Reference: Paul
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The distinguished "apostle of the Gentiles;" also called SAUL, a Hebrew name. He is first called Paul in Ac 13:12; and as some think, assumed this Roman name according to a common custom of Jews in foreign lands, or in honor of Sergius Paulus, Ac 13:7, his friend and an early convert. Both names however may have belonged to him in childhood. He was born at Tarsus in Cilicia, and inherited from his father the privileges of a Roman citizen. His parents belonged to the tribe of Benjamin, and brought up their son as "a Hebrew of the Hebrews," Php 3:5. Tarsus was highly distinguished for learning and culture, and the opportunities for improvement it afforded were no doubt diligently improved by Paul. At a suitable age he was sent to Jerusalem to complete his education in the school of Gamaliel, the most distinguished and right-minded of the Rabbis of that age. It does not appear that he was in Jerusalem during the ministry of Christ; and it was perhaps after his return to Tarsus that he learned the art of tent-making, in accordance with a general practice among the Jews, and their maxim, "He that does not teach his son a useful handicraft, teaches him to steal," Ac 18:3; 20:34; 2Th 3:8.
We next find him at Jerusalem, apparently about thirty years of age, high in the confidence of the leading men of the nation. He had profited by the instructions of Gamaliel, and became learned in the law; yielding himself to the strictest discipline of the sect of the Pharisees, he had become a fierce defender of Judaism and a bitter enemy of Christianity, Ac 8:3; 26:9-11. After his miraculous conversion, of which we have three accounts, Ac 9:22,26, Christ was all in all to him. It was Christ who revealed himself to his soul at Damascus, Ac 26:15; 1Co 15:8; to Christ he gave his whole heart, and soul, mind, might, and strength; and thenceforth, living or dying, he was "the servant of Jesus Christ." He devoted all the powers of his ardent and energetic mind to the defense and propagation of the gospel of Christ, more particularly among the Gentiles. His views of the pure and lofty spirit of Christianity, in its worship and in its practical influence, appear to have been peculiarly clear and strong; and the opposition which he was thus led to make to the rites and ceremonies of the Jewish worship, exposed him everywhere to the hatred and malice of his countrymen. On their accusation, he was at length put in confinement by the Roman officers and after being detained for two years or more at Caesarea, he was sent to Rome for trial, having himself appealed to the emperor. There is less certainty in respect to the accounts, which are given of Paul afterwards by the early ecclesiastical writers. Still it was a very generally received opinion in the earlier centuries, that the apostle was acquitted and discharged from his imprisonment at the end of two years; and that he afterwards returned to Rome, where he was again imprisoned and put to death by Nero.
Paul appears to have possessed all the learning which was then current among the Jews, and also to have been acquainted with Greek literature; as appears from his mastery of the Greek language, his frequent discussions with their philosophers, and his quotations from their poets-Aratus, Ac 17:28; Meander, 1Co 15:33; and Epimenides, Tit 1:12. Probably, however a learned Greek education cannot with propriety be ascribed to him. But the most striking trait in his character is his enlarged view of the universal design and the spiritual nature of the religion of Christ, and of its purifying and ennobling influence upon the heart and character of those who sincerely profess it. From the Savior himself he had caught the flame of universal love, and the idea of salvation for all mankind, Ga 1:12. Most of the other apostles and teachers appear to have clung to Judaism, to the rites, ceremonies, and dogmas of the religion in which they had been educated, and to have regarded Christianity as intended to be engrafted upon the ancient stock, which was yet to remain as the trunk to support the new branches. Paul seems to have been among the first to rise above this narrow view, and to regard Christianity in its light, as a universal religion. While others were for Judaizing all those who embraced the new religion by imposing on them the yoke of Mosaic observances, it was Paul's endeavor to break down the middle wall of separation between Jews and Gentiles, and show them that they were all "one in Christ." To this end all his labors tended; and, ardent in the pursuit of this great object, he did not hesitate to censure the time-serving Peter, and to expose his own life in resisting the prejudices of is countrymen. Indeed, his five years' imprisonment as Jerusalem, Caesarea, and Rome arose chiefly from this cause.
These various journeys of St. Paul, many of them made on foot, should be studied through on a map; in connection with the inspired narrative, in Acts, and with his own pathetic description of his labors, 2Co 11:23-29, wherein nevertheless the half is not told. When we review the many regions he traversed and evangelized, the converts he gathered, and the churches he founded, the toils, perils, and trials he endured, the miracles he wrought, and the revelations he received, the discourses, orations, and letters in which he so ably defends and unfolds Christianity, the immeasurable good which God by him accomplished, his heroic life, and his martyr death, he appears to us the most extraordinary of men.
The character of Paul is most fully portrayed in his epistles, by which, as Chrysostom says he, "still lives in the mouths of men throughout the whole world. By them, not only is own converts, but all the faithful even unto this day, yea, and all the saints who are yet to be born until Christ's coming again, both have been and shall be blessed." In them we observe the transforming and elevating power of grace in one originally turbulent and passionate-making him a model of many and Christian excellence; fearless and firm, yet considerate, courteous, and gentle; magnanimous, patriotic, and self-sacrificing; rich in all noble sentiments and affections.
EPISTLES OF PAUL. -There are fourteen epistles in the New Testament usually ascribed to Paul, beginning with that to the Romans, and ending with that to the Hebrews. Of these the first thirteen have never been contested; as to the latter, many good men have doubted whether Paul was the author, although the current of criticism is in favor of this opinion. These epistles, in which the principles of Christianity are developed for all periods, characters, and circumstances, are among the most important of the primitive documents of the Christian religion, even apart from their inspired character; and although they seem to have been written without special premeditation, and have reference mostly to transient circumstances and temporary relations, yet they everywhere bear the stamp of the great and original mind of the apostle, as purified, elevated, and sustained by the influences of the Holy Spirit.
It is worthy of mention here, that an expression of Peter respecting "our beloved brother Paul" is often a little misunderstood. The words "in which" in 2Pe 3:16, are erroneously applied to the "epistles" of Paul; and not to "these things" immediately preceding, that is, the subjects of which Peter was writing, as the Greek shows they should be. Peter finds no fault, either with Paul, or with the doctrines of revelation.
The arrangement of Hug is somewhat different; and some critics who find evidence that Paul was released from his first imprisonment and lived until the spring of A. D. 68, assign the epistles Hebrews, 1Timothy, Titus, and 2Timothy to the last year of his life. See TIMOTHY.
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As for Saul, he made havoc of the congregation ; entering into the houses and dragging out men and women, he committed them to prison.
But Saul increased the more in strength and confounded the Jews who dwelt at Damascus, proving that this is the Christ.
And when Saul was come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him and did not believe that he was a disciple.
who was with the proconsul, Sergius Paulus, a prudent man, who called for Barnabas and Saul and desired to hear the word of God.
Then the proconsul, when he saw what was done, believed, being astonished at the doctrine of the Lord.
for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage.
And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.
Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me.
I verily had thought that I ought to do many things contrary to the name of Jesus of Nazareth. Which things I also did in Jerusalem, and I shut up many of the saints in prison, having received authority from the princes of the priests, and when they were put to death, I gave my voice against them. read more. And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto foreign cities.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou dost persecute.
Be not deceived: evil companions corrupt good character.
Are they ministers of Christ? (I speak as a fool) I am more, in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often. Of the Jews five times I received forty stripes less one. read more. Three times I was beaten with rods, once I was stoned; three times I suffered shipwreck, night and day I have been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by those of my nation, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in labour and travail, in many watches, in hunger and thirst, in many fasts, in cold and nakedness. Beside those things that are without, my daily combat is the welfare of all the congregations . Who is sick, and I am not sick? who stumbles, and I burn not?
For I did not receive it nor learn it from man, but by the revelation of Jesus Christ.
Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, lazy bellies.
in almost all his epistles, speaking in them of these things, among which are some things that are hard to understand, which those that are ignorant and unstable twist, as they do also the other scriptures, unto their own destruction.
Easton
Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy "for use in the Gentile world," as "Saul" would be his Hebrew home-name. He was a native of Tarsus, the capi
Tarsus was also the seat of a famous university, higher in reputation even than the universities of Athens and Alexandria, the only others that then existed. Here Saul was born, and here he spent his youth, doubtless enjoying the best education his native city could afford. His father was of the straitest sect of the Jews, a Pharisee, of the tribe of Benjamin, of pure and unmixed Jewish blood (Ac 23:6; Php 3:5). We learn nothing regarding his mother; but there is reason to conclude that she was a pious woman, and that, like-minded with her husband, she exercised all a mother influence in moulding the character of her son, so that he could afterwards speak of himself as being, from his youth up, "touching the righteousness which is in the law, blameless" (Php 3:6).
We read of his sister and his sister's son (Ac 23:16), and of other relatives (Ro 16:7,11-12). Though a Jew, his father was a Roman citizen. How he obtained this privilege we are not informed. "It might be bought, or won by distinguished service to the state, or acquired in several other ways; at all events, his son was freeborn. It was a valuable privilege, and one that was to prove of great use to Paul, although not in the way in which his father might have been expected to desire him to make use of it." Perhaps the most natural career for the youth to follow was that of a merchant. "But it was decided that...he should go to college and become a rabbi, that is, a minister, a teacher, and a lawyer all in one."
According to Jewish custom, however, he learned a trade before entering on the more direct preparation for the sacred profession. The trade he acquired was the making of tents from goats' hair cloth, a trade which was one of the commonest in Tarsus.
His preliminary education having been completed, Saul was sent, when about thirteen years of age probably, to the great Jewish school of sacred learning at Jerusalem as a student of the law. Here he became a pupil of the celebrated rabbi Gamaliel, and here he spent many years in an elaborate study of the Scriptures and of the many questions concerning them with which the rabbis exercised themselves. During these years of diligent study he lived "in all good conscience," unstained by the vices of that great city.
After the period of his student-life expired, he probably left Jerusalem for Tarsus, where he may have been engaged in connection with some synagogue for some years. But we find him back again at Jerusalem very soon after the death of our Lord. Here he now learned the particulars regarding the crucifixion, and the rise of the new sect of the "Nazarenes."
For some two years after Pentecost, Christianity was quietly spreading its influence in Jerusalem. At length Stephen, one of the seven deacons, gave forth more public and aggressive testimony that Jesus was the Messiah, and this led to much excitement among the Jews and much disputation in their synagogues. Persecution arose against Stephen and the followers of Christ generally, in which Saul of Tarsus took a prominent part. He was at this time probably a member of the great Sanhedrin, and became the active leader in the furious persecution by which the rulers then sought to exterminate Christianity.
