus. At Tarsus he must have learned to use the Greek language with freedom and mastery in both speaking and writing. At Tarsus also he learned that trade of "tent-maker,"
at which he afterward occasionally wrought with his own hands. There was a goat's-hair cloth called cilicium manufactured in Cilicia, and largely used for tents, Saul's trade was probably that of making tents of this hair cloth. When St. Paul makes his defence before his countrymen at Jerusalem,
... he tells them that, though born in Tarsus he had been "brought up" in Jerusalem. He must therefore, have been yet a boy when was removed, in all probability for the sake of his education, to the holy city of his fathers. He learned, he says, at the feet of Gamaliel." He who was to resist so stoutly the usurpations of the law had for his teacher one of the most eminent of all the doctors of the law. Saul was yet "a young man,"
when the Church experienced that sudden expansion which was connected with the ordaining of the seven appointed to serve tables, and with the special power and inspiration of Stephen. Among those who disputed with Stephen were some "of them of Cilicia." We naturally think of Saul as having been one of these, when we find him afterward keeping the clothes of those suborned witnesses who, according to the law,
De 17:7
were the first to cast stones at Stephen. "Saul," says the sacred writer significantly "was consenting unto his death." Saul's conversion. A.D. 37.--The persecutor was to be converted. Having undertaken to follow up the believers "unto strange cities." Saul naturally turned his thoughts to Damascus. What befell him as he journeyed thither is related in detail three times in the Acts, first by the historian in his own person, then in the two addresses made by St. Paul at Jerusalem and before Agrippa. St. Luke's statement is to be read in
where, however, the words "it is hard for thee to kick against the pricks," included in the English version, ought to be omitted (as is done in the Revised Version). The sudden light from heaven; the voice of Jesus speaking with authority to his persecutor; Saul struck to the ground, blinded, overcome; the three-days suspense; the coming of Ananias as a messenger of the Lord and Saul's baptism, --these were the leading features at the great event, and in these we must look for the chief significance of the conversion. It was in Damascus that he was received into the church by Ananias, and here to the astonishment of all his hearers, he proclaimed Jesus in the synagogues, declaring him to be the Son of God. The narrative in the Acts tells us simply that he was occupied in this work, with increasing vigor, for "many days," up to the time when imminent danger drove him from Damascus. From the Epistle to the Galatians,
we learn that the many days were at least a good part of "three years," A.D. 37-40, and that Saul, not thinking it necessary to procure authority to teach from the apostles that were before him, went after his conversion to Arabia, and returned from thence to us. We know nothing whatever of this visit to Arabia; but upon his departure from Damascus we are again on a historical ground, and have the double evidence of St. Luke in the Acts of the apostle in his Second Epistle the Corinthians. According to the former, the Jews lay in wait for Saul, intending to kill him, and watched the gates of the city that he might not escape from them. Knowing this, the disciples took him by night and let him down in a basket from the wall. Having escaped from Damascus, Saul betook himself to Jerusalem (A.D. 40), and there "assayed to join himself to the disciples; but they were all afraid of him, and believed not he was a disciple." Barnabas' introduction removed the fears of the apostles, and Saul "was with them coming in and going out at Jerusalem." But it is not strange that the former persecutor was soon singled out from the other believers as the object of a murderous hostility. He was,therefore, again urged to flee; and by way of Caesarea betook himself to his native city, Tarsus. Barnabas was sent on a special mission to Antioch. As the work grew under his hands, he felt the need of help, went himself to Tarsus to seek Saul, and succeeded in bringing him to Antioch. There they labored together unremittingly for a whole year." All this time Saul was subordinate to Barnabas. Antioch was in constant communication with Cilicia, with Cyprus, with all the neighboring countries. The Church was pregnant with a great movement, and time of her delivery was at hand. Something of direct expectation seems to be implied in what is said of the leaders of the Church at Antioch, that they were "ministering to the Lord and fasting," when the Holy Ghost spoke to them: "Separate me Barnabas and Saul for the work whereunto I have called them." Everything was done with orderly gravity in the sending forth of the two missionaries. Their brethren after fasting and prayer, laid their hands on them, and so they departed. The first missionary journey. A.D. 45-49. --As soon as Barnabas and Saul reached Cyprus they began to "announce the word of God," but at first they delivered their message in the synagogues of the Jews only. When they had gone through the island, from Salamis to Paphos, they were called upon to explain their doctrine to an eminent