Reference: Prayer
American
Is the offering of the emotions and desires of the soul to God, in the name and through the mediation of our Lord and Savior Jesus Christ. It is the communion of the heart with God through the aid of the Holy Spirit, and is to the Christian the very life of the soul. Without this filial spirit, no one can be a Christian, Job 21:15; Ps 10:4.
In all ages God has delighted in the prayers of his saints. From the promulgation of the law, the Hebrews did not intermit public worship daily in the tabernacle or the temple. It consisted in offering the evening and morning sacrifices, every day, accompanied with prayers by the priests and Levites in that holy edifice. Every day also the priests offered sacrifices, incense, offerings, and first fruits for individuals; they performed ceremonies for the redemption of the firstborn, or for purification from pollution; in a word, the people came thither from all parts to discharge their vows and to perform their devotions, not only on great and solemn days, but also on ordinary days; but nothing of this was performed without prayer, 1Ch 23:30; Ne 11:17; Lu 1:10. Compare also 1Ki 8:22, and the Psalms of David for temple worship.
Pious men were accustomed to pray thrice in the day, at fixed hours, Ps 55:7; Da 6:10. See HOURS. Social, family, and secret prayer were all habitual with Bible saints; as well as brief ejaculations in the midst of their ordinary business, Ne 2:4. No uniform posture in prayer is enjoined in the Bible; standing with the hands outspread, 1Ki 8.22, bowing the head, Ge 24:26, kneeling, Lu 22:41, and prostration on the ground, Mt 26:39, were all practiced. Prayer should be offered with submission to God's will, fervently, perseveringly, and with a confiding reliance on God in Christ; it should be accompanied by humble confession and hearty thanksgiving, and with supplications for all living men, as well as for our friends and those nearest to us. Habitual prayer to God is duty enjoined upon us by sound reason and by right affections; and he who lives without it thereby reveals the atheism of his heart. God requires all men thus to worship him, Eze 36:37; Mt 7:1-11; Php 4:6; 1Ti 2:1-3; Jas 1:5; and for neglecting this duty there can be no sufficient excuse. It is often said that prayer cannot alter the unchangeable purposes of God; but the great scheme of his providence embraces every prayer that shall be offered, as well as the answer it shall receive. It is objected that prayer cannot increase his knowledge of our wants, nor his readiness to supply them; and that in any case he will do what is for the best. But he deems it best to grant many blessings in answer to prayer, which otherwise he would withhold; "He will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee." The words of David will be those of every truly praying man: "This poor man cried, and the Lord heard him, and delivered him out of all his troubles," Ps 34:6.
False and formed religion makes a merit of its prayers, as though "much speaking" and "vain repetitions" could atone for heartlessness. Hypocrites also are wont to pray chiefly that they may have praise of men. These sins Christ reproves in Mt 6:5-15, and gives to his disciples the form of the Lord's prayer as a beautiful model. In Eph 6:18; 1Th 5:17; 1Ti 2:8, Paul directs that believers should pray in all places and at all times, lifting up pure hands towards heaven, and blessing God for all things, whether in eating, drinking, or what ever they do; and that every thing be done to the glory of God, 1Co 10:31. In a word, our Savior has recommended to us to pray without ceasing, Lu 18:1; 21:36.
See Verses Found in Dictionary
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. read more. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him. Pray, then, in this way: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.' For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
"Judge not, that you be not judged. For with the same judgment you judge others, you will be judged, and with the measure you use, it will be measured to you. read more. And why do you look at the speck in your brother's eye, but do not consider the plank in your own eye? Or how can you say to your brother, 'Let me take the speck out of your eye,' when there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's eye. Do not give what is holy to the dogs; do not throw your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces. "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Or what man of you, if his son asks him for bread, will give him a stone? Or if he asks for a fish, will give him a serpent? If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
And going a little farther he fell on his face and prayed, "O my Father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as you will."
And the whole multitude of the people were praying outside at the hour of incense.
Then he told them a parable, to show that they ought always to pray and not lose heart.
Watch at all times, and pray always that you may have strength to escape all these things that will take place, and to stand before the Son of Man."
And he withdrew from them about a stone's throw, and knelt down and prayed,
So, whether you eat or drink, or whatever you do, do all to the glory of God.
Pray at all times in the Spirit, with all prayer and petition. And with this in view, keep alert with all perseverance and petition for all the saints,
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
But as for you, teach what befits sound doctrine. The older men are to be temperate, serious, sensible, sound in faith, in love, and in endurance. read more. The older women likewise are to be reverent in behavior, not to be slanderers or slaves to much wine, but they are to teach what is good,
and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing bad to say about us.
If any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him.
Easton
is converse with God; the intercourse of the soul with God, not in contemplation or meditation, but in direct address to him. Prayer may be oral or mental, occasional or constant, ejaculatory or formal. It is a "beseeching the Lord" (Ex 32:11); "pouring out the soul before the Lord" (1Sa 1:15); "praying and crying to heaven" (2Ch 32:20); "seeking unto God and making supplication" (Job 8:5); "drawing near to God" (Ps 73:28); "bowing the knees" (Eph 3:14).
Prayer presupposes a belief in the personality of God, his ability and willingness to hold intercourse with us, his personal control of all things and of all his creatures and all their actions.
Acceptable prayer must be sincere (Heb 10:22), offered with reverence and godly fear, with a humble sense of our own insignificance as creatures and of our own unworthiness as sinners, with earnest importunity, and with unhesitating submission to the divine will. Prayer must also be offered in the faith that God is, and is the hearer and answerer of prayer, and that he will fulfil his word, "Ask, and ye shall receive" (Mt 7:7-8; 21:22; Mr 11:24; Joh 14:13-14), and in the name of Christ (20/type/common'>Mr 16:20,20; 15:16; Eph 2:18; 5:20; Col 3:17; 1Pe 2:5).
Prayer is of different kinds, secret (Mt 6:6); social, as family prayers, and in social worship; and public, in the service of the sanctuary.
Intercessory prayer is enjoined (Nu 6:23; Job 42:8; Isa 62:6; Ps 122:6; 1Ti 2:1; Jas 5:14), and there are many instances on record of answers having been given to such prayers, e.g., of Abraham (Ge 17:18,20; 18:23-32; 20:7,17-18), of Moses for Pharaoh (Ex 8:12-13,30-31; 9:33), for the Israelites (Ex 17:11,13; 32:11-14,31-34; Nu 21:7-8; De 9:18-19,25), for Miriam (Nu 12:13), for Aaron (De 9:20), of Samuel (1Sa 7:5-12), of Solomon (1Ki 8; 2Ch 6), Elijah (1Ki 17:20-23), Elisha (2Ki 4:33-36), Isaiah (2Ki 19), Jeremiah (Jer 42:2-10), Peter (Ac 9:40), the church (Ac 12:5-12), Paul (Ac 28:8).
No rules are anywhere in Scripture laid down for the manner of prayer or the attitude to be assumed by the suppliant. There is mention made of kneeling in prayer (1Ki 8:54; 2Ch 6:13; Ps 95:6; Isa 45:23; Lu 22:41; Ac 7:60; 9:40; Eph 3:14, etc.); of bowing and falling prostrate (Ge 24:26,52; Ex 4:31; 12:27; Mt 26:39; Mr 14:35, etc.); of spreading out the hands (1Ki 8:22,38,54; Ps 28:2; 63:4; 88:9; 1Ti 2:8, etc.); and of standing (1Sa 1:26; 1Ki 8:14,55; 2Ch 20:9; Mr 11:25; Lu 18:11,13).
