When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were traveling from Gilgal.

Now the sons of the prophets who were at Bethel came out to Elisha and said to him, “Do you know that the Lord will take your master away from you today?” He said, “Yes, I know it; be quiet [about it].”

The sons of the prophets who were at Jericho approached Elisha and said to him, “Do you know that the Lord will take your master away from you today?” And he answered, “Yes, I know it; be quiet [about it].”

When the sons of the prophets who were [watching] opposite at Jericho saw him, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed down to the ground before him [in respect].

So the waters have been purified to this day, in accordance with the word spoken by Elisha.

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

Now all the Moabites heard that the [three] kings had come up to fight against them, and all who were able to put on armor, as well as those who were older, were summoned and stood [together in battle formation] at the border.

They destroyed the [walls of the] cities, and each man threw a stone on every piece of good land, covering it [with stones]. And they stopped up all the springs of water and cut down all the good trees, until they left nothing in Kir-hareseth [Moab’s capital city] but its stones. Then the [stone] slingers surrounded the city and destroyed it.

When the containers were all full, she said to her son, “Bring me another container.” And he said to her, “There is not a one left.” Then the oil stopped [multiplying].

Elisha came back to Gilgal during a famine in the land. The sons of the prophets were sitting before him, and he said to his servant, “Put on the large pot and cook stew for the sons of the prophets.”

Then one [of them] went into the field to gather herbs, and found a wild vine and gathered from it a lapful of wild gourds, and came and cut them up into the pot of stew, although they did not know what they were.

She said to her mistress, “I wish that my master [Naaman] were with the prophet who is in Samaria! Then he would heal him of his leprosy.”

When they had come into Samaria, Elisha said, “Lord, open the eyes of these men, so that they may see.” And the Lord opened their eyes and they saw. Behold, they were in the midst of Samaria.

Now four men who were lepers were at the entrance of the [city’s] gate; and they said to one another, “Why should we sit here until we die?

So they came and called to the gatekeepers of the city. They told them, “We went to the camp of the Arameans (Syrians), and behold, there was no one there, nor the sound of man there—only the horses and donkeys tied up, and the tents [had been left] just as they were.”

When he arrived, the captains of the army were sitting [outside]; and he said, “I have a message for you, O captain.” Jehu said, “To which one of us?” And he said, “For you, O captain.”

But they were extremely afraid and said, “Look, the two kings did not stand before Jehu; so how can we stand?”

Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.

But Jehosheba, the daughter of King Joram [of Judah and half] sister of Ahaziah, took Joash the son of Ahaziah and abducted him from among the king’s sons who were to be killed, and hid him and his nurse in the bedroom. So they hid him from Athaliah, and he was not put to death.

The captains of hundreds acted in accordance with everything that Jehoiada the priest commanded; and each of them took his men who were to come in (on duty) on the Sabbath, with those who were to go out (off duty) on the Sabbath, and they came to Jehoiada the priest.

The priest gave to the captains of hundreds the spears and shields that had been King David’s, which were in the house of the Lord.

Only the high places were not removed; the people were still sacrificing and burning incense [to the Lord] on the high places [rather than at the temple].

Then they gave the money, which was weighed out into the hands of those who were doing the work, who had the oversight of the house of the Lord; and they paid it out to the carpenters and builders who worked on the house (temple) of the Lord,

However, there were not made for the house of the Lord basins of silver, snuffers, bowls, trumpets, any gold containers or [other] silver containers, from the money that was brought into the house of the Lord;

However, the high places were not removed; the people were still sacrificing and burning incense on the high places.

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [instead of worshiping God at the temple].

Then Menahem struck [the town of] Tiphsah and all who were in it and its borders from Tirzah; [he attacked it] because they did not surrender to him; so he struck it and ripped up all the women there who were pregnant.

But Pekah the son of Remaliah, his officer, conspired against Pekahiah and struck him in Samaria, in the citadel of the king’s house, with Argob and Arieh; and with Pekah were fifty Gileadites. So he killed Pekahiah and became king in his place.

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [rather than in the temple]. He built the upper gate of the house of the Lord.

Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor.

But the people kept silent and did not answer him, for the king had commanded, “Do not answer him.”

Did the gods of the nations whom my forefathers destroyed rescue them—Gozan and Haran [of Mesopotamia] and Rezeph and the people of Eden who were in Telassar?

and have thrown their gods into the fire, for they were not [real] gods but [only] the work of men’s hands, wood and stone. So they [could destroy them and] have destroyed them.

‘Therefore their inhabitants were powerless,
They were shattered [in spirit] and put to shame;
They were like plants of the field, the green herb,
As grass on the housetops is scorched before it is grown up.

Then it came to pass that night, that the angel of the Lord went forth and struck down 185,000 [men] in the camp of the Assyrians; when the survivors got up early in the morning, behold, all [185,000] of them were dead.

“Because Manasseh king of Judah has committed these repulsive acts, having done more evil than all the Amorites did who were before him, and has also made Judah sin with his idols;

The king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people entered into the covenant.

And he tore down the houses of the [male] cult prostitutes, which were at the house (temple) of the Lord, where the women were weaving [tent] hangings for the Asherah [shrines].

However, the priests of the high places were not allowed to go up to the altar of the Lord in Jerusalem [to serve], but they ate unleavened bread among their brothers.

All the priests of the high places who were there he slaughtered on the altars, and burned human bones on them [to desecrate the places forever]. Then he returned to Jerusalem.

Moreover, Josiah removed the mediums and the soothsayers and the teraphim (household gods) and the idols and all the repulsive things that were seen in Judah and in Jerusalem, so that he might fulfill the words of the law written in the book which Hilkiah the priest found in the house (temple) of the Lord.

Nebuchadnezzar king of Babylon came to the city while his servants were besieging it.

Then the city [wall] was broken into [and conquered]; all the men of war fled by night by way of the gate between the two walls by the king’s garden, though the Chaldeans (Babylonians) were all around the city. And they went by way of the Arabah (the plain of the Jordan).

All the army of the Chaldeans (Babylonians) who were with the captain of the bodyguard tore down the walls around Jerusalem.

the captain of the bodyguard also took away the firepans and basins, anything made of fine gold and anything made of fine silver.

The height of the one pillar was eighteen cubits (27 ft.), and a capital of bronze was on top of it. The height of the capital was three cubits (4.5 ft.); a network (lattice work) and pomegranates around the capital were all of bronze. And the second pillar had the same as these, with a network.

And from the city [of Jerusalem] he took an officer who was in command of the men of war, and five men from the king’s personal advisors who were found in the city, and the scribe of the captain of the army who mustered the people of the land [for military service] and sixty men from the people of the land who were found in the city.

But in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [who had a claim to be governor], came with ten men and struck and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah.

Then all the people, both small and great, and the captains of the forces set out and went to Egypt; for they were afraid of the Chaldeans (Babylonians).