Gentile, Sergius Paulus, the proconsul, who was converted. Saul's name was now changed to Paul, and he began to take precedence of Barnabas. From Paphos "Paul and his company" set sail for the mainland, and arrived at Perga in Pamphylia. Here the heart of their companion John failed him, and he returned to Jerusalem. From Perga they travelled on to a place obscure in secular history, but most memorable in the history of the Kingdom of Christ --Antioch in Pisidia. Rejected by the Jews, they became bold and outspoken, and turned from them to the Gentiles. At Antioch now, as in every city afterward, the unbelieving Jews used their influence with their own adherents among the Gentiles to persuade the authorities or the populace to persecute the apostles and to drive them from the place. Paul and Barnabas now travelled on to Iconium where the occurrences at Antioch were repeated, and from thence to the Lycaonian country which contained the cities Lystra and Derbe. Here they had to deal with uncivilized heathen. At Lystra the healing of a cripple took place. Thereupon these pagans took the apostles for gods, calling Barnabas, who was of the more imposing presence, Jupiter, and Paul, who was the chief speaker, Mercurius. Although the people of Lystra had been so ready to worship Paul and Barnabas, the repulse of their idolatrous instincts appears to have provoked them, and they allowed themselves to be persuaded into hostility be Jews who came from Antioch and Iconium, so that they attacked Paul with stones, and thought they had killed him. He recovered, however as the disciples were standing around him, and went again into the city. The next day he left it with Barnabas, and went to Derbe, and thence they returned once more to Lystra, and so to Iconium and Antioch. In order to establish the churches after their departure they solemnly appointed "elders" in every city. Then they came down to the coast, and from Attalia, they sailed; home to Antioch in Syria, where they related the successes which had been granted to them, and
See Verses Found in Dictionary
And he said, 'A hundred measures of oil.' So he said to him, 'Take your bill, and sit down quickly and write fifty.'
Then they cast him out of the city and began to stone him; and the witnesses laid down their garments at the feet of a young man named Saul.
One of them named Agabus stood up and foretold by the Spirit that there would be a great famine all over the world. And this took place in the reign of Claudius.
But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. read more. So, being sent on their way by the church, they passed through both Phoenicia and Samaria, reporting the conversion of the Gentiles, and they gave great joy to all the brethren. When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they reported all that God had done with them. But some believers who belonged to the party of the Pharisees stood up, and said, "It is necessary to circumcise them, and to charge them to keep the Law of Moses." The apostles and the elders came together to consider this matter. After there had been much debate, Peter stood up and said to them, "Brethren, you know that in the early days God made a choice among you, that by my mouth the Gentiles would hear the word of the gospel and believe. And God, who knows the heart, bore witness to them giving them the Holy Spirit, just as he also did to us; and he made no distinction between us and them, but cleansed their hearts by faith. Now therefore why do you test God by putting upon the neck of the disciples a yoke which neither our fathers nor we have been able to bear? But we believe that we are saved through the grace of the Lord Jesus, just as they are." All the assembly kept silent; and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. After they finished speaking, James replied, "Brethren, listen to me. Simeon has related how God first showed his concern by taking from the Gentiles a people for his name. With this the words of the Prophets agree, just as it is written, 'After this I will return, and I will rebuild the tabernacle of David, which has fallen; I will rebuild its ruins, and I will restore it, so that the rest of mankind may seek the Lord, and all the Gentiles who are called by my name,' says the Lord, who makes these things known from long ago. Therefore it is my judgment that we should not trouble those who are turning to God from among the Gentiles, but that we should write to them to abstain from the pollutions of idols and from fornication and from what is strangled and from blood. For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath." Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brethren, and they sent the following letter with them: "The apostles and the brethren who are elders, to the brethren in Antioch and Syria and Cilicia who are from the Gentiles, greetings. Since we have heard that some persons from us have disturbed you with words, unsettling your minds, although we gave them no instructions, it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, men who have risked their lives for the name of our Lord Jesus Christ. We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials: that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication. If you keep yourselves free from these, you will do well. Farewell."