If we except the "Lord's Prayer" (Mt 6:9-13), which is, however, rather a model or pattern of prayer than a set prayer to be offered up, we have no special form of prayer for general use given us in Scripture.
Prayer is frequently enjoined in Scripture (Ex 22:23,27; 1Ki 3:5; 2Ch 7:14; Ps 37:4; Isa 55:6; Joe 2:32; Eze 36:37, etc.), and we have very many testimonies that it has been answered (Ps 3:4; 4:1; 6:8; 18:6; 28:6; 30:2; 34:4; 118:5; Jas 5:16-18, etc.).
Abraham's servant prayed to God, and God directed him to the person who should be wife to his master's son and heir (Ge 24:10-20).
Jacob prayed to God, and God inclined the heart of his irritated brother, so that they met in peace and friendship (Ge 32:24-30; 33:1-4).
Samson prayed to God, and God showed him a well where he quenched his burning thirst, and so lived to judge Israel (Jg 15:18-20).
David prayed, and God defeated the counsel of Ahithophel (2Sa 15:31; 16:20-23; 17:14-23).
Daniel prayed, and God enabled him both to tell Nebuchadnezzar his dream and to give the interpretation of it (Da 2:16-23).
Nehemiah prayed, and God inclined the heart of the king of Persia to grant him leave of absence to visit and rebuild Jerusalem (Ne 1:11; 2:1-6).
Esther and Mordecai prayed, and God defeated the purpose of Haman, and saved the Jews from destruction (Es 4:15-17; 6:7-8).
The believers in Jerusalem prayed, and God opened the prison doors and set Peter at liberty, when Herod had resolved upon his death (Ac 12:1-12).
Paul prayed that the thorn in the flesh might be removed, and his prayer brought a large increase of spiritual strength, while the thorn perhaps remained (2Co 12:7-10).
Prayer is like the dove that Noah sent forth, which blessed him not only when it returned with an olive-leaf in its mouth, but when it never returned at all., Robinson's Job.
See Verses Found in Dictionary
But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you.
Pray, then, in this way: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven. read more. Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.'
"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
And whatever you ask in prayer, you will receive, if you have faith."
And going a little farther he fell on his face and prayed, "O my Father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as you will."
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven may also forgive you your trespasses.
And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.
The soldiers led him away into the palace (that is, the Praetorium) and they called together the whole battalion.
Then they went out and preached everywhere, and the Lord worked with them and confirmed the word by the signs that accompanied it. Amen.
Then they went out and preached everywhere, and the Lord worked with them and confirmed the word by the signs that accompanied it. Amen.
The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other menextortioners, unjust, adulterers, or even like this tax collector.
But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!'
And he withdrew from them about a stone's throw, and knelt down and prayed,
And whatever you ask in my name, I will do, that the Father may be glorified in the Son. If you ask anything in my name, I will do it.
Then he fell on his knees and cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.
But Peter sent them all out and knelt down and prayed; then turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up.
But Peter sent them all out and knelt down and prayed; then turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up.
Now about that time Herod the king laid hands on some who belonged to the church in order to persecute them. He had James the brother of John put to death with the sword. read more. When he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. When he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison, but earnest prayer for him was made to God by the church.
So Peter was kept in prison, but earnest prayer for him was made to God by the church. The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison.
The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. And behold, an angel of the Lord suddenly appeared, and a light shone in the cell; and he struck Peter's side and woke him up, saying, "Get up quickly." And the chains fell off his hands.
And behold, an angel of the Lord suddenly appeared, and a light shone in the cell; and he struck Peter's side and woke him up, saying, "Get up quickly." And the chains fell off his hands. And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me."
And the angel said to him, "Dress yourself and put on your sandals." And he did so. And he said to him, "Wrap your cloak around you and follow me." So he went out and followed him; and he did not know that what was done by the angel was real, but thought he was seeing a vision.
So he went out and followed him; and he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them by itself, and they went out and passed on through one street; and immediately the angel left him.
When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them by itself, and they went out and passed on through one street; and immediately the angel left him. When Peter came to himself, he said, "Now I know for sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."
When Peter came to himself, he said, "Now I know for sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting." When he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.
When he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.
It happened that the father of Publius was lying in bed sick with recurrent fever and dysentery; and Paul went in to see him and after he had prayed, he laid his hands on him and healed him.
And to keep me from being too elated because of the abundance of revelations, there was given to me a thorn in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I pleaded with the Lord about this, that it should depart from me. read more. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that the power of Christ may rest on me. That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.
for through him we both have our access in one Spirit to the Father.
For this reason I bow my knees before the Father,
For this reason I bow my knees before the Father,
always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.
And whatever you do, in word or deed, do all in the name of the Lord Jesus, giving thanks to God the Father through him.
But as for you, teach what befits sound doctrine.
and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing bad to say about us.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;
Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. read more. Then he prayed again, and the heavens gave rain and the earth produced its fruit.
Fausets
(1) Techinnah, from chandra "to be gracious"; hithpael, "to entreat grace"; Greek deesis.
(2) Tephillah, from hithpael of paalal, "to seek judgment"; Greek proseuchee. "Prayer," proseuchee, for obtaining blessings, implying devotion; "supplication," deesis, for averting evil. "Prayer" the general term; "supplication" with imploring earnestness (implying the suppliant's sense of need); enteuxis, intercession for others, coming near to God, seeking an audience in person, generally in another's behalf. Thanksgiving should always go with prayer (1Ti 2:1; Eph 6:18; Php 4:6). An instinct of every nation, even pagan (Isa 16:12; 44:17; 45:20; 1Ki 18:26). In Seth's days, when Enos (frailty) was born to him, "men began to call upon the name of Jehovah."
The name Enos embodies the Sethites' sense of human frailty urging them to prayer, in contrast to the Cainites' self sufficient "pride of countenance" which keeps sinners from seeking God (Ps 10:4). While the Cainites by building a city and inventing arts were founding the kingdom of this world, the Sethites by united calling upon Jehovah constituted the first church, and laid the foundation of the kingdom of God. The name of God is His whole self manifestation in relation to man. On this revealed divine character of grace and power believers fasten their prayers (Ps 119:49; Pr 18:10). The sceptic's objections to prayer are:
(1) The immutability of nature's general laws. But nature is only another name for the will of God; that will provides for answers to prayer in harmony with the general scheme of His government of the world. There are higher laws than those observed in the material world; the latter are subordinate to the former.
(2) God's predestinating power, wisdom and love make prayer useless and needless. But man is made a free moral agent; and God who predestines the blessing predestines prayer as the means to that end (Mt 24:20).
Prayer produces and strengthens in the mind conscious dependence on God, faith, and love, the state for receiving and appreciating God's blessing ordained in answer to prayer. Moreover prayer does not supersede work; praying and working are complementary of each other (Ne 4:9). Our weakness drives us to cast ourselves on God's fatherly love, providence, and power. Our "Father knoweth what things we have need of before we ask Him"; "we know not what things we should pray for as we ought" (Mt 6:8; Ro 8:26). Yet "the Spirit helpeth our infirmities," and Jesus teaches us by the Lord's prayer how to pray (Luke 11). Nor is the blessing merely subjective; but we may pray for particular blessings, temporal and spiritual, in submission to God's will, for ourselves. "Thy will be done," (Mt 6:10) and "if we ask anything according to His will" (1Jo 5:14-15), is the limitation. Every truly believing prayer contains this limitation. God then grants either the petition or something better than it, so that no true prayer is lost (2Co 12:7-10; Lu 22:42; Heb 5:7).
