By whom we have received grace and apostleship, for obedience to the faith in all nations for his name, Among whom are ye also, the called of Jesus Christ:

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

Therefore, as much as in me is, I am ready to preach the gospel to you also who are at Rome.

Wherefore God also gave them up to uncleanness in the desires of their hearts, to dishonour their bodies among themselves;

Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,

tribulation and anguish, Even upon every soul of man who worketh evil, of the Jew first, and also the Gentile:

But glory, honour, and peace shall be to every one who worketh good, to the Jew first, and also to the Gentile.

For as many as have sinned without the law, shall also perish without the law; and as many as have sinned under the law, shall be judged by the law.

Who shew the work of the law written upon their hearts, their conscience also bearing witness, and their thoughts among themselves accusing or even defending them,

Is God the God of the Jews only, and not also of the Gentiles? Surely of the Gentiles also: Seeing it is one God who will justify the circumcision by faith,

So David also describeth the happiness of the man, to whom God imputeth righteousness without works:

Cometh this happiness then on the circumcision only, or on the uncircumcision also? For we say that faith was imputed to Abraham for righteousness.

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

And being fully assured, that what he had promised, he was able also to perform.

But on ours also, to whom it will be imputed, if we believe on him who raised up Jesus our Lord from the dead.

By whom also we have been introduced through faith into this grace wherein we stand, and rejoice in hope of the glory of God.

And not only so, but we glory in tribulations also,

And not only so, but we also glory in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

Yet not as the offence, so also is the free gift. For if by the offence of one many died, much more the grace of God, and the gift by grace, that of one man, Jesus Christ, hath abounded unto many.

As therefore by one offence the sentence of death came upon all men to condemnation, so also by one righteousness the free gift came upon all men to justification of life.

That as sin had reigned through death, so grace also might reign through righteousness to eternal life, by Jesus Christ our Lord.

Therefore we are buried with him by baptism into death, that as Christ was raised from the dead by the glory of the Father, so we also should walk in newness of life.

For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

And we believe, that if we are dead with Christ, we shall also live with him:

So reckon ye also yourselves to be dead to sin, and alive to God through Jesus Christ our Lord.

Thus ye also, my brethren, are dead to the law by the body of Christ; that ye might be married to another, even to him who was raised from the dead, that we may bring forth fruit to God.

And if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead, will also quicken your mortal bodies by his Spirit that dwelleth in you.

And if children, then heirs, heirs of God, and joint-heirs with Christ: if we suffer with him, that we may also be glorified with him.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.

For whom he foreknew, he also predestinated, conformable to the image of his Son, that he might be the first-born among many brethren.

And whom he predestinated, them he also called; and whom he called, them he also justified; and whom he justified, them he also glorified.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is also at the right-hand of God, who likewise maketh intercession for us.

I say the truth in Christ, I lie not; my conscience also bearing me witness in the Holy Ghost?

And not only this, but when Rebecca also had conceived by one man,

Even us whom he hath called, not only of the Jews, but also of the Gentiles:

As he saith also in Hosea, I will call them my people, who were not my people, and her beloved, who was not beloved.

I say then, Hath God rejected his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Be not high-minded, but fear. For if God spared not the natural branches, take heed left he also spare not thee.

Behold therefore the goodness and severity of God! Toward them that fell severity; but toward thee goodness, if thou continue in his goodness: else shalt thou also be cut off.

And they also, if they do not continue in unbelief, shall be grafted in; for God is able to graft them in again.

So these also have now been disobedient, that through your mercy they may likewise find mercy.

Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

For this cause ye pay tribute also: for they are the ministers of God, attending continually on this very thing.

Wherefore receive ye one another, as Christ also hath received you, to the glory of God.

And I myself also am persuaded of you, my brethren, that ye likewise are full of goodness, being filled with all knowledge, and able to admonish one another.

That ye may receive her in the Lord, as becometh saints, and assist her in whatsoever business she needeth you: for she hath been an helper of many, and of myself also.

Salute also the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Asia unto Christ.

my kinsmen, and my fellow-prisoners, who are in repute among the apostles, who also were in Christ before me.