But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also. After some days Paul said to Barnabas, "Let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are." read more. Barnabas wanted to take John, also called Mark, with them. But Paul kept insisting that they should not take along one who had deserted them in Pamphylia, and had not gone with them to the work. There arose such a sharp disagreement that they separated from one another, and Barnabas took Mark with him and sailed away to Cyprus. But Paul chose Silas and left, being commended by the brethren to the grace of the Lord.
and suddenly there came a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone's chains were unfastened. When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. read more. But Paul cried with a loud voice, "Do not harm yourself, for we are all here!" And he called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. He brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus, and you will be saved, you and your household." They spoke the word of the Lord to him and to all who were in his house. He took them that very hour of the night and washed their wounds, and immediately he was baptized, he and all his family. Then he brought them up into his house, and set food before them; and he rejoiced with his whole household that he had believed in God.
After this he left Athens and went to Corinth.
and because he was of the same trade he stayed with them, and they worked, for by trade they were tentmakers.
saying, "This man is persuading men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If it were a matter of wrong or of vicious crime, O Jews, it would be reasonable for me to put up with you;
After this Paul stayed many days longer, and then took leave of the brethren and sailed for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he had taken a vow.
After spending some time there, he departed and went from place to place through the region of Galatia and Phrygia, strengthening all the disciples.
When he had gone through those parts and had given them much encouragement, he came to Greece. There he spent three months, and when a plot was made against him by the Jews as he was about to set sail for Syria, he decided to return through Macedonia.
And when they came to him, he said to them: "You yourselves know how I lived the whole time I was with you, from the first day that I set foot in Asia, serving the Lord with all humility and with tears and with trials which came upon me through the plots of the Jews; read more. how I did not shrink from declaring to you anything that was profitable, and teaching you publicly and from house to house, testifying both to Jews and to Greeks of repentance toward God and faith in our Lord Jesus Christ. And now, behold, bound in the Spirit, I am going to Jerusalem, not knowing what will happen to me there, except that the Holy Spirit solemnly testifies to me in every city, saying that bonds and afflictions await me. But I do not consider my life of any account nor as precious to myself, if only I may finish my course and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God. And now, behold, I know that all of you among whom I have gone about preaching the kingdom will see my face no more. Therefore, I testify to you this day that I am innocent of the blood of all men. For I did not shrink from declaring to you the whole counsel of God. Be on guard for yourselves and for all the flock, among which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with the blood of his Own. I know that after my departure savage wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night and day to admonish each one with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I have coveted no one's silver or gold or clothes. You yourselves know that these hands ministered to my own needs and to the men who were with me. In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.'"
When we arrived at Jerusalem, the brethren received us gladly.
Some in the crowd shouted one thing, and some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. When he came to the steps, he was actually carried by the soldiers because of the violence of the mob; read more. for the mob of the people followed, shouting, "Away with him!" As Paul was about to be brought into the barracks, he said to the commander, "May I say something to you?" And he said, "Do you know Greek? Then you are not the Egyptian who some time ago stirred up a revolt and led the four thousand men of the Assassins out into the wilderness?" Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city; I beg you, let me speak to the people." When he had given him permission, Paul, standing on the steps, motioned to the people with his hand; and when there was a great hush, he spoke to them in the Hebrew language, saying,
"Brethren and fathers, hear my defense which I now offer to you."
And as they were crying out and throwing off their cloaks and tossing dust into the air,
But when Paul perceived that one part were Sadducees and the other Pharisees, he cried out in the council, "Brethren, I am a Pharisee, a son of Pharisees; with respect to the hope and the resurrection of the dead I am on trial."
by the power of signs and wonders, by the power of the Spirit, so that from Jerusalem and as far round as Illyricum I have fully preached the gospel of Christ.
