To whom be the glory for ever and ever. So be it.

I am surprised that you are being so quickly turned away from him whose word came to you in the grace of Christ, to good news of a different sort;

Am I now using arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.

But when it was the good pleasure of God, by whom I was marked out even from my mother's body, through his grace,

Now God is witness that the things which I am writing to you are true.

To whom we gave way not even for an hour; so that the true words of the good news might still be with you.

For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

I am in fear of you, that I may have been working for you to no purpose.

My desire for you, brothers, is that you may be as I am, because I am as you are. You have done me no wrong;

So then am I no longer your friend, because I give you true words?

But it is good to have an interest in a good cause at all times, and not only when I am present with you.

My children, of whom I am again in birth-pains till Christ is formed in you,

Truly my desire is to be present with you now, using a changed voice; for I am troubled about you.

I am certain about you in the Lord, that you will be of no other mind; but he who is troubling you will have his punishment, whoever he is.

But I, brothers, if I am still preaching circumcision, why am I still attacked? then has the shame of the cross been taken away.