But Zadok the priest, Benaiah the son of Jehoiada, Nathan the prophet, Shimei, Rei, and the mighty warriors were David's; they were not with Adonijah.

All the people went up after him, and the people were playing on the flutes and rejoicing [with] great joy, and the earth shook with their noise.

And Adonijah and all the invited guests who were with him heard [it]. Now they were finished eating when Joab heard the sound of the trumpet and said, "{Why is there such a noise in the city?}"

Then all the invited guests who [were] for Adonijah trembled and got up and went, each on his way.

"Moreover, you also know what Joab the son of Zeruiah did to me when he dealt with the two commanders of the armies of Israel, to Abner son of Ner and to Amasa son of Jether, and he murdered them and put the blood of war in [a time of] peace. He put the blood of war on the leather belt that was on his waist and on the sandals which were on his feet.

The days that David reigned over Israel [were] forty years; he reigned seven years in Hebron and thirty-three years in Jerusalem.

But the people [were] sacrificing on the high places, for the house for the name of Yahweh had not [yet] been built in those days.

It happened on the third day [after] my giving birth, this woman also gave birth, and we [were] together. There was not anyone with us in the house, only the two of us [were] in the house.

Now these are the officials who were his: Azariah the son of Zadok [was] the priest.

Elihoreph and Ahijah, the sons of Shisha, [were] the secretaries; Jehoshaphat the son of Ahilud [was] the recorder.

Benaiah the son of Jehoiada [was] over the army, and Zadok and Abiathar were priests.

Ben-Hesed [was] in the Arubbot; Socoh and all the land of Hepher [were] his.

Ben-Geber [was] in Ramoth-Gilead; the villages of Jair, the son of Manasseh which are in the Gilead [were] his, and the region of Argob which [is] in the Bashan, sixty great cities, with walls [having] crossbars of bronze, [were] his.

Judah and Israel [were] as many as the sand which is on the seashore in abundance, eating and drinking and rejoicing!

Now Solomon was ruling over all the kingdoms from the River [to] the land of [the] Philistines, and up to the border of Egypt, who [were] bringing tribute and [were] serving Solomon all the days of his life.

The barley and the straw for the horses and for packhorses they brought to the place where they were, each according to his share.

He spoke three thousand proverbs, and his songs were one thousand and five.

He sent them to Lebanon, ten thousand {every month}; the work groups were a month in Lebanon and two months at home; now Adoniram was over the forced labor.

Besides the chiefs of the officers Solomon had, there were three thousand three hundred having charge over the people who were doing the work.

He placed the cherubim in the middle of the inner house, and they spread out the wings of the cherubim; the wing of the first cherub touched against the wall and the wing of the second cherub [was] touching against the second wall; their wings [spread] to the middle of the house [and were] touching wing to wing.

It was covered with cedar above, and the supporting beams which [were] on the forty-five pillars, fifteen [to] the row.

[There were] three rows of specially designed windows; [with] window to window three times.

All of these [were] of precious stones, according to the measurement of dressed stone, sawn with a saw {on all sides}; from [the] foundation up to the eaves and from [the] outside up to the great courtyard.

A network of latticework [and] wreaths of chainwork with small chains [were] for the capitals which [were] on top of the pillars; seven for the first capital and seven for the second capital.

He also made the pillars with two rows around on the lattice, each to cover the capitals which [were] on top, [out of] the pomegranate-shaped ornaments, and thus he did for the second capital [as well].

And [on] the capitals which [were] on top of the pillars in the porch [were] works of lilies four cubits [high].

And capitals [were] on the two pillars above near the bulging section which was beside the lattice, and two hundred pomegranate-shaped ornaments [were] in rows all around on the second capital.

Gourds [were] under its rim surrounding it all around; ten to the cubit, surrounding the sea all around with two rows of gourds, [which] were cast when he cast the metal.

Now this [was] the construction of the stands: there [were] frames for them and frames between the crossbars,

and on the frames which [were] between the crossbars [were] lions, oxen, and cherubim. On the crossbars both above and beneath the lions and oxen [were] works of cascading wreaths.

