For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.

Jesus says to him, I am the way, and the truth, and the life. No one comes to the Father unless by me.

but as many as received him, to them gave he the right to be children of God, to those that believe on his name;

In the beginning was the Word, and the Word was with God, and the Word was God.

And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;

Jesus answered and said to him, Verily, verily, I say unto thee, Except any one be born anew he cannot see the kingdom of God.

The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly.

Let not your heart be troubled; ye believe on God, believe also on me.

The true light was that which, coming into the world, lightens every man.

And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.

A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.

But there was a man from among the Pharisees, his name Nicodemus, a ruler of the Jews;

And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,

God is a spirit; and they who worship him must worship him in spirit and truth.

If ye love me, keep my commandments.

Jesus answered, Verily, verily, I say unto thee, Except any one be born of water and of Spirit, he cannot enter into the kingdom of God.

When therefore the Lord knew that the Pharisees had heard that Jesus makes and baptises more disciples than John

and ye shall know the truth, and the truth shall set you free.

On the morrow he sees Jesus coming to him, and says, Behold the Lamb of God, who takes away the sin of the world.

But when he is come, the Spirit of truth, he shall guide you into all the truth: for he shall not speak from himself; but whatsoever he shall hear he shall speak; and he will announce to you what is coming.

All things received being through him, and without him not one thing received being which has received being.

but the Comforter, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and will bring to your remembrance all the things which I have said to you.

Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father:

He came for witness, that he might witness concerning the light, that all might believe through him.

I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

and, having made a scourge of cords, he cast them all out of the temple, both the sheep and the oxen; and he poured out the change of the money-changers, and overturned the tables,

Sanctify them by the truth: thy word is truth.

Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;

And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.

A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink

Jesus said to them, Verily, verily, I say unto you, Before Abraham was, I am.

The wind blows where it will, and thou hearest its voice, but knowest not whence it comes and where it goes: thus is every one that is born of the Spirit.

The infirm man answered him, Sir, I have not a man, in order, when the water has been troubled, to cast me into the pool; but while I am coming another descends before me.

Jesus therefore said to the Jews who believed him, If ye abide in my word, ye are truly my disciples;

He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.

Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

I and the Father are one.

I am the true vine, and my Father is the husbandman.

he came to him by night, and said to him, Rabbi, we know that thou art come a teacher from God, for none can do these signs that thou doest unless God be with him.

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

And the light appears in darkness, and the darkness apprehended it not.

He was not the light, but that he might witness concerning the light.

He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.

For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.

But the hour is coming and now is, when the true worshippers shall worship the Father in spirit and truth; for also the Father seeks such as his worshippers.

Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;

Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,

No one has seen God at any time; the only-begotten Son, who is in the bosom of the Father, he hath declared him.

No one has greater love than this, that one should lay down his life for his friends.

When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.

No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day.

After these things was a feast of the Jews, and Jesus went up to Jerusalem.

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

Nicodemus says to him, How can a man be born being old? can he enter a second time into the womb of his mother and be born?

I leave peace with you; I give my peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.

My sheep hear my voice, and I know them, and they follow me;

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

I am the good shepherd. The good shepherd lays down his life for the sheep:

And Jesus also, and his disciples, were invited to the marriage.

All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.

(for his disciples had gone away into the city that they might buy provisions).

But when the Comforter is come, whom I will send to you from the Father, the Spirit of truth who goes forth from with the Father, he shall bear witness concerning me;

And on the first day of the week Mary of Magdala comes in early morn to the tomb, while it was still dark, and sees the stone taken away from the tomb.

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things he does, these things also the Son does in like manner.

And I do not demand for these only, but also for those who believe on me through their word;

In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.

Jesus answered and said to her, If thou knewest the gift of God, and who it is that says to thee, Give me to drink, thou wouldest have asked of him, and he would have given thee living water.

After these things Jesus finds him in the temple, and said to him, Behold, thou art become well: sin no more, that something worse do not happen to thee.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

In him was life, and the life was the light of men.

And having come, he will bring demonstration to the world, of sin, and of righteousness, and of judgment:

Jesus answered and said to him, If any one love me, he will keep my word, and my Father will love him, and we will come to him and make our abode with him.

In my Father's house there are many abodes; were it not so, I had told you: for I go to prepare you a place;

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up.