But the object of this persecution also failed. "They that were scattered abroad went everywhere preaching the word." The anger of the persecutor was thereby kindled into a fiercer flame. Hearing that fugitives had taken refuge in Damascus, he obtained from the chief priest letters authorizing him to proceed thither on his persecuting career. This was a long journey of about 130 miles, which would occupy perhaps six days, during which, with his few attendants, he steadily went onward, "breathing out threatenings and slaughter." But the crisis of his life was at hand. He had reached the last stage of his journey, and was within sight of Damascus. As he and his companions rode on, suddenly at mid-day a brilliant light shone round them, and Saul was laid prostrate in terror on the ground, a voice sounding in his ears, "Saul, Saul, why persecutest thou me?" The risen Saviour was there, clothed in the vesture of his glorified humanity. In answer to the anxious inquiry of the stricken persecutor, "Who art thou, Lord?" he said, "I am Jesus whom thou persecutest" (Ac 9:5; 22:8; 26:15).
This was the moment of his conversion, the most solemn in all his life. Blinded by the dazzling light (Ac 9:8), his companions led him into the city, where, absorbed in deep thought for three days, he neither ate nor drank (Ac 9:11). Ananias, a disciple living in Damascus, was informed by a vision of the change that had happened to Saul, and was sent to him to open his eyes and admit him by baptism into the Christian church (Ac 9:11-16). The whole purpose of his life was now permanently changed.
Illustration: Scene of Paul's Journeys and of the Early Churches
Immediately after his conversion he retired into the solitudes of Arabia (Ga 1:17), perhaps of "Sinai in Arabia," for the purpose, probably, of devout study and meditation on the marvellous revelation that had been made to him. "A veil of thick darkness hangs over this visit to Arabia. Of the scenes among which he moved, of the thoughts and occupations which engaged him while there, of all the circumstances of a crisis which must have shaped the whole tenor of his after-life, absolutely nothing is known. 'Immediately,' says St. Paul, 'I went away into Arabia.' The historian passes over the incident (comp. Ac 9:23; 1Ki 11:38-39). It is a mysterious pause, a moment of suspense, in the apostle's history, a breathless calm, which ushers in the tumultuous storm of his active missionary life." Coming back, after three years, to Damascus, he began to preach the gospel "boldly in the name of Jesus" (Ac 9:27), but was soon obliged to flee (Ac 9:25; 2Co 11:33) from the Jews and betake himself to Jerusalem. Here he tarried for three weeks, but was again forced to flee (Ac 9:28-29) from persecution. He now returned to his native Tarsus (Ga 1:21), where, for probably about three years, we lose sight of him. The time had not yet come for his entering on his great life-work of preaching the gospel to the Gentiles.
At length the city of Antioch, the capital of Syria, became the scene of great Christian activity. There the gospel gained a firm footing, and the cause of Christ prospered. Barnabas (q.v.), who had been sent from Jerusalem to superintend the work at Antioch, found it too much for him, and remembering Saul, he set out to Tarsus to seek for him. He readily responded to the call thus addressed to him, and came down to Antioch, which for "a whole year" became the scene of his labours, which were crowned with great success. The disciples now, for the first time, were called "Christians" (Ac 11:26).
The church at Antioch now proposed to send out missionaries to the Gentiles, and Saul and Barnabas, with John Mark as their attendant, were chosen for this work. This was a great epoch in the history of the church. Now the disciples began to give effect to the Master's command: "Go ye into all the world, and preach the gospel to every creature."
The three missionaries went forth on the first missionary tour. They sailed from Seleucia, the seaport of Antioch, across to Cyprus, some 80 miles to the south-west. Here at Paphos, Sergius Paulus, the Roman proconsul, was converted, and now Saul took the lead, and was ever afterwards called Paul. The missionaries now crossed to the mainland, and then proceeded 6 or 7 miles up the river Cestrus to Perga (Ac 13:13), where John Mark deserted the work and returned to Jerusalem. The two then proceeded about 100 miles inland, passing through Pamphylia, Pisidia, and Lycaonia. The towns mentioned in this tour are the Pisidian Antioch, where Paul delivered his first address of which we have any record (Ac 13:16-51; comp. Ac 10:30-43), Iconium, Lystra, and Derbe. They returned by the same r
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And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks.
Then Saul arose from the earth; and opening his eyes, he saw no one; so they led him by the hand and brought him into Damascus
And the Lord said unto him, Arise and go into the street which is called Straight and enquire in the house of Judas for one called Saul, of Tarsus; for, behold, he prays
And the Lord said unto him, Arise and go into the street which is called Straight and enquire in the house of Judas for one called Saul, of Tarsus; for, behold, he prays and has seen in a vision a man named Ananias coming in and putting his hand on him, that he might receive his sight. read more. Then Ananias answered, Lord, I have heard by many of this man, of how much evil he has done to thy saints in Jerusalem, and even here he has authority from the princes of the priests to bind all that call on thy name. But the Lord said unto him, Go; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings and the sons of Israel; for I will show him how much it behooves him to suffer for my name.
And as many days passed, the Jews took counsel among themselves to kill him;
Then the disciples took him by night and let him down by the wall in a basket.
But Barnabas took him and brought him to the apostles and declared unto them how he had seen the Lord in the way and that he had spoken to him and how he had preached boldly at Damascus in the name of Jesus. And he was with them coming in and going out at Jerusalem; read more. and he spoke boldly in the name of the Lord Jesus and disputed against the Greeks; but they went about to slay him,
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing and said, Cornelius, thy prayer is heard and thine alms are had in remembrance in the sight of God. read more. Send therefore to Joppa, and call here Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side, who, when he comes, shall speak unto thee. Immediately therefore I sent to thee, and thou hast done well to come. Now therefore we are all here present before God to hear all things that are commanded thee of God. Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons; but in every nation he that fears him and works righteousness is acceptable to him. The word which God sent unto the sons of Israel, preaching the gospel: peace by Jesus Christ (he is Lord of all), that word, I say, ye know, which was published throughout all Judaea and began from Galilee, after the baptism which John preached, how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all that were oppressed of the devil, for God was with him. And we are witnesses of all things which he did both in the land of Judea and in Jerusalem, whom they slew hanging him on a tree. This same one God raised up the third day and showed him openly, not to all the people, but unto witnesses chosen before of God, even to us, who ate and drank with him after he rose from the dead. And he commanded us to preach unto the people and to testify that it is he who is ordained of God to be the Judge of living and dead. Unto him all the prophets give witness, that whosoever believes in him shall receive remission of sins through his name.
And it came to pass that for a whole year they gathered themselves together with the congregation and taught many people. And the disciples were called Christians first in Antioch.
Now when Paul and his company sailed from Paphos, they came to Perga in Pamphylia; then John, departing from them, returned to Jerusalem.
Then Paul stood up, and beckoning with his hand said, Men of Israel and ye that fear God hearken. The God of this people of Israel chose our fathers and exalted the people when they dwelt as strangers in the land of Egypt, and with a high arm he brought them out of it. read more. And for the time of about forty years, he suffered their manners in the wilderness. And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot. And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet. And afterward they asked for a king, and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, for forty years. And when he had removed him, he raised up unto them David to be their king, to whom also he gave testimony, saying, I have found David, the son of Jesse, a man after my own heart, who shall fulfil all my will. Of this man's seed has God according to his promise raised up Jesus as Saviour unto Israel: John, having first proclaimed before his coming, the baptism of repentance to all the people of Israel. And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose. Men and brethren, sons of the lineage of Abraham, and whosoever among you fears God, unto you is this word of saving health sent. For those that dwell at Jerusalem and their princes, because they knew him not nor yet the voices of the prophets who are read every sabbath day, they have fulfilled them in condemning him. And without finding cause of death in him, yet they asked Pilate that he should be slain. And when they had fulfilled all that was written of him, they took him down from the tree and laid him in a sepulchre. But God raised him from the dead, and he was seen many days by those who came up with him from Galilee to Jerusalem, who until now are his witnesses unto the people. And we declare unto you the gospel of the promise which was made unto the fathers, which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee. And as concerning that he raised him up from the dead, now no more to return to corruption, he said this, I will give you the sure mercies promised to David. Therefore he also says in another place, Thou shalt not suffer thy Holy One to see corruption. For David, after he had served his own generation by the will of God, fell asleep and was gathered unto his fathers and saw corruption; but he, whom God raised again, saw no corruption. Be it known unto you, therefore, men and brethren, that through this one is preached unto you the remission of sins; and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses. Beware, therefore, lest what is spoken of in the prophets come upon you: Behold, ye despisers, and wonder and perish, for I do a work in your days, a work which ye would in no wise believe, if one should declare it unto you. And when they were gone out of the synagogue of the Jews, the Gentiles besought that these words might be spoken to them the next sabbath. Now when the synagogue was dismissed, many of the Jews and religious proselytes followed Paul and Barnabas, who, speaking to them, persuaded them to remain in the grace of God. And the next sabbath day almost the whole city came together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy and spoke against that which Paul said, contradicting and blaspheming. Then Paul and Barnabas speaking with freedom, said, It was necessary indeed that the word of God should first have been spoken to you; but seeing ye put it from you and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so has the Lord commanded us, saying, I have set thee to be a light of the Gentiles that thou should be for saving health unto the ends of the earth. And when the Gentiles heard this, they were glad and glorified the word of the Lord, and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region. But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders. But they shook off the dust of their feet against them and came unto Iconium.
Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia;
And they passing by Mysia came down to Troas. And a vision was shown to Paul in the night: There stood a man of Macedonia, asking him, saying, Come over into Macedonia and help us.
Therefore he disputed in the synagogue with the Jews and with the devout persons and in the market daily with those that he met with. Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. read more. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination. For the times of this ignorance God overlooked, but he now commands all men everywhere to repent because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
When they desired him to tarry longer time with them, he consented not, but bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem, but I will return again unto you, if God wills. And he sailed from Ephesus. read more. And when he had landed at Caesarea and gone up to Jerusalem and after greeting the congregation , he went down to Antioch. And after he had spent some time there, he departed and went over all the country of Galatia and Phrygia in order, confirming all the disciples.
And when he had gone over those parts and had exhorted them with much word, he came into Greece
And from Miletus he sent to Ephesus and called the elders of the congregation .
And I answered, Who art thou, Lord? And he said unto me, I Am Jesus of Nazareth, whom thou dost persecute.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question.
And when Paul's sister's son heard of their ambush, he went and entered into the fortress and told Paul.
I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.
For if I am an offender or have committed anything worthy of death, I do not refuse to die; but if there are none of these things of which these accuse me, no one may deliver me unto them. I appeal unto Caesar.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou dost persecute.
And when they had appointed him a day, many came to him into his lodging, to whom he expounded and testified the kingdom of God, procuring to persuade them of that concerning Jesus, the Christ, out of the law of Moses and out of the prophets, from morning until evening.
And Paul dwelt two whole years in his own hired house and received all that came in unto him, preaching the kingdom of God and teaching those things which concern the Lord Jesus Christ, with all liberty, without hindrance.
with power of signs and wonders, in virtue of the Spirit of God; so that from Jerusalem and round about unto Illyricum, I have filled the entire area with the gospel of the Christ.