My love be with you all in Christ Jesus. Amen.
and all the brethren who are with me, to the churches of Galatia:
nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia; and again I returned to Damascus. Then after three years, I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days.
you know it was because of an illness in the flesh that I preached the gospel to you at first; and though my fleshly condition was a trial to you, you did not despise or scorn me, but you received me as an angel of God, as Christ Jesus himself. read more. What has become of the satisfaction you felt? For I bear you witness that, if possible, you would have plucked out your eyes and given them to me.
for which I am suffering even to the point of wearing chains like a criminal. But the word of God is not chained.
Watsons
PAUL was born at Tarsus, the principal city of Cilicia, and was by birth both a Jew and a citizen of Rome, Ac 21:39; 22:25. He was of the tribe of Benjamin, and of the sect of the Pharisees, Php 3:5. In his youth he appears to have been taught the art of tent making, Ac 18:3; but we must remember that among the Jews of those days a liberal education was often, accompanied by instruction in some mechanical trade. It is probable that St. Paul laid the foundation of those literary attainments, for which he was so eminent in the future part of his life, at his native city of Tarsus; and he afterward studied the law of Moses, and the traditions of the elders, at Jerusalem, under Gamaliel, a celebrated rabbi, Ac 22:4. St. Paul is not mentioned in the Gospels; nor is it known whether he ever heard our Saviour preach, or saw him perform any miracle. His name first occurs in the account given in the Acts of the martyrdom of St. Stephen, A.D. 34, to which he is said to have consented, Ac 8:1: he is upon that occasion called a young man; but we are no where informed what was then his precise age. The death of St. Stephen was followed by a severe persecution of the church at Jerusalem, and St. Paul became distinguished among its enemies by his activity and violence, Ac 8:3. Not contented with displaying his hatred to the Gospel in Judea, he obtained authority from the high priest to go to Damascus, and to bring back with him bound any Christians whom he might find in that city. As he was upon his journey thither, A.D. 35, his miraculous conversion took place, the circumstances of which are recorded in Acts ix, and are frequently alluded to in his epistles, 1Co 15:9; Ga 1:13; 1Ti 1:12-13.
Soon after St. Paul was baptized at Damascus, he went into Arabia; but we are not informed how long he remained there. He returned to Damascus; and being supernaturally qualified to be a preacher of the Gospel, he immediately entered upon his ministry in that city. The boldness and success with which he enforced the truths of Christianity so irritated the unbelieving Jews, that they resolved to put him to death, Ac 9:23; but, this design being known, the disciples conveyed him privately out of Damascus, and he went to Jerusalem, A.D. 38. The Christians of Jerusalem, remembering St. Paul's former hostility to the Gospel, and having no authentic account of any change in his sentiments or conduct, at first refused to receive him; but being assured by Barnabas of St. Paul's real conversion, and of his exertions at Damascus, they acknowledged him as a disciple, Ac 9:27. He remained only fifteen days among them, Ga 1:18; and he saw none of the Apostles except St. Peter and St. James. It is probable that the other Apostles were at this time absent from Jerusalem, exercising their ministry at different places. The zeal with which St. Paul preached at Jerusalem had the same effect as at Damascus: he became so obnoxious to the Hellenistic Jews, that they began to consider how they might kill him, Ac 9:29; which when the brethren knew, they thought it right that he should leave the city. They accompanied him to Caesarea, and thence he went into the regions of Syria and Cilicia, where he preached the faith which once he destroyed, Ga 1:21,23.
Hitherto the preaching of St. Paul, as well as of the other Apostles and teachers, had been confined to the Jews; but the conversion of Cornelius, the first Gentile convert, A.D. 40, having convinced all the Apostles that "to the Gentiles, also, God had granted repentance unto life," St. Paul was soon after conducted by Barnabas from Tarsus, which had probably been the principal place of his residence since he left Jerusalem, and they both began to preach the Gospel to the Gentiles at Antioch, A.D. 42, Ac 11:25. Their preaching was attended with great success. The first Gentile church was now established at Antioch; and in that city, and at this time, the disciples were first called Christians, Ac 11:26. When these two Apostles had been thus employed about a year, a prophet called Agabus predicted an approaching famine, which would affect the whole land of Judea. Upon the prospect of this calamity, the Christians of Antioch made a contribution for their brethren in Judea, and sent the money to the elders at Jerusalem by St. Paul and Barnabas, A.D. 44, Ac 11:28, &c. This famine happened soon after in the fourth or fifth year of the Emperor Claudius. It is supposed that St. Paul had the vision, mentioned in Ac 22:17, while he was now at Jerusalem this second time after his conversion.
