saying, "Let me be: what have we to do with thou, Jesus of Nazareth? Art thou come to destroy us? I know thee, what thou art, thou art even that holy man promised of God."

And they were all amazed, insomuch that they demanded one of another among themselves, saying, "What thing is this? What new doctrine is this? For he commandeth the foul spirits with power, and they obey him."

He replied, "Let us go elsewhere, into the surrounding villages, so that I can preach there too. For that is what I came out here to do."

and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.

"What does the man mean by talking like this? It is blasphemy! Who can forgive sins, who but God alone?"

At once, Jesus knew in his spirit what they were saying to themselves. "Why are you arguing about such things among yourselves?" he asked them.

in what respect is it easier to say to the paralytic, Your sins are forgiven you, than to say, Arise, take up your bed and walk?

when the Scribes and Pharisees saw him eating with such a crew, they ask'd his disciples, what's the meaning that he is so familiar with people of such a wretched character?

And the disciples of John and the Pharisees were fasting; and they come and say unto him - For what cause, do, the disciples of John and the disciples of the Pharisees, fast, whereas, thy disciples, fast not?

"No one sows a patch of unshrunk cloth on an old garment, because what was supposed to cover the hole [actually] makes it larger. The new [piece of cloth] tears away from the old one and the hole is made worse.

And the Pharisees began to say to him, "Behold, why are they doing what is not permitted on the Sabbath?"

And he said to them, "Have ye never read what David did, when he had need, and was a hungered both he and they that were with him?

and from Jerusalem, and from Idumaea, and from beyond Jordan: and they that dwelled about Tyre and Sidon, a great multitude: which when they had heard what things he did, came unto him.

And when his family heard this, they set out to get hold of him, for what they said was, "He is out of his mind."

For whoever will do what God wants, that person is my brother, and sister and mother."

give your attention to what I say, a sower went out to sow: as he sowed,

But others fell on good soil and produced a crop. They grew up, increased in size, and produced 30, 60, or 100 times what was sown."

And when He was alone those people who gathered around Him, along with the twelve apostles, asked Him what the parables meant.

He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables

And Jesus continued to speak to them, "Do you not know what this parable means? Then how can you understand any of the other parables?

"What the Sower sows is the Word. There are those 'on the wayside' where the Word is sown.

Others are like the seeds sown on good soil. They hear the word, accept it, and produce crops 30, 60, or 100 times what was sown."

There is nothing hidden except what is to be disclosed, and nothing concealed except what is to be revealed.

And he said unto them, "Take heed what ye hear. With what measure ye mete, with the same shall it be measured unto you again. And unto you that hear, shall more be given.

For whoever has, [more] will be given to him, and whoever does not have, even what he has will be taken away from him."

Jesus also said: "This is what the Kingdom of God is like-- like a man who has scattered seed on the ground,

And he said, "Whereunto shall we liken the kingdom of God? Or with what comparison shall we compare it?

By what can we illustrate it? Perhaps by the growth of a mustard-seed. This seed, when sown in the ground, though it is smaller than all other seeds,

And they feared exceedingly, and said one to another, "What fellow is this? For both wind and sea obey him."

and cried with a loud voice and said, "What have I to do with thee, Jesus the son of the most highest God? I require thee in the name of God, that thou torment me not."

And he asked him, "What is thy name?" and he answered him, saying, "My name is Legion, for we are many."

And the swine herders fled, and told it in the city, and in the country. And they came out for to see, what had happened;

And those who had seen [it] described to them what had happened to the demon-possessed man, and about the pigs.

Howbeit, Jesus would not suffer him but said unto him, "Go home into thine own house and to thy friends, and show them what great things the Lord hath done unto thee, and how he had compassion on thee."

And he departed, and began to publish in the ten cities, what great things Jesus had done unto him; and all men did marvel.

She had heard what Jesus was doing so came from the crowd behind Jesus and touched His robe.

The woman feared and trembled, for she knew what was done within her. And she came and fell down before him and told him the truth of everything.

But Jesus, ignoring {what was said}, told the ruler of the synagogue, "Do not be afraid--only believe!"

at his going in he said to them, what's the meaning of this uproar, what do you weep for? the damsel is not dead, but asleep.

And when the Sabbath day was come, he began to teach in the synagogue. And many that heard him were astonished, and said, "From whence hath he these things? And what wisdom is this that is given unto him? And such virtues that are wrought by his hands?

And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.

Now King Herod heard about this [i.e., what Jesus was doing] because His name had become well known. He said, "John the Immerser has risen from the dead and it is his powers that are at work in Jesus."

but Herod, from what he had heard, said, 'tis John himself, whom I caused to be beheaded, who is risen from the dead.

because Herod was afraid of John. He knew that John was a righteous and holy man, and so he protected him. Whenever he listened to John, he did much of what he said. In fact, he liked listening to him.

And the daughter of the said Herodias came in and danced, and pleased Herod and them that sat at board also. Then the king said unto the maiden, "Ask of me what thou wilt, and I will give it thee."