Salute Andronicus and Junia, my kinsmen and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Salute Herodion, my kinsman. Greet those that are of the household of Narcissus who are in the Lord. Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, who laboured much in the Lord.
Having come to Troas for the gospel of the Christ, even though a door was opened unto me in the Lord,
neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus.
Ye know how through weakness of the flesh I preached the gospel unto you at the first.
Ye know how through weakness of the flesh I preached the gospel unto you at the first. And my affliction which was in my flesh ye did not despise, nor reject but ye received me as an angel of God, even as Christ Jesus.
so that my bonds in Christ are manifest in all the palace and in all other places;
Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, a persecutor of the congregation ; concerning the righteousness which is in the law, blameless.
Aristarchus, my fellowprisoner, salutes you, and Mark, nephew to Barnabas, (concerning whom ye have received commandments, if he comes unto you, receive him),
Fausets
(See ACTS.) The leading facts of his life which appear in that history, subsidiary to its design of sketching the great epochs in the commencement and development of Christ's kingdom, are: his conversion (Acts 9), his labours at Antioch (Acts 11), his first missionary journey (Acts 13; 14), the visit to Jerusalem at the council on circumcision (Acts 15), introduction of the gospel to Europe at Philippi (Acts 16),: visit to Athens (Acts 17), to Corinth (Acts 18), stay at Ephesus (Acts 19), parting address to the Ephesian elders at Miletus (Acts 20), apprehension at Jerusalem, imprisonment at Casesarea, and voyage to Rome (Acts 21-27). Though of purest Hebrew blood (Php 3:5), "circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, (bearing the name of the eminent man of that tribe, king Saul), an Hebrew of the Hebrew," yet his birthplace was the Gentile Tarsus. (Ac 21:39, "I am a Jew of Tarsus in Cilicia, a citizen of no mean city.") His father, as himself, was a Pharisee (Ac 23:6). Tarsus was celebrated as a school of Greek literature (Strabo, Geogr. 1:14).
Here he acquired that knowledge of Greek authors and philosophy which qualified him for dealing with learned Gentiles and appealing to their own writers (Ac 17:18-28. Aratus; 1Co 15:33, Menander; Tit 1:12, Epimenides). Here too he learned the Cilician trade of making tents of the goats' hair cloth called "cilicium" (Ac 18:3); not that his father was in straitened circumstances, but Jewish custom required each child, however wealthy the parents might be, to learn a trade. He possessed the Roman citizenship from birth (Ac 22:28), and hence, when he commenced ministering among Gentiles, he preferred to be known by his Roman name Paul rather than by his Hebrew name Saul. His main education (probably after passing his first 12 years at Tarsus, Ac 26:4-5, "among his own nation." Alexandrinus, Vaticanus, Sinaiticus manuscripts read "and" before "at Jerusalem") was at Jerusalem "at the feet of Gamaliel, taught according to the perfect manner of the law of the fathers" (Ac 22:3). (See GAMALIEL.)
Thus the three elements of the world's culture met in him: Roman citizenship, Grecian culture, Hebrew religion. Gamaliel had counseled toleration (Ac 5:34-39); but his teaching of strict pharisaic legalism produced in Saul's ardent spirit persecuting zeal against opponents, "concerning zeal persecuting the church" (Php 3:6). Among the synagogue disputants with Stephen were men "of Cilcia" (Ac 6:9), probably including Saul; at all events it was at his feet, while be was yet "a young man," that the witnesses, stoning the martyr, laid down their clothes (Ac 6:9; 7:58; De 17:7). "Saul was consenting unto his death" (Acts 6; 7); but we can hardly doubt that his better feelings must have had some misgiving in witnessing Stephen's countenance beaming as an angel's, and in hearing his loving prayer for his murderers. But stern bigotry stifled all such doubts by increased zeal; "he made havock of (elumaineto, 'ravaged as a wild beast') the church, entering into the houses (severally, or worship rooms), and haling men and women committed them to prison" (Ac 8:3).
But God's grace arrested Paul in his career of blind fanaticism; "I obtained mercy upon, because I did it ignorantly in unbelief" (1Ti 1:12-16). His ignorance was culpable, for he might have known if he had sought aright; but it was less guilty than sinning against light and knowledge. There is a wide difference between mistaken zeal for the law and willful striving against God's Spirit. His ignorance gave him no claim on, but put him within the range of, God's mercy (Lu 23:34; Ac 3:17; Ro 10:2). The positive ground of mercy is solely God's compassion (Tit 3:5). We have three accounts of his conversion, one by Luke (Acts 9), the others by himself (Acts 22; 26), mutually supplementing one another. Following the adherents of "the (Christian) way ... unto strange cities," and "breathing out threatenings and slaughter," he was on his journey to Damascus with authoritative letters from the high priest empowering him to arrest and bring to Jerusalem all such, trusting doubtless that the pagan governor would not interpose in their behalf.
At midday a light shone upon him and his company, exceeding the brightness of the sun; he and all with him fell to the earth (Ac 26:14; in Ac 9:7 "stood speechless," namely, they soon rose, and when he at length rose they were standing speechless with wonder), "hearing" the sound of a "voice," but not understanding (compare 1Co 14:2 margin) the articulate speech which Paul heard (Ac 22:9, "they heard not the voice of Him that spoke") in Hebrew (Ac 26:14), "Saul, Saul, why persecutest thou Me?" (in the person of My brethren, Mt 25:40). "It is hard for thee to kick against the goads" (not in Ac 9:5 the Sinaiticus, Vaticanus, Alexandrinus manuscripts, but only in Ac 26:14), which, as in the case of oxen being driven, only makes the goad pierce the deeper (Mt 21:44; Pr 8:36). Saul trembling (as the jailer afterward before him, Ac 16:30-31) said, "Lord, what wilt Thou have me to do?" the usual question at first awakening (Lu 3:10), but here with the additional sense of unreserved surrender of himself to the Lord's guidance (Isa 6:1-8).
The Lord might act directly, but He chooses to employ ministerial instruments; such was Ananias whom He sent to Saul, after he had been three days without sight and neither eating nor drinking, in the house of Judas (probably a Christian to whose house he had himself led, rather than to his former co-religionists). Ananias, whom he would have seized for prison and death, is the instrument of giving him light and life. God had prepared Ananias for his visitor by announcing the one sure mark of his conversion, "behold he prayeth" (Ro 8:15). Ananias had heard of him as a notorious persecutor, but obeyed the Lord's direction. In Ac 26:16-18 Paul condenses in one account, and connects with Christ's first appearing, subsequent revelations of Jesus to him as to the purpose of his call;" to make thee a minister and witness of these things ... delivering thee from the Gentiles, unto whom now I send thee." Like Jonah, the outcast runaway, when penitent, was made the messenger of repentance to guilty Nineveh.
The time of his call was just when the gospel was being opened to the Gentiles by Peter (Acts 10). An apostle, severed from legalism, and determined unbelief by an extraordinary revulsion, was better fitted for carrying forward the work among unbelieving Gentiles, which had been begun by the apostle of the circumcision. He who was the most learned and at the same time humblest (Eph 3:8; 1Co 15:9) of the apostles was the one whose pen was most used in the New Testament Scriptures. He"saw" the Lord in actual person (Ac 9:17; 22:14; 23:11; 26:16; 1Co 15:8; 9:1), which was a necessary qualification for apostleship, so as to be witness of the resurrection. The light that flashed on his eyes was the sign of the spiritual light that broke in upon his soul; and Jesus' words to him (Ac 26:18), "to open their eyes and to turn them from darkness to light" (which commission was symbolized in the opening of his own eyes through Ananias, Ac 9:17-18), are by undesigned coincidence reproduced naturally in his epistles (Col 1:12-14; 2Co 4:4; Eph 1:18, contrast Eph 4:18; 6:12).
He calls himself "the one untimely born" in the family of the apostles (1Co 15:8). Such a child, though born alive, is yet not of proper size and scarcely worthy of the name of man; so Paul calls himself" least of the apostles, not meet to be called an apostle" (compare 1Pe 1:3). He says, God's "choice" (Ac 9:15; 22:14), "separating me (in contrast to his having been once a "Pharisee", from pharash, i.e. a separatist, but now 'separated' unto something infinitely higher) from my mother's womb (therefore without any merit of mine), and calling me by His grace (which carried into effect His 'good pleasure,' eudokia), revealed His Son in me, that I might preach Him among the pagan," independent of Mosaic ceremonialism (Ga 1:11-20). Ananias, being "a devout man according to the law, having a good report of all the Jews there," was the suitable instrum
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The hands of the witnesses shall be first upon him to put him to death and afterward the hands of all the people. So thou shalt put the evil away from among you.
And Shimei said unto the king, The word is good as my lord the king has said, so will thy slave do. And Shimei dwelt in Jerusalem many days. But it came to pass at the end of three years that two of the slaves of Shimei ran away unto Achish, son of Maachah, king of Gath. And they told Shimei, saying, Behold, thy slaves are in Gath.
And it came to pass when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubles Israel?
But no one shall say, Where is God my maker, who gives songs in the night;
For thou wilt not leave my soul in Sheol; neither wilt thou suffer thy Merciful One to see corruption.
Yet the LORD will command his mercy in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.
But he that sins against me wrongs his own soul; all those that hate me love death.
The fear of man brings a snare, but whosoever puts his trust in the LORD shall be lifted up.
In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims; each one had six wings; with two he covered his face, and with two he covered his feet, and with two he flew. read more. And one cried out unto another and said, Holy, holy, holy is the LORD of the hosts; the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried out, and the house was filled with smoke. Then I said, Woe is me! for I am dead because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for mine eyes have seen the King, the LORD of the hosts. Then one of the seraphim flew unto me, having a live coal in his hand which he had taken with the tongs from off the altar: And he laid it upon my mouth and said, Behold, this has touched thy lips; and it shall take away thy guilt, and thy sin shall be cleansed. After this, I heard the voice of the Lord saying, Whom shall I send, and who will go for us? Then I answered, Here am I; send me.
I the LORD have called thee in righteousness and will hold thee by thine hand; I will keep thee and place thee as my covenant unto the people as light unto the Gentiles
And he said, It is a light thing that thou should be my slave to wake up the tribes of Jacob and to restore the desolations of Israel; I have also given thee for a light to the Gentiles that thou may be my saving health unto the end of the earth.
In that day I will raise up the tabernacle of David that is fallen and close up its breaches; and I will raise up its ruins, and I will build it as in the days of old: that those who are called by my name may possess the remnant of Edom and all the Gentiles, said the LORD that does this.