Also "intercessions" for others (the effect of which cannot be merely subjective) are enjoined (1Ti 2:1). God promises blessings in answer to prayer, as the indispensable condition of the gift (Mt 7:7-8). Examples confirm the command to pray. None prayed so often as Jesus; early in the morning "a great while before day" (Mr 1:35), "all the night" (Lu 6:12), in Gethsemane with an "agony" that drew from Him "sweat as it were great drops of blood falling to the ground" (Lu 22:44); "when He was being baptized, and praying, the heaven was opened" (Lu 3:21); "as He prayed" He was transfigured (Lu 9:29); "as He was praying in a certain place" (Lu 11:1) one disciple struck by His prayer said, "Lord teach us to pray as John also taught his disciples" (Lu 11:1) (an interesting fact here only recorded). Above all, the intercession in John 17, His beginning of advocacy with the Father for us; an example of the highest and holiest spiritual communion.
The Holy Spirit in believers "maketh intercession for the saints according to the will of God." "He that searcheth the hearts knoweth what is the mind of the Spirit," and so casts off all that is imperfect and mistaken in our prayers, and answer s the Spirit who speaks in them what we would express aright but cannot (Ro 8:26-27,34). Then our Intercessor at God's right hand presents out prayers, accepted on the ground of His merits and blood (Joh 14:13; 15:16; 16:23-27). Thus God incarnate in the God-man Christ reconciles God's universal laws, i.e. His will, with our individual freedom, and His predestination with our prayers. Prayer is presupposed as the adjunct of sacrifice, from the beginning (Ge 4:4). Jacob's wrestling with the divine Angel and prayer, in Genesis 32, is the first full description of prayer; compare the inspired continent on it, Ho 12:3-6. But Abraham's intercession for Sodom (Genesis 18), and Isaac's, preceded (Ge 24:63 margin).
Moses' law prescribes sacrifice, and takes for granted prayer (except the express direction for prayer, De 26:12-15) in connection with it and the sanctuary, as both help us to realize God's presence; but especially as prayer needs a propitiation or atonement to rest on, such as the blood of the sacrifices symbolizes. The temple is "the house of prayer" (Isa 56:7). He that hears player (Ps 65:2) three manifested Himself. Toward it the prayer of the nation, and of individuals, however distant, was directed (1Ki 8:30,35,38,46-49; Da 6:10; Ps 5:7; 28:2; 138:2). Men used to go to the temple at regular hours for private prayer (Lu 18:10; Ac 3:1). Prayer apparently accompanied all offerings, as did the incense its symbol (Ps 141:2; Re 8:3-4; Lu 1:10; De 26:12-15, where a form of prayer is prescribed).
The housetop and mountain were chosen places for prayer, raised above the world. The threefold Aaronic blessing (Nu 6:24-26), and Moses' prayer at the moving (expanded in Psalm 68) and resting of the ark (Nu 10:35-36), are other forms of prayer in the Mosaic legislation. The regular times of prayer were the third (morning sacrifice), sixth, and ninth hours (evening sacrifice); Ps 55:17; Da 6:10; 9:21; Ac 3:1; 10:3; 2:15. "Seven times a day" (Ps 119:164), i.e. continually, seven being the number for perfection; compare Ps 119:147-148, by night. Grace was said before meals (Mt 15:36; Ac 27:35).
Posture. Standing: 1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11. Kneeling, in humiliation: 1Ki 8:54; 2Ch 6:13; Ezr 9:5; Ps 95:6; Da 6:10. Prostration: Jos 7:6; 1Ki 18:42; Ne 8:6. In the Christian church, kneeling only: (Ac 7:60) Stephen, (Ac 9:40) Peter, (Ac 20:36; 21:5) Paul imitating Christ in Gethsemane. In post apostolic times, standing on the Lord's day, and from Easter to Whitsunday, to commemorate His resurrection and ours with Him. The hands were lifted up, or spread out (Ex 9:33; Ps 28:2; 134:2).
The spiritual songs in the Pentateuch (Ex 15:1-19; Nu 21:17-18; Deuteronomy 32) and succeeding books (Judges 5; 2/1/type/common'>1Sa 2:1-10,2 Samuel 22; 1Ki 8:23-53; Ne 9:5-38) abound in prayer accompanied with praise. The Psalms give inspired forms of prayer for public and private use. Hezekiah prayed in the spirit of the Psalms. The prophets contain many such prayers (Isaiah 12; 25; 26; Isa 37:14-20; 38:9-20; Da 9:3-23). The praise and the reading and expounding of the law constituted the service of the synagogue under the sheliach hatsibbur, "the apostle" or "legate of the church."
THE LORD'S PRAYER, (Mt 6:9-13) couched in the plural, "when ye pray, say, Our Father ... give us ... forgive us ... lead us" shows that forms suit public joint prayer. "Thou when thou prayest, enter into thy closet ... shut thy door, pray to thy Father [which is] in secret" (Mt 6:6); in enjoining private prayer Christ gives no form. The Lord's prayer is our model. The invocation is the plea on which the prayer is grounded, God's revealed Fatherhood. Foremost stand the three petitions for hallowing God's name, God's kingdom coming, God's will being done below as above; then our four needs, for bread for body and soul, for forgiveness producing a forgiving spirit in ourselves, or not being led into temptation, and for deliverance from evil. The petitions are seven the sacred number (Mt 6:5-13).
Prayer was the breath of th
See Verses Found in Dictionary
But I say to you, love your enemies and pray for those who persecute you,
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward.
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you.
But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you.
But when you pray, go into your room, shut the door and pray to your Father, who is in secret; and your Father, who sees in secret, will reward you. And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. read more. Do not be like them, for your Father knows what you need before you ask him.
Do not be like them, for your Father knows what you need before you ask him. Pray, then, in this way: Our Father in heaven, hallowed be your name.
Pray, then, in this way: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven.
Your kingdom come, your will be done on earth as it is in heaven.
Your kingdom come, your will be done on earth as it is in heaven. Give us this day our daily bread.
Give us this day our daily bread. And forgive us our debts, as we also have forgiven our debtors.
And forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil.'
And lead us not into temptation, but deliver us from evil.'
"Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
When he had entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord."
Therefore pray the Lord of the harvest to send out laborers into his harvest."
Then he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds.
And whatever you ask in prayer, you will receive, if you have faith."
Pray that your flight may not be in winter or on the Sabbath.
Now in the morning, a long while before daylight, he rose and went out to a solitary place, and there he prayed.
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven may also forgive you your trespasses.
And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven may also forgive you your trespasses.
And the whole multitude of the people were praying outside at the hour of incense.
When all the people were being baptized, Jesus was also baptized. And as he was praying, the heaven was opened
In those days he went out to the mountain to pray, and all night he continued in prayer to God.
And as he was praying, the appearance of his face was altered, and his robe became white and glistening.
He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples."
He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples."
And he said to them, "Which of you who has a friend will go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has come to me on a journey, and I have nothing to set before him'; read more. and he will answer from within, 'Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'? I tell you, though he will not get up and give to him because he is his friend, yet because of his persistence he will rise and give him as much as he needs. So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him!"
Then he told them a parable, to show that they ought always to pray and not lose heart.
"Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other menextortioners, unjust, adulterers, or even like this tax collector.
I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
"Father, if you are willing, take this cup from me; nevertheless not my will, but yours, be done."
And being in agony, he prayed more earnestly, and his sweat became like drops of blood falling to the ground.
So when the people saw that Jesus was not there, nor his disciples, they also got into the boats and went to Capernaum, seeking Jesus.
We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, he listens to him.
And whatever you ask in my name, I will do, that the Father may be glorified in the Son.
You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in my name he may give you.
In that day you will ask me nothing. Truly, truly, I say to you, whatever you ask the Father in my name he will give you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. read more. "I have said this to you in figurative language; but the time is coming when I will no longer speak to you in figures, but I will tell you plainly about the Father. In that day you will ask in my name. And I do not say to you that I shall pray the Father for you; for the Father himself loves you, because you have loved me and have believed that I came from God.
All these with one mind devoted themselves to prayer, along with the women and Mary the mother of Jesus, and with his brothers.
And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside, to go to his own place."
When the day of Pentecost had come, they were all together in one place.
For these men are not drunk, as you suppose, since it is only the third hour of the day;
They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.
And day by day, attending the temple together and breaking bread in their homes, they ate together with glad and sincere hearts,
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
And Peter, along with John, directed his gaze at him, and said, "Look at us."
And when they heard this, they lifted their voices to God together and said, "Sovereign Lord, it is you who made the heaven and the earth and the sea, and everything in them,
And when they heard this, they lifted their voices to God together and said, "Sovereign Lord, it is you who made the heaven and the earth and the sea, and everything in them,
And when they heard this, they lifted their voices to God together and said, "Sovereign Lord, it is you who made the heaven and the earth and the sea, and everything in them, who by the Holy Spirit, through the mouth of our father David your servant, said, 'Why did the gentiles rage, and the peoples plot futile things?
who by the Holy Spirit, through the mouth of our father David your servant, said, 'Why did the gentiles rage, and the peoples plot futile things? The kings of the earth took their stand, and the rulers were gathered together against the Lord and against his Christ.'
The kings of the earth took their stand, and the rulers were gathered together against the Lord and against his Christ.' For truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel,
For truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, to do whatever your hand and your plan had predestined to take place.
to do whatever your hand and your plan had predestined to take place. And now, Lord, look upon their threats, and grant to your servants to speak your word with all boldness,
And now, Lord, look upon their threats, and grant to your servants to speak your word with all boldness, while you stretch out your hand to heal, and signs and wonders take place through the name of your holy servant Jesus."
while you stretch out your hand to heal, and signs and wonders take place through the name of your holy servant Jesus."
Now many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon's Porch.
But we will devote ourselves to prayer and to the ministry of the word."
These they set before the apostles, and they prayed and laid their hands on them.
Then he fell on his knees and cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.
who came down and prayed for them that they might receive the Holy Spirit.
But Peter sent them all out and knelt down and prayed; then turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up.
But Peter sent them all out and knelt down and prayed; then turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up.
About the ninth hour of the day he clearly saw in a vision an angel of God who had just come in and said to him, "Cornelius!" And he stared at him in terror, and said, "What is it, Lord?" And he said to him, "Your prayers and alms have ascended as a memorial before God.
and he said, 'Cornelius, your prayer has been heard and your alms have been remembered before God.
So Peter was kept in prison, but earnest prayer for him was made to God by the church.
So Peter was kept in prison, but earnest prayer for him was made to God by the church.
While they were worshipping the Lord and fasting, the Holy Spirit said, "Set apart for me Barnabas and Saul for the work to which I have called them." Then after they had fasted and prayed, they laid their hands on them and sent them off.
But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
When he had said this, he knelt down and prayed with them all.
When he had said this, he knelt down and prayed with them all.
And when our days there were ended, we left and started on our journey, while they all, with wives and children, brought us on our way until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another.
And when our days there were ended, we left and started on our journey, while they all, with wives and children, brought us on our way until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another.
Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you always in my prayers, asking that somehow by God's will I may now at last find the way to come to you.
Likewise the Spirit helps us in our weakness; for we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groans that words cannot express.
Likewise the Spirit helps us in our weakness; for we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
Who is he who condemns? It is Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who is also interceding for us.
Now to him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages but is now revealed and made known to all nations through the prophetic writings, according to the command of the eternal God, to bring about the obedience of faith read more. to the only wise God be glory forever through Jesus Christ! Amen.
For he says, "At the acceptable time I have listened to you, and helped you on the day of salvation." Behold, now is the acceptable time; behold, now is the day of salvation.
And to keep me from being too elated because of the abundance of revelations, there was given to me a thorn in the flesh, a messenger of Satan, to harass me, to keep me from being too elated. Three times I pleaded with the Lord about this, that it should depart from me. read more. But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly about my weaknesses, so that the power of Christ may rest on me. That is why, for Christ's sake, I am content in weaknesses, in insults, in hardships, in persecutions, in difficulties; for when I am weak, then I am strong.
As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the cunning of men, by their craftiness in deceitful scheming. But speaking the truth in love, we are to grow up in all aspects into him, who is the head, into Christ, read more. from whom the whole body, being joined and held together by what every joint supplies, according to the proper working of each part, causes the growth of the body and builds itself up in love. Now this I affirm and testify in the Lord, that you must no longer live as the Gentiles do, in the futility of their minds, they are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to the hardness of their heart; and they, having become callous, have given themselves over to sensuality, greedy for the practice of every kind of impurity. But you did not learn Christ in this way, assuming that you have heard about him and were taught in him, as the truth is in Jesus.
Pray at all times in the Spirit, with all prayer and petition. And with this in view, keep alert with all perseverance and petition for all the saints,
I thank my God in all my remembrance of you, always making my prayer with joy in every prayer of mine for you all, read more. because of your partnership in the gospel from the first day until now. For I am confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus. For it is only right for me to feel this way about you all, because I have you in my heart, since both in my imprisonment and in the defense and confirmation of the gospel, you all are partakers of grace with me. For God is my witness, how I long for you all with the affection of Christ Jesus. And this is my prayer, that your love may abound still more and more in real knowledge and all discernment, so that you may approve what is excellent, and may be pure and blameless until the day of Christ; having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
For this reason also, since the day we heard it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so that you will live a life worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God. read more. May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. For he has rescued us from the dominion of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation.
First of all, then, I urge that requests, prayers, intercessions, and thanksgivings be made for all men,
First of all, then, I urge that requests, prayers, intercessions, and thanksgivings be made for all men,
The older men are to be temperate, serious, sensible, sound in faith, in love, and in endurance.
and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing bad to say about us.
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his godly fear.
Now may the God of peace who brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the eternal covenant, equip you with every good thing to do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory for ever and ever. Amen.
But he must ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind.
You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.
Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. read more. Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective.
Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective.
and we receive from him whatever we ask, because we keep his commandments and do what pleases him.
And this is the confidence which we have in him, that if we ask anything according to his will he hears us.
And this is the confidence which we have in him, that if we ask anything according to his will he hears us. And if we know that he hears us, whatever we ask, we know that we have the requests that we have asked of him.
And if we know that he hears us, whatever we ask, we know that we have the requests that we have asked of him.
Another angel, who had a golden censer, came and stood at the altar. And he was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. And the smoke of the incense, with the prayers of the saints, went up before God from the angel's hand.