St. Paul and Barnabas, having executed their commission, returned to Antioch; and soon after their arrival in that city they were separated, by the express direction of the Holy Ghost, from the other Christian teachers and prophets, for the purpose of carrying the glad tidings of the Gospel to the Gentiles of various countries, Ac 13:1. Thus divinely appointed to this important office, they set out from Antioch, A.D. 45, and preached the Gospel successively at Salamis and Paphos, two cities of the isle of Cyprus, at Perga in Pamphylia, Antioch in Pisidia, and at Iconium, Lystra, and Derbe, three cities of Lycaonia. They returned to Antioch in Syria, A.D. 47, nearly by the same route. This first apostolical journey of St. Paul, in which he was accompanied and assisted by Barnabas, is supposed to have occupied about two years; and in the course of it many, both Jews and Gentiles, were converted to the Gospel.
Paul and Barnabas continued at Antioch a considerable time; and while they were there, a dispute arose between them and some Jewish Christians of Judea. These men asserted, that the Gentile converts could not obtain salvation through the Gospel, unless they were circumcised; Paul and Barnabas maintained the contrary opinion, Ac 15:1-2. This dispute was carried on for some time with great earnestness; and it being a question in which not only the present but all future Gentile converts were concerned, it was thought right that St. Paul and Barnabas, with some others, should go up to Jerusalem to consult the Apostles and elders concerning it. They passed through Phenicia and Samaria, and upon their arrival at Jerusalem, A.D. 49, a council was assembled for the purpose of discussing this important point, Ga 2:1. St. Peter and St. James the less were present, and delivered their sentiments, which coincided with those of St. Paul and Barnabas; and after much deliberation it was agreed, that neither circumcision, nor conformity to any part of the ritual law of Moses, was necessary in Gentile converts; but that it should be recommended to them to abstain from certain specified things prohibited by that law, lest their indulgence in them should give offence to their brethren of the circumcision, who were still very zealous for the observance of the ceremonial part of their ancient religion. This decision, which was declared to have the sanction of the Holy Ghost, was communicated to the Gentile Christians of Syria and Cilicia, by a letter written in the name of the Apostles, elders, and whole church at Jerusalem, and conveyed by Judas and Silas, who accompanied St. Paul and Barnabas to Antioch for that purpose.
St. Paul, having preached a short time at Antioch, proposed to Barnabas that they should visit the churches which they had founded in different cities, Ac 15:36. Barnabas readily consented; but while they were preparing for the journey, there arose a disagreement between them, which ended in their separation. In consequence of this dispute with Barnabas, St. Paul chose Silas for his companion, and they set out together from Antioch, A.D. 50. They travelled through Syria and Cilicia, confirming the churches, and then came to Derbe and Lystra, Acts 16. Thence they went through Phrygia and Galatia; and, being desirous of going into Asia Propria, or the Proconsular Asia, they were forbidden by the Holy Ghost. They therefore went into Mysia; and, not being permitted by the Holy Ghost to go into Bithynia as they had intended, they went to Troas. While St. Paul was there, a vision appeared to him in the night: "There stood a man of Macedonia, and prayed him, saying, Come over into Ma
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Saul was consenting to his death. And on that day a great persecution arose against the church in Jerusalem, and they were all scattered throughout the region of Judea and Samaria, except the apostles.
But Saul began ravaging the church, and, entering house after house, he dragged off men and women and put them in prison.
Now Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest,
When many days had passed, the Jews plotted to kill him,
But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
And he was talking and arguing with the Hellenistic Jews; but they were seeking to kill him.
So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. So for a whole year they met with the church and taught great numbers of people; and the disciples were called Christians first in Antioch.
One of them named Agabus stood up and foretold by the Spirit that there would be a great famine all over the world. And this took place in the reign of Claudius.
Now in the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.