Therefore if thy right eye should bring thee occasion to stumble, pluck it out and cast it from thee; for it is better for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
But seeing that the wind was strong, he was afraid; and beginning to sink, he cried out, saying, Lord, save me.
and shall deliver him to the Gentiles to mock and to scourge and to crucify; ; and the third day he shall rise again.
And whosoever shall fall on this stone shall be broken, but on whomsoever it shall fall, it will grind him to powder.
Then he said to his slaves, The wedding is ready, but those who were called were not worthy.
naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brothers, ye have done it unto me.
And the people asked him, saying, What shall we do then?
Then Jesus said, Father, forgive them; for they know not what they do. And they parted his raiment and cast lots.
And the Word was made flesh and dwelt among us (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.
And of his fullness we have all received, and grace for grace.
Ye worship what ye know not; we worship what we know, for saving health is of the Jews.
If I then, the Lord and the Master, have washed your feet, ye also ought to wash one another's feet.
Then Pilate entered into the judgment hall again and called Jesus and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it unto thee of me? read more. Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me; what hast thou done? Jesus answered, My kingdom is not of this world; if my kingdom were of this world, then my servants would fight, that I should not be delivered to the Jews; now, therefore, my kingdom is not from here. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I AM king. To this end I was born, and for this cause I came into the world, that I should bear witness unto the truth. Every one that is of the truth hears my voice.
And from then on Pilate sought to release him, but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend; whosoever makes himself a king speaks against Caesar.
And he, leaping up, stood and walked and entered with them into the temple, walking and leaping and praising God.
And now, brethren, I know that through ignorance ye did it as did also your princes.
But the angel of the Lord by night opened the prison doors and brought them forth and said,
Then a Pharisee, named Gamaliel, a doctor of the law, who had a reputation among all the people, stood up in the council and commanded to put the apostles forth a little space and said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as concerning these men. read more. For before these days, rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves; who was slain; and all, as many as obeyed him, were scattered and brought to nought. After this man rose up Judas of Galilee in the days of the taxing and drew away many people after him; he also perished, and all those that consented with him were dispersed. And now I say unto you, Refrain from these men and let them alone; for if this counsellor or this work is of men, it will come to nought, but if it is of God, ye cannot overthrow it; lest ye be found fighting against God.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians and Alexandrians and of those of Cilicia and of Asia, disputing with Stephen.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians and Alexandrians and of those of Cilicia and of Asia, disputing with Stephen.
In which time Moses was born and was beautiful to God and was nourished in his father's house three months;
And Moses was taught in all the wisdom of the Egyptians and was mighty in his words and deeds.
and casting him out of the city, they stoned him; and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
As for Saul, he made havoc of the congregation ; entering into the houses and dragging out men and women, he committed them to prison.
And he said, Who art thou, Lord? And the Lord said, I AM Jesus whom thou dost persecute; it is hard for thee to kick against the pricks.
And the men who journeyed with him stood speechless, hearing indeed the voice, but seeing no one.
But the Lord said unto him, Go; for he is a chosen vessel unto me, to bear my name before the Gentiles and kings and the sons of Israel;
Then Ananias went and entered into the house; and putting his hands on him said, Brother Saul, the Lord Jesus who appeared unto thee in the way as thou didst come, has sent me, that thou might receive thy sight and be filled with the Holy Spirit.
Then Ananias went and entered into the house; and putting his hands on him said, Brother Saul, the Lord Jesus who appeared unto thee in the way as thou didst come, has sent me, that thou might receive thy sight and be filled with the Holy Spirit. And immediately there fell from his eyes as it had been scales; and he received sight immediately and arose and was baptized.
And straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed and said, Is not this he that destroyed those who called on this name in Jerusalem and came here for that intent that he might bring them bound unto the princes of the priests? read more. But Saul increased the more in strength and confounded the Jews who dwelt at Damascus, proving that this is the Christ. And as many days passed, the Jews took counsel among themselves to kill him;
And when Saul was come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him and did not believe that he was a disciple.
And when Saul was come to Jerusalem, he tried to join himself to the disciples; but they were all afraid of him and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles and declared unto them how he had seen the Lord in the way and that he had spoken to him and how he had preached boldly at Damascus in the name of Jesus. read more. And he was with them coming in and going out at Jerusalem; and he spoke boldly in the name of the Lord Jesus and disputed against the Greeks; but they went about to slay him,
and he spoke boldly in the name of the Lord Jesus and disputed against the Greeks; but they went about to slay him, which when the brethren knew, they brought him down to Caesarea and sent him forth to Tarsus.
When Peter was come up to Jerusalem, those that were of the circumcision contended with him, saying, Why didst thou go in to men uncircumcised and eat with them? read more. But Peter rehearsed the matter from the beginning and expounded it by order unto them, saying, I was in the city of Joppa praying, and in a rapture of understanding I saw a vision: A certain vessel descended like a great sheet let down from heaven by the four corners, and it came unto me, upon which when I had fastened my eyes, I considered and saw fourfooted beasts of the earth and wild beasts and reptiles and fowls of the air. And I heard a voice saying unto me, Arise, Peter, slay and eat. But I said, Not so, Lord, for nothing common or unclean has at any time entered into my mouth. But the voice answered me again from heaven, What God has cleansed, do not call common. And this was done three times, and it was all drawn up again into heaven. And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me. And the Spirit bade me go with them, doubting nothing. Moreover these six brethren accompanied me, and we entered into the man's house: And he showed us how he had seen an angel in his house, who stood and said unto him, Send to Joppa and call for Simon, whose surname is Peter, who shall tell thee words, by which thou and all thy house shall be saved. And as I began to speak, the Holy Spirit fell on them, as on us at the beginning. Then I remembered the word of the Lord, when he said, John indeed baptized in water, but ye shall be baptized in the Holy Spirit. So then, if God gave them the same gift as he did unto us, who have believed on the Lord Jesus Christ, who was I, that I should withstand God?
And some of them were men of Cyprus and Cyrene, who, when they came into Antioch, spoke unto the Greeks, preaching the gospel of the Lord Jesus.
Then tidings of these things came unto the ears of the congregation which was in Jerusalem, and they sent forth Barnabas that he should go unto Antioch. Who, when he came and had seen the grace of God, was glad and exhorted them all to remain in their purpose of heart in the Lord. read more. For he was a good man and full of the Holy Spirit and of faith, and many people were added unto the Lord. Then Barnabas departed to Tarsus to seek Saul, and when he had found him, he brought him unto Antioch. And it came to pass that for a whole year they gathered themselves together with the congregation and taught many people. And the disciples were called Christians first in Antioch. And in those days prophets came down from Jerusalem unto Antioch. And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar. Then the disciples, each one according to what he had, determined to send relief unto the brethren who dwelt in Judea, which they likewise did and sent it to the elders by the hands of Barnabas and Saul.
which they likewise did and sent it to the elders by the hands of Barnabas and Saul.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains, and the guards before the door that kept the prison. And, behold, the angel of the Lord came upon him, and a light shone in the prison, and he smote Peter on the side and woke him up, saying, Arise quickly. And his chains fell off from his hands. read more. And the angel said unto him, Gird thyself and bind on thy sandals. And so he did. And he said unto him, Cast thy garment about thee and follow me. And he went out and followed him and knew not that it was true which was done by the angel, but thought he saw a vision. When they were past the first and the second guard, they came unto the iron gate that leads unto the city, which opened to them of its own accord, and they went out and passed on through one street, and then the angel departed from him.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
With all this, they abode there a long time speaking with freedom in the Lord, who gave testimony unto the word of his grace and granted that signs and wonders be done by their hands.
said with a loud voice, Stand upright on thy feet. And he leaped and walked.
And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, read more. and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Then he came to Derbe and Lystra; and, behold, a certain disciple was there named Timothy, the son of a Jewish woman, who was faithful, but his father was a Gentile, of whom the brethren that were at Lystra and Iconium gave good witness. read more. Paul desired to have him go forth with him and took and circumcised him because of the Jews who were in those quarters, for they all knew that his father was a Greek.
Now passing through Phrygia and the region of Galatia, they were forbidden by the Holy Spirit to preach the word in Asia; after they were come to Mysia, they assayed to go into Bithynia, but the Spirit suffered them not.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us to preach the gospel unto them.
and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
But the disobedient Jews, moved with envy, took unto them certain lewd fellows of the baser sort and gathered a company and set all the city on an uproar and assaulted the house of Jason and sought to bring them out to the people.
Then certain philosophers of the Epicureans and of the Stoics encountered him. And some said, What will this babbler say? others, He seems to be a setter forth of new gods, because he preached unto them Jesus and the resurrection. And they took him and brought him unto the Areopagus, saying, May we know what this new doctrine is, of which thou speakest? read more. For thou bringest certain new things to our ears; we desire, therefore, to know what these things mean. (For all the Athenians and strangers who were there spent their time in nothing else, but either to tell or to hear some new thing.) Then Paul stood in the midst of the Areopagus, , and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld your sanctuaries, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him I declare unto you. The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands;
The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands;
The God that made the world and all the things therein, seeing that he is Lord of heaven and earth, does not dwell in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things
neither is worshipped with men's hands, as though he needed any thing, seeing he gives to all life and breath and all things and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation;
and has made of one blood all the lineage of men to dwell on all the face of the earth and has determined the seasons (which he has limited) and the bounds of their habitation; that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us;
that they should seek the Lord, if in any manner they might reach out to touch him and find him though he is not far from each one of us; for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage.
for in him we live and move and have our being; as certain also of your own poets have said, For we are also of his lineage. Being therefore of the lineage of God, we ought not to think that which is Divine is like unto gold or silver or stone, bearing the mark of art and man's imagination.
because he has appointed a day, in which he will judge the world in righteousness by that man whom he has ordained; of whom he has given assurance unto all men in that he has raised him from the dead.
And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.
But Paul said, I am certainly a Jew, a citizen of Tarsus, a city known in Cilicia; and, I beseech thee, suffer me to speak unto the people.
I am indeed a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel and taught according to the truth of the law of the fathers, zealous toward God, as ye all are this day.
And those that were with me saw indeed the light and were afraid, but they did not hear the voice of him that spoke to me.
And when I could not see for the clarity of that light, being led by the hand of those that were with me, I came into Damascus.
And he said, The God of our fathers has chosen thee that thou should know his will and see that Just One and should hear the voice of his mouth.
And he said, The God of our fathers has chosen thee that thou should know his will and see that Just One and should hear the voice of his mouth.
And it came to pass that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a rapture of understanding
And it came to pass that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a rapture of understanding and saw him saying unto me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.
and saw him saying unto me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me.
and saw him saying unto me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me. And I said, Lord, they know that I imprisoned and in every synagogue beat those that believed on thee;
And the tribunal answered, With a great sum I obtained this freedom. And Paul said, But I was free born.
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question.
And the night following the Lord stood by him and said, Be of good cheer, Paul, for as thou hast testified of me in Jerusalem, so must thou also bear witness at Rome.