When therefore they had dined, Jesus says to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He says to him, Yea, Lord; thou knowest that I am attached to thee. He says to him, Feed my lambs.

And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.

The Jews therefore answered and said to him, What sign shewest thou to us, that thou doest these things?

But he that had been healed knew not who it was, for Jesus had slidden away, there being a crowd in the place.

Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you.

Some of his disciples therefore said to one another, What is this he says to us, A little while and ye do not behold me; and again a little while and ye shall see me, and, Because I go away to the Father?

He answered them, He that made me well, he said to me, Take up thy couch and walk.

And he must needs pass through Samaria.

Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

Jesus says to her, Go, call thy husband, and come here.

Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.

There was a man sent from God, his name John.

And this is the judgment, that light is come into the world, and men have loved darkness rather than light; for their works were evil.

He came to his own, and his own received him not;

By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.

This is my commandment, that ye love one another, as I have loved you.

and I give them life eternal; and they shall never perish, and no one shall seize them out of my hand.

And wine being deficient, the mother of Jesus says to him, They have no wine.

that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.

The woman says to him, Sir, I see that thou art a prophet.

For an angel descended at a certain season in the pool and troubled the water. Whoever therefore first went in after the troubling of the water became well, whatever disease he laboured under.

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

If ye abide in me, and my words abide in you, ye shall ask what ye will and it shall come to pass to you.

That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

for thou hast had five husbands, and he whom now thou hast is not thy husband: this thou hast spoken truly.

When therefore Jesus had received the vinegar, he said, It is finished; and having bowed his head, he delivered up his spirit.

One of his disciples, Andrew, Simon Peter's brother, says to him,

He was in the beginning with God.

It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.

And as he passed on, he saw a man blind from birth.

but whosoever drinks of the water which I shall give him shall never thirst for ever, but the water which I shall give him shall become in him a fountain of water, springing up into eternal life.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.

And no one has gone up into heaven, save he who came down out of heaven, the Son of man who is in heaven.

The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

that every one who believes on him may not perish, but have life eternal.

Now there was a certain man sick, Lazarus of Bethany, of the village of Mary and Martha her sister.

Do not wonder that I said to thee, It is needful that ye should be born anew.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

He was in the world, and the world had its being through him, and the world knew him not.

I have yet many things to say to you, but ye cannot bear them now.

Thomas answered and said to him, My Lord and my God.

Jesus says to her, Touch me not, for I have not yet ascended to my Father; but go to my brethren and say to them, I ascend to my Father and your Father, and to my God and your God.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

After these things Jesus manifested himself again to the disciples at the sea of Tiberias. And he manifested himself thus.

In these lay a multitude of sick, blind, lame, withered, awaiting the moving of the water.

For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

the Spirit of truth, whom the world cannot receive, because it does not see him nor know him; but ye know him, for he abides with you, and shall be in you.

And the passover of the Jews was near, and Jesus went up to Jerusalem.

If therefore the Son shall set you free, ye shall be really free.

and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.

But Jesus went to the mount of Olives.

And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to him and were baptised:

If the world hate you, know that it has hated me before you.

and I, if I be lifted up out of the earth, will draw all to me.

And he acknowledged and denied not, and acknowledged, I am not the Christ.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

Jesus therefore, six days before the passover, came to Bethany, where was the dead man Lazarus, whom Jesus raised from among the dead.

and said to the sellers of doves, Take these things hence; make not my Father's house a house of merchandise.

If he called them gods to whom the word of God came (and the scripture cannot be broken),

And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.

After these things Jesus went away beyond the sea of Galilee, or of Tiberias,

Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I.

I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture.

Nicodemus answered and said to him, How can these things be?

After these things came Jesus and his disciples into the land of Judaea; and there he abode with them and baptised.

Now is the judgment of this world; now shall the prince of this world be cast out:

Abide in me and I in you. As the branch cannot bear fruit of itself unless it abide in the vine, thus neither can ye unless ye abide in me.

They asked him therefore, Who is the man who said to thee, Take up thy couch and walk?

And I have other sheep which are not of this fold: those also I must bring, and they shall hear my voice; and there shall be one flock, one shepherd.

Now there were standing there six stone water-vessels, according to the purification of the Jews, holding two or three measures each.

As the Father has loved me, I also have loved you: abide in my love.

