And he said to them, Because of your want of faith. For truly do I say to you, If ye have faith as a grain of mustard, ye shall say to this mountain, Remove hence to yonder place, and it will remove; and nothing will be impossible to you.

Jesus said to him, If thou art able? All things are possible for him that believeth.

Truly do I say to you, that whoever shall say to this mountain, Be thou taken up, and cast into the sea, and shall not doubt in his heart, but shall believe that what he saith will come to pass, he shall have it. Therefore I say to you, All things whatever ye pray for and ask, believe that ye have obtained, and ye shall have them.

He that believeth and is baptized will be saved; but he that doth not believe will be condemned.

that every one who believeth in him may have everlasting life. For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life.

This man heard Paul speaking; who looking steadily at him, and perceiving that he had faith to be healed,

And they said, Believe in the Lord Jesus, and thou wilt be saved, and thy household.

In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

But avoid the profane and old wives fables; and exercise thyself unto godliness. For bodily exercise is profitable for little; but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

He that believeth and is baptized will be saved; but he that doth not believe will be condemned.

For God so loved the world, that he gave the only begotten Son, that every one who believeth in him may not perish, but may have everlasting life. For God sent not the Son into the world to condemn the world, but that through him the world might be saved. read more. He that believeth in him is not condemned; he that believeth not hath already been condemned, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that the light hath come into the world, and men loved the darkness rather than the light; for their deeds were evil. For every one that doeth evil hateth the light, and cometh not to the light, lest his deeds should be reproved. But he that doeth the truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. After these things Jesus and his disciples came into the land of Judaea; and there he remained with them, and baptized. And John also was baptizing in Aenon, near Salim, because there was much water there; and they came, and were baptized. For John was not yet thrown into prison. Then there arose a question on the part of Johns disciples with a Jew about purifying. And they came to John, and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou hast borne witness, behold, he baptizeth, and all men are going to him. John answered and said, A man can receive nothing, unless it be given him from heaven. Ye yourselves bear me witness, that I said, I am not the Christ, but that I was sent before that man. He that hath the bride is the bridegroom; but the friend of the bridegroom, who standeth and heareth him, rejoiceth greatly because of the bridegrooms voice. This my joy then hath become full. He must increase, but I must decrease. He that cometh from above is above all. He that is from the earth is earthly, and speaketh earthly things; he that cometh from heaven testifieth what he hath seen and heard; and no one receiveth his testimony. He that hath received his testimony hath set his seal that God is true. For he whom God sent speaketh the words of God; for he giveth not the Spirit by measure. The Father loveth the Son, and hath given all things into his hand. He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him.

All that the Father giveth me will come to me; and him that cometh to me I will in no wise cast out;

For this is the will of my Father, that every one who looketh on the Son and believeth in him, shall have everlasting life; and I will raise him up in the last day.

No one can come to me, unless the Father, who sent me, draw him: and I will raise him up in the last day.

He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water.

My sheep hear my voice, and I know them, and they follow me; and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand.

But if I do them, though ye believe not me, believe the works; that ye may learn and know that the Father is in me, and I in the Father.

Yet a little while, and the world beholdeth me no more; but ye will behold me, because I live, and ye will live.

And the word of God increased; and the number of the disciples in Jerusalem was greatly enlarged; and a great multitude of the priests were obedient to the faith.

To him all the prophets bear witness, that through his name every one that believeth in him shall receive forgiveness of sins.

And when the gentiles heard this, they rejoiced, and glorified the word of the Lord; and as many as were ordained to everlasting life, believed.

and made no difference between us and them, having purified their hearts by faith.

And they said, Believe in the Lord Jesus, and thou wilt be saved, and thy household.

And they said, Believe in the Lord Jesus, and thou wilt be saved, and thy household.

to open their eyes that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins, and an inheritance among the sanctified, by faith in me.

through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

whom, in his blood, through faith, God hath set forth as a propitiatory sacrifice, in order to manifest his righteousness, on account of his passing by, in his forbearance, the sins committed in former times;

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

We then by this baptism into his death were buried with him; that as Christ was raised from the dead by the glorious power of the Father, so we also might walk in newness of life. For if we have been made completely like him in his death, we shall be made like him in his resurrection also; read more. knowing this, that our old man was crucified with him, that the body of sin might be destroyed, that we might no longer be in slavery to sin; for he that hath died hath been set free from sin. And if we died with Christ, we believe that we shall also live with him; since we know that Christ, having been raised from the dead, dieth no more; death hath dominion over him no longer. For in that he died, he died to sin once for all; but in that he liveth, he liveth to God.