My manner of life from my youth, which from the beginning was among my own nation at Jerusalem, is known of all the Jews, who knew me from the beginning, if they would testify, that after the most perfect sect of our religion I lived a Pharisee.
And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the pricks.
And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the pricks.
And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the pricks.
But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee;
But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee; delivering thee from the people and from the Gentiles, unto whom now I send thee read more. to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.
to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father.
For I give testimony that they have a zeal of God, but not according to knowledge.
But what does it say? The word is near thee, even in thy mouth and in thy heart: that is, the word of faith, which we preach, that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved.
Bear with the one who is sick in the faith, but not unto doubtful discernment. For one believes that he may eat all things; another, who is sick, eats vegetables. read more. Let not him that eats despise him that does not eat, and let not him who does not eat judge him that eats; for God has raised him up. Who art thou that judgest another man's servant? By his own master he stands or falls; and if he falls, he shall be made to stand, for God is powerful to make him stand. Also, some make a difference between one day and another; others esteem every day alike. Let each one be fully persuaded in his own soul. He that observes the day, let him observe it unto the Lord; and he that does not observe the day, to the Lord he does not observe it. He that eats, eats unto the Lord, for he gives God thanks; and he that does not eat, unto the Lord he does not eat, and gives God thanks. For none of us live for ourselves, and no one dies for himself.
Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in his brother's way. I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him it is unclean. read more. But if thy brother is grieved because of thy food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died. Let not then your good be evil spoken of; for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit. For he that in these things serves the Christ is well pleasing unto God and approved of men. Let us, therefore, follow after the things which make for peace and the edification of each one to the others. Because of food, do not destroy the work of God. All things indeed are clean, but it is evil for that man who eats with offense. It is good neither to eat flesh nor to drink wine nor do any thing by which thy brother stumbles or is offended or is sick. Thou hast faith; have it to thyself before God. Blessed is he that does not condemn himself with that thing which he allows. And he that makes a difference is condemned if he eats, because he does not eat by faith; and whatsoever is not out of faith is sin.
To the weak I became as weak, that I might gain the weak; I am made all things to everyone, that I might by all means save some.
But I say that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread;
For he that speaks in an unknown tongue speaks not unto men, but unto God, for no one understands him, even though by the Spirit he speaks mysteries.
For I delivered unto you first of all that which I also received: how that Christ died for our sins according to the scriptures
And last of all he appeared unto me also, as of one born out of due time.
Be not deceived: evil companions corrupt good character.
For his letters, they say, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
Are they ministers of Christ? (I speak as a fool) I am more, in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often. Of the Jews five times I received forty stripes less one. read more. Three times I was beaten with rods, once I was stoned; three times I suffered shipwreck, night and day I have been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by those of my nation, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in labour and travail, in many watches, in hunger and thirst, in many fasts, in cold and nakedness. Beside those things that are without, my daily combat is the welfare of all the congregations . Who is sick, and I am not sick? who stumbles, and I burn not? If I must needs glory, I will glory of the things which concern my weakness. The God and Father of our Lord Jesus Christ, who is blessed for evermore, knows that I do not lie. In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me;
In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me; and through a window in a basket I was let down by the wall and escaped his hands.
Certainly it is not expedient for me to glory, but I will come to the visions and the revelations of the Lord.
And lest the greatness of the revelations should exalt me above measure, there is given to me a thorn in the flesh, a messenger of Satan to buffet me, lest I should be exalted above measure. For this thing I besought the Lord three times that it might be taken from me. read more. And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me. Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.
Truly the signs of the apostle were worked out among you in all patience, in signs and wonders and power. For what is it in which ye were inferior to the other congregations except in that I myself was not burdensome to you? forgive me this wrong. read more. Behold, the third time I am ready to come to you, and I will not be burdensome to you, for I seek not your things, but you; for the children ought not to lay up for the parents, but the parents for the children. And I will very gladly spend and be utterly spent for your souls though the more abundantly I love you, the less I am loved. But be it so, I did not burden you; nevertheless, being crafty, I caught you with guile. Did I make a gain of you by any of those whom I sent unto you? I besought Titus and with him I sent a brother. Did Titus defraud you? Did we not walk in the same Spirit and in the same steps? Again, do ye think that we excuse ourselves unto you? We speak before God in Christ, but we do all things, dearly beloved, for your edifying. For I fear, lest, when I come, I shall not find you such as I desire and that I shall be found unto you such as ye desire not, lest there be debates, envyings, wraths, strifes, backbitings, whisperings, rumours, tumults, lest, when I come again, my God will humble me among you, and I would have to mourn over many who have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
But I make known unto you, brethren, that the gospel which was preached of me is not according to man. For I did not receive it nor learn it from man, but by the revelation of Jesus Christ. read more. For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the congregation of God And profited in Judaism above many of my equals in my own nation, being exceedingly more zealous of the traditions of my fathers.
And profited in Judaism above many of my equals in my own nation, being exceedingly more zealous of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb and called me by his grace,
But when it pleased God, who separated me from my mother's womb and called me by his grace, to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood,
to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood, neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus.
neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days.
Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days.
Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days.
Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days. But I saw none of the other apostles, except James the Lord's brother.
But I saw none of the other apostles, except James the Lord's brother. Now the things which I write unto you, behold, before God, I do not lie. read more. Afterwards I came into the regions of Syria and Cilicia and was unknown by face unto the congregations of Judaea which were in Christ,
But I went up by revelation and communicated unto them the gospel which I preach among the Gentiles, but privately to those who seemed to be of repute, to not run, or have run, in vain.
But I went up by revelation and communicated unto them the gospel which I preach among the Gentiles, but privately to those who seemed to be of repute, to not run, or have run, in vain. But not even Titus, who was with me, being a Greek, was compelled to be circumcised,
But not even Titus, who was with me, being a Greek, was compelled to be circumcised, And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage;
And that in spite of the false brethren, who entered secretly to spy out our liberty which we have in Christ Jesus that they might bring us into bondage; Unto whom we did not submit even for one hour that the truth of the gospel might remain with you. read more. But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed to be of repute in conference added nothing to me; But to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter (for he that showed himself forth in Peter for apostleship of the circumcision, the same also showed himself forth in me toward the Gentiles); and when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hand of fellowship that we should go unto the Gentiles, and they unto the circumcision.
Are ye so foolish? having begun by the Spirit, are ye now made perfect by the flesh?
Ye know how through weakness of the flesh I preached the gospel unto you at the first.
Tell me, ye that desire to be under the law, have ye not heard the law?
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery.
For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery.
Ye are empty of the Christ, whosoever of you that justify yourselves by the law; ye are fallen from grace.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the cross ceased.
Ye see how large a letter I have written unto you with my own hand.
For neither they themselves who are circumcised keep the law, but desire to have you circumcised that they may glory in your flesh.
illuminating the eyes of your understanding, that ye may know what is the hope of his calling and what are the riches of the glory of his inheritance in the saints
Unto me, who am less than the least of all saints, is this grace given that I should preach among the Gentiles the unsearchable riches of the Christ
having the understanding darkened, being alienated from the life of God through the ignorance that is in them because of the blindness of their heart,
giving thanks always for all things unto the God and Father in the name of our Lord Jesus Christ,
For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.
Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; concerning zeal, a persecutor of the congregation ; concerning the righteousness which is in the law, blameless.
But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again, in which ye were also concerned, but ye lacked opportunity.
Now ye Philippians know also that in the beginning of the gospel when I departed from Macedonia, no congregation communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity.
But I have all and abound; I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
giving thanks unto the Father, who has made us worthy to participate in the inheritance of the saints in light, who has delivered us from the power of darkness, and has translated us into the kingdom of his dear Son, read more. in whom we have redemption through his blood, even the remission of sins,
For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God
For they themselves tell of us what an entrance we had unto you and in what manner ye were converted to God from idols to serve the living and true God and to wait for his Son from the heavens, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.
and to wait for his Son from the heavens, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.
but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.
but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.
For ye remember, brethren, our labour and travail, for labouring night and day, not to be a burden unto any of you, we preached among you the gospel of God. Ye are witnesses, and God also, of how holy and just and irreprehensible our behaviour was among you that believe,
that ye would walk worthy of God, who has called you unto his kingdom and glory.
For ye, brethren, have been imitators in Christ Jesus of the congregations of God which are in Judaea, for ye also have suffered like things of your own nation, even as they have of the Jews,
and that ye procure to be quiet and to do your business and to work with your hands, as we commanded you, that ye may walk honestly toward those that are without, and that ye may desire nothing from any one.
And I thank Christ Jesus our Lord, who has enabled me, for he counted me faithful, putting me into the ministry, who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did it ignorantly in unbelief. read more. And the grace of our Lord was exceedingly abundant with faith and love which is in Christ Jesus. This is a faithful saying and worthy of acceptation by all, that Christ Jesus came into the world to save sinners, of whom I am first. But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.
Those that persist in sin rebuke before all, that the others may also fear.
I thank God, whom I serve from my forefathers with a pure conscience, that without ceasing I have remembrance of thee in my prayers night and day,
One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, lazy bellies.
not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,
For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest
Praised be the God and Father of our Lord Jesus, the Christ, who according to his great mercy has begotten us again unto a living hope by the resurrection of Jesus, the Christ, from the dead,
And have as saving health the patience of our Lord, even as our beloved brother Paul also according to the wisdom given unto him has written unto you
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life
Morish
This apostle was of the tribe of Benjamin, a Hebrew of pure descent, born at Tarsus, a city of Cilicia, a fact which gave to him the privilege of Roman citizenship. He was a disciple of Gamaliel and a strict Pharisee. He is first introduced to us as a young man, by name SAUL, at whose feet the witnesses who stoned Stephen laid their clothes. He became afterwards a violent persecutor of the saints, both of men and women, acting with great zeal, thinking he was doing God's service. His conversion as the effect of the Lord appearing to him was unique, and he was so completely changed that he became at once as bold for Christ as before he had been a persecutor of Christ in the persons of His saints. He immediately preached in the synagogues that Jesus was the Son of God. This was the distinctive point of his testimony. As the Jews sought his life at Damascus, he departed into Arabia, where doubtless he had deep exercise of heart and learnt more of the Lord.
After three years he went up to see Peter at Jerusalem, where he spoke boldly in the name of the Lord Jesus. The Jews again seeking his life, he was conducted to Caesarea, and sent to Tarsus, his native place. From thence he was fetched by Barnabas to go to Antioch, where the gospel had been effectual, and there they both laboured. After having, in company with Barnabas, taken supplies to Jerusalem (his second visit), on occasion of a dearth, he commenced his first missionary journey to Cyprus and Asia Minor. He and Barnabas returned to Antioch, where he remained 'a long time.' On a dispute arising as to Gentile converts being circumcised, he went with Barnabas to Jerusalem concerning that question, and returned to Antioch. This city had become a sort of centre of the activity of the Spirit. Being far from Jerusalem it was less influenced by Judaising tendencies, though communion with the saints there was maintained.