He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.

For the law was given by Moses: grace and truth subsists through Jesus Christ.

When therefore he was raised from among the dead, his disciples remembered that he had said this, and believed the scripture and the word which Jesus had spoken.

I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins.

for neither does the Father judge any one, but has given all judgment to the Son;

And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

Our fathers worshipped in this mountain, and ye say that in Jerusalem is the place where one must worship.

The Jews therefore said, Forty and six years was this temple building, and thou wilt raise it up in three days?

Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.

They said therefore, What is this which he says of the little while? We do not know of what he speaks.

Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves.

And having said this, he breathed into them, and says to them, Receive the Holy Spirit:

Jesus answered and said to her, Every one who drinks of this water shall thirst again;

But Jesus answered them, My Father worketh hitherto and I work.

Verily, verily, I say unto you, Except the grain of wheat falling into the ground die, it abides alone; but if it die, it bears much fruit.

Many other signs therefore also Jesus did before his disciples, which are not written in this book;

And for this the Jews persecuted Jesus and sought to kill him, because he had done these things on sabbath.

I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

I call you no longer bondmen, for the bondman does not know what his master is doing; but I have called you friends, for all things which I have heard of my Father I have made known to you.

I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world.

Verily, verily, I say to you, He that believes on me has life eternal.

who have been born, not of blood, nor of flesh's will, nor of man's will, but of God.

This title therefore many of the Jews read, for the place of the city where Jesus was crucified was near; and it was written in Hebrew, Greek, Latin.

and now glorify me, thou Father, along with thyself, with the glory which I had along with thee before the world was.

There is a little boy here who has five barley loaves and two small fishes; but this, what is it for so many?

Now he who serves for wages flees because he serves for wages, and is not himself concerned about the sheep.

Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.

After this he descended to Capernaum, he and his mother and his brethren and his disciples; and there they abode not many days.

Now the feast of the dedication was celebrating at Jerusalem, and it was winter.

And by the cross of Jesus stood his mother, and the sister of his mother, Mary the wife of Clopas, and Mary of Magdala.

For even as the Father raises the dead and quickens them, thus the Son also quickens whom he will:

(however, Jesus himself did not baptise, but his disciples),

And this is the witness of John, when the Jews sent from Jerusalem priests and Levites that they might ask him, Thou, who art thou?

He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

Again, on the morrow, there stood John and two of his disciples.

But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.

They said therefore to him, Who art thou? that we may give an answer to those who sent us. What sayest thou of thyself?

After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

he left Judaea and went away again unto Galilee.

He must increase, but I must decrease.

And they asked him and said to him, Why baptisest thou then, if thou art not the Christ, nor Elias, nor the prophet?

For every one that does evil hates the light, and does not come to the light that his works may not be shewn as they are;

Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.

I am the good shepherd; and I know those that are mine, and am known of those that are mine,

Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.

Jesus seeing this man lying there, and knowing that he was in that state now a great length of time, says to him, Wouldest thou become well?

If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself.

If ye shall keep my commandments, ye shall abide in my love, as I have kept my Father's commandments and abide in his love.

And Jesus said, Make the men sit down. Now there was much grass in the place: the men therefore sat down, in number about five thousand.

Now there is in Jerusalem, at the sheepgate, a pool, which is called in Hebrew, Bethesda, having five porches.

And when he was in Jerusalem, at the passover, at the feast, many believed on his name, beholding his signs which he wrought.

Jesus says to them, My food is that I should do the will of him that has sent me, and that I should finish his work.

Judge not according to sight, but judge righteous judgment.

Jesus wept.

I have manifested thy name to the men whom thou gavest me out of the world. They were thine, and thou gavest them me, and they have kept thy word.

And there were certain Greeks among those who came up that they might worship in the feast;

I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

John answered them saying, I baptise with water. In the midst of you stands, whom ye do not know,

Now a fountain of Jacob's was there; Jesus therefore, being wearied with the way he had come, sat just as he was at the fountain. It was about the sixth hour.

Jesus answered them, Is it not written in your law, I said, Ye are gods?

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

He comes therefore to a city of Samaria called Sychar, near to the land which Jacob gave to his son Joseph.

Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.

And they were sent from among the Pharisees.

And his disciples remembered that it is written, The zeal of thy house devours me.

