But we do see Jesus—made lower than the angels for a short time so that by God’s grace He might taste death for everyone—crowned with glory and honor because of His suffering in death.

Now since the children have flesh and blood in common, Jesus also shared in these, so that through His death He might destroy the one holding the power of death—that is, the Devil—

so that through two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to seize the hope set before us.

Therefore, He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.

For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.

By faith he instituted the Passover and the sprinkling of the blood, so that the destroyer of the firstborn might not touch the Israelites.

quenched the raging of fire, escaped the edge of the sword, gained strength after being weak, became mighty in battle, and put foreign armies to flight.

Women received their dead—they were raised to life again. Some men were tortured, not accepting release, so that they might gain a better resurrection,

This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.

Therefore Jesus also suffered outside the gate, so that He might sanctify the people by His own blood.