Asia Minor, Macedonia and Greece were the sphere of Paul's second missionary journey. Having differed from Barnabas, because the latter wished to take John with them (who had left them on the first journey), Paul selected Silas for his companion, and departed with the full fellowship of the brethren. During part of this journey Timothy was one of the company. He abode a year and a half at Corinth, where he wrote the two EPISTLES TO THE THESSALONIANS. He now visited Jerusalem at the feast, and returned to Antioch. He took his third missionary journey through Galatia and Phrygia. When he visited Ephesus he separated the disciples from the synagogue, and they met in the school of Tyrannus. At Ephesus he wrote the FIRST EPISTLE TO THE CORINTHIANS, and probably the EPISTLE TO THE GALATIANS. After the tumult raised by Demetrius he went to Macedonia, and there wrote the SECOND EPISTLE TO THE CORINTHIANS. He again visited Corinth and wrote the EPISTLE TO THE ROMANS.
The Jews seeking his life, Paul went through Macedonia, sailed from Philippi, and preached at Troas. At Miletus he gave a solemn parting address to the elders of Ephesus, and took his leave of the disciples at Tyre, where he was cautioned not to go to Jerusalem. At Caesarea also he was warned of what awaited him at Jerusalem, but he avowed that he was ready not only to be bound, but also to die for the name of the Lord Jesus.
Paul arrived at Jerusalem just before Pentecost. In order to prove himself a good Jew he was advised by the brethren to associate himself with four men who had a vow on them, and to be at charges with them. But while carrying this out he was seized by some Asiatic Jews, and beaten, but was rescued by Lysias, the Roman chief captain. After appearing before the council, and again being rescued by him, he was for safety sent off by night to Caesarea. There his cause was heard by Felix, who kept him prisoner, hoping to be bribed to release him. Two years later, when superseded by Festus, Felix, to please the Jews, left Paul in bonds. On appearing before Festus, to save himself from being sent to Jerusalem, there being a plot to waylay and murder him, Paul appealed to the emperor. His case having been heard by Agrippa and Festus, he was finally remitted to Rome. The ship, however, was wrecked at Malta, where they wintered, all on board having been saved.
On his arrival at Rome, Paul sent for the chief men of the Jews and preached to them: some of them believed, though the majority rejected God's grace (thus fulfilling Isa 6:9-10), which should henceforth go to the Gentiles. He, though still a prisoner, abode two years in his own hired house. There he wrote the EPISTLES TO THE COLOSSIANS, the EPHESIANS, the PHILIPPIANS, and also to PHILEMON.
The history of Paul is thus far given in the Acts of the Apostles, but there are intimations in the later epistles that after the two years at Rome he was liberated. His movements from that time are not definitely recorded; apparently he visited Ephesus and Macedonia, 1Ti 1:3; wrote the FIRST EPISTLE TO TIMOTHY; visited Crete, Tit 1:5; and Nicopolis, Tit 3:12; wrote the EPISTLE TO TITUS (the early writers say that he went to Spain, which we know he desired to do, Ro 15:24,28); visited Troas and Miletus, 2000'>2Ti 4:13,20; wrote the EPISTLE TO THE HEBREWS; and when a prisoner at Rome the second time, wrote the SECOND EPISTLE TO TIMOTHY, when expecting his death. Early writers say that he was beheaded with the sword, which is probable, as he was a Roman citizen.
Paul received his commission directly from Christ who appeared to him in glory, and this source of his apostleship he carefully insists on in the Epistle to the Galatians. New light as to the church in its heavenly character came out by Paul, who was God's special apostle for that purpose. To him was revealed the truth that the assembly was the body of Christ, and the doctrine of new creation in Christ Jesus, in which evidently there is no distinction between Jew and Gentile. This caused great persecution from the Jews and from Judaising teachers, who could not readily give up the law, nor endure the thought of Gentiles having an equal place with themselves. This Paul insisted on: it was his mission as apostle to the Gentiles. To Paul also was committed what he calls "my gospel:" this was 'the gospel of the glory' (Christ in glory who put away the Christian's sins being presented in it as the last Adam, the Son of God). 2Co 4:4. It not only brings salvation, great as that is, but it separates the believer from earth, and conforms him to Christ as He is in glory.
Paul was an eminent and faithful servant of Christ. As such he was content to be nothing, that Christ might be glorified. To the Thessalonians he was gentle 'as a nurse cherisheth her children.' 1Th 2:7. He was severe however to the Corinthians when they were allowing sin in their midst, and to them he had to assert his apostolic authority when traducers were seeking to nullify his influence among them. To the Galatians he was still more severe: they were in danger of being shipwrecked as to faith by false Judaising teachers, who were undermining the truth of the gospel.
In the epistles we get a few glimpses of the inner life of Paul. After having been caught up into the third heavens, he prayed for the removal of the thorn in the flesh which had been given him lest he should be puffed up, and was told that Christ's grace was sufficient for him, he could say, "most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.'' 2Co 12:9-10. He also could say, "To me to live is Christ;" and "This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the calling on high of God in Christ Jesus." Php 3:13-14. As a martyr he reached that goal. The catalogue he gives of his privations and sufferings in 2Co 11:23-28 discloses the fact that but a small part of his gigantic labours is recounted in the Acts of the Apostles.
See Verses Found in Dictionary
Then he said, Go and tell this people, Hear indeed, but do not understand; and see indeed, but do not perceive. Make the heart of this people fat and make their ears heavy and blind their eyes that they not see with their eyes, nor hear with their ears, nor understand with their heart, nor convert and there be healing for him.
when I leave for Spain, I will come unto you; for I trust to see you on my journey and to be taken there by you, if first I may enjoy your company.
So that, when I have concluded this and have delivered unto them this fruit, I will come by you unto Spain.
In whom the god of this age has blinded the understanding of those who do not believe, that the light of the gospel of the glory of the Christ, who is the image of God, should not shine in them.
Are they ministers of Christ? (I speak as a fool) I am more, in labours more abundant, in stripes above measure, in prisons more frequent, in deaths often. Of the Jews five times I received forty stripes less one. read more. Three times I was beaten with rods, once I was stoned; three times I suffered shipwreck, night and day I have been in the deep; in journeyings often, in perils of waters, in perils of robbers, in perils by those of my nation, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; in labour and travail, in many watches, in hunger and thirst, in many fasts, in cold and nakedness. Beside those things that are without, my daily combat is the welfare of all the congregations .
And he said unto me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly, therefore, I will rather glory in my weaknesses that the power of Christ may dwell in me. Therefore I am content in weaknesses, in reproaches, in necessities, in persecutions, in distresses for Christ's sake, for when I am weak, then am I strong.
Brethren, I do not reckon to have laid hold of it yet, but this one thing I do, forgetting those things which are behind and extending myself unto those things which are ahead, I press toward the mark for the prize of the high calling of God in Christ Jesus.
But we were gentle among you, as a mother feeding and caring for her children,
Even as I besought thee to remain at Ephesus when I went into Macedonia, that thou might charge some that they not teach diverse doctrine,
The cloak that I left at Troas in the house of Carpus, when thou comest, bring with thee and the books, but especially the parchments.
Erastus remained at Corinth, but Trophimus I have left at Miletum sick.
For this cause I left thee in Crete, that thou should correct that which is lacking and set in place elders in every city, as I had commanded thee:
When I shall send Artemas unto thee or Tychicus, procure to come unto me to Nicopolis; for I have determined to winter there.
Smith
(small, little). Nearly all the original materials for the life St. Paul are contained in the Acts of the Apostles and in the Pauline epistles. Paul was born in Tarsus, a city of Cilicia. (It is not improbable that he was born between A.D. 0 and A.D. 5.) Up to the time of his going forth as an avowed preacher of Christ to the Gentiles, the apostle was known by the name of Saul. This was the Jewish name which he received from his Jewish parents. But though a Hebrew of the Hebrews, he was born in a Gentile city. Of his parents we know nothing, except that his father was of the tribe of Benjamin,
and a Pharisee,
that Paul had acquired by some means the Roman franchise ("I was free born,")
and that he was settled in Tarsus. At Tarsus he must have learned to use the Greek language with freedom and mastery in both speaking and writing. At Tarsus also he learned that trade of "tent-maker,"
at which he afterward occasionally wrought with his own hands. There was a goat's-hair cloth called cilicium manufactured in Cilicia, and largely used for tents, Saul's trade was probably that of making tents of this hair cloth. When St. Paul makes his defence before his countrymen at Jerusalem,
... he tells them that, though born in Tarsus he had been "brought up" in Jerusalem. He must therefore, have been yet a boy when was removed, in all probability for the sake of his education, to the holy city of his fathers. He learned, he says, at the feet of Gamaliel." He who was to resist so stoutly the usurpations of the law had for his teacher one of the most eminent of all the doctors of the law. Saul was yet "a young man,"
when the Church experienced that sudden expansion which was connected with the ordaining of the seven appointed to serve tables, and with the special power and inspiration of Stephen. Among those who disputed with Stephen were some "of them of Cilicia." We naturally think of Saul as having been one of these, when we find him afterward keeping the clothes of those suborned witnesses who, according to the law,
De 17:7
were the first to cast stones at Stephen. "Saul," says the sacred writer significantly "was consenting unto his death." Saul's conversion. A.D. 37.--The persecutor was to be converted. Having undertaken to follow up the believers "unto strange cities." Saul naturally turned his thoughts to Damascus. What befell him as he journeyed thither is related in detail three times in the Acts, first by the historian in his own person, then in the two addresses made by St. Paul at Jerusalem and before Agrippa. St. Luke's statement is to be read in
where, however, the words "it is hard for thee to kick against the pricks," included in the English version, ought to be omitted (as is done in the Revised Version). The sudden light from heaven; the voice of Jesus speaking with authority to his persecutor; Saul struck to the ground, blinded, overcome; the three-days suspense; the coming of Ananias as a messenger of the Lord and Saul's baptism, --these were the leading features at the great event, and in these we must look for the chief significance of the conversion. It was in Damascus that he was received into the church by Ananias, and here to the astonishment of all his hearers, he proclaimed Jesus in the synagogues, declaring him to be the Son of God. The narrative in the Acts tells us simply that he was occupied in this work, with increasing vigor, for "many days," up to the time when imminent danger drove him from Damascus. From the Epistle to the Galatians,