[There were] four bronze wheels for each of the stands, with bronze axles; the four support pedestals for these [were] under the basin, and the supports [were] decorated on each side [with] wreaths.

Its opening from [the] inside of the capital and above [was] a cubit; its pedestal [was] a round work of a cubit and a half; moreover, on its opening [were] the carvings with four-sided frames, not circular.

Four of the wheels [were] underneath the frames, and the axles of the wheels [were] on the stands. The height of each wheel [was] a cubit and a half.

The construction of the wheel [was] like the construction of the wheel of the chariot; their axles, their rims, their spokes, and their naves [were] all cast.

The four supports [were] the four corners of each stand, with the stand supporting it.

On top of the stand [was] half a cubit deep, circular all around, and on the top of the stand [were] its supports and its frames.

the two pillars and the bowls of the capitals which [were] atop the two pillars, and the two lattice works to cover the two bowls of the capitals which [were] atop the pillars;

and the four hundred pomegranate-shaped ornaments for the two lattice works, the two rows of pomegranate-shaped ornaments for each latticework to cover the two bowls of the capitals which [were] on the surface of the pillars;

and the pots, the shovels, and the bowls for drinking wine. All the vessels of the tent which Hiram had made for King Solomon [for] the house of Yahweh [were] polished bronze.

Solomon also made all of the vessels which [were] in the house of Yahweh: the golden altar and the golden table on which [was] the bread of the presence;

The cups, the snuffers, the bowls for drinking wine, the bowls for the incense, and the firepans [were made from] beaten gold; the facades for the doors of the inner house, for the {most holy place}, for the doors of the main hall of the temple [were of] gold.

So they brought up the ark of Yahweh and the tent of assembly and all of the holy vessels that [were] in the tent; the priests and the Levites brought them up.

King Solomon and all the assembly of Israel who were assembling with him in the presence of the ark [were] sacrificing sheep and oxen that could not be counted nor numbered because of abundance.

for the cherubim [were] spreading their wings over the place of the ark. The cherubim overshadowed the ark and its poles from above.

The poles [were] long, and the ends of the poles could be seen from the holy place {in front of} the inner sanctuary, but they could not be seen [from] the outside, and they are there until this day.

The priests [were] not able to stand to minister {because of the presence of} the cloud, for the glory of Yahweh filled the house of Yahweh.

So Hiram went out from Tyre to see the cities that Solomon had given him, but they were not right in his eyes.

Pharaoh, the king of Egypt, had gone up and captured Gezer and burnt it with fire. He had also killed the Canaanites who were living in the city and had given it as a dowry to his daughter, the wife of Solomon.

and [he also built] all of the storage cities which were Solomon's, the cities [for] the chariots, the cities [for] the cavalry, and all of Solomon's desire that he wanted to build in Jerusalem and in Lebanon and in all the land of his dominion.

All of the people who were remaining from the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites who [were] not of the {Israelites},

their children who remained after them in the land, whom the {Israelites} were not able to completely destroy, Solomon conscripted them for forced labor, until this very day.

But from the {Israelites} Solomon did not make a slave, but they [were] the men of war, his officers, his commanders, his captains, and the commanders of his chariots and his cavalry.

These [were] the commanders of the overseers who [were] over the work for Solomon, five hundred and fifty, ruling over the people doing the work.

Six steps [led up] to the throne, and [there was] a circular top to the throne behind it, and armrests were {on each side of the seat}, with two lions standing beside the armrests.

Twelve lions [were] standing there, six on each of the six steps {on either side}; nothing like this was made for any of the kingdoms.

All of the drinking vessels of King Solomon [were] gold, and all the vessels for the House of the Forest of Lebanon were pure gold. There was no silver; [it was] not considered as something valuable in the days of Solomon.

They [were] each bringing his gift; objects of silver and objects of gold, clothing, weapons, spices, horses, and mules. {This used to happen year after year}.

The import of the horses which were Solomon's [was] from Egypt and from Kue; the traders of the king received [horses] from Kue at a price.