Hastings
Prayer in the Bible is the uplifting of the heart to God with whatever motive. It includes supplication, whether in view of material or of spiritual needs; intercession, for individuals or communities; confession of sin
See Verses Found in Dictionary
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward.
And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words.
And when you pray, do not use empty repetitions as the Gentiles do. For they think that they will be heard for their many words. Do not be like them, for your Father knows what you need before you ask him.
Do not be like them, for your Father knows what you need before you ask him.
For if you forgive men their trespasses, your heavenly Father will also forgive you.
But seek first his kingdom and his righteousness, and all these things shall be given to you as well.
Then to the centurion Jesus said, "Go; be it done for you as you have believed." And his servant was healed at that very hour.
No one puts a piece of unshrunk cloth on an old garment, for the patch pulls away from the garment, and the tear is made worse.
When he had entered the house, the blind men came to him; and Jesus said to them, "Do you believe that I am able to do this?" They said to him, "Yes, Lord."
And you will be hated by all for my name's sake. But he who endures to the end will be saved.
(...)
Whoever receives one little child like this in my name receives me.
Again I say to you, that if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. For where two or three are gathered together in my name, there am I in the midst of them."
For where two or three are gathered together in my name, there am I in the midst of them." Then Peter came to him and said, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?" read more. Jesus said to him, "I do not say to you seven times, but seventy times seven.
Then the mother of Zebedee's sons came to him with her sons and, kneeling down, asked something of him. And he said to her, "What do you want?" She said to him, "Grant that these two sons of mine may sit, one at your right hand and one at your left, in your kingdom." read more. But Jesus answered, "You do not know what you are asking for. Are you able to drink the cup that I am about to drink?" They said to him, "We are able." He said to them, "You will indeed drink my cup, but to sit at my right or my left is not mine to grant, but it is for those for whom it has been prepared by my Father."
Pray that your flight may not be in winter or on the Sabbath.
And from that moment he sought an opportunity to betray him.
And going a little farther he fell on his face and prayed, "O my Father, if it is possible, let this cup pass from me; nevertheless, not as I will, but as you will."
So he left them, went away again, and prayed the third time, saying the same words.
And about the ninth hour Jesus cried out with a loud voice, "Eli, Eli, lama sabachthani?" that is, "My God, my God, why have you forsaken me?"
While he was still speaking, some came from the ruler of the synagogue's house who said, "Your daughter is dead. Why trouble the Teacher any further?"
And they cast out many demons, and anointed with oil many that were sick and healed them.
And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs."
And looking up to heaven he sighed and said to him, "Ephphatha," that is, "Be opened."
Jesus said to him, "If you can, all things are possible to him who believes."
And he said to them, "This kind can only come out by prayer."
And he said to them, "This kind can only come out by prayer."
Truly, I say to you, whoever says to this mountain, 'Be taken up and cast into the sea,' and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him.
And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven may also forgive you your trespasses.
who devour widows' houses and for a pretense make long prayers. They will receive the greater condemnation."
And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him.
And the whole multitude of the people were praying outside at the hour of incense.
and as a widow till she was eighty-four. She did not depart from the temple, but worshipped with fasting and prayer night and day.
When all the people were being baptized, Jesus was also baptized. And as he was praying, the heaven was opened
In those days he went out to the mountain to pray, and all night he continued in prayer to God.
In those days he went out to the mountain to pray, and all night he continued in prayer to God.
In those days he went out to the mountain to pray, and all night he continued in prayer to God. And when it was day, he called his disciples to himself; and from them he chose twelve, whom he also named apostles:
And he said to her, "Daughter, your faith has made you well; go in peace."
Taking the five loaves and the two fish and looking up to heaven, he blessed and broke them, and gave them to the disciples to set before the people.
And as he was praying, the appearance of his face was altered, and his robe became white and glistening.
He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples."
And he said to them, "Which of you who has a friend will go to him at midnight and say to him, 'Friend, lend me three loaves; for a friend of mine has come to me on a journey, and I have nothing to set before him'; read more. and he will answer from within, 'Do not bother me; the door is now shut, and my children are with me in bed; I cannot get up and give you anything'? I tell you, though he will not get up and give to him because he is his friend, yet because of his persistence he will rise and give him as much as he needs. So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. What father among you, if his son asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him!"
So you also, when you have done all that is commanded you, say, 'We are unworthy servants; we have only done what was our duty.'"
Then he told them a parable, to show that they ought always to pray and not lose heart. He said: "In a certain city there was a judge who neither feared God nor regarded man. read more. And there was a widow in that city who kept coming to him and saying, 'Grant me justice against my adversary.' For a while he refused; but afterward he said to himself, 'Though I neither fear God nor regard man, yet because this widow bothers me, I will give her justice, or she will wear me out by her continual coming.'" And the Lord said, "Hear what the unjust judge says. And will not God bring about justice for his elect, who cry to him day and night? Will he delay long over them? I tell you that he will bring about justice for them speedily. Nevertheless, when the Son of Man comes, will he find faith on the earth?" Also he told this parable to some who trusted in themselves that they were righteous, and despised others: "Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other menextortioners, unjust, adulterers, or even like this tax collector.
The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other menextortioners, unjust, adulterers, or even like this tax collector. I fast twice a week; I give tithes of all that I get.' read more. But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!'
But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me a sinner!' I tell you, this man went down to his house justified rather than the other; for everyone who exalts himself will be humbled, and he who humbles himself will be exalted."
But I have prayed for you, that your faith may not fail; and when you have turned again, strengthen your brethren."
He came out, and went to the Mount of Olives, as was his custom, and his disciples followed him. When he came to the place, he said to them, "Pray that you may not enter into temptation." read more. And he withdrew from them about a stone's throw, and knelt down and prayed,
And he withdrew from them about a stone's throw, and knelt down and prayed, "Father, if you are willing, take this cup from me; nevertheless not my will, but yours, be done." read more. An angel appeared to him from heaven, and strengthened him. And being in agony, he prayed more earnestly, and his sweat became like drops of blood falling to the ground. When he rose from prayer, and came to his disciples, he found them sleeping from sorrow. He said to them, "Why do you sleep? Rise and pray that you may not enter into temptation."
And the people stood watching; but even the rulers sneered at him, saying, "He saved others; let him save himself if he is the Christ of God, the Chosen One."
Now when the centurion saw what had happened, he praised God, and said, "Certainly this was a righteous man!"
Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. read more. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him.
However, boats from Tiberias came near the place where they ate the bread after the Lord had given thanks.
The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if any one is a worshiper of God and does his will, he listens to him. read more. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing."
So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing by, that they may believe that you sent me."
And whatever you ask in my name, I will do, that the Father may be glorified in the Son.
Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.
You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in my name he may give you.
In that day you will ask me nothing. Truly, truly, I say to you, whatever you ask the Father in my name he will give you. Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full. read more. "I have said this to you in figurative language; but the time is coming when I will no longer speak to you in figures, but I will tell you plainly about the Father.
I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours.
And when they had entered, they went up to the upper room, where they were staying; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one mind devoted themselves to prayer, along with the women and Mary the mother of Jesus, and with his brothers.
And they prayed and said, "You, Lord, who know the hearts of all men, show which one of these two you have chosen
And they cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.
For these men are not drunk, as you suppose, since it is only the third hour of the day;
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
But Peter said, "I do not have silver and gold, but I give you what I have; in the name of Jesus Christ of Nazareth, walk."
and they recognized him as the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.
and they recognized him as the one who used to sit at the Beautiful Gate of the temple to beg alms, and they were filled with wonder and amazement at what had happened to him.