we learn that the many days were at least a good part of "three years," A.D. 37-40, and that Saul, not thinking it necessary to procure authority to teach from the apostles that were before him, went after his conversion to Arabia, and returned from thence to us. We know nothing whatever of this visit to Arabia; but upon his departure from Damascus we are again on a historical ground, and have the double evidence of St. Luke in the Acts of the apostle in his Second Epistle the Corinthians. According to the former, the Jews lay in wait for Saul, intending to kill him, and watched the gates of the city that he might not escape from them. Knowing this, the disciples took him by night and let him down in a basket from the wall. Having escaped from Damascus, Saul betook himself to Jerusalem (A.D. 40), and there "assayed to join himself to the disciples; but they were all afraid of him, and believed not he was a disciple." Barnabas' introduction removed the fears of the apostles, and Saul "was with them coming in and going out at Jerusalem." But it is not strange that the former persecutor was soon singled out from the other believers as the object of a murderous hostility. He was,therefore, again urged to flee; and by way of Caesarea betook himself to his native city, Tarsus. Barnabas was sent on a special mission to Antioch. As the work grew under his hands, he felt the need of help, went himself to Tarsus to seek Saul, and succeeded in bringing him to Antioch. There they labored together unremittingly for a whole year." All this time Saul was subordinate to Barnabas. Antioch was in constant communication with Cilicia, with Cyprus, with all the neighboring countries. The Church was pregnant with a great movement, and time of her delivery was at hand. Something of direct expectation seems to be implied in what is said of the leaders of the Church at Antioch, that they were "ministering to the Lord and fasting," when the Holy Ghost spoke to them: "Separate me Barnabas and Saul for the work whereunto I have called them." Everything was done with orderly gravity in the sending forth of the two missionaries. Their brethren after fasting and prayer, laid their hands on them, and so they departed. The first missionary journey. A.D. 45-49. --As soon as Barnabas and Saul reached Cyprus they began to "announce the word of God," but at first they delivered their message in the synagogues of the Jews only. When they had gone through the island, from Salamis to Paphos, they were called upon to explain their doctrine to an eminent Gentile, Sergius Paulus, the proconsul, who was converted. Saul's name was now changed to Paul, and he began to take precedence of Barnabas. From Paphos "Paul and his company" set sail for the mainland, and arrived at Perga in Pamphylia. Here the heart of their companion John failed him, and he returned to Jerusalem. From Perga they travelled on to a place obscure in secular history, but most memorable in the history of the Kingdom of Christ --Antioch in Pisidia. Rejected by the Jews, they became bold and outspoken, and turned from them to the Gentiles. At Antioch now, as in every city afterward, the unbelieving Jews used their influence with their own adherents among the Gentiles to persuade the authorities or the populace to persecute the apostles and to drive them from the place. Paul and Barnabas now travelled on to Iconium where the occurrences at Antioch were repeated, and from thence to the Lycaonian country which contained the cities Lystra and Derbe. Here they had to deal with uncivilized heathen. At Lystra the healing of a cripple took place. Thereupon these pagans took the apostles for gods, calling Barnabas, who was of the more imposing presence, Jupiter, and Paul, who was the chief speaker, Mercurius. Although the people of Lystra had been so ready to worship Paul and Barnabas, the repulse of their idolatrous instincts appears to have provoked them, and they allowed themselves to be persuaded into hostility be Jews who came from Antioch and Iconium, so that they attacked Paul with stones, and thought they had killed him. He recovered, however as the disciples were standing around him, and went again into the city. The next day he left it with Barnabas, and went to Derbe, and thence they returned once more to Lystra, and so to Iconium and Antioch. In order to establish the churches after their departure they solemnly appointed "elders" in every city. Then they came down to the coast, and from Attalia, they sailed; home to Antioch in Syria, where they related the successes which had been granted to them, and
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The hands of the witnesses shall be first upon him to put him to death and afterward the hands of all the people. So thou shalt put the evil away from among you.
And he said, A hundred measures of oil. And he said unto him, Take thy bill and sit down quickly and write fifty.
and casting him out of the city, they stoned him; and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question. read more. And they, being accompanied by some from the congregation , passed through Phenice and Samaria, declaring the conversion of the Gentiles, and they caused great joy unto all the brethren. And when they were come to Jerusalem, they were received by the congregation and by the apostles and elders, and they declared all the things that God had done with them. But there rose up certain of the sect of the Pharisees who had believed, saying, That it was needful to circumcise them and to command them to keep the law of Moses. And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they. Then all the multitude kept silence and gave audience to Barnabas and Paul, declaring what great miracles and wonders God had wrought among the Gentiles by them. And after they had become silent, James answered, saying, Men and brethren, hearken unto me: Simeon has declared how God first visited the Gentiles, to take out of them a people for his name. And to this agree the words of the prophets; as it is written, After this I will return and will restore the tabernacle of David, which is fallen down; and I will repair its ruins, and I will set it up again, that the men that are left might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who does all these things. Known unto God are all his works from the beginning of the world. Therefore my sentence is that those from among the Gentiles who are converted to God not be troubled, but that we write unto them that they abstain from pollutions of idols and from fornication and from things strangled and from blood. For Moses of old time has in every city those that preach him, being read in the synagogues every sabbath day. Then it pleased the apostles and elders, with the whole congregation , to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren; and they wrote letters by them after this manner: The apostles and elders and brethren send greeting unto the brethren who are of the Gentiles in Antioch and Syria and Cilicia; forasmuch as we have heard that certain ones who went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised and keep the law, to whom we gave no such commandment, it seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ. We have sent therefore Judas and Silas, who shall also tell you the same things by mouth. For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these necessary things: that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.
Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also. And some days after, Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord and see how they do. read more. And Barnabas determined to take with them John, whose surname was Mark. But Paul thought it not good to take him with them, who departed from them from Pamphylia and did not go with them to the work. And the contention was so sharp between them that they departed asunder one from the other, and so Barnabas took Mark and sailed unto Cyprus; and Paul chose Silas and departed, being recommended by the brethren unto the grace of God.
then suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one's bands were loosed. And the keeper of the prison, awaking out of his sleep and seeing the prison doors open, he drew out his sword and would have killed himself, supposing that the prisoners had fled. read more. But Paul cried with a loud voice, saying, Do thyself no harm, for we are all here. Then he called for a light and came inside and fell down trembling before Paul and Silas and brought them out and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. And they spoke unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their stripes and was baptized, he and all his, straightway. And when he had brought them into his house, he set food before them and rejoiced, believing in God with all his house.
After these things Paul departed from Athens and came to Corinth
And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.
saying, This fellow persuades men to honor God contrary to the law. And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you;
And Paul after this tarried there yet a good while and then took his leave of the brethren and sailed from there into Syria and with him Priscilla and Aquila, having shorn his head in Cenchrea, for he had a vow.
And after he had spent some time there, he departed and went over all the country of Galatia and Phrygia in order, confirming all the disciples.
And when he had gone over those parts and had exhorted them with much word, he came into Greece and there abode three months. And when the Jews laid in wait for him, as he was about to sail into Syria, he took counsel to return through Macedonia.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons, serving the Lord with all humility and with many tears and temptations, which have befallen me by the ambushes of the Jews, read more. and how I kept back nothing that was profitable unto you, but have showed you and have taught you publicly and from house to house, testifying both to the Jews and also to the Gentiles, repentance toward God and faith toward our Lord Jesus Christ. And now, behold, I go bound of the Spirit unto Jerusalem, not knowing the things that shall befall me there, except that the Holy Spirit witnesses in every city, saying that prisons and tribulations await me. But none of these things move me, neither do I count my life dear unto myself, only that I might finish my course with joy and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. Therefore I take you to record this day that I am pure from the blood of everyone. For I have not refrained from declaring unto you the full counsel of God. Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood. For I know this, that after my departing, grievous wolves shall enter in among you, not sparing the flock. Also from among your own selves, men shall arise, speaking perverse things to draw away disciples after themselves. Therefore watch and remember that by the space of three years I ceased not to warn every one night and day with tears. And now, brethren, I commend you to God and to the word of his grace, which is powerful to build you up and to give you an inheritance among all those who are sanctified. I have coveted no one's silver or gold or apparel. Moreover, ye yourselves know that these hands have ministered unto my necessities and to those that were with me. I have showed you in all things how that so labouring, ye ought to support the weak and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
And when we arrived at Jerusalem, the brethren received us gladly.
And some cried one thing, some another, among the multitude; and when he could not know the certainty for the tumult, he commanded him to be carried into the fortress. And when he came upon the stairs, so it was that he was borne of the soldiers because of the violence of the people. read more. For the multitude of the people followed after, crying, Away with him. And as Paul was to be led into the fortress, he said unto the tribunal, May I speak unto thee? Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days made an uproar and led four thousand men out into the wilderness that were murderers? But Paul said, I am certainly a Jew, a citizen of Tarsus, a city known in Cilicia; and, I beseech thee, suffer me to speak unto the people. And when he had given him license, Paul stood on the stairs and beckoned with the hand unto the people. And when there was made a great silence, he spoke unto them in the Hebrew tongue, saying,
Men, brethren, and fathers, hear ye my defense which I make now unto you.
And as they cried out and cast off their clothes and threw dust into the air,
But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee, and of the hope and resurrection of the dead I am called in question.
with power of signs and wonders, in virtue of the Spirit of God; so that from Jerusalem and round about unto Illyricum, I have filled the entire area with the gospel of the Christ.
My charity in Christ Jesus be with you all. Amen.
and all the brethren who are with me, unto the congregations of Galatia:
neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus. Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days.
Ye know how through weakness of the flesh I preached the gospel unto you at the first. And my affliction which was in my flesh ye did not despise, nor reject but ye received me as an angel of God, even as Christ Jesus. read more. Where is then the blessedness ye spoke of? for I bear you record that if it had been possible, ye would have plucked out your own eyes and have given them to me.
in which I suffer trouble, like unto an evil doer, even unto bonds; but the word of God is not bound.
Watsons
PAUL was born at Tarsus, the principal city of Cilicia, and was by birth both a Jew and a citizen of Rome, Ac 21:39; 22:25. He was of the tribe of Benjamin, and of the sect of the Pharisees, Php 3:5. In his youth he appears to have been taught the art of tent making, Ac 18:3; but we must remember that among the Jews of those days a liberal education was often, accompanied by instruction in some mechanical trade. It is probable that St. Paul laid the foundation of those literary attainments, for which he was so eminent in the future part of his life, at his native city of Tarsus; and he afterward studied the law of Moses, and the traditions of the elders, at Jerusalem, under Gamaliel, a celebrated rabbi, Ac 22:4. St. Paul is not mentioned in the Gospels; nor is it known whether he ever heard our Saviour preach, or saw him perform any miracle. His name first occurs in the account given in the Acts of the martyrdom of St. Stephen, A.D. 34, to which he is said to have consented, Ac 8:1: he is upon that occasion called a young man; but we are no where informed what was then his precise age. The death of St. Stephen was followed by a severe persecution of the church at Jerusalem, and St. Paul became distinguished among its enemies by his activity and violence, Ac 8:3. Not contented with displaying his hatred to the Gospel in Judea, he obtained authority from the high priest to go to Damascus, and to bring back with him bound any Christians whom he might find in that city. As he was upon his journey thither, A.D. 35, his miraculous conversion took place, the circumstances of which are recorded in Acts ix, and are frequently alluded to in his epistles, 1Co 15:9; Ga 1:13; 1Ti 1:12-13.