A chariot went up and went out from Egypt at six hundred silver [shekels] and a horse at a hundred and fifty. So it was for all the kings of the Hittites and for the kings of Aram; by their hand they were exported.

It happened at that time that Jeroboam went out from Jerusalem, and he accidentally met Ahijah the Shilonite the prophet on the way. Now he had clothed himself with new clothing. While the two of them [were] alone in the field,

All the days that Solomon reigned in Jerusalem over all of Israel [were] forty years.

But he rejected the advice of the old men, which they gave him, and he consulted with the youngsters who had grown up with him, who were {serving} before him.

The {Israelites} were living in the cities of Judah, and Rehoboam was reigning over them.

Then he built the houses on the high places, and he appointed priests {from all walks of life} who were not from the sons of Levi.

Now it happened that they [were] sitting at the table, and the word of Yahweh came to the prophet who brought him back.

As men [were] passing by and they saw the dead body thrown in the road and the lion standing beside the dead body, they came and told it in the city where the old prophet [was] living.

The wife of Jeroboam did so. She got up, went [to] Shiloh, and came [to] the house of Ahijah. Now Ahijah was not able to see, for {his eyes were fixed} because of his old age.

I tore the kingdom from the house of David and I gave it to you. But you were not like my servant David who kept my commandments, and who went after me with all his heart, to do only [what is] right in my eyes.

But you did more evil than all who were before you. You have gone and made for yourself other gods and molten idols to provoke me, but me you have {completely disregarded}.

The days which Jeroboam reigned were twenty-two years, and he slept with his ancestors. Then Nadab his son became king in place of him.

There were also male shrine prostitutes in the land, and they did according to all the abominations of the nations which Yahweh had driven out from before the {Israelites}.

Baasha son of Ahijah of the house of Issachar conspired against him, and Baasha struck him down at Gibbethon, which belonged to the Philistines. Now Nadab and all of Israel [were] laying siege to Gibbethon,

At that time, the people of Israel were divided into two parts: half of the people went after Tibni the son of Ginath to make him king, and the other half went after Omri.

But Omri did evil in the eyes of Yahweh more than all who were before him.

But Ahab son of Omri did evil in the eyes of Yahweh more than all who were before him.

Ahab also made the sacred pole, and {he continued to provoke} Yahweh the God of Israel more than all the kings of Israel who were before him.

The crows [were] bringing bread and meat in the morning for him and bread and meat in the evening, and he drank from the wadi.

Ben-Hadad king of Aram gathered all of his army, and thirty-two kings [were] with him, and horses and chariots. He went up and laid siege against Samaria and fought with it.

It happened at the moment he heard this word, he and the kings [were] drinking in the {tents}. He said to his servants, "Get ready [to attack]." So they got ready [to attack] the city.

So he mustered the servants of the commanders of the provinces, and there were two hundred and thirty-two. After them he mustered all of the army, all the sons of Israel, seven thousand.

The servants of the king of Aram said to him, "Their gods [are] gods of the mountains, therefore they were stronger than we. Let us fight with them in the plain; surely we will be stronger than they.

So she wrote letters in the name of Ahab and sealed them with his seal. She sent the letters to the elders and the nobles who [were] dwelling with Naboth in his city.

The men of his city and the elders and nobles who were living in his city did according to what Jezebel had sent to them, as [was] written in the letters which she had sent to them.

The king of Israel and Jehoshaphat king of Judah [were] each sitting on his throne, dressed [in their] robes, at the threshing floor at the entrance of the gate of Samaria, [with] all the prophets prophesying before them.

All of the prophets [were] likewise prophesying, saying, "Go up [to] Ramoth-Gilead and triumph, and Yahweh will give it into the hand of the king."

He walked in all of the way of Asa his father, and he did not turn aside from it, doing right in the eyes of Yahweh. Only he did not remove the high places; the people [were] still sacrificing and burning incense on the high places.

The remainder of the male shrine prostitutes who were left over in the days of Asa his father he exterminated from the land.

Jehoshaphat built ships of the Tarshish [type] to go to Ophir for the gold; but he did not go because the ships were destroyed at Ezion-Geber.