When they had been released, they went to their own companions and reported all that the chief priests and the elders had said to them.
And when they had prayed, the place where they were gathered together was shaken; and they were all filled with the Holy Spirit and spoke the word of God with boldness.
These they set before the apostles, and they prayed and laid their hands on them.
And as they were stoning Stephen, he prayed, "Lord Jesus, receive my spirit." Then he fell on his knees and cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.
Then he fell on his knees and cried out with a loud voice, "Lord, do not hold this sin against them." And when he had said this, he fell asleep.
Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, who came down and prayed for them that they might receive the Holy Spirit. read more. For he had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. Then they laid their hands on them, and they received the Holy Spirit.
Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.
And the eunuch said to Philip, "Please tell me, of whom does the prophet say this, about himself or about someone else?"
But Ananias answered, "Lord, I have heard from many about this man, how much harm he has done to your saints at Jerusalem; and here he has authority from the chief priests to bind all who call on your name."
and here he has authority from the chief priests to bind all who call on your name."
and here he has authority from the chief priests to bind all who call on your name." But the Lord said to him, "Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the sons of Israel; read more. for I will show him how much he must suffer for the sake of my name." So Ananias departed and entered the house. And after laying his hands on him said, "Brother Saul, the Lord Jesus, who appeared to you on the road by which you were coming, has sent me so that you may regain your sight and be filled with the Holy Spirit."
But Peter sent them all out and knelt down and prayed; then turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up.
But Peter sent them all out and knelt down and prayed; then turning to the body, he said, "Tabitha, arise." And she opened her eyes, and when she saw Peter, she sat up.
And he stared at him in terror, and said, "What is it, Lord?" And he said to him, "Your prayers and alms have ascended as a memorial before God.
The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.
The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray.
Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments,
Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments,
Cornelius said, "Four days ago to this hour, I was praying in my house during the ninth hour; and behold, a man stood before me in shining garments,
So Peter was kept in prison, but earnest prayer for him was made to God by the church.
So Peter was kept in prison, but earnest prayer for him was made to God by the church.
When he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.
When he realized this, he went to the house of Mary, the mother of John who was also called Mark, where many were gathered together and were praying.
Then after they had fasted and prayed, they laid their hands on them and sent them off.
Then after they had fasted and prayed, they laid their hands on them and sent them off.
And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they believed.
and on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer; and we sat down and began speaking to the women who had come together.
It happened that as we were going to the place of prayer, we were met by a slave-girl who had a spirit of divination. She brought her owners much profit by fortune-telling.
Having received such a charge, he put them into the inner prison and fastened their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he reasoned with them from the scriptures,
After this Paul stayed many days longer, and then took leave of the brethren and sailed for Syria, and with him were Priscilla and Aquila. In Cenchrea he had his hair cut, for he had taken a vow.
And when Paul had laid his hands upon them, the Holy Spirit came on them, and they spoke with tongues and prophesied.
In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.'"
And when our days there were ended, we left and started on our journey, while they all, with wives and children, brought us on our way until we were out of the city. After kneeling down on the beach and praying, we said farewell to one another. Then we went on board the ship, and they returned home.
"When I had returned to Jerusalem and was praying in the temple, I fell into a trance and saw him saying to me, 'Make haste, and get out of Jerusalem quickly, because they will not accept your testimony about me.' read more. And I said, 'Lord, they themselves know that in one synagogue after another I used to imprison and beat those who believed in you. When the blood of Stephen your witness was shed, I also was standing by and approving, and keeping the garments of those who were killing him.' And he said to me, 'Go; for I will send you far away to the Gentiles.'"
Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat.
It happened that the father of Publius was lying in bed sick with recurrent fever and dysentery; and Paul went in to see him and after he had prayed, he laid his hands on him and healed him.
It happened that the father of Publius was lying in bed sick with recurrent fever and dysentery; and Paul went in to see him and after he had prayed, he laid his hands on him and healed him.
concerning his Son, who was born of the seed of David according to the flesh,
asking that somehow by God's will I may now at last find the way to come to you.
For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of sonship by whom we cry out, "Abba, Father." read more. The Spirit himself bears witness with our spirit that we are children of God,
Likewise the Spirit helps us in our weakness; for we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
Who is he who condemns? It is Christ Jesus, who died, yes, who was raised from the dead, who is at the right hand of God, who is also interceding for us.
For I could wish that I myself were accursed and cut off from Christ for the sake of my brethren, my kinsmen according to the flesh.
Brethren, my heart's desire and prayer to God for them is that they may be saved.
Rejoice in your hope, be patient in tribulation, be faithful in prayer.
May the God of patience and encouragement grant you to live in harmony with one another, according to Christ Jesus,
Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me,
Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me,
Now I urge you, brethren, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God for me,
to the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
Otherwise, if you bless with the spirit, how can any one in the position of an outsider say the "Amen" to your thanksgiving, since he does not know what you are saying?
Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are people baptized for them?
Three times I pleaded with the Lord about this, that it should depart from me.
Now we pray to God that you may not do wrong, not that we may appear to have met the test, but that you may do what is right, even though we may seem to have failed.
But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. read more. Because you are sons, God has sent the Spirit of his Son into our hearts, crying, "Abba! Father!" So you are no longer a slave, but a son; and if a son, then an heir through God.
For this reason, ever since I heard of your faith in the Lord Jesus and your love for all the saints,
for through him we both have our access in one Spirit to the Father.
in whom we have boldness and confidence of access through our faith in him.
For this reason I bow my knees before the Father,
For this reason I bow my knees before the Father,
For this reason I bow my knees before the Father,
Pray at all times in the Spirit, with all prayer and petition. And with this in view, keep alert with all perseverance and petition for all the saints,
I thank my God in all my remembrance of you, always making my prayer with joy in every prayer of mine for you all,
And this is my prayer, that your love may abound still more and more in real knowledge and all discernment,
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.
We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love which you have for all the saints,
For this reason also, since the day we heard it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding,
May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy,
For I want you to know how greatly I strive for you, and for those at Laodicea, and for all who have not seen my face in the flesh,
For I want you to know how greatly I strive for you, and for those at Laodicea, and for all who have not seen my face in the flesh,
having canceled the certificate of debt, which stood against us with its decrees. He took what was hostile away from us, nailing it to the cross.
Devote yourselves to prayer, being watchful in it with thanksgiving. And pray for us as well, that God may open a door to us for the word, so that we may proclaim the mystery of Christ, for which I am in chains,
Epaphras, who is one of your number, a servant of Jesus Christ, sends you his greetings, always laboring earnestly for you in his prayers, that you may stand mature and fully assured in all the will of God.
Give my greetings to the brethren at Laodicea, and to Nympha and the church in her house.
First of all, then, I urge that requests, prayers, intercessions, and thanksgivings be made for all men,
Therefore I want the men in every place to pray, lifting up holy hands, without anger or quarreling.
But she who lives for pleasure is dead even while she lives.
may the Lord grant him to find mercy from the Lord on that Dayand you know very well all the service he rendered at Ephesus.
and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior,
One of themselves, a prophet of their own, said, "Cretans are always liars, evil beasts, lazy gluttons."
The older men are to be temperate, serious, sensible, sound in faith, in love, and in endurance. The older women likewise are to be reverent in behavior, not to be slanderers or slaves to much wine, but they are to teach what is good,
and sound speech that cannot be condemned, so that an opponent may be put to shame, having nothing bad to say about us.