And he swore to her: What ever you ask, I will give you, to the half of my kingdom.

And she went forth and said to her mother, "What shall I ask?" And she said, "John Baptist's head."

And when John's disciples heard [what had happened] they took his body and buried it in a grave.

And the apostles gathered themselves together to Jesus, and told him all things, both what they had done, and what they had taught.

let them away, that, having gone away to the surrounding fields and villages, they may buy to themselves loaves, for what they may eat they have not.'

though the fragments of bread they took up, with what remain'd of the fishes, amounted to twelve baskets full;

(for the Pharisees and all the Jews, unless they wash their hands diligently, do not eat, holding what has been delivered by the ancients;

they decline to eat what comes from the market till they have washed it; and they have a number of other traditions to keep about washing cups and jugs and basins [and beds].)

then the Pharisees and the scribes ask him, Why do thy disciples not walk according to what has been delivered by the ancients, but eat the bread with defiled hands?

And He answered them, "Isaiah prophesied about you hypocrites very well when he wrote [Isa. 29:13], 'These people honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me.

For, leaving the commandment of God, ye hold what is delivered by men to keep washings of vessels and cups, and many other such like things ye do.

And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves to keep.

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

and so you set aside what God has said by what you have handed down. You have many other practices like these."

After He called the people to Him again, He began saying to them, “Listen [carefully] to Me, all of you, [hear] and understand [what I am saying]:

"Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."

When he had left the crowd and gone home, his disciples asked him what he meant by this figure.

and he said, are you likewise so void of understanding? don't you perceive that what passes from without into a man cannot defile him?

And he said, "What comes out of a person, that defiles a person.

all these vices come from within, and are what defile the man.

But she answered, "True, sir! and still the dogs under the table eat what the children leave!"

In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,

'I have compassion upon the multitude, because now three days they do continue with me, and they have not what they may eat;

And they ate, and were satisfied; and they took up what remained of the broken pieces, seven baskets.

And groaning in spirit, He says, What sign does this generation seek after? truly I say unto you, No sign shall be given unto this generation.

He perceived what they were saying, and He said to them, "What is this discussion of yours about having no bread? Do you not yet see and understand? Are your minds so dull of comprehension?

Though you have eyes, do you not see? And though you have ears, do you not hear and listen [to what I have said]? And do you not remember,

When I made a division of the five cakes of bread among the five thousand, what number of baskets full of broken bits did you take up? They said to him, Twelve.

And when the seven among the four thousand, what number of baskets full of broken bits did you take up? And they said to him, Seven.

Then again Jesus laid His hands on his eyes; and the man stared intently and [his sight] was [completely] restored, and he began to see everything clearly.

but Jesus return'd, and looking upon his disciples, he gave Peter this rebuke, be gone, thou adversary, your views are all worldly, regardless of what is divine.

What shall it profit a man, if he should win all the world and lose his own soul?

Or else, what shall a man give, to redeem his soul again?

And wist not what he said, for they were afraid.

And as they came down from the hill, he charged them, that they should tell no man what they had seen, till the son of man were risen from death again.

And they kept that saying within them, and demanded one of another, what that rising from death again should mean?

He said to them, "Elijah does come first, to restore all things; but what is written about the Son of man as well? This, that he is to endure great suffering and be rejected.

But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'

And he said unto the scribes, "What dispute ye with them?"

Jesus said to him, provided you can believe, there is nothing but what may be effected for those that believe.

But they wist not what that saying meant, and were afraid to ask him.

And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?"

Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."

And he answered and said unto them, "What did Moses bid you do?"

Therefore, what God hath coupled, let not man separate."

And when he was come out into the way, there came one running and kneeled to him, and asked him, "Good Master, what shall I do, that I may inherit eternal life?"

You know the commandments--'Do not kill. Do not commit adultery. Do not steal. Do not say what is false about others. Do not cheat. Honor thy father and thy mother.'"

And Jesus, looking on him, loved him, and said to him, "One thing is wanting to you: go, sell what you have, and give to the poor, and you shall have treasure in Heaven, and come, follow Me."

And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God."

The disciples were amazed at what he said; so he repeated, "My sons, how difficult it is [for those who rely on money] to get into the Realm of God!

but Jesus casting his eye upon them, said, what is impossible to men, is not so to God; for to God all things are possible.

but shall receive at present in this age, what will be a hundred times better to him, than houses, and brethren, and sisters, and mothers, and children, and lands, tho' with persecution: and in the age to come eternal life.

And they were in the way, going up to Jerusalem. And Jesus went before them. And they were amazed. And as they followed, were afraid. And Jesus took the twelve again, and began to tell them what things should happen unto him.

Once again, Jesus took the Twelve aside and began to tell them what was going to happen to him. "Pay attention! We're going up to Jerusalem. The Son of Man will be handed over to the high priests and the scribes, and they'll condemn him to death. Then they'll hand him over to the unbelievers,

Then James and John, the sons of Zebedee, came to him, and said, we desire you would grant us what we request.