Verily, verily, I say unto thee, We speak that which we know, and we bear witness of that which we have seen, and ye receive not our witness.

On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,

And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.

Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.

In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

Do not ye say, that there are yet four months and the harvest comes? Behold, I say to you, Lift up your eyes and behold the fields, for they are already white to harvest.

For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep.

and I knew him not; but that he might be manifested to Israel, therefore have I come baptising with water.

His mother says to the servants, Whatever he may say to you, do.

Work not for the food which perishes, but for the food which abides unto life eternal, which the Son of man shall give to you; for him has the Father sealed, even God.

but one of the soldiers pierced his side with a spear, and immediately there came out blood and water.

This beginning of signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.

These things took place in Bethany, across the Jordan, where John was baptising.

Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.

Jesus answered and said to him, Thou art the teacher of Israel and knowest not these things!

And she said, No one, sir. And Jesus said to her, Neither do I condemn thee: go, and sin no more.

for he whom God has sent speaks the words of God, for God gives not the Spirit by measure.

Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his sons, and his cattle?

For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

On this account the Father loves me, because I lay down my life that I may take it again.

Philip says to him, Lord, shew us the Father and it suffices us.

But Mary stood at the tomb weeping without. As therefore she wept, she stooped down into the tomb,

He answered and said, A man called Jesus made mud and anointed mine eyes, and said to me, Go to Siloam and wash: and having gone and washed, I saw.

Ye worship ye know not what; we worship what we know, for salvation is of the Jews.

Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.

for of his fulness we all have received, and grace upon grace.

Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.

And after these things Jesus walked in Galilee, for he would not walk in Judaea, because the Jews sought to kill him.

And there are also many other things which Jesus did, the which if they were written one by one, I suppose that not even the world itself would contain the books written.

On the morrow he would go forth into Galilee, and Jesus finds Philip, and says to him, Follow me.

And every one went to his home.

I have spoken these things to you that my joy may be in you, and your joy be full.

But when his brethren had gone up, then he himself also went up to the feast, not openly, but as in secret.

The Jews therefore said to the healed man, It is sabbath, it is not permitted thee to take up thy couch.

I will not leave you orphans, I am coming to you.

I must work the works of him that has sent me while it is day. The night is coming, when no one can work.

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

Ye are my friends if ye practise whatever I command you.

And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost.

My Father who has given them to me is greater than all, and no one can seize out of the hand of my Father.

Your father Abraham exulted in that he should see my day, and he saw and rejoiced.

If I have said the earthly things to you, and ye believe not, how, if I say the heavenly things to you, will ye believe?

I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.

but he that practises the truth comes to the light, that his works may be manifested that they have been wrought in God.

And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;

I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it;

and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.

Then Pilate therefore took Jesus and scourged him.

I will no longer speak much with you, for the ruler of the world comes, and in me he has nothing;

If ye were of the world, the world would love its own; but because ye are not of the world, but I have chosen you out of the world, on account of this the world hates you.

The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?

The woman answered and said, I have not a husband. Jesus says to her, Thou hast well said, I have not a husband;

They said therefore to him, What should we do that we may work the works of God?

whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.

If ye had known me, ye would have known also my Father, and henceforth ye know him and have seen him.

And I knew him not; but he who sent me to baptise with water, he said to me, Upon whom thou shalt see the Spirit descending and abiding on him, he it is who baptises with the Holy Spirit.

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

he who comes after me, the thong of whose sandal I am not worthy to unloose.

Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come from him; for neither am I come of myself, but he has sent me.

I am the bread of life.

But when the feast-master had tasted the water which had been made wine (and knew not whence it was, but the servants knew who drew the water), the feast-master calls the bridegroom,

And the glory which thou hast given me I have given them, that they may be one, as we are one;

I demand concerning them; I do not demand concerning the world, but concerning those whom thou hast given me, for they are thine,

For even as the Father has life in himself, so he has given to the Son also to have life in himself,

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things.

I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.

The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.

I have given them thy word, and the world has hated them, because they are not of the world, as I am not of the world.

Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

and that he had not need that any should testify of man, for himself knew what was in man.

Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

Simon Peter answered him, Lord, to whom shall we go? thou hast words of life eternal;

As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.

If I therefore, the Lord and the Teacher, have washed your feet, ye also ought to wash one another's feet;

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.

Now is my soul troubled, and what shall I say? Father, save me from this hour. But on account of this have I come to this hour.

The Jews answered him, For a good work we stone thee not, but for blasphemy, and because thou, being a man, makest thyself God.

Many therefore of his disciples having heard it said, This word is hard; who can hear it?

that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

He it is of whom I said, A man comes after me who takes a place before me, because he was before me;

Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?

for John was not yet cast into prison.

From that time many of his disciples went away back and walked no more with him.

And he led him to Jesus. Jesus looking at him said, Thou art Simon, the son of Jonas; thou shalt be called Cephas (which interpreted is stone).

Jesus says to them, Fill the water-vessels with water. And they filled them up to the brim.

And John bore witness, saying, I beheld the Spirit descending as a dove from heaven, and it abode upon him.

As thou hast sent me into the world, I also have sent them into the world;

If ye know these things, blessed are ye if ye do them.

And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.

But Jesus himself did not trust himself to them, because he knew all men,

And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst,

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

If any one serve me, let him follow me; and where I am, there also shall be my servant. And if any one serve me, him shall the Father honour.

And he says to them, Draw out now, and carry it to the feast-master. And they carried it.

And he found in the temple the sellers of oxen and sheep and doves, and the money-changers sitting;

Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?

He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).

It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;

He said therefore again to them, I go away, and ye shall seek me, and shall die in your sin; where I go ye cannot come.

The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.

No one takes it from me, but I lay it down of myself. I have authority to lay it down and I have authority to take it again. I have received this commandment of my Father.

I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.

Ye are already clean by reason of the word which I have spoken to you.

Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

and ye will not come to me that ye might have life.

But now I go to him that has sent me, and none of you demands of me, Where goest thou?

Jesus says to him, Arise, take up thy couch and walk.

The Pharisees therefore said to him, Thou bearest witness concerning thyself; thy witness is not true.

Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.

If ye shall ask anything in my name, I will do it.

for if ye had believed Moses, ye would have believed me, for he wrote of me.

He shall glorify me, for he shall receive of mine and shall announce it to you.

Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

And immediately the man became well, and took up his couch and walked: and on that day was sabbath.

Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone.

And Jesus, having found a young ass, sat upon it; as it is written,

Jesus therefore on arriving found him to have been four days already in the tomb.

as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal.

He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:

Unless any one abide in me he is cast out as the branch, and is dried up; and they gather them and cast them into the fire, and they are burned.

Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

He says to him the third time, Simon, son of Jonas, art thou attached to me? Peter was grieved because he said to him the third time, Art thou attached to me? and said to him, Lord, thou knowest all things; thou knowest that I am attached to thee. Jesus says to him, Feed my sheep.

And there was much murmuring concerning him among the crowds. Some said, He is a good man; others said, No; but he deceives the crowd.

They gathered them therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.

for I have given you an example that, as I have done to you, ye should do also.

In that day ye shall know that I am in my Father, and ye in me, and I in you.

And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,

and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

Which of you convinces me of sin? If I speak truth, why do ye not believe me?

but many of them said, He has a demon and raves; why do ye hear him?

They said therefore to him, Where is he? He says, I do not know.

And if also I judge, my judgment is true, because I am not alone, but I and the Father who has sent me.

Ye judge according to the flesh, I judge no one.

The man went away and told the Jews that it was Jesus who had made him well.

They bring him who was before blind to the Pharisees.

Pilate answered, What I have written, I have written.

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

Why demandest thou of me? Demand of those who have heard, what I have spoken to them; behold, they know what I have said.

The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

But they will do all these things to you on account of my name, because they have not known him that sent me.

Jesus therefore then said to them plainly, Lazarus has died.

However, no one spoke openly concerning him on account of their fear of the Jews.

But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

Righteous Father, and the world has not known thee, but I have known thee, and these have known that thou hast sent me.

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

There was a division again among the Jews on account of these words;

I am one who bear witness concerning myself, and the Father who has sent me bears witness concerning me.

Now it was sabbath when Jesus made the mud and opened his eyes.

The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among the dead.

But Jesus having turned, and seeing them following, says to them, What seek ye? And they said to him, Rabbi (which, being interpreted, signifies Teacher), where abidest thou?

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Fear not, daughter of Zion: behold, thy King cometh, sitting on an ass's colt.