I thank my God always when I remember you in my prayers,
At the same time, prepare a guest room for me, for I hope through your prayers to be granted to you.
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his godly fear.
Therefore he is able also to save forever those who draw near to God through him, since he always lives to make intercession for them.
Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which he opened for us through the curtain, that is, his flesh, read more. and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
let us draw near with a true heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
But he must ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind. For that man ought not to expect that he will receive anything from the Lord, read more. being a double-minded man, unstable in all his ways.
You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures.
As an example, brethren, of suffering and patience, take the prophets who spoke in the name of the Lord.
Is anyone among you suffering? He should pray. Is anyone cheerful? Let him sing praise. Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord;
Is any among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.
and the prayer offered in faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.
and the prayer offered in faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven.
and the prayer offered in faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven. Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective.
Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective.
Therefore, confess your sins to one another, and pray for one another so that you may be healed. The prayer of a righteous man is powerful and effective. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. read more. Then he prayed again, and the heavens gave rain and the earth produced its fruit.
and we receive from him whatever we ask, because we keep his commandments and do what pleases him.
But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit;
But you, beloved, build yourselves up on your most holy faith; pray in the Holy Spirit;
And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints.
When he opened the fifth seal, I saw under the altar the souls of those who had been slain because of the word of God and the testimony they had maintained; they cried out with a loud voice, "O Sovereign Lord, holy and true, how long before you judge and avenge our blood on those who dwell on the earth?"
Another angel, who had a golden censer, came and stood at the altar. And he was given much incense to offer, with the prayers of all the saints, on the golden altar before the throne. And the smoke of the incense, with the prayers of the saints, went up before God from the angel's hand.
And the smoke of the incense, with the prayers of the saints, went up before God from the angel's hand.
The Spirit and the Bride say, "Come." And let him who hears say, "Come." And let him who is thirsty come; let him who wishes take the water of life without price.
He who testifies to these things says, "Yes, I am coming soon." Amen. Come, Lord Jesus.
Morish
This has been described as 'the intercourse of a dependent one with God.' It may take the form of communion in one brought nigh, or it may be the making requests for oneself or for others. There are twelve different words used for prayer in the O.T., and eight in the N.T., with various shades of meaning, as there are in English: 'asking, begging, beseeching,' etc. In the synoptic Gospels the word used in connection with Christ is that most commonly employed for "praying," but in John's gospel the word is that generally rendered, 'ask' or, 'demand.' The change is explained by the different aspect in which the Lord is presented in John.
God hears and encourages prayer. A cry to God is the mark of a soul truly turning to Him: "Behold, he prayeth," was said of Saul of Tarsus. Ac 9:11. To the saints it is said, "Pray without ceasing;" "ask and ye shall receive." "If we ask anything according to his will he heareth us, and . . . . we know that we have the petitions." "All things whatsoever ye shall ask in prayer believing ye shall receive." "Whatsoever ye shall ask the Father in my name, he will give it you." The disciples as left here, representative of Christ and charged with His interests, were to ask in His name; and the same is true in principle as regards believers now. Mr 11:24; Joh 14:13; 15:16; 16:23,26; Jas 1:5-7; 1Jo 5:14-15. Christians are exhorted to make known all their petitions, or requests, to God, and having done so, the peace of God shall keep their hearts and minds. Php 4:6-7. This is their wondrous privilege: they have addressed God, and in peace they leave it with Him to grant their petitions or not.
The above passages demonstrate that to receive what is prayed for, requests must be in faith, they must be according to the light of God's will, and hence made in the name of the Lord Jesus. While prayer is always to God, it is suggested that requests would naturally be made to the Father in respect of all that tends to the promotion of Christ in believers, as well as in things referring to their discipline in the pathway here. On the other hand prayer would be made to the Lord in relation to that over which He is set as administrator, such as the service of the gospel, the saints, the house of God, etc.
The attitudes in prayer which are recorded are: 'standing,' 1Sa 1:26; '/Mark/11/25/type/common'>Mr 11:25; 'kneeling,' Da 6:10; Lu 22:41; and 'falling down,' De 9:25; Jos 7:6.
See Verses Found in Dictionary
Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven may also forgive you your trespasses.
And he withdrew from them about a stone's throw, and knelt down and prayed,
And whatever you ask in my name, I will do, that the Father may be glorified in the Son.
You did not choose me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in my name he may give you.
In that day you will ask me nothing. Truly, truly, I say to you, whatever you ask the Father in my name he will give you.
In that day you will ask in my name. And I do not say to you that I shall pray the Father for you;
And the Lord said to him, "Get up and go to the street called Straight, and inquire at the house of Judas for a man from Tarsus named Saul, for he is praying,
Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will guard your hearts and your minds in Christ Jesus.
If any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind. read more. For that man ought not to expect that he will receive anything from the Lord,
Smith
Prayer.
The object of this article will be to touch briefly on --
1. The doctrine of Scripture as to the nature and efficacy of prayer;
2. Its directions as to time, place and manner of prayer;
3. Its types and examples of prayer.
1. Scripture does not give any theoretical explanation of the mystery which attaches to prayer. The difficulty of understanding real efficacy arises chiefly from two sources: from the belief that man lives under general laws, which in all cases must be fulfilled unalterably; and the opposing belief that he is master of his own destiny, and need pray for no external blessing. Now, Scripture, while, by the doctrine of spiritual influence it entirely disposes of the latter difficulty, does not so entirely solve that part of the mystery which depends on the nature of God. It places it clearly before us, and emphasizes most strongly those doctrines on which the difficulty turns. Yet while this is so, on the other hand the instinct of prayer is solemnly sanctioned and enforced on every page. Not only is its subjective effect asserted, but its real objective efficacy, as a means appointed by God for obtaining blessing, is both implied and expressed in the plainest terms. Thus, as usual in the case of such mysteries, the two apparently opposite truths are emphasized, because they are needful: to man's conception of his relation to God; their reconcilement is not, perhaps cannot be, fully revealed. For, in fact, it is involved in that inscrutable mystery which attends on the conception of any free action of man as necessary for the working out of the general laws of God's unchangeable will. At the same time it is clearly implied that such a reconcilement exists, and that all the apparently isolated and independent exertions of man's spirit in prayer are in some way perfectly subordinated to the one supreme will of God, so as to form a part of his scheme of providence. It is also implied that the key to the mystery lies in the fact of man's spiritual unity with God in Christ, and of the consequent gift of the Holy Spirit. So also is it said of the spiritual influence of the Holy Ghost on each individual mind that while "we know not what to pray for, "the indwelling" Spirit makes intercession for the saints, according to the will of God."
Here, as probably in still other cases, the action of the Holy Spirit on the soul is to free agents what the laws of nature are to things inanimate, and is the power which harmonizes free individual action with the universal will of God.
2. There are no directions as to prayer given in the Mosaic law: the duty is rather taken for granted, as an adjunct to sacrifice, than enforced or elaborated. It is hardly conceivable that, even from the beginning public prayer did not follow every public sacrifice. Such a practice is alluded to in
Lu 1:10
as common; and in one instance, at the offering of the first-fruits, it was ordained in a striking form.
De 26:12-15
In later times it certainly grew into a regular service both in the temple and in the synagogue. But, besides this public prayer, it was the custom of all at Jerusalem to go up to the temple, at regular hours if possible, for private prayer, see
Lu 18:10; Ac 3:1
and those who were absent were wont to "open their windows toward Jerusalem," and pray "toward" the place of God's presence.