There is then now no condemnation for those who are in Christ Jesus.

How then shall they call on him, in whom they have not believed? and how shall they believe in him, of whom they have not heard? and how shall they hear without a preacher? and how shall men preach, unless they are sent forth? as it is written, "How beautiful are the feet of those who bring glad tidings of peace, who bring glad tidings of good things!" read more. But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?" Faith then cometh by hearing, and hearing by the word of God.

But the unspiritual man receiveth not the things of the Spirit of God; for they are foolishness to him, and he cannot know them; because they are spiritually discerned.

but they were only hearing that "He who was once our persecutor is now preaching the faith which he was once destroying";

but knowing that a man is not accepted as righteous by the works of the Law, but by faith in Christ Jesus, we also have believed in Christ Jesus, that we might be accepted as righteous by faith in Christ, and not by the works of the Law; for by the works of the Law shall no flesh be accepted as righteous.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working by love.

that the God of our Lord Jesus Christ, the Father of glory, would give to you the spirit of wisdom and revelation in the full knowledge of him; the eyes of your mind being enlightened, that ye may know what is the hope belonging to his call of you, and what the riches of the glory of the inheritance which he hath given among the saints,

but cleaving to truth in love, may grow up in all things unto him who is the head, even Christ; from whom the whole body, well put together and compacted by means of every supplying joint, is, according to the working of each part in its proportion, building itself up in love.

Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

and be found in him, not having my own righteousness, which is of the Law, but that which is through faith in Christ, the righteousness which is from God upon faith;

that I may make it manifest, as I ought to speak.

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

but avoid foolish questionings, and genealogies, and strifes, and contentions about the Law; for they are unprofitable and vain.

Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.

Jesus saith to him, Because thou hast seen me, thou hast believed; blessed are they who have not seen, and yet have believed.

And the word of God increased; and the number of the disciples in Jerusalem was greatly enlarged; and a great multitude of the priests were obedient to the faith.

through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

even the righteousness which is of God through faith in Jesus Christ, hath been made manifest to all and for all believers. For there is no distinction.

For what saith the scripture? "Abraham had faith in God, and it was accounted unto him as righteousness."

as David also speaketh of the blessedness of the man whom God accepteth as righteous without works:

Therefore being accepted as righteous through faith, we have peace with God through our Lord Jesus Christ;

For as through the disobedience of the one man the many were made sinners, so through the obedience of the one man will the many be made righteous.

Who shall bring any charge against the chosen of God? God is he who accepteth them as righteous.

For Christ is the end of the Law, so that every one that believeth may obtain righteousness.

but is now made manifest, and through the writings of the prophets, by the command of the everlasting God, is made known to all the nations to bring them to obedience to the faith,

wherefore I give you to understand that no one speaking by the Spirit of God saith, Accursed be Jesus; and that no one can say, Jesus is Lord, but by the Holy Spirit.

And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so as to remove mountains, and have not love, I am nothing.

seeing that in Christ God was reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

Him, who knew not sin, he made sin for us, that we might become Gods righteousness in him.

Even as Abraham "believed God, and it was accounted to him as righteousness."

Now faith is assurance of things hoped for, a conviction of things not seen.

But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

What doth it profit, my brethren, if any one say that he hath faith, and have not works? Can his faith save him? If a brother or sister be naked, and destitute of daily food, read more. and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit? So also faith, if it hath not works, is dead in itself. But some one will say, Thou hast faith, and I have works; show me thy faith without works, and I will show thee my faith by my works. Thou believest that God is one; thou doest well; the demons also believe, and tremble. But wilt thou know, O vain man, that faith without works is idle? Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar? Thou seest that faith wrought with his works, and by works was faith made perfect. And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God. Ye see that by works a man is accounted as righteous, and not by faith only. And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way? For as the body without the spirit is dead, so also faith without works is dead.

Symeon Peter, a servant and apostle of Jesus Christ, to those who have obtained like precious faith with us through the righteousness of our God, and the Saviour Jesus Christ:

And this is his commandment, that we should believe in the name of his Son Jesus Christ, and should love one another, as he gave commandment.

If we receive the witness of men, the witness of God is greater; for this is the witness of God, that he hath borne witness concerning his Son. He that believeth in the Son of God hath the witness within him; he that believeth not God hath made him a liar, because he hath not believed in the witness which God hath borne concerning his Son. read more. And this is the witness, that God gave to us everlasting life, and this life is in his Son. He that hath the Son hath the life; he that hath not the Son of God hath not the life. These things have I written to you, that ye may know that ye who believe in the name of the Son of God have everlasting life.

Not every one that saith to me, Lord, Lord, will enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

And Simon Peter answering said, Thou art the Christ, the Son of the living God. And Jesus answering said to him, Blessed art thou, Simon, son of Jonah; for flesh and blood did not reveal it to thee, but my Father who is in heaven. read more. And I on my part say to thee, that thou art Peter, a rock, and on this rock will I build my church, and the gates of the underworld shall not prevail against it. I will give thee the keys of the kingdom of heaven; and whatever thou shalt bind on earth will be bound in heaven; and whatever thou shalt loose on earth will be loosed in heaven. Then he charged the disciples to tell no one that he was the Christ. From that time Jesus began to show to his disciples, that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be put to death, and rise again on the third day. Then Peter, taking him aside, began to rebuke him, saying, Be it far from thee, Lord! This shall not be to thee. But he turned and said to Peter, Get thee behind me, Satan! thou art my stumblingblock; for thy thoughts are not on the things of God, but on those of men. Then Jesus said to his disciples, If any one chooseth to come after me, let him deny himself, and take up his cross, and follow me. For whoever chooseth to save his life will lose it; and whoever shall lose his life for my sake will find it. For what will a man be profited, if be gain the whole world, and forfeit his life? or what shall a man give as an exchange for his life? For the Son of man is to come in the glory of his Father, with his angels; and then will he render to every one according to his works. Truly do I say to you, There are some of those standing here who will not taste of death, till they have seen the Son of man coming in his kingdom.

Then the disciples came to Jesus apart, and said, Why could not we cast it out?

But whoever shall cause one of these little ones that believe in me to fall away, it were better for him to have a great millstone hung round his neck, and be swallowed up in the depth of the sea.

even as the Son of man came not to be served, but to serve, and to give his life a ransom for many.

Woe to you, scribes and Pharisees, hypocrites! for ye pay tithes of the mint, and the dill, and the cummin, and have omitted the weightier matters of the Law, justice, and mercy, and faith; these ought ye to have done, and not to leave those undone.

for this is my blood of the covenant, which is shed for many for remission of sins.

[saying,] The time is fulfilled, and the kingdom of God is at hand; repent, and believe the glad tidings.

And these signs will accompany believers: In my name they will cast out demons; they will speak with new tongues;

Blessed be the Lord, the God of Israel! for he hath visited and redeemed his people, and hath raised up a horn of salvation for us in the house of David his servant, read more. as he spoke by the mouth of his holy prophets of old, salvation from our enemies, and from the hand of all that hate us, to accomplish his mercy toward our fathers, and to remember his holy covenant, the oath which he swore to Abraham our father, to grant to us, that being delivered from the hand of our enemies, we might worship him without fear, in holiness and righteousness before him, all our days. And thou, child, shalt be called a prophet of the Most High; for thou shalt go in advance before the face of the Lord to prepare his ways, to give knowledge of salvation to his people in the remission of their sins through the tender mercy of our God, whereby the dayspring from on high hath visited us, to give light to those sitting in darkness and the shadow of death, to guide our feet into the way of peace.

And she came up at this very time, and gave thanks to God, and spoke of him to all that were looking for the redemption of Jerusalem.

who appeared in glory, and spoke of his departure which he was about to fulfill in Jerusalem.

But I have a baptism to be baptized with; and how is my soul troubled, till it be accomplished!

And the apostles said to the Lord, Give us more faith.

And he said to them, Thus it is written, that the Christ should suffer, and should rise from the dead on the third day, and that repentance for the remission of sins should be preached in his name among all the nations, beginning at Jerusalem. read more. Ye are witnesses of these things.

The next day he seeth Jesus coming to him, and saith, Behold, the Lamb of God, who taketh away the sin of the world!

This beginning of the signs Jesus made in Cana of Galilee, and manifested his glory; and his disciples believed in him.

This beginning of the signs Jesus made in Cana of Galilee, and manifested his glory; and his disciples believed in him.

Jesus answered and said to them, Destroy this temple, and in three days I will raise it up. Then said the Jews, Fortysix years was this temple in building; and wilt thou raise it up in three days? read more. But he spoke of the temple of his body. When therefore he had risen from the dead, his disciples remembered that he had said this; and they believed the Scripture, and the word which Jesus had spoken. And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

And when he was in Jerusalem at the passover, at the feast, many believed in his name, when they saw his signs which he wrought.

This man came to him by night, and said to him, Rabbi, we know that thou hast come as a teacher from God; for no one can do these signs which thou doest, unless God be with him.

And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up

He that believeth in him is not condemned; he that believeth not hath already been condemned, because he hath not believed in the name of the only begotten Son of God.

He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him.

And many of the Samaritans of that city believed in him because of the words of the woman, who testified, He told me all things which I have done.

Then Jesus said to him, Unless ye see signs and wonders, ye will not believe.

The men therefore seeing the sign which he wrought, said, This is truly the prophet that was to come into the world.

Jesus answered and said to them, This is the work of God, that ye believe in him whom he sent.

For the bread of God is that which is coming down from heaven, and giving life to the world.

Jesus therefore said to them, I am the bread of life; he that cometh to me will not hunger; and he that believeth in me will never thirst.

But of the multitude many believed in him, and said, When the Christ cometh, will he do more signs than these which this man doeth?

He that believeth in me, from within him, as the Scripture hath said, will flow rivers of living water.

Again therefore Jesus spoke to them, saying, I am the light of the world; he that followeth me shall not walk in the darkness, but shall have the light of life.]

As he spoke these words, many believed in him.

Jesus heard that they had cast him out; and he found him, and said, Dost thou believe in the Son of man?

Jesus said to her, I am the resurrection and the life: he that believeth in me, though he have died, will live;

Jesus said to her, I am the resurrection and the life: he that believeth in me, though he have died, will live;

Many of the Jews therefore who had come to Mary, and had seen what he did, believed in him.

because on his account many of the Jews were going away, and believing in Jesus.

But Jesus answereth them, saying, The hour hath come that the Son of man should be glorified. Truly, truly do I say to you, Unless a grain of wheat fall into the ground and die, itself abideth alone; but if it die, it beareth much fruit. read more. He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life.

While ye have the light, believe in the light, that ye may become sons of light. These things spoke Jesus, and went away, and hid himself from them.

that what was spoken by Isaiah the prophet might be fulfilled, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?"

Let not your heart be troubled. Have faith in God, and have faith in me.

Jesus saith to him, I am the way, and the truth, and the life; no one cometh to the Father but through me. If ye knew me, ye would know my Father also; and from this time ye know him, and have seen him.

Believe me, that I am in the Father, and the Father in me; but if not, believe for the very works sake. Truly, truly do I say to you, He that believeth in me, the works that I do shall he do also, and greater than these shall he do; because I am going to the Father,

But I tell you the truth; it is expedient for you that I depart. For if I do not depart, the Comforter will not come to you; but if I go, I will send him to you.

Yet not for these alone do I pray, but also for those who believe in me through their word;

Jesus saith to him, Because thou hast seen me, thou hast believed; blessed are they who have not seen, and yet have believed.

But these have been written, that ye may believe that Jesus is the Christ the Son of God, and that believing ye may have life in his name.

Men of Israel, hear these words! Jesus the Nazarene, a man approved of God to you by miracles, and wonders, and signs, which God wrought by him in the midst of you, as ye yourselves know,

Men of Israel, hear these words! Jesus the Nazarene, a man approved of God to you by miracles, and wonders, and signs, which God wrought by him in the midst of you, as ye yourselves know, this man, being delivered up by the settled purpose and foreknowledge of God, ye, by the hand of godless men, crucified and slew. read more. But God raised him up, having loosed the pains of death, because it was not possible that he should be held by it. For David saith concerning him, "I saw the Lord always before me; because he is on my right hand, that I should not be moved. Therefore my heart rejoiced, and my tongue exulted; moreover also, my flesh shall dwell in hope; because thou wilt not abandon my soul to the underworld, nor wilt thou suffer thy holy one to see corruption. Thou didst make known to me the ways of life; thou wilt make me full of joy with thy countenance." Brethren, I may speak to you with freedom of the patriarch David, that he both died and was buried, and his tomb is among us to this day. Being then a prophet, and knowing that God had sworn to him with an oath that he would set one sprung from his loins upon his throne, he foresaw and spoke of the resurrection of Christ, that neither was he abandoned to the underworld, nor did his flesh see corruption. This Jesus God raised up, whereof we all are witnesses. Being therefore exalted by the right hand of God, and having received from the Father the promised Holy Spirit, he hath poured forth this, which ye both see and hear. For David did not ascend into the heavens; but he himself saith, The Lord said to my lord, "Sit thou on my right hand, until I make thine enemies thy footstool." Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified.

Therefore let all the house of Israel know assuredly that God hath made him both Lord and Christ, this Jesus whom ye crucified. And when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, Brethren, what must we do? read more. But Peter said to them, Repent, and let every one of you be baptized to the name of Jesus Christ for forgiveness of sins, and ye will receive the gift of the Holy Spirit.

And all that believed were together, and had all things common;

But God thus fulfilled what he had before announced by the mouth of all the prophets, that his Christ should suffer.

be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead,by him doth this man stand here before you sound. This is the stone which was set at nought by you the builders, which is become a cornerstone. read more. And there is salvation in no other; for there is not another name under heaven, that hath been given among men, by which we must be saved.

"Behold, ye despisers, and wonder, and perish! for I work a work in your days, a work which ye will not believe, though one should plainly declare it to you."

inasmuch as he hath fixed a day, in which he will judge the world in righteousness by a man whom he hath appointed; having given assurance to all by raising him from the dead.

Take heed therefore to yourselves, and to all the flock over which the Holy Spirit made you overseers, to feed the church of the Lord, which he purchased with his own blood.

For this reason therefore I have called for you, to see you and speak to you; for it is on account of the hope of Israel that I am bound with this chain.

and shown with power to be the Son of God as to his spirit of holiness, by the resurrection of the dead, Jesus Christ our Lord;

For therein is revealed the righteousness which is of God from faith to faith; as it is written, "But the righteous shall live by faith."

For what? If some were unfaithful, shall their unfaithfulness make God unfaithful?

Doth this blessedness belong to the circumcised alone, or to the uncircumcised also? For we are saying that Abrahams faith was accounted as righteousness.

And therefore it was accounted to him for righteousness.

who was delivered up on account of our trespasses, and raised from the dead that we might be accepted as righteous.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

and if children, then heirs; heirs of God, and fellowheirs with Christ; if indeed we are suffering with him, that we may also be glorified with him. For I esteem the sufferings of the present time as of no account, when compared with the glory which is about to be revealed to us. read more. For the earnest expectation of the creation is waiting for the manifestation of the sons of God. For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection, in hope that even the creation itself will be set free from the bondage of corruption and brought into the freedom of the glory of the children of God. For we know that the whole creation is together groaning and suffering the pains of labor, up to this time; and not only so, but even we ourselves also, though having the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption as sons, for the redemption of our body.

as it is written, "Behold, I lay in Zion a stone of stumbling and rock of offence; and he that believeth in him shall not be put to shame."

For Christ is the end of the Law, so that every one that believeth may obtain righteousness.

But what saith it? "The word is nigh thee, in thy mouth, and in thy heart;" that is, the word concerning faith, which we preach; for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved. read more. For with the heart man believeth so as to obtain righteousness, and with the mouth professeth so as to obtain salvation.

But they did not all hearken to the glad tidings. For Isaiah saith, "Lord, who hath believed what he hath heard from us?"

to another faith, by the same Spirit; to another the gifts of healing, by the one Spirit;

And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so as to remove mountains, and have not love, I am nothing.

But if Christ be preached that he hath risen from the dead, how is it that some among you say, that there is no resurrection of the dead? But if there be no resurrection of the dead, then Christ hath not risen; read more. and if Christ hath not risen, then is our preaching vain, and vain also is your faith. And we are also found false witnesses concerning God; because we testified concerning God that he raised up Christ, whom he did not raise up, if so be that the dead rise not. For if the dead rise not, then Christ hath not risen; and if Christ hath not risen, your faith is vain; ye are yet in your sins; then also they that have fallen asleep in Christ have perished. If in this life only we have hope in Christ, we are of all men most miserable. But now hath Christ risen from the dead, the firstfruits of them that have fallen asleep. For since through man came death, through man came also the resurrection of the dead. For as in Adam all die, so also in Christ will all be made alive. But every one in his own order; Christ the firstfruits, afterward they that are Christs, at his coming. Then will be the end, when he delivereth up the kingdom to God, the Father, when he shall have destroyed all dominion, and all authority, and power. For he must reign, "till he hath put all enemies under his feet." The last enemy, death, will be destroyed; for "he put all things under his feet." But when it is said that all things have been put under him, it is manifest that he who put all things under him is excepted. And when all things have been put under him, then will also the Son himself become subject to him that put all things under him, that God may be all in all.

But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke," we also believe, and therefore speak;

while we look not at the things which are seen, but at the things which are not seen; for the things which are seen are but for a time; but the things which are not seen are ever lasting.

for we walk by faith, not by sight; but we have courage,

Even as Abraham "believed God, and it was accounted to him as righteousness."

Even as Abraham "believed God, and it was accounted to him as righteousness." Know then that they who have faith, these are the sons of Abraham. read more. Moreover the Scripture, foreseeing that God was to accept the gentiles as righteous by faith, proclaimed beforehand the glad tidings to Abraham, saying, "In thee shall all nations be blessed."

But further, that through the observance of the Law no one is accepted as righteous with God is evident; for "the righteous shall live by faith."

But before faith came, we were kept in ward under the Law, shut up unto the faith which was to be revealed.

But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness,

that the God of our Lord Jesus Christ, the Father of glory, would give to you the spirit of wisdom and revelation in the full knowledge of him; the eyes of your mind being enlightened, that ye may know what is the hope belonging to his call of you, and what the riches of the glory of the inheritance which he hath given among the saints, read more. and what the exceeding greatness of his power toward us who believe, according to the working of his mighty power, which he wrought in Christ, when he raised him from the dead; and seated him at his own right hand in the heavenly regions, far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come; and put all things in subjection under his feet, and gave him to be head over all things to the church, which is his body, the fullness of him who filleth all with all;

And he is the head of the body, the church; since he is the beginning, the firstborn from the dead, that he may be in all things preeminent; for God was pleased that in him all the fullness should dwell, and by him to reconcile all things to himself, read more. having made peace through the blood of his cross, by him, I say, whether the things on earth, or those in the heavens. And you, that were once alienated, and enemies in your mind in wicked works, yet now hath he reconciled in the body of his flesh through his death, to present you holy and blameless and irreproachable in his sight; if ye indeed continue in the faith grounded and settled, and not moved away from the hope of the gospel, which ye heard, which hath been preached in the whole creation under heaven; of which I Paul became a minister. Now I rejoice in my sufferings for you, and fill up instead that which is wanting of the afflictions of Christ in my flesh on behalf of his body, which is the church; of which I became a minister, according to the stewardship which God entrusted to me, for you, to fulfill the word of God,

Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every one.

For if we believe that Jesus died and rose again, then also will God, through Jesus, bring again with him those who have fallen asleep.

But we see him who was made a little lower than the angels, Jesus, on account of the suffering of death crowned with glory and honor; that by the grace of God he might taste death for every one.

For to us were glad tidings addressed, as well as to them; but the word which was heard did not profit them, not being mixed with faith in those who heard it.

wherefore he is able also to save to the utmost those who come to God through him, since he ever liveth to make intercession for them.

But Christ having appeared, as a highpriest of the good things to come, passing through the greater and more perfect tabernacle, not made with hands, that is, not of this creation, entered once for all into the sanctuary, not with the blood of goats and calves, but by his own blood, and obtained for us everlasting redemption. read more. For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the purifying of the flesh, how much more shall the blood of Christ, who by his everlasting spirit offered himself without spot to God, purify your conscience from dead works, for the worship of the living God!

Having therefore, brethren, boldness for entrance into the sanctuary by the blood of Jesus,

let us draw near with a true heart in full assurance of faith, having had our hearts sprinkled from an evil conscience; and having had our bodies washed with pure water,

Now faith is assurance of things hoped for, a conviction of things not seen.

But without faith it is impossible to please him; for he that cometh to God must believe that he is, and that he is a rewarder of those who diligently seek him.

By faith he forsook Egypt, not fearing the wrath of the king; for he endured as seeing him who is invisible.

What doth it profit, my brethren, if any one say that he hath faith, and have not works? Can his faith save him? If a brother or sister be naked, and destitute of daily food, read more. and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit? So also faith, if it hath not works, is dead in itself. But some one will say, Thou hast faith, and I have works; show me thy faith without works, and I will show thee my faith by my works. Thou believest that God is one; thou doest well; the demons also believe, and tremble. But wilt thou know, O vain man, that faith without works is idle? Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar? Thou seest that faith wrought with his works, and by works was faith made perfect. And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God.

And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God. Ye see that by works a man is accounted as righteous, and not by faith only. read more. And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way? For as the body without the spirit is dead, so also faith without works is dead.

whom, having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory,

Because it is contained in the Scripture: "Behold, I lay in Zion a chief cornerstone, chosen, honored; and he that believeth in him shall not be put to shame." To you therefore who believe, is the honor; but to the disobedient, "the stone which the builders rejected, the same hath become the cornerstone," read more. and "a stone of stumbling, and a rock to strike against;" even to those who stumble, being disobedient to the word; to which they were also appointed.

because whatever is born of God overcometh the world; and this is the victory that hath overcome the world, even our faith.

John to the seven churches which are in Asia: Grace be to you, and peace, from him who is, and who was, and who is to come; and from the seven spirits which are before his throne; and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood,

and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him that loveth us, and washed us from our sins in his own blood, and made us a kingdom, priests to God his Father, to him be the glory and the dominion for ever. Amen.

And when I saw him, I fell at his feet as dead; and he laid his right hand on me, saying, Fear not; I am the first and the last,

He that believeth in the Son hath everlasting life; and he that disobeyeth the Son shall not see life, but the wrath of God abideth on him.

for if thou shalt acknowledge with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

for we walk by faith, not by sight; but we have courage,

For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

What doth it profit, my brethren, if any one say that he hath faith, and have not works? Can his faith save him? If a brother or sister be naked, and destitute of daily food, read more. and one of you say to them, Depart in peace, be warmed and be filled, notwithstanding ye give them not the things needful for the body, what doth it profit? So also faith, if it hath not works, is dead in itself. But some one will say, Thou hast faith, and I have works; show me thy faith without works, and I will show thee my faith by my works. Thou believest that God is one; thou doest well; the demons also believe, and tremble. But wilt thou know, O vain man, that faith without works is idle? Was not Abraham our father accepted as righteous through works, when he offered Isaac his son upon the altar? Thou seest that faith wrought with his works, and by works was faith made perfect. And the scripture was fulfilled, which saith, "Abraham believed God, and it was reckoned to him for righteousness;" and he was called the friend of God. Ye see that by works a man is accounted as righteous, and not by faith only. And in like manner was not also Rahab the harlot accounted as righteous through works, when she received the messengers, and sent them out another way? For as the body without the spirit is dead, so also faith without works is dead.

Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.

When Jesus heard this, he marveled, and said to those who followed, Truly do I say to you, Not even in Israel have I found such faith.

And after some days, Felix came with his wife Drusilla, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ.

In the first place, I thank my God through Jesus Christ for all of you, that your faith is spoken of throughout the whole world.

For what? If some were unfaithful, shall their unfaithfulness make God unfaithful?

Thou hast faith; have it to thyself before God. Happy is he who doth not condemn himself in that which he alloweth. But he that doubteth is condemned if he eat, because he doeth it not from faith; but every thing which is not from faith is sin.

Only conduct yourselves in a manner worthy of the gospel of Christ, that whether I come and see you, or remain absent, I may hear of your affairs, that ye stand fast in one spirit, with one soul striving together for the faith of the gospel,

Beloved, while giving all diligence to write to you, I found it necessary to write to you concerning the common salvation, exhorting you to contend earnestly for the faith which was once delivered to the saints.