Soon after St. Paul was baptized at Damascus, he went into Arabia; but we are not informed how long he remained there. He returned to Damascus; and being supernaturally qualified to be a preacher of the Gospel, he immediately entered upon his ministry in that city. The boldness and success with which he enforced the truths of Christianity so irritated the unbelieving Jews, that they resolved to put him to death, Ac 9:23; but, this design being known, the disciples conveyed him privately out of Damascus, and he went to Jerusalem, A.D. 38. The Christians of Jerusalem, remembering St. Paul's former hostility to the Gospel, and having no authentic account of any change in his sentiments or conduct, at first refused to receive him; but being assured by Barnabas of St. Paul's real conversion, and of his exertions at Damascus, they acknowledged him as a disciple, Ac 9:27. He remained only fifteen days among them, Ga 1:18; and he saw none of the Apostles except St. Peter and St. James. It is probable that the other Apostles were at this time absent from Jerusalem, exercising their ministry at different places. The zeal with which St. Paul preached at Jerusalem had the same effect as at Damascus: he became so obnoxious to the Hellenistic Jews, that they began to consider how they might kill him, Ac 9:29; which when the brethren knew, they thought it right that he should leave the city. They accompanied him to Caesarea, and thence he went into the regions of Syria and Cilicia, where he preached the faith which once he destroyed, Ga 1:21,23.
Hitherto the preaching of St. Paul, as well as of the other Apostles and teachers, had been confined to the Jews; but the conversion of Cornelius, the first Gentile convert, A.D. 40, having convinced all the Apostles that "to the Gentiles, also, God had granted repentance unto life," St. Paul was soon after conducted by Barnabas from Tarsus, which had probably been the principal place of his residence since he left Jerusalem, and they both began to preach the Gospel to the Gentiles at Antioch, A.D. 42, Ac 11:25. Their preaching was attended with great success. The first Gentile church was now established at Antioch; and in that city, and at this time, the disciples were first called Christians, Ac 11:26. When these two Apostles had been thus employed about a year, a prophet called Agabus predicted an approaching famine, which would affect the whole land of Judea. Upon the prospect of this calamity, the Christians of Antioch made a contribution for their brethren in Judea, and sent the money to the elders at Jerusalem by St. Paul and Barnabas, A.D. 44, Ac 11:28, &c. This famine happened soon after in the fourth or fifth year of the Emperor Claudius. It is supposed that St. Paul had the vision, mentioned in Ac 22:17, while he was now at Jerusalem this second time after his conversion.
St. Paul and Barnabas, having executed their commission, returned to Antioch; and soon after their arrival in that city they were separated, by the express direction of the Holy Ghost, from the other Christian teachers and prophets, for the purpose of carrying the glad tidings of the Gospel to the Gentiles of various countries, Ac 13:1. Thus divinely appointed to this important office, they set out from Antioch, A.D. 45, and preached the Gospel successively at Salamis and Paphos, two cities of the isle of Cyprus, at Perga in Pamphylia, Antioch in Pisidia, and at Iconium, Lystra, and Derbe, three cities of Lycaonia. They returned to Antioch in Syria, A.D. 47, nearly by the same route. This first apostolical journey of St. Paul, in which he was accompanied and assisted by Barnabas, is supposed to have occupied about two years; and in the course of it many, both Jews and Gentiles, were converted to the Gospel.
Paul and Barnabas continued at Antioch a considerable time; and while they were there, a dispute arose between them and some Jewish Christians of Judea. These men asserted, that the Gentile converts could not obtain salvation through the Gospel, unless they were circumcised; Paul and Barnabas maintained the contrary opinion, Ac 15:1-2. This dispute was carried on for some time with great earnestness; and it being a question in which not only the present but all future Gentile converts were concerned, it was thought right that St. Paul and Barnabas, with some others, should go up to Jerusalem to consult the Apostles and elders concerning it. They passed through Phenicia and Samaria, and upon their arrival at Jerusalem, A.D. 49, a council was assembled for the purpose of discussing this important point, Ga 2:1. St. Peter and St. James the less were present, and delivered their sentiments, which coincided with those of St. Paul and Barnabas; and after much deliberation it was agreed, that neither circumcision, nor conformity to any part of the ritual law of Moses, was necessary in Gentile converts; but that it should be recommended to them to abstain from certain specified things prohibited by that law, lest their indulgence in them should give offence to their brethren of the circumcision, who were still very zealous for the observance of the ceremonial part of their ancient religion. This decision, which was declared to have the sanction of the Holy Ghost, was communicated to the Gentile Christians of Syria and Cilicia, by a letter written in the name of the Apostles, elders, and whole church at Jerusalem, and conveyed by Judas and Silas, who accompanied St. Paul and Barnabas to Antioch for that purpose.
St. Paul, having preached a short time at Antioch, proposed to Barnabas that they should visit the churches which they had founded in different cities, Ac 15:36. Barnabas readily consented; but while they were preparing for the journey, there arose a disagreement between them, which ended in their separation. In consequence of this dispute with Barnabas, St. Paul chose Silas for his companion, and they set out together from Antioch, A.D. 50. They travelled through Syria and Cilicia, confirming the churches, and then came to Derbe and Lystra, Acts 16. Thence they went through Phrygia and Galatia; and, being desirous of going into Asia Propria, or the Proconsular Asia, they were forbidden by the Holy Ghost. They therefore went into Mysia; and, not being permitted by the Holy Ghost to go into Bithynia as they had intended, they went to Troas. While St. Paul was there, a vision appeared to him in the night: "There stood a man of Macedonia, and prayed him, saying, Come over into Ma
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And Saul was consenting unto his death. And at that time there was a great persecution against the congregation which was at Jerusalem, and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
As for Saul, he made havoc of the congregation ; entering into the houses and dragging out men and women, he committed them to prison.
And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, came unto the prince of the priests
And as many days passed, the Jews took counsel among themselves to kill him;
But Barnabas took him and brought him to the apostles and declared unto them how he had seen the Lord in the way and that he had spoken to him and how he had preached boldly at Damascus in the name of Jesus.
and he spoke boldly in the name of the Lord Jesus and disputed against the Greeks; but they went about to slay him,
Then Barnabas departed to Tarsus to seek Saul, and when he had found him, he brought him unto Antioch. And it came to pass that for a whole year they gathered themselves together with the congregation and taught many people. And the disciples were called Christians first in Antioch.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine throughout all the world, which came to pass in the days of Claudius Caesar.
Now there were in the congregation that was at Antioch prophets and teachers: Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul.
Then certain men who came down from Judaea taught the brethren and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas and certain other of them should go up to Jerusalem unto the apostles and elders about this question.
And some days after, Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord and see how they do.
And because he was of the same craft, he abode with them and worked, for by their occupation they were tentmakers.
But Paul said, I am certainly a Jew, a citizen of Tarsus, a city known in Cilicia; and, I beseech thee, suffer me to speak unto the people.
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
And it came to pass that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a rapture of understanding
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman and uncondemned?
For this cause God gave them up unto shameful affections, for even their women changed the natural use into that which is against nature; and likewise also the males, leaving the natural use of the females, burned in their lust one toward another, males with males committing nefarious works and receiving in themselves the recompense that proceeded from their error. read more. And even as they did not like to retain God in their knowledge, God gave them over to a perverse understanding, to do those things which are not convenient, being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, without mercy. Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.
Thou, therefore, who teachest another, teachest thou not thyself? Thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? Thou that dost abhor idols, dost thou commit sacrilege? read more. Thou that makest thy boast of the law, with rebellion to the law doth thou dishonour God? For the name of God is blasphemed among the Gentiles through you, as it is written.
For unto those whom he knew beforehand, he also marked out beforehand the way that they might be conformed to the image of his Son, that he might be the firstborn among many brethren. And unto those whom he did mark out beforehand the way, to these he also called; and to whom he called, these he also justified; and to whom he justified, these he also glorified.
Though I speak with the tongues of men and of angels and have not charity, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. read more. And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity, it profits me nothing. Charity suffers long and is benign; charity envies not; charity does nothing without due reason, is not puffed up, is not injurious, seeks not her own, is not easily provoked, thinks no evil, rejoices not in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away.
For I am the least of the apostles, for I am not worthy to be called an apostle because I persecuted the congregation of God.
Having come to Troas for the gospel of the Christ, even though a door was opened unto me in the Lord, I had no rest in my spirit because I did not find Titus my brother, but taking my leave of them, I went from there into Macedonia.
Likewise, brethren, we make known unto you the grace of God bestowed on the congregations of Macedonia,
I besought Titus and with him I sent a brother. Did Titus defraud you? Did we not walk in the same Spirit and in the same steps?
For ye have heard of my conversation in time past in Judaism, how that beyond measure I was persecuting and destroying the congregation of God
Then after three years I went up to Jerusalem to see Peter and abode with him fifteen days.
but they had only heard, That he who persecuted us in time past now preaches the faith which he once destroyed.
Then fourteen years later I went up again to Jerusalem with Barnabas and took Titus with me also.
There is one body and one Spirit, even as ye are called in one hope of your calling, one Lord, one faith, one baptism, read more. one God and Father of all, who is above all and through all, and in you all. But unto each one of us is given grace according to the measure of the gift of the Christ.
But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints, neither dishonest words nor foolishness nor low jesting, which are not convenient, but rather giving of thanks. read more. For this ye know, that no fornicator nor unclean person nor covetous man, who is also an idolater, has any inheritance in the kingdom of Christ and of God. Let no one deceive you with vain words, for because of these things the wrath of God comes upon the sons of disobedience.
Circumcised the eighth day, of the lineage of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
All the saints greet you, chiefly those that are of the Caesar's household.
whom I have sent unto you for the same purpose, that he might know your affairs and comfort your hearts, with Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all the things which are happening here. read more. Aristarchus, my fellowprisoner, salutes you, and Mark, nephew to Barnabas, (concerning whom ye have received commandments, if he comes unto you, receive him), and Jesus, who is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, who have been a comfort unto me. Epaphras, who is one of you, a slave of Christ, salutes you, always labouring fervently for you in prayers, that ye may stand firm, perfect and fulfilled in all the will of God.
One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, lazy bellies. This witness is true. Therefore rebuke them sharply, that they may be sound in the faith;
Admonish them to be subject to dominion and power, and to persuade those who have authority, that they be quick unto every good work. That they speak evil of no one, that they not be contentious, but gentle, showing all meekness unto all men. read more. For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, and hating one another.
For we ourselves also were foolish in another time, rebellious, deceived, serving diverse lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared,
But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,