1Ki 8:46-49; Ps 5:7; 28:2; 138:2; Da 6:10
The regular hours of prayer seem to have been three (see)
the evening, that is the ninth hour
the hour of the evening sacrifice,
the "morning," that is, the third hour
that of the morning sacrifice; and the sixth hour, or "noonday." Grace before meat would seem to have been a common practice. See
The posture of prayer among the Jews seems to have been most often standing,
1Sa 1:26; Mt 6:5; Mr 11:25; Lu 18:11
unless the prayer were offered with especial solemnity and humiliation, which was naturally expressed by kneeling,
comp. 2Chr 6:13; Ezra 9:5; Psal 95:8; Dani 6:10 or prostration.
3. The only form of prayer given for perpetual use in the Old Testament is the one in
De 26:5-15
connected with the offering of tithes and first-fruits, and containing in simple form the important elements of prayer, acknowledgment of God's mercy, self-dedication and prayer for future blessing. To this may perhaps be added the threefold blessing of
couched as it is in a precatory form, and the short prayer of Moses,
at the moving and resting of the cloud the former of which was the germ of the 68th Psalm. But of the prayers recorded in the Old Testament the two most remarkable are those of Solomon at the dedication of the temple,
and of Joshua the high priest, and his colleagues, after the captivity.
It appears from the question of the disciples in
Lu 11:1
and from Jewish tradition, that the chief teachers of the day gave special forms of prayer to their disciples as the badge of their discipleship and the best fruits of their learning. All Christian prayer is, of course, based on the Lord's Prayer; but its spirit is also guided by that of his prayer in Gethsemane and of the prayer recorded by St. John,
Joh 17:1
... the beginning of Christ's great work of intercession. The influence of these prayers is more distinctly traced in the prayers contained in the epistles, see
Ro 16:25-27; Eph 3:14-21; Phm 1:3-11; Col 1:9-15; Heb 13:20-21; 1Pe 5:10-11
etc., than in those recorded in the Acts. The public prayer probably in the first instance took much of its form and style from the prayers of the synagogues. In the record on prayer accepted and granted by God, we observe, as always, a special adaptation to the period of his dispensation to which they belong. In the patriarchal period, they have the simple and childlike tone of domestic application for the ordinary and apparently trivial incidents of domestic life. In the Mosaic period they assume a more solemn tone and a national bearing, chiefly that of direct intercession for the chosen people. More rarely are they for individuals. A special class are those which precede and refer to the exercise of miraculous power. In the New Testament they have a more directly spiritual hearing. It would seem the intention of Holy Scripture to encourage all prayer more especially intercession, in all relations and for all righteous objects.
See Verses Found in Dictionary
"And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners, that they may be seen by men. Truly, I say to you, they have received their reward.
Then he took the seven loaves and the fish, and having given thanks he broke them and gave them to the disciples, and the disciples gave them to the crowds.
And whenever you stand praying, if you have anything against anyone, forgive him, so that your Father in heaven may also forgive you your trespasses.
And the whole multitude of the people were praying outside at the hour of incense.
He was praying in a certain place, and when he ceased, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples."
The Pharisee stood and prayed thus with himself, 'God, I thank you that I am not like other menextortioners, unjust, adulterers, or even like this tax collector.
When Jesus had spoken these words, he lifted up his eyes to heaven, and said: "Father, the hour has come. Glorify your Son, that your Son also may glorify you,
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.
Having said this, he took bread and gave thanks to God in the presence of all, and he broke it and began to eat.
Likewise the Spirit helps us in our weakness; for we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groans that words cannot express. And he who searches the hearts of men knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God.
For this reason I bow my knees before the Father, from whom every family in heaven and on earth derives its name, read more. that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in the inner man, so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may have power to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power that works within us, to him be glory in the church and in Christ Jesus to all generations, for ever and ever. Amen.
For this reason also, since the day we heard it, we have not ceased to pray for you, asking that you may be filled with the knowledge of his will in all spiritual wisdom and understanding, so that you will live a life worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God. read more. May you be strengthened with all power, according to his glorious might, for all endurance and patience with joy, giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. For he has rescued us from the dominion of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation.
grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God always when I remember you in my prayers, read more. because I hear of your love and of the faith which you have toward the Lord Jesus and all the saints, and I pray that the sharing of your faith may become effective through the knowledge of every good thing that is ours in Christ. For I have derived much joy and comfort from your love, my brother, because the hearts of the saints have been refreshed through you. Therefore, though I am bold enough in Christ to order you to do what is proper, yet for love's sake I rather appeal to yousince I am such a person as Paul, the aged, and now also a prisoner of Christ Jesus 10 I appeal to you for my child, Onesimus, whose father I have become in my imprisonment. Formerly he was useless to you, but now he is useful both to you and to me.
Now may the God of peace who brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the eternal covenant, equip you with every good thing to do his will, working in us that which is pleasing in his sight, through Jesus Christ, to whom be glory for ever and ever. Amen.
Watsons
PRAYER has been well defined, the offering up of our desires unto God, for things agreeable to his will, in the name or through the mediation of Jesus Christ, by the help of the Holy Spirit, with a confession of our sins, and a thankful acknowledgment of his mercies.
1. Prayer is in itself a becoming acknowledgment of the all-sufficiency of God, and of our dependence upon him. It is his appointed means for the obtaining of both temporal and spiritual blessings. He could bless his creatures in another way: but he will be inquired of, to do for them those things of which they stand in need, Eze 36:37. It is the act of an indigent creature, seeking relief from the fountain of mercy. A sense of want excites desire, and desire is the very essence of prayer. "One thing have I desired of the Lord," says David; "that will I seek after." Prayer without desire is like an altar without a sacrifice, or without the fire from heaven to consume it. When all our wants are supplied, prayer will be converted into praise; till then Christians must live by prayer, and dwell at the mercy seat. God alone is able to hear and to supply their every want. The revelation which he has given of his goodness lays a foundation for our asking with confidence the blessings we need, and his ability encourages us to hope for their bestowment. "O thou that hearest prayer; unto thee shall all flesh come," Ps 65:2.
2. Prayer is a spiritual exercise, and can only be performed acceptably by the assistance of the Holy Spirit, Ro 8:26. "The sacrifice of the wicked is an abomination to the Lord, but the prayer of the upright is his delight." The Holy Spirit is the great agent in the world of grace, and without his special influence there is no acceptable prayer. Hence he is called the Spirit of grace and of supplication: for he it is that enables us to draw nigh unto God, filling our mouth with arguments, and teaching us to order our cause before him, Zec 12:10.
3. All acceptable prayer must be offered in faith, or a believing frame of mind. "If any man lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not, and it shall be given him. But let him ask in faith, nothing wavering
See Verses Found in Dictionary
Likewise the Spirit helps us in our weakness; for we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groans that words cannot express.
And without faith it is impossible to please God, for anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
If any of you lacks wisdom, let him ask of God, who gives to all generously and without reproach, and it will be given to him. But he must ask in faith, with no doubting, for he who doubts is like a wave of the sea that is driven and tossed by the wind. read more. For that man ought not to expect that he will receive anything from the Lord,
And this is the confidence which we have in him, that if we ask anything according to his will he hears us. And if we know that he hears us, whatever we ask, we know that we have the requests that we have asked of him.