But some men came down from Judea and were teaching the brethren, "Unless you are circumcised according to the custom of Moses, you cannot be saved." And when Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question.
After some days Paul said to Barnabas, "Let us return and visit the brethren in every city where we proclaimed the word of the Lord, and see how they are."
and because he was of the same trade he stayed with them, and they worked, for by trade they were tentmakers.
Paul replied, "I am a Jew, from Tarsus in Cilicia, a citizen of no insignificant city; I beg you, let me speak to the people."
I persecuted this Way to the death, binding and delivering into prison both men and women,
"When I had returned to Jerusalem and was praying in the temple, I fell into a trance
But when they stretched him out with thongs, Paul said to the centurion who was standing by, "Is it lawful for you to scourge a man who is a Roman citizen and uncondemned?"
For this reason God gave them up to dishonorable passions. Even their women exchanged natural relations for unnatural. And the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in their own persons the due penalty for their error. read more. And since they did not see fit to retain the knowledge of God, God gave them over to a base mind, to do what ought not to be done. They were filled with all manner of wickedness, evil, covetousness, depravity. Full of envy, murder, strife, deceit, malice; they are gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God's righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.
you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal? You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? read more. You who boast in the law, do you dishonor God by breaking the law? For, as it is written, "The name of God is blasphemed among the Gentiles because of you."
For those whom he foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brethren. And those whom he predestined, he also called; those whom he called, he also justified; and those whom he justified, he also glorified.
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. If I have the gift of prophecy, and understand all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. read more. If I give all I have to the poor, and if I surrender my body to be burned, but have not love, I gain nothing. Love is patient, love is kind. It is not jealous or boastful, it is not arrogant or rude, it does not seek its own, it is not provoked, it keeps no record of wrongs, it does not rejoice in evil, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. Love never fails; but where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part; but when the perfect comes, the partial will pass away.
For I am the least of the apostles, and not fit to be called an apostle, because I persecuted the church of God.
Now when I came to Troas to preach the gospel of Christ and when a door was opened for me in the Lord, I still had no rest in my mind, because I did not find my brother Titus there. So I took my leave of them and went on to Macedonia.
Now, brethren, we want you to know about the grace of God which has been given in the churches of Macedonia,
I urged Titus to go, and I sent the brother with him. Titus did not take advantage of you, did he? Did we not act in the same spirit and walk in the same steps?
For you have heard of my former way of life in Judaism, how intensely I persecuted the church of God and tried to destroy it;
Then after three years, I went up to Jerusalem to become acquainted with Cephas and stayed with him fifteen days.
they only heard it said, "He who once persecuted us is now preaching the faith he once tried to destroy."
Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along also.
There is one body and one Spirit, just as you were called to the one hope that belongs to your call, one Lord, one faith, one baptism, read more. one God and Father of all, who is over all and through all and in all. But to each one of us grace was given according to the measure of Christ's gift.
But immorality or any impurity or greed must not even be named among you, as is proper among saints. And there must be no filthiness and silly talk, or coarse jesting, which are not fitting, but rather let there be thanksgiving. read more. For of this you can be sure, that no immoral, impure, or covetous personsuch a man is an idolaterhas any inheritance in the kingdom of Christ and of God. Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience.
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee;
All the saints greet you, especially those of Caesar's household.
I have sent him to you for this very purpose, that you may know about our circumstances and that he may encourage your hearts; and with him Onesimus, the faithful and beloved brother, who is one of yourselves. They will tell you everything that has taken place here. read more. My fellow prisoner Aristarchus sends you his greetings, and also Mark, the cousin of Barnabas (about whom you have received instructions; if he comes to you, welcome him.) and also Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have proved to be a comfort to me. Epaphras, who is one of your number, a servant of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand mature and fully assured in all the will of God.
One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons." This testimony is true. Therefore, rebuke them sharply, so that they may be sound in the faith
Remind them to be subject to rulers and authorities, to be obedient, to be ready for every good deed, to speak evil of no one, to be peaceable and gentle, and to show true humility toward all men. read more. For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another.
For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another. But when the kindness and love of God our Savior appeared,
But when the kindness and love of God our Savior appeared, he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit,