Reference: Marriage
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The union for life of one man and one woman, is an ordinance of the Creator for the perpetuity and happiness of the human race; instituted in Paradise, Ge 1:27-28; 2:18-24, and the foundation of no small part of all that is valuable to human society. By promoting parental love and the sense of responsibility, marriage most effectually promotes the health and happiness of children, and their careful education to virtue, industry, and honor, to right habits and ends, and to all that is included in the idea of home. God made originally but one man and one woman. The first polygamists were Lamech and those degenerate "sons of God," or worshippers of Jehovah, who "took them wives of all that they chose," Ge 4:17; 6:2. On the other hand, Noah and his three sons had each but one wife; and the same appears to be true of all his direct ancestors' back to Adam. So also was it with Job, Nahor, Lot, and at first with Abraham. See CONCUBINE. In after-times a plurality of wives became more common among the Hebrews, and the Scriptures afford numerous illustrations of its evil results, Ge 16:16; Jg 8:30; 2Sa 3:3-5; 1Ki 11:1-8; 2Ch 11:18-21; 13:21. In the time of Christ there is no mention of polygamy as prevalent among the Jews.
The Israelites were forbidden to marry within certain specified degrees, Le 18; 18:1-27; De 27. Marriage with Canaanites and idolaters was strictly forbidden, Ex 34:16; and afterwards with any of the heathen nations around them, especially such as were uncircumcised, Ne 13. By the Levirate law, as it is termed, if a Jew died without children, his nearest brother or kinsman was bound to marry the widow, that her firstborn son after this marriage might be reckoned the son and heir of the first husband, Ge 38; De 25:5-10; Mt 22:23-26. The Savior set his seal to marriage as a divine and permanent institution, aside from all the civil laws which guard and regulate, or seek to alter or annul it; forbidding divorce except for one cause, Mt 5:32; 9/3/type/net'>19:3-6,9; and denouncing all breaches of marriage vows, even in thought, Mt 5:28. Compare Heb 13:4; Re 21:8.
Jewish parents were wont to arrange with other parents as to the marriage of their children, sometimes according to the previous choice of the son, and not without some regard to the consent of the daughter, Ge 21:21; 24; 34:4-6; Jg 14:2-3. The parties were often betrothed to each other long before the marriage took place. See BETROTHING. A dowry was given by the suitor to the parents and brethren of the bride, Ex 22:13; De 22:29; 2Sa 13:11. The nuptials were often celebrated with great pomp and ceremony, and with protracted feasting and rejoicing. It was customary for the bridegroom to appoint a Paranymphus, or groomsman, called by our Savior "the friend of the bridegroom," Joh 3.29. A number of other young men also kept him company during the days of the wedding, to do him honor; as also young women kept company with the bride all this time. The companions of the bridegrooms are expressly mentioned in the history of Samson, Jg 14:11,20; Song 5:1; 8:13; Mt 9:14; also the companions of the bride, Ps 45:9,14; Song 1:5; 2:7; 3:5; 8:4. The office of the groomsman was to direct in the ceremonies of he wedding. The friends and companions of the bride sang the epithalamium, or wedding song, at the door of the bride the evening before the wedding. The festivities of the wedding were conducted with great decorum, the young people of each sex being in distinct apartments and at different tables. The young men at Samson's wedding diverted themselves in proposing riddles, and the bridegroom appointed the prize to those should could explain them, Jg 14:14.
The Jews affirm, that before Jerusalem was laid in ruins, the bridegroom and bride wore crowns at their marriage. Compare Isa 61:10; Song 3:11, "Go forth, O ye daughters of Zion, and behold King Solomon with the crown wherewith his mother, crowned him in the day of his espousals, and in the day of the gladness of his heart." The modern Jews, in some places, throw handfuls of wheat on the newly married couple, particularly on the bride, saying "Increase and multiply." In other places they mingle pieces of money with the wheat, which are gathered up by the poor. The actual ceremony of marriage was very simple, consisting of little more than the reading of the marriage contract, Pr 2:17; Mal 2:14, and the nuptial blessing invoked by the friends, Ge 24:60; Ru 4:11-12.
The wedding festivities commonly lasted seven days for a maid, and three days for a widow. So Laban says to Jacob, respecting Leah, "Fulfill her week," Ge 29:27. The ceremonies of Samson's wedding continued seven whole days, Jg 14:17-18. These seven days of rejoicing were commonly spent in the house of the woman's father, after which they conducted the bride to her husband's home.
The procession accompanying the bride from the house of her father to that of the bridegroom, was generally one of more or less pomp, according to the circumstances of the married couple; and for this they often chose the night, as is tell the custom in Syria. Hence the parable of the ten virgins that went at midnight to meet the bride and bridegroom, Mt 25. "At a Hindoo marriage, the procession of which I saw some years ago," says Mr. Ward, "the bridegroom came from a distance, and the bride lived at Serampre, to which place the bridegroom was to come by water. After waiting two or three hours, at length, near midnight, it was announced, as if in the very words of Scripture, 'Behold, the bridegroom cometh; go ye out to meet him.' All the persons employed now lighted their lamps, and ran with them in their hands to fill up their stations in the procession; some of them had lost their lights, and were unprepared; but it was then too late to seek them, and the cavalcade moved forward to the house of the bride, at which place the company entered a large and splendidly illuminated area, before the house, covered with an awning, where a great multitude of friends, dressed in their best apparel, were seated upon mats. The bridegroom was carried in the arms of a friend, and placed in a superb seat in the midst of the company, where he sat a short time, and them went into the house, the door of which was immediately shut, and guarded by sepoys. Others and I expostulated with the doorkeepers, but in vain. Never was I so struck with our Lord's beautiful parable as at this moment; 'and the door was shut.'"
Christianity invests the family institution with peculiar sacredness; makes true love its basis, and mutual preference of each others' happiness its rule; and even likens it to the ineffable union between Christ and his church, Eph 5:22-33. Nowhere in the world is woman so honored, happy, and useful as in a Christian land and a Christian home. Believers are directed to marry "in the Lord," 1Co 7:39. No doubt the restrictions laid upon the ancient people of God contain a lesson for all periods, and the recorded ill results of forbidden marriages among the Jews, if heeded, would prevent the serious evils which often result form union between a Christian and a worldling. As to the mutual duties of husband and wife, see Eph 5:22-23; 1Ti 2:11-12; 1Pe 3:1-7.
The Romish church puts dishonor on what the Holy Spirit describes as "honorable in all." It not only extols celibacy and virginity in the laity, but also strictly refuses marriage to all its priests, bishops, etc., and in thus "forbidding to marry," fixes upon itself the name of anti-Christ, 1Ti 4:3. See BETROTHING, CONCUBINE, DIVORCE, GARMENTS, etc.
See Verses Found in Dictionary
God created humankind in his own image, in the image of God he created them, male and female he created them. God blessed them and said to them, "Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground."
The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him." The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. read more. So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh. Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family.
Cain had marital relations with his wife, and she became pregnant and gave birth to Enoch. Cain was building a city, and he named the city after his son Enoch.
the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose.
(Now Abram was 86 years old when Hagar gave birth to Ishmael.)
He lived in the wilderness of Paran. His mother found a wife for him from the land of Egypt.
They blessed Rebekah with these words: "Our sister, may you become the mother of thousands of ten thousands! May your descendants possess the strongholds of their enemies."
Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work."
Shechem said to his father Hamor, "Acquire this young girl as my wife." When Jacob heard that Shechem had violated his daughter Dinah, his sons were with the livestock in the field. So Jacob remained silent until they came in. read more. Then Shechem's father Hamor went to speak with Jacob about Dinah.
If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn.
and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well.
The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.
If brothers live together and one of them dies without having a son, the dead man's wife must not remarry someone outside the family. Instead, her late husband's brother must go to her, marry her, and perform the duty of a brother-in-law. Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel. read more. But if the man does not want to marry his brother's widow, then she must go to the elders at the town gate and say, "My husband's brother refuses to preserve his brother's name in Israel; he is unwilling to perform the duty of a brother-in-law to me!" Then the elders of his city must summon him and speak to him. If he persists, saying, "I don't want to marry her," then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, "Thus may it be done to any man who does not maintain his brother's family line!" His family name will be referred to in Israel as "the family of the one whose sandal was removed."
When he got home, he told his father and mother, "A Philistine girl in Timnah has caught my eye. Now get her for my wife." But his father and mother said to him, "Certainly you can find a wife among your relatives or among all our people! You should not have to go and get a wife from the uncircumcised Philistines." But Samson said to his father, "Get her for me, because she is the right one for me."
When the Philistines saw he had no attendants, they gave him thirty groomsmen who kept him company.
He said to them, "Out of the one who eats came something to eat; out of the strong one came something sweet." They could not solve the riddle for three days.
She cried on his shoulder until the party was almost over. Finally, on the seventh day, he told her because she had nagged him so much. Then she told the young men the solution to the riddle. On the seventh day, before the sun set, the men of the city said to him, "What is sweeter than honey? What is stronger than a lion?" He said to them, "If you had not plowed with my heifer, you would not have solved my riddle!"
All the people who were at the gate and the elders replied, "We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! May you prosper in Ephrathah and become famous in Bethlehem. May your family become like the family of Perez -- whom Tamar bore to Judah -- through the descendants the Lord gives you by this young woman."
Princesses are among your honored guests, your bride stands at your right hand, wearing jewelry made with gold from Ophir.
In embroidered robes she is escorted to the king. Her attendants, the maidens of honor who follow her, are led before you.
who leaves the husband from her younger days, and forgets her marriage covenant made before God.
The Beloved to the Maidens: I am dark but lovely, O maidens of Jerusalem, dark like the tents of Qedar, lovely like the tent curtains of Salmah.
The Beloved to the Maidens: I adjure you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: Do not awaken or arouse love until it pleases!
The Adjuration Refrain The Beloved to the Maidens:I admonish you, O maidens of Jerusalem, by the gazelles and by the young does of the open fields: "Do not awake or arouse love until it pleases!"
Come out, O maidens of Zion, and gaze upon King Solomon! He is wearing the crown with which his mother crowned him on his wedding day, on the most joyous day of his life!
The Lover to His Beloved: I have entered my garden, O my sister, my bride; I have gathered my myrrh with my balsam spice. I have eaten my honeycomb and my honey; I have drunk my wine and my milk! The Poet to the Couple: Eat, friends, and drink! Drink freely, O lovers!
The Beloved to the Maidens: I admonish you, O maidens of Jerusalem: "Do not arouse or awaken love until it pleases!"
The Lover to His Beloved: O you who stay in the gardens, my companions are listening attentively for your voice; let me be the one to hear it!
I will greatly rejoice in the Lord; I will be overjoyed because of my God. For he clothes me in garments of deliverance; he puts on me a robe symbolizing vindication. I look like a bridegroom when he wears a turban as a priest would; I look like a bride when she puts on her jewelry.
Yet you ask, "Why?" The Lord is testifying against you on behalf of the wife you married when you were young, to whom you have become unfaithful even though she is your companion and wife by law.
But I say to you that whoever looks at a woman to desire her has already committed adultery with her in his heart.
But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Then John's disciples came to Jesus and asked, "Why do we and the Pharisees fast often, but your disciples don't fast?"
Then some Pharisees came to him in order to test him. They asked, "Is it lawful to divorce a wife for any cause?" He answered, "Have you not read that from the beginning the Creator made them male and female, read more. and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."
Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
The same day Sadducees (who say there is no resurrection) came to him and asked him, "Teacher, Moses said, 'If a man dies without having children, his brother must marry the widow and father children for his brother.' read more. Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother. The second did the same, and the third, down to the seventh.
A wife is bound as long as her husband is living. But if her husband dies, she is free to marry anyone she wishes (only someone in the Lord).
Wives, submit to your husbands as to the Lord,
Wives, submit to your husbands as to the Lord, because the husband is the head of the wife as also Christ is the head of the church -- he himself being the savior of the body.
because the husband is the head of the wife as also Christ is the head of the church -- he himself being the savior of the body. But as the church submits to Christ, so also wives should submit to their husbands in everything. read more. Husbands, love your wives just as Christ loved the church and gave himself for her to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless. In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself. For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church, for we are members of his body. For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh. This mystery is great -- but I am actually speaking with reference to Christ and the church. Nevertheless, each one of you must also love his own wife as he loves himself, and the wife must respect her husband.
They will prohibit marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.
For the grace of God has appeared, bringing salvation to all people. It trains us to reject godless ways and worldly desires and to live self-controlled, upright, and godly lives in the present age,
Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.
But to the cowards, unbelievers, detestable persons, murderers, the sexually immoral, and those who practice magic spells, idol worshipers, and all those who lie, their place will be in the lake that burns with fire and sulfur. That is the second death."
Easton
was instituted in Paradise when man was in innocence (Ge 2:18-24). Here we have its original charter, which was confirmed by our Lord, as the basis on which all regulations are to be framed (Mt 19:4-5). It is evident that monogamy was the original law of marriage (Mt 19:5; 1Co 6:16). This law was violated in after times, when corrupt usages began to be introduced (Ge 4:19; 6:2). We meet with the prevalence of polygamy and concubinage in the patriarchal age (Ge 16:1-4; 22:21-24; 28:8-9; 29:23-30, etc.). Polygamy was acknowledged in the Mosaic law and made the basis of legislation, and continued to be practised all down through the period of Jewish histroy to the Captivity, after which there is no instance of it on record.
It seems to have been the practice from the beginning for fathers to select wives for their sons (Ge 24:3; 38:6). Sometimes also proposals were initiated by the father of the maiden (Ex 2:21). The brothers of the maiden were also sometimes consulted (Ge 24:51; 34:11), but her own consent was not required. The young man was bound to give a price to the father of the maiden (Ge 31:15; 34:12; Ex 22:16-17; 1Sa 18:23,25; Ru 4:10; Ho 3:2) On these patriarchal customs the Mosaic law made no change.
In the pre-Mosaic times, when the proposals were accepted and the marriage price given, the bridegroom could come at once and take away his bride to his own house (Ge 24:63-67). But in general the marriage was celebrated by a feast in the house of the bride's parents, to which all friends were invited (Ge 29:22,27); and on the day of the marriage the bride, concealed under a thick veil, was conducted to her future husband's home.
Our Lord corrected many false notions then existing on the subject of marriage (Mt 22:23-30), and placed it as a divine institution on the highest grounds. The apostles state clearly and enforce the nuptial duties of husband and wife (Eph 5:22-33; Col 3:18-19; 1Pe 3:1-7). Marriage is said to be "honourable" (Heb 13:4), and the prohibition of it is noted as one of the marks of degenerate times (1Ti 4:3).
The marriage relation is used to represent the union between God and his people (Isa 54:5; Jer 3:1-14; Ho 2:9,20). In the New Testament the same figure is employed in representing the love of Christ to his saints (Eph 5:25-27). The Church of the redeemed is the "Bride, the Lamb's wife" (Re 19:7-9).
See Verses Found in Dictionary
The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him." The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. read more. So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh. Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family.
Lamech took two wives for himself; the name of the first was Adah, and the name of the second was Zillah.
the sons of God saw that the daughters of humankind were beautiful. Thus they took wives for themselves from any they chose.
Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar. So Sarai said to Abram, "Since the Lord has prevented me from having children, have sexual relations with my servant. Perhaps I can have a family by her." Abram did what Sarai told him. read more. So after Abram had lived in Canaan for ten years, Sarai, Abram's wife, gave Hagar, her Egyptian servant, to her husband to be his wife. He had sexual relations with Hagar, and she became pregnant. Once Hagar realized she was pregnant, she despised Sarai.
Uz the firstborn, his brother Buz, Kemuel (the father of Aram), Kesed, Hazo, Pildash, Jidlaph, and Bethuel." read more. (Now Bethuel became the father of Rebekah.) These were the eight sons Milcah bore to Abraham's brother Nahor. His concubine, whose name was Reumah, also bore him children -- Tebah, Gaham, Tahash, and Maacah.
so that I may make you solemnly promise by the Lord, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living.
Rebekah stands here before you. Take her and go so that she may become the wife of your master's son, just as the Lord has decided."
He went out to relax in the field in the early evening. Then he looked up and saw that there were camels approaching. Rebekah looked up and saw Isaac. She got down from her camel read more. and asked Abraham's servant, "Who is that man walking in the field toward us?" "That is my master," the servant replied. So she took her veil and covered herself. The servant told Isaac everything that had happened. Then Isaac brought Rebekah into his mother Sarah's tent. He took her as his wife and loved her. So Isaac was comforted after his mother's death.
Then Esau realized that the Canaanite women were displeasing to his father Isaac. So Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham's son Ishmael, along with the wives he already had.
So Laban invited all the people of that place and prepared a feast. In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her. read more. (Laban gave his female servant Zilpah to his daughter Leah to be her servant.) In the morning Jacob discovered it was Leah! So Jacob said to Laban, "What in the world have you done to me! Didn't I work for you in exchange for Rachel? Why have you tricked me?" "It is not our custom here," Laban replied, "to give the younger daughter in marriage before the firstborn. Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work."
Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work." Jacob did as Laban said. When Jacob completed Leah's bridal week, Laban gave him his daughter Rachel to be his wife. read more. (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) Jacob had marital relations with Rachel as well. He loved Rachel more than Leah, so he worked for Laban for seven more years.
Hasn't he treated us like foreigners? He not only sold us, but completely wasted the money paid for us!
Then Shechem said to Dinah's father and brothers, "Let me find favor in your sight, and whatever you require of me I'll give. You can make the bride price and the gift I must bring very expensive, and I'll give whatever you ask of me. Just give me the young woman as my wife!"
Judah acquired a wife for Er his firstborn; her name was Tamar.
Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.
"If a man seduces a virgin who is not engaged and has sexual relations with her, he must surely endow her to be his wife. If her father refuses to give her to him, he must pay money for the bride price of virgins.
I have also acquired Ruth the Moabite, the wife of Mahlon, as my wife to raise up a descendant who will inherit his property so the name of the deceased might not disappear from among his relatives and from his village. You are witnesses today."
For your husband is the one who made you -- the Lord who commands armies is his name. He is your protector, the Holy One of Israel. He is called "God of the entire earth."
"If a man divorces his wife and she leaves him and becomes another man's wife, he may not take her back again. Doing that would utterly defile the land. But you, Israel, have given yourself as a prostitute to many gods. So what makes you think you can return to me?" says the Lord. "Look up at the hilltops and consider this. You have had sex with other gods on every one of them. You waited for those gods like a thief lying in wait in the desert. You defiled the land by your wicked prostitution to other gods. read more. That is why the rains have been withheld, and the spring rains have not come. Yet in spite of this you are obstinate as a prostitute. You refuse to be ashamed of what you have done. Even now you say to me, 'You are my father! You have been my faithful companion ever since I was young. You will not always be angry with me, will you? You will not be mad at me forever, will you?' That is what you say, but you continually do all the evil that you can." When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods. Yet even after she had done all that, I thought that she might come back to me. But she did not. Her sister, unfaithful Judah, saw what she did. She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods. Because she took her prostitution so lightly, she defiled the land through her adulterous worship of gods made of wood and stone. In spite of all this, Israel's sister, unfaithful Judah, has not turned back to me with any sincerity; she has only pretended to do so," says the Lord. Then the Lord said to me, "Under the circumstances, wayward Israel could even be considered less guilty than unfaithful Judah. "Go and shout this message to my people in the countries in the north. Tell them, 'Come back to me, wayward Israel,' says the Lord. 'I will not continue to look on you with displeasure. For I am merciful,' says the Lord. 'I will not be angry with you forever. However, you must confess that you have done wrong, and that you have rebelled against the Lord your God. You must confess that you have given yourself to foreign gods under every green tree, and have not obeyed my commands,' says the Lord. "Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion.
Therefore, I will take back my grain during the harvest time and my new wine when it ripens; I will take away my wool and my flax which I had provided in order to clothe her.
I will commit myself to you in faithfulness; then you will acknowledge the Lord."
So I paid fifteen shekels of silver and about seven bushels of barley to purchase her.
He answered, "Have you not read that from the beginning the Creator made them male and female, and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'?
and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'?
The same day Sadducees (who say there is no resurrection) came to him and asked him, "Teacher, Moses said, 'If a man dies without having children, his brother must marry the widow and father children for his brother.' read more. Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother. The second did the same, and the third, down to the seventh. Last of all, the woman died. In the resurrection, therefore, whose wife of the seven will she be? For they all had married her." Jesus answered them, "You are deceived, because you don't know the scriptures or the power of God. For in the resurrection they neither marry nor are given in marriage, but are like angels in heaven.
Wives, submit to your husbands as to the Lord, because the husband is the head of the wife as also Christ is the head of the church -- he himself being the savior of the body. read more. But as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives just as Christ loved the church and gave himself for her
Husbands, love your wives just as Christ loved the church and gave himself for her to sanctify her by cleansing her with the washing of the water by the word,
to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless.
so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless. In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself. read more. For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church, for we are members of his body. For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh. This mystery is great -- but I am actually speaking with reference to Christ and the church. Nevertheless, each one of you must also love his own wife as he loves himself, and the wife must respect her husband.
Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them.
They will prohibit marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth.
Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.
Let us rejoice and exult and give him glory, because the wedding celebration of the Lamb has come, and his bride has made herself ready. She was permitted to be dressed in bright, clean, fine linen" (for the fine linen is the righteous deeds of the saints). read more. Then the angel said to me, "Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!" He also said to me, "These are the true words of God."
Fausets
(See ADAM) The charter of marriage is Ge 2:24, reproduced by our Lord with greater distinctness in Mt 19:4-5; "He which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain, shall be one flesh." The Septuagint, and Samaritan Pentateuch reads "twain" or "two" in Ge 2:24; compare as to this joining in one flesh of husband and wife, the archetype of which is the eternally designed union of Christ and the church, Eph 5:31; Mr 10:5-9; 1Co 6:16; 7:2. In marriage husband and wife combine to form one perfect human being; the one is the complement of the other. So Christ makes the church a necessary adjunct to Himself. He is the Archetype from whom, as the pattern, the church is formed (Ro 6:5). He is her Head, as the husband is of the wife (1Co 11:3; 15:45). Death severs bridegroom and bride, but cannot separate Christ and His bride (Mt 19:6; Joh 10:28-29; 13:1; Ro 8:35-39).
In Eph 5:32 translated "this mystery is great," i.e. this truth, hidden once but now revealed, namely, Christ's spiritual union with the church, mystically represented by marriage, is of deep import. Vulgate wrongly translated "this is a great sacrament," Rome's plea for making marriage a sacrament. Not marriage in general, but the marriage of Christ and the church, is the great mystery, as the following words prove, "I say it in regard to (eis) Christ and in regard to (eis) the church," whereas Ge 2:24 refers to literal marriage. Transl. Eph 5:30, "we are members of His (glorified) body, being (formed) out of (ek) His flesh and of His bones." Adam's deep sleep wherein Eve was formed out of His opened side, symbolizes Christ's death which was the birth of the spouse, the church (Joh 12:24; 19:34-35). As Adam gave Eve a new name, 'ishah, "woman" or "wife" the counterpart of iysh, "man" or "husband," so Christ gives the church His new name; He, Solomon, she, the Shulamite (Song 6:13; Re 2:17; 3:12).
The propagation of the church from Christ, as that of Eve from Adam, is the foundation of the spiritual marriage. Natural marriage rests on the spiritual marriage, whereby Christ left the Father's bosom to woo to Himself the church out of a lost world. His earthly mother as such He holds secondary to His spiritual bride (Lu 2:48-49; 8:19-21; 11:27-28). He shall again leave His Father's abode to consummate the union (Mt 25:1-10; Re 19:7). Marriage is the general rule laid down for most men, as not having continency (1Co 7:2,5, etc.). The existing "distress" (1Co 7:26) was Paul's reason then for recommending celibacy where there was the gift of continency. In all cases his counsel is true, "that they that have wives be as though they had none," namely, in permanent possession, not making idols of them.
Scripture teaches the unity of husband and wife; the indissolubleness of marriage save by death or fornication (Mt 5:32; 19:9; Ro 7:3); monogamy; the equality of both (iysh) and (ishah) being correlative, and she a "help-meet for him," i.e. a helping one in whom as soon as he sees her he may recognize himself), along with the subordination of the wife, consequent on her formation subsequently and out of him, and her having been first to fall.(1Co 11:8-9; 1Ti 2:13-15.) (See ADAM.) Love, honor, and cherishing are his duty; helpful, reverent subjection, a meek and quiet spirit, her part; both together being heirs of the grace of life (1Pe 3:1-7; 1Co 14:34-35). Polygamy began with the Cainites. (See LAMECH; DIVORCE; CONCUBINE.) The jealousies of Abraham's (Ge 16:6) and Elkanah's wives illustrate the evils of polygamy. Scripture commends monogamy (Ps 128:3; Pr 5:18; 18:22; 19:14; 31:10-29; Ec 9:9).
Monogamy superseded polygamy subsequently to the return from Babylon. Public opinion was unfavorable to presbyters and women who exercise holy functions marrying again; for conciliation and expediency sake, therefore, Paul recommended that a candidate should be married only once, not having remarried after a wife's death or divorce (1Ti 3:2,12; 5:9; Lu 2:36-37; 1Co 7:40); the reverse in the case of young widows (1Ti 5:14). Marriage is honorable; but fornication, which among the Gentiles was considered indifferent, is stigmatized (Heb 13:4; Ac 15:20). Marriage of Israelites with Canaanites was forbidden, lest it should lead God's people into idolatry (Ex 34:16; De 7:3-4). In Le 18:18 the prohibition is only against taking a wife's sister "beside the other (namely, the wife) in her lifetime."
Our Christian reason for prohibiting such marriage after the wife's death is because man and wife are one, and the sister-in-law is to be regarded in the same light as the sister by blood. Marriage with a deceased brother's wife (the Levirate law) was favored in Old Testament times, in order to raise up seed to a brother (Ge 38:8; Mt 22:25). The high priest must marry only an Israelite virgin (Le 21:13-14); heiresses must marry in their own tribe, that their property might not pass out of the tribe. The parents, or confidential friend, of the bridegroom chose the bride (Genesis 24; Ge 21:21; 38:6). The parents' consent was asked first, then that of the bride (Ge 24:58). The presents to the bride are called mohar, those to the relatives mattan. Between betrothal and marriage all communication between the betrothed ones was carried on through "the friend of the bridegroom" (Joh 3:29). She was regarded as his wife, so that faithlessness was punished with death (De 22:23-24); the bridegroom having the option of putting her away by a bill of divorcement (De 24:1; Mt 1:19).
No formal religious ceremony attended the wedding; but a blessing was pronounced, and a "covenant of God" entered into (Eze 16:8; Mal 2:14; Pr 2:17; Ge 24:60; Ru 4:11-12). The essential part of the ceremony was the removal of the bride from her father's house to that of the bridegroom or his father. The bridegroom wore an ornamental turban; Isa 61:10, "ornaments," rather (peer) "a magnificent headdress" like that of the high priest, appropriate to the "kingdom of priests" (Ex 19:6); the bride wore "jewels" or "ornaments" in general, trousseau. He had a nuptial garland or crown (Song 3:11, "the crown wherewith His mother (the human race; for He is the Son of man, not merely Son of Mary) crowned Him in the day of His espousals"); and was richly perfumed (Song 3:6). The bride took a preparatory bath (Eze 23:40). This is the allusion in Eph 5:26-27; "Christ loved ... gave Himself for the church, that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church not having spot."
The veil (tsaip) was her distinctive dress, covering the whole person, so that the trick played on Jacob was very possible (Ge 24:65; 29:23); the symbol of her subjection to her husband's power, therefore called "power on her head" (1Co 11:10). (See DRESS.) Our "nuptials" is derived from nubo, "to veil one's self." She also wore girdles for the breasts ("attire," kishurim) which she would not readily forget (Jer 2:32). Also a gilded or gold "crown" or chaplet (kullah), a white robe sometimes embroidered with gold thread (Re 19:8; Ps 45:13-14) and jewels (Isa 61:10). Late in the evening the bridegroom came with his groomsmen ("companions," Jg 14:11; "children of the bridechamber," Mt 9:15), singers and torch or lamp bearers leading the way (Jer 25:10); the bride meantime with her maidens eagerly awaited his coming.
Then he led the bride and her party in procession home with gladness to the marriage supper (Mt 25:6; 22:1-11; Joh 2:2; Ps 45:15). The women of the place flocked out to gaze. The nuptial song was sung; hence in Ps 78:63 "their maidens were not praised" in nuptial song (Hebrew) is used for "were not given in marriage," margin. The bridegroom having now received the bride, his "friend's joy (namely, in bringing them together) was fulfilled" in hearing the bridegroom's voice (Joh 3:29). Song 3:11; the feast lasted for seven or even 14 days, and was enlivened by riddles, etc. (Jg 14:12.) Wedding garments were provided by the host, not to wear which was an insult to him. Large waterpots for washing the hands and for "puri
See Verses Found in Dictionary
That is why a man leaves his father and mother and unites with his wife, and they become a new family.
That is why a man leaves his father and mother and unites with his wife, and they become a new family.
That is why a man leaves his father and mother and unites with his wife, and they become a new family.
When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.
Abram said to Sarai, "Since your servant is under your authority, do to her whatever you think best." Then Sarai treated Hagar harshly, so she ran away from Sarai.
He lived in the wilderness of Paran. His mother found a wife for him from the land of Egypt.
Now the young woman was very beautiful. She was a virgin; no man had ever had sexual relations with her. She went down to the spring, filled her jug, and came back up.
So they called Rebekah and asked her, "Do you want to go with this man?" She replied, "I want to go."
They blessed Rebekah with these words: "Our sister, may you become the mother of thousands of ten thousands! May your descendants possess the strongholds of their enemies."
and asked Abraham's servant, "Who is that man walking in the field toward us?" "That is my master," the servant replied. So she took her veil and covered herself.
and asked Abraham's servant, "Who is that man walking in the field toward us?" "That is my master," the servant replied. So she took her veil and covered herself.
In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her.
Judah acquired a wife for Er his firstborn; her name was Tamar.
Then Judah said to Onan, "Have sexual relations with your brother's wife and fulfill the duty of a brother-in-law to her so that you may raise up a descendant for your brother."
Miriam the prophetess, the sister of Aaron, took a hand-drum in her hand, and all the women went out after her with hand-drums and with dances.
and you will be to me a kingdom of priests and a holy nation.' These are the words that you will speak to the Israelites."
and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well.
You must not take a woman in marriage and then marry her sister as a rival wife while she is still alive, to have sexual intercourse with her.
He must take a wife who is a virgin. He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife.
You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons, for they will turn your sons away from me to worship other gods. Then the anger of the Lord will erupt against you and he will quickly destroy you.
Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her."
If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her, you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you.
If a man marries a woman and she does not please him because he has found something offensive in her, then he may draw up a divorce document, give it to her, and evict her from his house.
When a man is newly married, he need not go into the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to the wife he has married.
When the Philistines saw he had no attendants, they gave him thirty groomsmen who kept him company. Samson said to them, "I will give you a riddle. If you really can solve it during the seven days the party lasts, I will give you thirty linen robes and thirty sets of clothes.
All the people who were at the gate and the elders replied, "We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! May you prosper in Ephrathah and become famous in Bethlehem. May your family become like the family of Perez -- whom Tamar bore to Judah -- through the descendants the Lord gives you by this young woman."
But one of the servants told Nabal's wife Abigail, "David sent messengers from the desert to greet our lord, but he screamed at them. These men were very good to us. They did not insult us, nor did we sustain any loss during the entire time we were together in the field. read more. Both night and day they were a protective wall for us the entire time we were with them, while we were tending our flocks. Now be aware of this, and see what you can do. For disaster has been planned for our lord and his entire household. He is such a wicked person that no one tells him anything!" So Abigail quickly took two hundred loaves of bread, two containers of wine, five prepared sheep, five seahs of roasted grain, a hundred bunches of raisins, and two hundred lumps of pressed figs. She loaded them on donkeys and said to her servants, "Go on ahead of me. I will come after you." But she did not tell her husband Nabal. Riding on her donkey, she went down under cover of the mountain. David and his men were coming down to meet her, and she encountered them. Now David had been thinking, "In vain I guarded everything that belonged to this man in the desert. I didn't take anything from him. But he has repaid my good with evil. God will severely punish David, if I leave alive until morning even one male from all those who belong to him!" When Abigail saw David, she got down quickly from the donkey, threw herself down before David, and bowed to the ground. Falling at his feet, she said, "My lord, I accept all the guilt! But please let your female servant speak with my lord! Please listen to the words of your servant! My lord should not pay attention to this wicked man Nabal. He simply lives up to his name! His name means 'fool,' and he is indeed foolish! But I, your servant, did not see the servants my lord sent.
The princess looks absolutely magnificent, decked out in pearls and clothed in a brocade trimmed with gold. In embroidered robes she is escorted to the king. Her attendants, the maidens of honor who follow her, are led before you. read more. They are bubbling with joy as they walk in procession and enter the royal palace.
Fire consumed their young men, and their virgins remained unmarried.
Your wife will be like a fruitful vine in the inner rooms of your house; your children will be like olive branches, as they sit all around your table.
who leaves the husband from her younger days, and forgets her marriage covenant made before God.
May your fountain be blessed, and may you rejoice in your young wife --
The one who finds a wife finds what is enjoyable, and receives a pleasurable gift from the Lord.
A foolish child is the ruin of his father, and a contentious wife is like a constant dripping. A house and wealth are inherited from parents, but a prudent wife is from the Lord.
It is better to live on a corner of the housetop than in a house in company with a quarrelsome wife.
It is better to live in a desert land than with a quarrelsome and easily-provoked woman.
A continual dripping on a rainy day and a contentious wife are alike.
Who can find a wife of noble character? For her value is far more than rubies.
Who can find a wife of noble character? For her value is far more than rubies. The heart of her husband has confidence in her, and he has no lack of gain.
The heart of her husband has confidence in her, and he has no lack of gain. She brings him good and not evil all the days of her life.
She brings him good and not evil all the days of her life. She obtains wool and flax, and she is pleased to work with her hands.
She obtains wool and flax, and she is pleased to work with her hands. She is like the merchant ships; she brings her food from afar.
She is like the merchant ships; she brings her food from afar. She also gets up while it is still night, and provides food for her household and a portion to her female servants.
She also gets up while it is still night, and provides food for her household and a portion to her female servants. She considers a field and buys it; from her own income she plants a vineyard.
She considers a field and buys it; from her own income she plants a vineyard. She begins her work vigorously, and she strengthens her arms.
She begins her work vigorously, and she strengthens her arms. She knows that her merchandise is good, and her lamp does not go out in the night.
She knows that her merchandise is good, and her lamp does not go out in the night. Her hands take hold of the distaff, and her hands grasp the spindle.
Her hands take hold of the distaff, and her hands grasp the spindle. She extends her hand to the poor, and reaches out her hand to the needy.
She extends her hand to the poor, and reaches out her hand to the needy. She is not afraid of the snow for her household, for all of her household are clothed with scarlet.
She is not afraid of the snow for her household, for all of her household are clothed with scarlet. She makes for herself coverlets; her clothing is fine linen and purple.
She makes for herself coverlets; her clothing is fine linen and purple. Her husband is well-known in the city gate when he sits with the elders of the land.
Her husband is well-known in the city gate when he sits with the elders of the land. She makes linen garments and sells them, and supplies the merchants with sashes.
She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and honor, and she can laugh at the time to come.
She is clothed with strength and honor, and she can laugh at the time to come. She opens her mouth with wisdom, and loving instruction is on her tongue.
She opens her mouth with wisdom, and loving instruction is on her tongue. She watches over the ways of her household, and does not eat the bread of idleness.
She watches over the ways of her household, and does not eat the bread of idleness. Her children rise up and call her blessed, her husband also praises her:
Her children rise up and call her blessed, her husband also praises her: "Many daughters have done valiantly, but you surpass them all!"
"Many daughters have done valiantly, but you surpass them all!" Charm is deceitful and beauty is fleeting, but a woman who fears the Lord will be praised. read more. Give her credit for what she has accomplished, and let her works praise her in the city gates.
Enjoy life with your beloved wife during all the days of your fleeting life that God has given you on earth during all your fleeting days; for that is your reward in life and in your burdensome work on earth.
The Speaker: Who is this coming up from the desert like a column of smoke, like a fragrant billow of myrrh and frankincense, every kind of fragrant powder of the traveling merchants?
Come out, O maidens of Zion, and gaze upon King Solomon! He is wearing the crown with which his mother crowned him on his wedding day, on the most joyous day of his life!
Come out, O maidens of Zion, and gaze upon King Solomon! He is wearing the crown with which his mother crowned him on his wedding day, on the most joyous day of his life!
The Lover to His Beloved: Turn, turn, O Perfect One! Turn, turn, that I may stare at you! The Beloved to Her Lover: Why do you gaze upon the Perfect One like the dance of the Mahanaim?
How tragic that the once-faithful city has become a prostitute! She was once a center of justice, fairness resided in her, but now only murderers.
For your husband is the one who made you -- the Lord who commands armies is his name. He is your protector, the Holy One of Israel. He is called "God of the entire earth."
I will greatly rejoice in the Lord; I will be overjoyed because of my God. For he clothes me in garments of deliverance; he puts on me a robe symbolizing vindication. I look like a bridegroom when he wears a turban as a priest would; I look like a bride when she puts on her jewelry.
I will greatly rejoice in the Lord; I will be overjoyed because of my God. For he clothes me in garments of deliverance; he puts on me a robe symbolizing vindication. I look like a bridegroom when he wears a turban as a priest would; I look like a bride when she puts on her jewelry.
You will no longer be called, "Abandoned," and your land will no longer be called "Desolate." Indeed, you will be called "My Delight is in Her," and your land "Married." For the Lord will take delight in you, and your land will be married to him. As a young man marries a young woman, so your sons will marry you. As a bridegroom rejoices over a bride, so your God will rejoice over you.
"Indeed, long ago you threw off my authority and refused to be subject to me. You said, 'I will not serve you.' Instead, you gave yourself to other gods on every high hill and under every green tree, like a prostitute sprawls out before her lovers.
Does a young woman forget to put on her jewels? Does a bride forget to put on her bridal attire? But my people have forgotten me for more days than can even be counted.
"If a man divorces his wife and she leaves him and becomes another man's wife, he may not take her back again. Doing that would utterly defile the land. But you, Israel, have given yourself as a prostitute to many gods. So what makes you think you can return to me?" says the Lord.
When Josiah was king of Judah, the Lord said to me, "Jeremiah, you have no doubt seen what wayward Israel has done. You have seen how she went up to every high hill and under every green tree to give herself like a prostitute to other gods.
She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods.
"Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion.
I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in these lands. I will put an end to the sound of people grinding meal. I will put an end to lamps shining in their houses.
"'Then I passed by you and watched you, noticing that you had reached the age for love. I spread my cloak over you and covered your nakedness. I swore a solemn oath to you and entered into a marriage covenant with you, declares the sovereign Lord, and you became mine.
"They even sent for men from far away; when the messenger arrived, those men set out. For them you bathed, painted your eyes, and decorated yourself with jewelry.
I will commit myself to you forever; I will commit myself to you in righteousness and justice, in steadfast love and tender compassion.
Yet you ask, "Why?" The Lord is testifying against you on behalf of the wife you married when you were young, to whom you have become unfaithful even though she is your companion and wife by law.
Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.
But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Jesus said to them, "The wedding guests cannot mourn while the bridegroom is with them, can they? But the days are coming when the bridegroom will be taken from them, and then they will fast.
He answered, "Have you not read that from the beginning the Creator made them male and female, and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'? read more. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."
Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
Jesus spoke to them again in parables, saying: "The kingdom of heaven can be compared to a king who gave a wedding banquet for his son.
"The kingdom of heaven can be compared to a king who gave a wedding banquet for his son. He sent his slaves to summon those who had been invited to the banquet, but they would not come.
He sent his slaves to summon those who had been invited to the banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."'
Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."' But they were indifferent and went away, one to his farm, another to his business.
But they were indifferent and went away, one to his farm, another to his business. The rest seized his slaves, insolently mistreated them, and killed them.
The rest seized his slaves, insolently mistreated them, and killed them. The king was furious! He sent his soldiers, and they put those murderers to death and set their city on fire.
The king was furious! He sent his soldiers, and they put those murderers to death and set their city on fire. Then he said to his slaves, 'The wedding is ready, but the ones who had been invited were not worthy.
Then he said to his slaves, 'The wedding is ready, but the ones who had been invited were not worthy. So go into the main streets and invite everyone you find to the wedding banquet.'
So go into the main streets and invite everyone you find to the wedding banquet.' And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests.
And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes.
But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes. And he said to him, 'Friend, how did you get in here without wedding clothes?' But he had nothing to say. read more. Then the king said to his attendants, 'Tie him up hand and foot and throw him into the outer darkness, where there will be weeping and gnashing of teeth!' For many are called, but few are chosen."
Now there were seven brothers among us. The first one married and died, and since he had no children he left his wife to his brother.
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of the virgins were foolish, and five were wise. read more. When the foolish ones took their lamps, they did not take extra olive oil with them. But the wise ones took flasks of olive oil with their lamps. When the bridegroom was delayed a long time, they all became drowsy and fell asleep. But at midnight there was a shout, 'Look, the bridegroom is here! Come out to meet him.'
But at midnight there was a shout, 'Look, the bridegroom is here! Come out to meet him.' Then all the virgins woke up and trimmed their lamps. read more. The foolish ones said to the wise, 'Give us some of your oil, because our lamps are going out.' No,' they replied. 'There won't be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.' But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then the door was shut.
(For the Pharisees and all the Jews do not eat unless they perform a ritual washing, holding fast to the tradition of the elders.
But Jesus said to them, "He wrote this commandment for you because of your hard hearts. But from the beginning of creation he made them male and female. read more. For this reason a man will leave his father and mother, and the two will become one flesh. So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."
There was also a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was very old, having been married to her husband for seven years until his death. She had lived as a widow since then for eighty-four years. She never left the temple, worshiping with fasting and prayer night and day.
When his parents saw him, they were overwhelmed. His mother said to him, "Child, why have you treated us like this? Look, your father and I have been looking for you anxiously." But he replied, "Why were you looking for me? Didn't you know that I must be in my Father's house?"
Now Jesus' mother and his brothers came to him, but they could not get near him because of the crowd. So he was told, "Your mother and your brothers are standing outside, wanting to see you." read more. But he replied to them, "My mother and my brothers are those who hear the word of God and do it."
As he said these things, a woman in the crowd spoke out to him, "Blessed is the womb that bore you and the breasts at which you nursed!" But he replied, "Blessed rather are those who hear the word of God and obey it!"
and Jesus and his disciples were also invited to the wedding.
Jesus told the servants, "Fill the water jars with water." So they filled them up to the very top.
The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom's voice. This then is my joy, and it is complete.
The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom's voice. This then is my joy, and it is complete.
I give them eternal life, and they will never perish; no one will snatch them from my hand. My Father, who has given them to me, is greater than all, and no one can snatch them from my Father's hand.
I tell you the solemn truth, unless a kernel of wheat falls into the ground and dies, it remains by itself alone. But if it dies, it produces much grain.
Just before the Passover feast, Jesus knew that his time had come to depart from this world to the Father. Having loved his own who were in the world, he now loved them to the very end.
But one of the soldiers pierced his side with a spear, and blood and water flowed out immediately. And the person who saw it has testified (and his testimony is true, and he knows that he is telling the truth), so that you also may believe.
but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood.
For if we have become united with him in the likeness of his death, we will certainly also be united in the likeness of his resurrection.
So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.
Who will separate us from the love of Christ? Will trouble, or distress, or persecution, or famine, or nakedness, or danger, or sword? As it is written, "For your sake we encounter death all day long; we were considered as sheep to be slaughtered." read more. No, in all these things we have complete victory through him who loved us! For I am convinced that neither death, nor life, nor angels, nor heavenly rulers, nor things that are present, nor things to come, nor powers, nor height, nor depth, nor anything else in creation will be able to separate us from the love of God in Christ Jesus our Lord.
But because of immoralities, each man should have relations with his own wife and each woman with her own husband.
Do not deprive each other, except by mutual agreement for a specified time, so that you may devote yourselves to prayer. Then resume your relationship, so that Satan may not tempt you because of your lack of self-control.
Because of the impending crisis I think it best for you to remain as you are.
But I want you to know that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ.
For man did not come from woman, but woman from man. Neither was man created for the sake of woman, but woman for man. read more. For this reason a woman should have a symbol of authority on her head, because of the angels.
So also it is written, "The first man, Adam, became a living person"; the last Adam became a life-giving spirit.
Wives, submit to your husbands as to the Lord, because the husband is the head of the wife as also Christ is the head of the church -- he himself being the savior of the body. read more. But as the church submits to Christ, so also wives should submit to their husbands in everything. Husbands, love your wives just as Christ loved the church and gave himself for her to sanctify her by cleansing her with the washing of the water by the word,
to sanctify her by cleansing her with the washing of the water by the word, so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless.
so that he may present the church to himself as glorious -- not having a stain or wrinkle, or any such blemish, but holy and blameless. In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself. read more. For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church, for we are members of his body.
for we are members of his body. For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh.
For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh. This mystery is great -- but I am actually speaking with reference to Christ and the church.
This mystery is great -- but I am actually speaking with reference to Christ and the church. Nevertheless, each one of you must also love his own wife as he loves himself, and the wife must respect her husband.
Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them.
The overseer then must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, an able teacher,
Deacons must be husbands of one wife and good managers of their children and their own households.
No widow should be put on the list unless she is at least sixty years old, was the wife of one husband,
So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us.
In this way they will train the younger women to love their husbands, to love their children, to be self-controlled, pure, fulfilling their duties at home, kind, being subject to their own husbands, so that the message of God may not be discredited.
as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ. He gave himself for us to set us free from every kind of lawlessness and to purify for himself a people who are truly his, who are eager to do good. read more. So communicate these things with the sort of exhortation or rebuke that carries full authority. Don't let anyone look down on you.
Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.
In the same way, wives, be subject to your own husbands. Then, even if some are disobedient to the word, they will be won over without a word by the way you live, when they see your pure and reverent conduct. read more. Let your beauty not be external -- the braiding of hair and wearing of gold jewelry or fine clothes -- but the inner person of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God's sight. For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so. Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers.
The one who has an ear had better hear what the Spirit says to the churches. To the one who conquers, I will give him some of the hidden manna, and I will give him a white stone, and on that stone will be written a new name that no one can understand except the one who receives it.'
The one who conquers I will make a pillar in the temple of my God, and he will never depart from it. I will write on him the name of my God and the name of the city of my God (the new Jerusalem that comes down out of heaven from my God), and my new name as well.
Then one of the seven angels who had the seven bowls came and spoke to me. "Come," he said, "I will show you the condemnation and punishment of the great prostitute who sits on many waters, with whom the kings of the earth committed sexual immorality and the earth's inhabitants got drunk with the wine of her immorality." read more. So he carried me away in the Spirit to a wilderness, and there I saw a woman sitting on a scarlet beast that was full of blasphemous names and had seven heads and ten horns. Now the woman was dressed in purple and scarlet clothing, and adorned with gold, precious stones, and pearls. She held in her hand a golden cup filled with detestable things and unclean things from her sexual immorality. On her forehead was written a name, a mystery: "Babylon the Great, the Mother of prostitutes and of the detestable things of the earth."
The ten horns that you saw, and the beast -- these will hate the prostitute and make her desolate and naked. They will consume her flesh and burn her up with fire. For God has put into their minds to carry out his purpose by making a decision to give their royal power to the beast until the words of God are fulfilled. read more. As for the woman you saw, she is the great city that has sovereignty over the kings of the earth."
Let us rejoice and exult and give him glory, because the wedding celebration of the Lamb has come, and his bride has made herself ready.
Let us rejoice and exult and give him glory, because the wedding celebration of the Lamb has come, and his bride has made herself ready. She was permitted to be dressed in bright, clean, fine linen" (for the fine linen is the righteous deeds of the saints).
And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.
Then one of the seven angels who had the seven bowls full of the seven final plagues came and spoke to me, saying, "Come, I will show you the bride, the wife of the Lamb!"
And the Spirit and the bride say, "Come!" And let the one who hears say: "Come!" And let the one who is thirsty come; let the one who wants it take the water of life free of charge.
Hastings
MARRIAGE
1. Forms of Marriage.
See Verses Found in Dictionary
The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him."
Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family.
That is why a man leaves his father and mother and unites with his wife, and they become a new family.
To the woman he said, "I will greatly increase your labor pains; with pain you will give birth to children. You will want to control your husband, but he will dominate you."
Lamech took two wives for himself; the name of the first was Adah, and the name of the second was Zillah.
And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai, and the name of Nahor's wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah.
So Sarai said to Abram, "Since the Lord has prevented me from having children, have sexual relations with my servant. Perhaps I can have a family by her." Abram did what Sarai told him.
He had sexual relations with Hagar, and she became pregnant. Once Hagar realized she was pregnant, she despised Sarai.
What's more, she is indeed my sister, my father's daughter, but not my mother's daughter. She became my wife.
So she said to Abraham, "Banish that slave woman and her son, for the son of that slave woman will not be an heir along with my son Isaac!"
Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.
He lived in the wilderness of Paran. His mother found a wife for him from the land of Egypt.
so that I may make you solemnly promise by the Lord, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living. You must go instead to my country and to my relatives to find a wife for my son Isaac."
But if the woman is not willing to come back with you, you will be free from this oath of mine. But you must not take my son back there!"
(Now Rebekah had a brother named Laban.) Laban rushed out to meet the man at the spring.
Then he brought out gold, silver jewelry, and clothing and gave them to Rebekah. He also gave valuable gifts to her brother and to her mother.
Then he brought out gold, silver jewelry, and clothing and gave them to Rebekah. He also gave valuable gifts to her brother and to her mother.
So they called Rebekah and asked her, "Do you want to go with this man?" She replied, "I want to go."
They blessed Rebekah with these words: "Our sister, may you become the mother of thousands of ten thousands! May your descendants possess the strongholds of their enemies." Then Rebekah and her female servants mounted the camels and rode away with the man. So Abraham's servant took Rebekah and left.
He went out to relax in the field in the early evening. Then he looked up and saw that there were camels approaching. Rebekah looked up and saw Isaac. She got down from her camel read more. and asked Abraham's servant, "Who is that man walking in the field toward us?" "That is my master," the servant replied. So she took her veil and covered herself.
and asked Abraham's servant, "Who is that man walking in the field toward us?" "That is my master," the servant replied. So she took her veil and covered herself. The servant told Isaac everything that had happened. read more. Then Isaac brought Rebekah into his mother Sarah's tent. He took her as his wife and loved her. So Isaac was comforted after his mother's death.
Then Isaac brought Rebekah into his mother Sarah's tent. He took her as his wife and loved her. So Isaac was comforted after his mother's death.
When Esau was forty years old, he married Judith the daughter of Beeri the Hittite, as well as Basemath the daughter of Elon the Hittite.
When Esau was forty years old, he married Judith the daughter of Beeri the Hittite, as well as Basemath the daughter of Elon the Hittite.
Then Rebekah said to Isaac, "I am deeply depressed because of these daughters of Heth. If Jacob were to marry one of these daughters of Heth who live in this land, I would want to die!"
So Isaac called for Jacob and blessed him. Then he commanded him, "You must not marry a Canaanite woman!
When Jacob saw Rachel, the daughter of his uncle Laban, and the sheep of his uncle Laban, he went over and rolled the stone off the mouth of the well and watered the sheep of his uncle Laban.
Finally Jacob said to Laban, "Give me my wife, for my time of service is up. I want to have marital relations with her." So Laban invited all the people of that place and prepared a feast.
So Laban invited all the people of that place and prepared a feast. In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her.
In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her. (Laban gave his female servant Zilpah to his daughter Leah to be her servant.)
(Laban gave his female servant Zilpah to his daughter Leah to be her servant.) In the morning Jacob discovered it was Leah! So Jacob said to Laban, "What in the world have you done to me! Didn't I work for you in exchange for Rachel? Why have you tricked me?" read more. "It is not our custom here," Laban replied, "to give the younger daughter in marriage before the firstborn. Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work."
Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work."
Complete my older daughter's bridal week. Then we will give you the younger one too, in exchange for seven more years of work." Jacob did as Laban said. When Jacob completed Leah's bridal week, Laban gave him his daughter Rachel to be his wife. read more. (Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) Jacob had marital relations with Rachel as well. He loved Rachel more than Leah, so he worked for Laban for seven more years.
When Rachel saw that she could not give Jacob children, she became jealous of her sister. She said to Jacob, "Give me children or I'll die!" Jacob became furious with Rachel and exclaimed, "Am I in the place of God, who has kept you from having children?" read more. She replied, "Here is my servant Bilhah! Have sexual relations with her so that she can bear children for me and I can have a family through her." So Rachel gave him her servant Bilhah as a wife, and Jacob had marital relations with her.
"I left secretly because I was afraid!" Jacob replied to Laban. "I thought you might take your daughters away from me by force.
If the God of my father -- the God of Abraham, the one whom Isaac fears -- had not been with me, you would certainly have sent me away empty-handed! But God saw how I was oppressed and how hard I worked, and he rebuked you last night."
Then he became very attached to Dinah, Jacob's daughter. He fell in love with the young woman and spoke romantically to her. Shechem said to his father Hamor, "Acquire this young girl as my wife."
You can make the bride price and the gift I must bring very expensive, and I'll give whatever you ask of me. Just give me the young woman as my wife!"
You can make the bride price and the gift I must bring very expensive, and I'll give whatever you ask of me. Just give me the young woman as my wife!"
We will give you our consent on this one condition: You must become like us by circumcising all your males.
In three days, when they were still in pain, two of Jacob's sons, Simeon and Levi, Dinah's brothers, each took his sword and went to the unsuspecting city and slaughtered every male.
While Israel was living in that land, Reuben had sexual relations with Bilhah, his father's concubine, and Israel heard about it. Jacob had twelve sons:
But Onan knew that the child would not be considered his. So whenever he had sexual relations with his brother's wife, he withdrew prematurely so as not to give his brother a descendant.
After three months Judah was told, "Your daughter-in-law Tamar has turned to prostitution, and as a result she has become pregnant." Judah said, "Bring her out and let her be burned!"
Pharaoh gave Joseph the name Zaphenath-Paneah. He also gave him Asenath daughter of Potiphera, priest of On, to be his wife. So Joseph took charge of all the land of Egypt.
"Now, as for your two sons, who were born to you in the land of Egypt before I came to you in Egypt, they will be mine. Ephraim and Manasseh will be mine just as Reuben and Simeon are.
You are destructive like water and will not excel, for you got on your father's bed, then you defiled it -- he got on my couch!
Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.
Moses agreed to stay with the man, and he gave his daughter Zipporah to Moses in marriage.
So Moses went back to his father-in-law Jethro and said to him, "Let me go, so that I may return to my relatives in Egypt and see if they are still alive." Jethro said to Moses, "Go in peace."
Amram married his father's sister Jochebed, and she bore him Aaron and Moses. (The length of Amram's life was 137 years.)
If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights.
"If a man seduces a virgin who is not engaged and has sexual relations with her, he must surely endow her to be his wife.
"You must not allow a sorceress to live.
and you then take his daughters for your sons, and when his daughters prostitute themselves to their gods, they will make your sons prostitute themselves to their gods as well.
You must not expose your father's nakedness by having sexual intercourse with your mother. She is your mother; you must not have intercourse with her. You must not have sexual intercourse with your father's wife; she is your father's nakedness.
You must not have sexual intercourse with your father's wife; she is your father's nakedness. You must not have sexual intercourse with your sister, whether she is your father's daughter or your mother's daughter, whether she is born in the same household or born outside it; you must not have sexual intercourse with either of them. read more. You must not expose the nakedness of your son's daughter or your daughter's daughter by having sexual intercourse with them, because they are your own nakedness. You must not have sexual intercourse with the daughter of your father's wife born of your father; she is your sister. You must not have intercourse with her. You must not have sexual intercourse with your father's sister; she is your father's flesh. You must not have sexual intercourse with your mother's sister, because she is your mother's flesh.
You must not have sexual intercourse with your mother's sister, because she is your mother's flesh. You must not expose the nakedness of your father's brother; you must not approach his wife to have sexual intercourse with her. She is your aunt. read more. You must not have sexual intercourse with your daughter-in-law; she is your son's wife. You must not have intercourse with her. You must not have sexual intercourse with your brother's wife; she is your brother's nakedness. You must not have sexual intercourse with both a woman and her daughter; you must not take as wife either her son's daughter or her daughter's daughter to have intercourse with them. They are closely related to her -- it is lewdness.
If a man commits adultery with his neighbor's wife, both the adulterer and the adulteress must be put to death. If a man has sexual intercourse with his father's wife, he has exposed his father's nakedness. Both of them must be put to death; their blood guilt is on themselves.
They must not take a wife defiled by prostitution, nor are they to take a wife divorced from her husband, for the priest is holy to his God.
They must not take a wife defiled by prostitution, nor are they to take a wife divorced from her husband, for the priest is holy to his God.
If a daughter of a priest profanes herself by engaging in prostitution, she is profaning her father. She must be burned to death.
He must take a wife who is a virgin. He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife.
He must not marry a widow, a divorced woman, or one profaned by prostitution; he may only take a virgin from his people as a wife.
but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.
Now an Israelite woman's son whose father was an Egyptian went out among the Israelites, and the Israelite woman's son and an Israelite man had a fight in the camp.
The Lord spoke to Moses: "Speak to the Israelites and tell them, 'If any man's wife goes astray and behaves unfaithfully toward him, read more. and a man has sexual relations with her without her husband knowing it, and it is hidden that she has defiled herself, since there was no witness against her, nor was she caught -- and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. "'Then the priest will bring her near and have her stand before the Lord. The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself, or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"
Then Miriam and Aaron spoke against Moses because of the Cushite woman he had married (for he had married an Ethiopian woman).
Why should the name of our father be lost from among his family because he had no son? Give us a possession among the relatives of our father."
"But every vow of a widow or of a divorced woman which she has pledged for herself will remain intact.
This is what the Lord has commanded for Zelophehad's daughters: 'Let them marry whomever they think best, only they must marry within the family of their father's tribe.
You must not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,
Furthermore, he must not marry many wives lest his affections turn aside, and he must not accumulate much silver and gold.
Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her."
Or who among you has become engaged to a woman but has not married her? He may go home, lest he die in battle and someone else marry her."
When you go out to do battle with your enemies and the Lord your God allows you to prevail and you take prisoners, if you should see among them an attractive woman whom you wish to take as a wife, read more. you may bring her back to your house. She must shave her head, trim her nails, discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife. If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.
If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her. Suppose a man has two wives, one whom he loves more than the other, and they both bear him sons, with the firstborn being the child of the less loved wife.
Suppose a man marries a woman, has sexual relations with her, and then rejects her, accusing her of impropriety and defaming her reputation by saying, "I married this woman but when I had sexual relations with her I discovered she was not a virgin!" read more. Then the father and mother of the young woman must produce the evidence of virginity for the elders of the city at the gate. The young woman's father must say to the elders, "I gave my daughter to this man and he has rejected her. Moreover, he has raised accusations of impropriety by saying, 'I discovered your daughter was not a virgin,' but this is the evidence of my daughter's virginity!" The cloth must then be spread out before the city's elders. The elders of that city must then seize the man and punish him. They will fine him one hundred shekels of silver and give them to the young woman's father, for the man who made the accusation ruined the reputation of an Israelite virgin. She will then become his wife and he may never divorce her as long as he lives.
They will fine him one hundred shekels of silver and give them to the young woman's father, for the man who made the accusation ruined the reputation of an Israelite virgin. She will then become his wife and he may never divorce her as long as he lives. But if the accusation is true and the young woman was not a virgin, read more. the men of her city must bring the young woman to the door of her father's house and stone her to death, for she has done a disgraceful thing in Israel by behaving like a prostitute while living in her father's house. In this way you will purge evil from among you. If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel.
If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel. If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her,
If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her, you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you. read more. But if the man came across the engaged woman in the field and overpowered her and raped her, then only the rapist must die. You must not do anything to the young woman -- she has done nothing deserving of death. This case is the same as when someone attacks another person and murders him, for the man met her in the field and the engaged woman cried out, but there was no one to rescue her.
The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.
The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.
The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives. A man may not marry his father's former wife and in this way dishonor his father.
A person of illegitimate birth may not enter the assembly of the Lord; to the tenth generation no one related to him may do so.
You must not hate an Edomite, for he is your relative; you must not hate an Egyptian, for you lived as a foreigner in his land.
For the Lord your God walks about in the middle of your camp to deliver you and defeat your enemies for you. Therefore your camp should be holy, so that he does not see anything indecent among you and turn away from you.
If a man marries a woman and she does not please him because he has found something offensive in her, then he may draw up a divorce document, give it to her, and evict her from his house.
If a man marries a woman and she does not please him because he has found something offensive in her, then he may draw up a divorce document, give it to her, and evict her from his house.
If a man marries a woman and she does not please him because he has found something offensive in her, then he may draw up a divorce document, give it to her, and evict her from his house.
When a man is newly married, he need not go into the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to the wife he has married.
If brothers live together and one of them dies without having a son, the dead man's wife must not remarry someone outside the family. Instead, her late husband's brother must go to her, marry her, and perform the duty of a brother-in-law. Then the first son she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel. read more. But if the man does not want to marry his brother's widow, then she must go to the elders at the town gate and say, "My husband's brother refuses to preserve his brother's name in Israel; he is unwilling to perform the duty of a brother-in-law to me!" Then the elders of his city must summon him and speak to him. If he persists, saying, "I don't want to marry her," then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. She will then respond, "Thus may it be done to any man who does not maintain his brother's family line!" His family name will be referred to in Israel as "the family of the one whose sandal was removed."
Cursed is the one who has sexual relations with his father's former wife, for he dishonors his father.' Then all the people will say, 'Amen!'
Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.' Then all the people will say, 'Amen!' Cursed is the one who has sexual relations with his mother-in-law.' Then all the people will say, 'Amen!'
She answered, "Please give me a special present. Since you have given me land in the Negev, now give me springs of water. So he gave her both upper and lower springs.
She answered, "Please give me a special present. Since you have given me land in the Negev, now give me springs of water." So Caleb gave her both the upper and lower springs.
Now Sisera ran away on foot to the tent of Jael, wife of Heber the Kenite, for King Jabin of Hazor and the family of Heber the Kenite had made a peace treaty.
No doubt they are gathering and dividing the plunder -- a girl or two for each man to rape! Sisera is grabbing up colorful cloth, he is grabbing up colorful embroidered cloth, two pieces of colorful embroidered cloth, for the neck of the plunderer!'
Jerub-Baal (that is, Gideon) and his men got up the next morning and camped near the spring of Harod. The Midianites were camped north of them near the hill of Moreh in the valley. The Lord said to Gideon, "You have too many men for me to hand Midian over to you. Israel might brag, 'Our own strength has delivered us.' read more. Now, announce to the men, 'Whoever is shaking with fear may turn around and leave Mount Gilead.'" Twenty-two thousand men went home; ten thousand remained. The Lord spoke to Gideon again, "There are still too many men. Bring them down to the water and I will thin the ranks some more. When I say, 'This one should go with you,' pick him to go; when I say, 'This one should not go with you,' do not take him." So he brought the men down to the water. Then the Lord said to Gideon, "Separate those who lap the water as a dog laps from those who kneel to drink." Three hundred men lapped; the rest of the men kneeled to drink water. The Lord said to Gideon, "With the three hundred men who lapped I will deliver the whole army and I will hand Midian over to you. The rest of the men should go home."
Now Abimelech son of Jerub-Baal went to Shechem to see his mother's relatives. He said to them and to his mother's entire extended family, "Tell all the leaders of Shechem this: 'Why would you want to have seventy men, all Jerub-Baal's sons, ruling over you, when you can have just one ruler? Recall that I am your own flesh and blood.'" read more. His mother's relatives spoke on his behalf to all the leaders of Shechem and reported his proposal. The leaders were drawn to Abimelech; they said, "He is our close relative." They paid him seventy silver shekels out of the temple of Baal-Berith. Abimelech then used the silver to hire some lawless, dangerous men as his followers. He went to his father's home in Ophrah and murdered his half-brothers, the seventy legitimate sons of Jerub-Baal, on one stone. Only Jotham, Jerub-Baal's youngest son, escaped, because he hid.
Samson went down to Timnah, where a Philistine girl caught his eye. When he got home, he told his father and mother, "A Philistine girl in Timnah has caught my eye. Now get her for my wife."
When he got home, he told his father and mother, "A Philistine girl in Timnah has caught my eye. Now get her for my wife." But his father and mother said to him, "Certainly you can find a wife among your relatives or among all our people! You should not have to go and get a wife from the uncircumcised Philistines." But Samson said to his father, "Get her for me, because she is the right one for me."
But his father and mother said to him, "Certainly you can find a wife among your relatives or among all our people! You should not have to go and get a wife from the uncircumcised Philistines." But Samson said to his father, "Get her for me, because she is the right one for me."
Then Samson's father accompanied him to Timnah for the marriage. Samson hosted a party there, for this was customary for bridegrooms to do. When the Philistines saw he had no attendants, they gave him thirty groomsmen who kept him company.
On the fourth day they said to Samson's bride, "Trick your husband into giving the solution to the riddle. If you refuse, we will burn up you and your father's family. Did you invite us here to make us poor?"
The Lord's spirit empowered him. He went down to Ashkelon and murdered thirty men. He took their clothes and gave them to the men who had solved the riddle. He was furious as he went back home. Samson's bride was then given to his best man.
Her father said, "I really thought you absolutely despised her, so I gave her to your best man. Her younger sister is more attractive than she is. Take her instead!"
So her sons married Moabite women. (One was named Orpah and the other Ruth.) And they continued to live there about ten years.
So bathe yourself, rub on some perfumed oil, and get dressed up. Then go down to the threshing floor. But don't let the man know you're there until he finishes his meal.
There was a man from Ramathaim Zophim, from the hill country of Ephraim, whose name was Elkanah. He was the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite.
Her rival wife used to upset her and make her worry, for the Lord had not enabled her to have children.
David said to Saul, "Who am I? Who are my relatives or the clan of my father in Israel that I should become the king's son-in-law?" When the time came for Merab, Saul's daughter, to be given to David, she instead was given in marriage to Adriel, who was from Meholah.
So Saul's servants spoke these words privately to David. David replied, "Is becoming the king's son-in-law something insignificant to you? I'm just a poor and lightly-esteemed man!"
Saul replied, "Here is what you should say to David: 'There is nothing that the king wants as a price for the bride except a hundred Philistine foreskins, so that he can be avenged of his enemies.'" (Now Saul was thinking that he could kill David by the hand of the Philistines.)
So Abigail quickly took two hundred loaves of bread, two containers of wine, five prepared sheep, five seahs of roasted grain, a hundred bunches of raisins, and two hundred lumps of pressed figs. She loaded them on donkeys
(Now Saul had given his daughter Michal, David's wife, to Paltiel son of Laish, who was from Gallim.)
His second son was Kileab, born to Abigail the widow of Nabal the Carmelite. His third son was Absalom, the son of Maacah daughter of King Talmai of Geshur.
Now Saul had a concubine named Rizpah daughter of Aiah. Ish-bosheth said to Abner, "Why did you have sexual relations with my father's concubine?"
Then David said to Uriah, "Go down to your home and relax." When Uriah left the palace, the king sent a gift to him.
How could I ever be rid of my humiliation? And you would be considered one of the fools in Israel! Just speak to the king, for he will not withhold me from you."
So they pitched a tent for Absalom on the roof, and Absalom had sex with his father's concubines in the sight of all Israel.
So they pitched a tent for Absalom on the roof, and Absalom had sex with his father's concubines in the sight of all Israel.
Bathsheba bowed down on the floor before the king. The king said, "What do you want?"
So Bathsheba visited King Solomon to speak to him on Adonijah's behalf. The king got up to greet her, bowed to her, and then sat on his throne. He ordered a throne to be brought for the king's mother, and she sat at his right hand.
King Solomon answered his mother, "Why just request Abishag the Shunammite for him? Since he is my older brother, you should also request the kingdom for him, for Abiathar the priest, and for Joab son of Zeruiah!"
Solomon made an alliance by marriage with Pharaoh, king of Egypt; he married Pharaoh's daughter. He brought her to the City of David until he could finish building his residence and the temple of the Lord and the wall around Jerusalem.
He was the son of a widow from the tribe of Naphtali, and his father was a craftsman in bronze from Tyre. He had the skill and knowledge to make all kinds of works of bronze. He reported to King Solomon and did all the work he was assigned.
(Pharaoh, king of Egypt, had attacked and captured Gezer. He burned it and killed the Canaanites who lived in the city. He gave it as a wedding present to his daughter, who had married Solomon.)
King Solomon fell in love with many foreign women (besides Pharaoh's daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites.
He also removed Maacah his grandmother from her position as queen because she had made a loathsome Asherah pole. Asa cut down her Asherah pole and burned it in the Kidron Valley.
As if following in the sinful footsteps of Jeroboam son of Nebat were not bad enough, he married Jezebel the daughter of King Ethbaal of the Sidonians. Then he worshiped and bowed to Baal.
According to the genealogical records of their families, they had 36,000 warriors available for battle, for they had numerous wives and sons.
The conspirators were Zabad son of Shimeath (an Ammonite woman) and Jehozabad son of Shimrith (a Moabite woman).
"And now what are we able to say after this, our God? For we have forsaken your commandments
"We will not give our daughters in marriage to the neighboring peoples, and we will not take their daughters in marriage for our sons.
Also in those days I saw the men of Judah who had married women from Ashdod, Ammon, and Moab.
This young woman pleased him, and she found favor with him. He quickly provided her with her cosmetics and her rations; he also provided her with the seven specially chosen young women who were from the palace. He then transferred her and her young women to the best quarters in the harem.
Like a bridegroom it emerges from its chamber; like a strong man it enjoys running its course.
For the music director; according to the tune of "Lilies;" by the Korahites, a well-written poem, a love song. My heart is stirred by a beautiful song. I say, "I have composed this special song for the king; my tongue is as skilled as the stylus of an experienced scribe."
The princess looks absolutely magnificent, decked out in pearls and clothed in a brocade trimmed with gold. In embroidered robes she is escorted to the king. Her attendants, the maidens of honor who follow her, are led before you. read more. They are bubbling with joy as they walk in procession and enter the royal palace.
They are bubbling with joy as they walk in procession and enter the royal palace.
For her house sinks down to death, and her paths lead to the place of the departed spirits.
For the lips of the adulterous woman drip honey, and her seductive words are smoother than olive oil,
Do not lust in your heart for her beauty, and do not let her captivate you with her alluring eyes;
Look! It is Solomon's portable couch! It is surrounded by sixty warriors, some of Israel's mightiest warriors.
Look! It is Solomon's portable couch! It is surrounded by sixty warriors, some of Israel's mightiest warriors.
Look all around you! All of them gather to you. As surely as I live," says the Lord, "you will certainly wear all of them like jewelry; you will put them on as if you were a bride.
This is what the Lord says: "Where is your mother's divorce certificate by which I divorced her? Or to which of my creditors did I sell you? Look, you were sold because of your sins; because of your rebellious acts I divorced your mother.
I will greatly rejoice in the Lord; I will be overjoyed because of my God. For he clothes me in garments of deliverance; he puts on me a robe symbolizing vindication. I look like a bridegroom when he wears a turban as a priest would; I look like a bride when she puts on her jewelry.
You will no longer be called, "Abandoned," and your land will no longer be called "Desolate." Indeed, you will be called "My Delight is in Her," and your land "Married." For the Lord will take delight in you, and your land will be married to him.
Does a young woman forget to put on her jewels? Does a bride forget to put on her bridal attire? But my people have forgotten me for more days than can even be counted.
She also saw that I gave wayward Israel her divorce papers and sent her away because of her adulterous worship of other gods. Even after her unfaithful sister Judah had seen this, she still was not afraid, and she too went and gave herself like a prostitute to other gods.
I will put an end to the sounds of joy and gladness, or the glad celebration of brides and grooms throughout the towns of Judah and the streets of Jerusalem. For the whole land will become a desolate wasteland."
They will summon a mob who will stone you and hack you in pieces with their swords.
(though the father did not do any of them). He eats pagan sacrifices on the mountains, defiles his neighbor's wife,
They have sex with their father's wife within you; they violate women during their menstrual period within you. One commits an abominable act with his neighbor's wife; another obscenely defiles his daughter-in-law; another violates his sister -- his father's daughter -- within you.
"They even sent for men from far away; when the messenger arrived, those men set out. For them you bathed, painted your eyes, and decorated yourself with jewelry.
But upright men will punish them appropriately for their adultery and bloodshed, because they are adulteresses and blood is on their hands.
For their mother has committed adultery; she who conceived them has acted shamefully. For she said, "I will seek out my lovers; they are the ones who give me my bread and my water, my wool, my flax, my olive oil, and my wine.
"At that time," declares the Lord, "you will call, 'My husband'; you will never again call me, 'My master.'
Gather the people; sanctify an assembly! Gather the elders; gather the children and the nursing infants. Let the bridegroom come out from his bedroom and the bride from her private quarters.
"Therefore this is what the Lord says: 'Your wife will become a prostitute in the streets and your sons and daughters will die violently. Your land will be given to others and you will die in a foreign land. Israel will certainly be carried into exile away from its land.'"
You also do this: You cover the altar of the Lord with tears as you weep and groan, because he no longer pays any attention to the offering nor accepts it favorably from you. Yet you ask, "Why?" The Lord is testifying against you on behalf of the wife you married when you were young, to whom you have become unfaithful even though she is your companion and wife by law.
Yet you ask, "Why?" The Lord is testifying against you on behalf of the wife you married when you were young, to whom you have become unfaithful even though she is your companion and wife by law. No one who has even a small portion of the Spirit in him does this. What did our ancestor do when seeking a child from God? Be attentive, then, to your own spirit, for one should not be disloyal to the wife he took in his youth. read more. "I hate divorce," says the Lord God of Israel, "and the one who is guilty of violence," says the Lord who rules over all. "Pay attention to your conscience, and do not be unfaithful."
Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.
Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.
"You have heard that it was said, 'Do not commit adultery.'
"It was said, 'Whoever divorces his wife must give her a legal document.' But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Jesus said to them, "The wedding guests cannot mourn while the bridegroom is with them, can they? But the days are coming when the bridegroom will be taken from them, and then they will fast.
Then some Pharisees came to him in order to test him. They asked, "Is it lawful to divorce a wife for any cause?"
Then some Pharisees came to him in order to test him. They asked, "Is it lawful to divorce a wife for any cause?"
Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
"Teacher, Moses said, 'If a man dies without having children, his brother must marry the widow and father children for his brother.'
"At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom.
Then some Pharisees came, and to test him they asked, "Is it lawful for a man to divorce his wife?"
So he told them, "Whoever divorces his wife and marries another commits adultery against her. And if she divorces her husband and marries another, she commits adultery."
"Teacher, Moses wrote for us: 'If a man's brother dies and leaves a wife but no children, that man must marry the widow and father children for his brother.'
There was also a prophetess, Anna the daughter of Phanuel, of the tribe of Asher. She was very old, having been married to her husband for seven years until his death.
Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little."
The master commended the dishonest manager because he acted shrewdly. For the people of this world are more shrewd in dealing with their contemporaries than the people of light.
The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom's voice. This then is my joy, and it is complete.
She replied, "No one, Lord." And Jesus said, "I do not condemn you either. Go, and from now on do not sin any more."]]
He said to them, "You know that it is unlawful for a Jew to associate with or visit a Gentile, yet God has shown me that I should call no person defiled or ritually unclean.
that you abstain from meat that has been sacrificed to idols and from blood and from what has been strangled and from sexual immorality. If you keep yourselves from doing these things, you will do well. Farewell.
He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek. The brothers in Lystra and Iconium spoke well of him. read more. Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was Greek.
To the rest I say -- I, not the Lord -- if a brother has a wife who is not a believer and she is happy to live with him, he should not divorce her.
But if the unbeliever wants a divorce, let it take place. In these circumstances the brother or sister is not bound. God has called you in peace.
With regard to the question about people who have never married, I have no command from the Lord, but I give my opinion as one shown mercy by the Lord to be trustworthy.
A wife is bound as long as her husband is living. But if her husband dies, she is free to marry anyone she wishes (only someone in the Lord).
A wife is bound as long as her husband is living. But if her husband dies, she is free to marry anyone she wishes (only someone in the Lord).
Do we not have the right to the company of a believing wife, like the other apostles and the Lord's brothers and Cephas?
Now the works of the flesh are obvious: sexual immorality, impurity, depravity,
Husbands, love your wives just as Christ loved the church and gave himself for her
The overseer then must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, an able teacher,
The overseer then must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, an able teacher,
Deacons must be husbands of one wife and good managers of their children and their own households.
So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us.
So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us.
An elder must be blameless, the husband of one wife, with faithful children who cannot be charged with dissipation or rebellion.
Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.
Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.
These are the ones who have not defiled themselves with women, for they are virgins. These are the ones who follow the Lamb wherever he goes. These were redeemed from humanity as firstfruits to God and to the Lamb,
Even the light from a lamp will never shine in you again! The voices of the bridegroom and his bride will never be heard in you again. For your merchants were the tycoons of the world, because all the nations were deceived by your magic spells!
She was permitted to be dressed in bright, clean, fine linen" (for the fine linen is the righteous deeds of the saints).
And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.
Morish
This is God's institution: He said it was not good that man should be alone, and He provided a suitable help for Adam in the person of Eve. Adam said, "This is now bone of my bones, and flesh of my flesh: she shall be called Woman (isha), because she was taken out of Man (ish). Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh." Ge 2:23-24. This declaration of union was confirmed by the Lord, who, in quoting the above, added, "Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder." Mt 19:5-6; Mr 10:7-9. It is confirmed also by being taken as a type of the sacred union of the Lord with the church: "We are members of his body, of his flesh and of his bones. For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church." Eph 5:30-32.
All this shows that God's institution of marriage was the union of one man and one woman, the two and only two, becoming one. What is more than this is not of God, but is of human lust. This order was first broken through by Lamech, the sixth from Adam, who had two wives. Long after this instances are recorded of wives, on account of their great desire for children, giving their maid servants to their husbands: an act that would now be judged as most unnatural in a wife. Sarai gave her Egyptian handmaid to Abram 'to be his wife' (the same word for 'wife' being used for both Sarai and Hagar), and God said He would make of Ishmael a great nation. Jacob's two wives gave their handmaids to their husband, and thus he had four wives. God reckoned the twelve sons of these four women equally as sons of Jacob, and they became the heads of the twelve tribes. It might have been thought that God would not have blessed the issue of these unions, but He did: there is no record of any law having been given on this subject.
In early times marriages were also contracted between near relatives. This was altered by the law of Moses as well as restrictions introduced as to divorce, though even under the law, because of the hardness of their hearts, Moses allowed them to put away their wives for any cause, "but from the beginning it was not so," and from the time the Lord was on earth it was not to be so any longer. Mt 19:5-9. The choice of persons to be appointed as bishops and deacons in the church, was restricted to those who were the husbands of 'one wife.' 1Ti 3:2,12; Tit 1:6. God has providentially so ordered it in all countries called christian that a man is allowed to have but one wife; and in the best of those countries a man cannot divorce his wife except when she herself has already broken the marriage bond. Instruction is given in the Epistles to both: the wives are to be in subjection to their husbands, and the husbands are to love and cherish their wives, even as Christ the church. Eph 5:28-29.
It is not now known how the negotiations were conducted that led to a man and woman being betrothed, or espoused, or what were the ceremonies usually attending it. The betrothed couple were at once looked upon as husband and wife, as seen in the case of Joseph, who thought of divorcing his espoused wife Mary. Mt 1:18-19. In the East a man does not usually see his espoused wife until they are married (as Isaac did not see Rebecca and had no choice in the matter), the engagement, and the amount of dowry to be paid by the husband to the bride's father, being arranged by the relatives.
Of the ancient marriage ceremonies very little is known. On the night of a marriage the young women went forth with lamps or torches to meet the bridegroom and to escort him to the house of the bride, as in Matt. 25. Such processions have been seen in modern times, and the same cry has been heard, "Behold the bridegroom." They had marriage feasts, as in the parable of Matt. 22 (when a special garment was provided for each of the guests), and as the one to which the Lord, His mother, and His disciples were invited at Cana, where the Lord made the water into wine. Joh 2:1-11.
The assembly has been espoused as a chaste virgin to Christ, 2Co 11:2; and it waits for that glorious time when it will be said, "Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready . . . . arrayed in fine linen, clean and white; for the fine linen is the righteousnesses of saints . . . . Blessed are they which are called unto the marriage supper of the Lamb." Re 19:7-9. The Lord will also have an earthly bride during the kingdom. Ho 2:7. See also the Canticles.
See Verses Found in Dictionary
Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family.
Then she will pursue her lovers, but she will not catch them; she will seek them, but she will not find them. Then she will say, "I will go back to my husband, because I was better off then than I am now."
Now the birth of Jesus Christ happened this way. While his mother Mary was engaged to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.
and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'?
and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'? So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate."
So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate." They said to him, "Why then did Moses command us to give a certificate of dismissal and to divorce her?" read more. Jesus said to them, "Moses permitted you to divorce your wives because of your hard hearts, but from the beginning it was not this way. Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
For this reason a man will leave his father and mother, and the two will become one flesh. So they are no longer two, but one flesh. read more. Therefore what God has joined together, let no one separate."
Now on the third day there was a wedding at Cana in Galilee. Jesus' mother was there, and Jesus and his disciples were also invited to the wedding. read more. When the wine ran out, Jesus' mother said to him, "They have no wine left." Jesus replied, "Woman, why are you saying this to me? My time has not yet come." His mother told the servants, "Whatever he tells you, do it." Now there were six stone water jars there for Jewish ceremonial washing, each holding twenty or thirty gallons. Jesus told the servants, "Fill the water jars with water." So they filled them up to the very top. Then he told them, "Now draw some out and take it to the head steward," and they did. When the head steward tasted the water that had been turned to wine, not knowing where it came from (though the servants who had drawn the water knew), he called the bridegroom and said to him, "Everyone serves the good wine first, and then the cheaper wine when the guests are drunk. You have kept the good wine until now!" Jesus did this as the first of his miraculous signs, in Cana of Galilee. In this way he revealed his glory, and his disciples believed in him.
For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ.
In the same way husbands ought to love their wives as their own bodies. He who loves his wife loves himself. For no one has ever hated his own body but he feeds it and takes care of it, just as Christ also does the church, read more. for we are members of his body. For this reason a man will leave his father and mother and will be joined to his wife, and the two will become one flesh. This mystery is great -- but I am actually speaking with reference to Christ and the church.
The overseer then must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, an able teacher,
Deacons must be husbands of one wife and good managers of their children and their own households.
An elder must be blameless, the husband of one wife, with faithful children who cannot be charged with dissipation or rebellion.
Let us rejoice and exult and give him glory, because the wedding celebration of the Lamb has come, and his bride has made herself ready. She was permitted to be dressed in bright, clean, fine linen" (for the fine linen is the righteous deeds of the saints). read more. Then the angel said to me, "Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!" He also said to me, "These are the true words of God."
Smith
Marriage.
1. Its origin and history. --The institution of marriage dates from the time of man's original creation.
From
we may evolve the following principles: (1) The unity of man and wife, as implied in her being formed out of man. (2) The indissolubleness of the marriage bond, except on; the strongest grounds, Comp.
(3) Monogamy, as the original law of marriage (4) The social equality of man and wife. (5) The subordination of the wife to the husband.
(6) The respective duties of man and wife. In the patriarchal age polygamy prevailed,
Ge 16:4; 25:1,8; 28:9; 29:23,26; 1Ch 7:14
but to a great extent divested of the degradation which in modern times attaches to that practice. Divorce also prevailed in the patriarchal age, though but one instance of it is recorded.
The Mosaic law discouraged polygamy, restricted divorce, and aimed to enforce purity of life. It was the best civil law possible at the time, and sought to bring the people up to the pure standard of the moral law. In the Post-Babylonian period monogamy appears to have become more prevalent than at any previous time. The practice of polygamy nevertheless still existed; Herod the Great had no less than nine wives at one time. The abuse of divorce continued unabated. Our Lord and his apostles re-established the integrity and sanctity of the marriage bond by the following measures: (a) By the confirmation of the original charter of marriage as the basis on which all regulations were to be framed.
(b) By the restriction of divorce to the case of fornication, and the prohibition of remarriage in all persons divorced on improper grounds.
Mt 5:32; 19:9; Ro 7:3; 1Co 7:10-11
(c) By the enforcement of moral purity generally
etc., and especial formal condemnation of fornication.
2. The conditions of legal marriage. --In the Hebrew commonwealth marriage was prohibited (a) between an Israelite and a non-Israelite. There were three grades of prohibition: total in regard to the Canaanites on either side; total on the side of the males in regard to the Ammonites and Moabites; and temporary on the side of the males in regard to the Edomites and Egyptians, marriages with females in the two latter instances being regarded as legal. The progeny of illegal marriages between Israelites and non-Israelites was described as "bastard."
De 23:2
(b) between an Israelite and one of his own community. The regulations relative to marriage between Israelites and Israelites were based on considerations of relationship. The most important passage relating to these is contained in
wherein we have in the first place a general prohibition against marriage between a man and the "flesh of his flesh," and in the second place special prohibitions against marriage with a mother, stepmother, sister or half-sister, whether "born at home or abroad," granddaughter, aunt, whether by consanguinity on either side or by marriage on the father's side, daughter in-law, brother's wife, stepdaughter, wife's mother, stepgranddaughter, or wife's sister during the lifetime of the wife. An exception is subsequently made,
De 26:5-9
in favor of marriage with a brother's wife in the event of his having died childless. The law which regulates this has been named the "levirate," from the Latin levir, "brother-in-law."
3. The modes by which marriage was effected. --The choice of the bride devolved not on the bridegroom himself, but on his relations or on a friend deputed by the bridegroom for this purpose. The consent of the maiden was sometimes asked
but this appears to have been subordinate to the previous consent of the father and the adult brothers.
Occasionally the whole business of selecting the wife was left in the hands of a friend. The selection of the bride was followed by the espousal, which was a formal proceeding undertaken by a friend or legal representative on the part of the bridegroom and by the parents on the part of the bride; it was confirmed by oaths, and accompanied with presents to the bride. The act of betrothal was celebrated by a feast, and among the more modern Jews it is the custom in some parts for the bride. groom to place a ring on the bride's finger. The ring was regarded among the Hebrews as a token of fidelity
and of adoption into a family.
Lu 15:25
Between the betrothal sad the marriage so interval elapsed, varying from a few days in the patriarchal age,
to a full year for virgins and a month for widows in later times. During this period the bride-elect lived with her friends, and all communication between herself and her future husband was carried on through the medium of a friend deputed for the purpose, termed the "friend of the bridegroom."
Joh 3:29
She was now virtually regarded as the wife of her future husband; hence faithlessness on her part was punishable with death,
De 22:23-24
the husband having, however, the option of "putting her away."
De 24:1; Mt 1:19
The essence of the marriage ceremony consisted in the removal of the bride from her father's house to that of the bridegroom or his father. The bridegroom prepared himself for the occasion by putting on a festive dress, and especially by placing on his head a handsome nuptial turban.
The bride was veiled. Her robes were white,
and sometimes embroidered with gold thread,
and covered with perfumes!
she was further decked out with jewels.
When the fixed hour arrived, which was, generally late in the evening, the bridegroom set forth from his house, attended by his groomsmen (Authorized Version "companions,"
children of the bride-chamber,
preceded by a band of musicians or singers,
and accompanied by persons hearing flambeaux,
2 Esdr. 10:2;
and took the bride with the friends to his own house. At the house a feast was prepared, to which all the friends and neighbors were invited,
Ge 29:22; Mt 22:1-10; Lu 14:8; Joh 2:2
and the festivities were protracted for seven or even fourteen days.
The guests were provided by the host with fitting robes,
and the feast was enlivened with riddles,
and other amusements. The last act in the ceremonial was the conducting of the bride to the bridal chamber,
where a canopy was prepared.
The bride was still completely veiled, so that the deception practiced on Jacob,
was not difficult. A newly married man was exempt from military service, or from any public business which might draw him away from his home, for the space of a year,
De 24:5
a similar privilege was granted to him who was 'betrothed.
De 20:7
4. The social and domestic conditions of married life. --The wife must have exercised an important influence in her own home. She appears to have taken her part in family affairs, and even to have enjoyed a considerable amount of independence.
etc. In the New Testament the mutual relations of husband and wife are a subject of frequent exhortation.
Eph 5:22,33; Col 3:18-19; Tit 2:4-5; 1Pe 3:1-7
The duties of the wife in the Hebrew household were multifarious; in addition to the general superintendence of the domestic arrangements, such as cooking, from which even women of rank were not exempt.
and the distribution of food at meal times,
the manufacture of the clothing and of the various fabrics required in her home devolved upon her,
and if she were a model of activity and skill, she produced a surplus of fine linen shirts and girdles, which she sold and so, like a well-freighted merchant ship, brought in wealth to her husband from afar.
The legal rights of the wife are noticed in
under the three heads of food, raiment, and duty of marriage or conjugal right.
5. The allegorical and typical allusions to marriage have exclusive reference to one object, viz., to exhibit the spiritual relationship between
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The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him." The Lord God formed out of the ground every living animal of the field and every bird of the air. He brought them to the man to see what he would name them, and whatever the man called each living creature, that was its name. read more. So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found. So the Lord God caused the man to fall into a deep sleep, and while he was asleep, he took part of the man's side and closed up the place with flesh. Then the Lord God made a woman from the part he had taken out of the man, and he brought her to the man. Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family. The man and his wife were both naked, but they were not ashamed.
He had sexual relations with Hagar, and she became pregnant. Once Hagar realized she was pregnant, she despised Sarai.
Abraham then took some curds and milk, along with the calf that had been prepared, and placed the food before them. They ate while he was standing near them under a tree.
Early in the morning Abraham took some food and a skin of water and gave them to Hagar. He put them on her shoulders, gave her the child, and sent her away. So she went wandering aimlessly through the wilderness of Beer Sheba.
Rebekah stands here before you. Take her and go so that she may become the wife of your master's son, just as the Lord has decided."
But Rebekah's brother and her mother replied, "Let the girl stay with us a few more days, perhaps ten. Then she can go."
So they called Rebekah and asked her, "Do you want to go with this man?" She replied, "I want to go."
Abraham had taken another wife, named Keturah.
Then Abraham breathed his last and died at a good old age, an old man who had lived a full life. He joined his ancestors.
So Esau went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Abraham's son Ishmael, along with the wives he already had.
So Laban invited all the people of that place and prepared a feast. In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her.
In the evening he brought his daughter Leah to Jacob, and Jacob had marital relations with her.
"It is not our custom here," Laban replied, "to give the younger daughter in marriage before the firstborn.
Why did you run away secretly and deceive me? Why didn't you tell me so I could send you off with a celebration complete with singing, tambourines, and harps?
Then Shechem said to Dinah's father and brothers, "Let me find favor in your sight, and whatever you require of me I'll give.
Then Pharaoh took his signet ring from his own hand and put it on Joseph's. He clothed him with fine linen clothes and put a gold chain around his neck.
If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her, you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you.
A person of illegitimate birth may not enter the assembly of the Lord; to the tenth generation no one related to him may do so.
If a man marries a woman and she does not please him because he has found something offensive in her, then he may draw up a divorce document, give it to her, and evict her from his house.
When a man is newly married, he need not go into the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to the wife he has married.
Then you must affirm before the Lord your God, "A wandering Aramean was my ancestor, and he went down to Egypt and lived there as a foreigner with a household few in number, but there he became a great, powerful, and numerous people. But the Egyptians mistreated and oppressed us, forcing us to do burdensome labor. read more. So we cried out to the Lord, the God of our ancestors, and he heard us and saw our humiliation, toil, and oppression. Therefore the Lord brought us out of Egypt with tremendous strength and power, as well as with great awe-inspiring signs and wonders. Then he brought us to this place and gave us this land, a land flowing with milk and honey.
Jael came out to welcome Sisera. She said to him, "Stop and rest, my lord. Stop and rest with me. Don't be afraid." So Sisera stopped to rest in her tent, and she put a blanket over him.
When the Philistines saw he had no attendants, they gave him thirty groomsmen who kept him company. Samson said to them, "I will give you a riddle. If you really can solve it during the seven days the party lasts, I will give you thirty linen robes and thirty sets of clothes.
Samson said to them, "I will give you a riddle. If you really can solve it during the seven days the party lasts, I will give you thirty linen robes and thirty sets of clothes.
Sometime later, during the wheat harvest, Samson took a young goat as a gift and went to visit his bride. He said to her father, "I want to have sex with my bride in her bedroom!" But her father would not let him enter.
Indeed, this is the joy of his way, and out of the earth others spring up.
Like a bridegroom it emerges from its chamber; like a strong man it enjoys running its course.
All your garments are perfumed with myrrh, aloes, and cassia. From the luxurious palaces comes the music of stringed instruments that makes you happy.
All your garments are perfumed with myrrh, aloes, and cassia. From the luxurious palaces comes the music of stringed instruments that makes you happy.
The princess looks absolutely magnificent, decked out in pearls and clothed in a brocade trimmed with gold. In embroidered robes she is escorted to the king. Her attendants, the maidens of honor who follow her, are led before you.
She obtains wool and flax, and she is pleased to work with her hands.
She obtains wool and flax, and she is pleased to work with her hands. She is like the merchant ships; she brings her food from afar.
She is not afraid of the snow for her household, for all of her household are clothed with scarlet. She makes for herself coverlets; her clothing is fine linen and purple.
She makes linen garments and sells them, and supplies the merchants with sashes.
How delightful is your love, my sister, my bride! How much better is your love than wine; the fragrance of your perfume is better than any spice! Your lips drip sweetness like the honeycomb, my bride, honey and milk are under your tongue. The fragrance of your garments is like the fragrance of Lebanon.
Look all around you! All of them gather to you. As surely as I live," says the Lord, "you will certainly wear all of them like jewelry; you will put them on as if you were a bride.
For your husband is the one who made you -- the Lord who commands armies is his name. He is your protector, the Holy One of Israel. He is called "God of the entire earth."
I will greatly rejoice in the Lord; I will be overjoyed because of my God. For he clothes me in garments of deliverance; he puts on me a robe symbolizing vindication. I look like a bridegroom when he wears a turban as a priest would; I look like a bride when she puts on her jewelry.
"Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion.
I will put an end to the sounds of joy and gladness, or the glad celebration of brides and grooms throughout the towns of Judah and the streets of Jerusalem. For the whole land will become a desolate wasteland."
For I, the Lord God of Israel who rules over all, tell you what will happen. I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in this land. You and the rest of the people will live to see this happen.'"
I will put an end to the sounds of joy and gladness, to the glad celebration of brides and grooms in these lands. I will put an end to the sound of people grinding meal. I will put an end to lamps shining in their houses.
I will commit myself to you forever; I will commit myself to you in righteousness and justice, in steadfast love and tender compassion.
Gather the people; sanctify an assembly! Gather the elders; gather the children and the nursing infants. Let the bridegroom come out from his bedroom and the bride from her private quarters.
Gather the people; sanctify an assembly! Gather the elders; gather the children and the nursing infants. Let the bridegroom come out from his bedroom and the bride from her private quarters.
Because Joseph, her husband to be, was a righteous man, and because he did not want to disgrace her, he intended to divorce her privately.
But I say to you that everyone who divorces his wife, except for immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
Jesus said to them, "The wedding guests cannot mourn while the bridegroom is with them, can they? But the days are coming when the bridegroom will be taken from them, and then they will fast.
Jesus said to them, "The wedding guests cannot mourn while the bridegroom is with them, can they? But the days are coming when the bridegroom will be taken from them, and then they will fast.
He answered, "Have you not read that from the beginning the Creator made them male and female, and said, 'For this reason a man will leave his father and mother and will be united with his wife, and the two will become one flesh'?
Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
Now I say to you that whoever divorces his wife, except for immorality, and marries another commits adultery."
Jesus spoke to them again in parables, saying: "The kingdom of heaven can be compared to a king who gave a wedding banquet for his son. read more. He sent his slaves to summon those who had been invited to the banquet, but they would not come. Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."' But they were indifferent and went away, one to his farm, another to his business. The rest seized his slaves, insolently mistreated them, and killed them. The king was furious! He sent his soldiers, and they put those murderers to death and set their city on fire. Then he said to his slaves, 'The wedding is ready, but the ones who had been invited were not worthy. So go into the main streets and invite everyone you find to the wedding banquet.' And those slaves went out into the streets and gathered all they found, both bad and good, and the wedding hall was filled with guests. But when the king came in to see the wedding guests, he saw a man there who was not wearing wedding clothes.
Then all the virgins woke up and trimmed their lamps.
"When you are invited by someone to a wedding feast, do not take the place of honor, because a person more distinguished than you may have been invited by your host.
"Now his older son was in the field. As he came and approached the house, he heard music and dancing.
and Jesus and his disciples were also invited to the wedding.
The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom's voice. This then is my joy, and it is complete.
The one who has the bride is the bridegroom. The friend of the bridegroom, who stands by and listens for him, rejoices greatly when he hears the bridegroom's voice. This then is my joy, and it is complete.
but that we should write them a letter telling them to abstain from things defiled by idols and from sexual immorality and from what has been strangled and from blood.
So then, if she is joined to another man while her husband is alive, she will be called an adulteress. But if her husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress.
For man did not come from woman, but woman from man. Neither was man created for the sake of woman, but woman for man.
For I am jealous for you with godly jealousy, because I promised you in marriage to one husband, to present you as a pure virgin to Christ.
Wives, submit to your husbands as to the Lord,
Nevertheless, each one of you must also love his own wife as he loves himself, and the wife must respect her husband.
Wives, submit to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be embittered against them.
In this way they will train the younger women to love their husbands, to love their children, to be self-controlled, pure, fulfilling their duties at home, kind, being subject to their own husbands, so that the message of God may not be discredited.
as we wait for the happy fulfillment of our hope in the glorious appearing of our great God and Savior, Jesus Christ.
Marriage must be honored among all and the marriage bed kept undefiled, for God will judge sexually immoral people and adulterers.
Even the light from a lamp will never shine in you again! The voices of the bridegroom and his bride will never be heard in you again. For your merchants were the tycoons of the world, because all the nations were deceived by your magic spells!
Let us rejoice and exult and give him glory, because the wedding celebration of the Lamb has come, and his bride has made herself ready. She was permitted to be dressed in bright, clean, fine linen" (for the fine linen is the righteous deeds of the saints).
And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.
And I saw the holy city -- the new Jerusalem -- descending out of heaven from God, made ready like a bride adorned for her husband.
Then one of the seven angels who had the seven bowls full of the seven final plagues came and spoke to me, saying, "Come, I will show you the bride, the wife of the Lamb!"
Watsons
MARRIAGE, a civil and religious contract, by which a man is joined and united to a woman, for the ends of procreation. The essence of marriage consists in the mutual consent of the parties. Marriage is a part of the law of nations, and is in use among all people. The public use of marriage institutions consists, according to Archdeacon Paley, in their promoting the following beneficial effects:
1. The private comfort of individuals.
2. The production of the greatest number of healthy children, their better education, and the making of due provision for their settlement in life.
3. The peace of human society, in cutting off a principal source of contention, by assigning one or more women to one man, and protecting his exclusive right by sanctions of morality and law.
4. The better government of society, by distributing the community into separate families, and appointing over each the authority of a master of a family, which has more actual influence than all civil authority put together.
5. The additional security which the state receives for the good behaviour of its citizens, from the solicitude they feel for the welfare of their children, and from their being confined to permanent habitations.
6. The encouragement, of industry.
Whether marriage be a civil or a religious contract, has been a subject of dispute. The truth seems to be that it is both. It has its engagements to men, and its vows to God. A Christian state recognizes marriage as a branch of public morality, and a source of civil peace and strength. It is connected with the peace of society by assigning one woman to one man, and the state protects him, therefore, in her exclusive possession. Christianity, by allowing divorce in the event of adultery, supposes, also, that the crime must be proved by proper evidence before the civil magistrate; and lest divorce should be the result of unfounded suspicion, or be made a cover for license, the decision of the case could safely be lodged no where else. Marriage, too, as placing one human being more completely under the power of another than any other relation, requires laws for the protection of those who are thus so exposed to injury. The distribution of society into families, also, can only be an instrument for promoting the order of the community, by the cognizance which the law takes of the head of a family, and by making him responsible, to a certain extent, for the conduct of those under his influence. Questions of property are also involved in marriage and its issue. The law must, therefore, for these and many other weighty reasons, be cognizant of marriage; must prescribe various regulations respecting it; require publicity of the contract; and guard some of the great injunctions of religion in the matter by penalties. In every well ordered society marriage must be placed under the cognizance and control of the state. But then those who would have the whole matter to lie between the parties themselves, and the civil magistrate, appear wholly to forget that marriage is also a solemn religious act, in which vows are made to God by both persons, who, when the rite is properly understood, engage to abide by all those laws with which he has guarded the institution; to love and cherish each other; and to remain faithful to each other until death. For if, at least, they profess belief in Christianity, whatever duties are laid upon husbands and wives in Holy Scripture, they engage to obey by the very act of their contracting marriage. The question, then, is whether such vows to God as are necessarily involved in marriage, are to be left between the parties and God privately, or whether they ought to be publicly made before his ministers and the church. On this the Scriptures are silent; but though Michaelis has shown that the priests under the law were not appointed to celebrate marriage; yet in the practice of the modern Jews it is a religious ceremony, the chief rabbi of the synagogue being present, and prayers being appointed for the occasion. This renders it probable that the character of the ceremony under the law, from the most ancient times, was a religious one. The more direct connection of marriage with religion in Christian states, by assigning its celebration to the ministers of religion, appears to be a very beneficial custom, and one which the state has a right to enjoin. For since the welfare and morals of society are so much interested in the performance of the mutual duties of the married state; and since those duties have a religious as well as a civil character, it is most proper that some provision should be made for explaining those duties; and for this a standing form of marriage is best adapted. By acts of religion, also, they are more solemnly impressed upon the parties. When this is prescribed in any state, it becomes a Christian cheerfully, and even thankfully, to comply with a custom of so important a tendency, as matter of conscientious subjection to lawful authority, although no Scriptural precept can be pleaded for it. That the ceremony should be confined to the clergy of an established church, is a different consideration. We think that the religious effect would be greater, were the ministers of each religious body to be authorized by the state to celebrate marriages among their own people, due provision being previously made by the civil magistrate for the regular and secure registry of them, and to prevent the laws respecting marriage from being evaded; which is indeed his business. The offices of religion would then come in by way of sanction and moral enforcement.
When this important contract is once made, then certain rights are acquired by the parties mutually, who are also bound by reciprocal duties, in the fulfilment of which the practical virtue of each consists. And here the superior character of the morals of the New Testament, as well as their higher authority, is illustrated. It may, indeed, be within the scope of mere moralists to show that fidelity, and affection, and all the courtesies necessary to maintain affection, are rationally obligatory upon those who are connected by the nuptial bond; but in Christianity nuptial fidelity is guarded by the express law, "Thou shalt not commit adultery;" and by our Lord's exposition of the spirit of that law which forbids the indulgence of loose thoughts and desires, and places the purity of the heart under the guardianship of that hallowed fear which his authority tends to inspire. Affection, too, is made a matter of diligent cultivation upon considerations, and by a standard, peculiar to our religion. Husbands are placed in a relation to their wives, similar to that which Christ bears to his church, and his example is thus made their rule. As Christ loved the church, so husbands are to love their wives; as Christ "gave himself," his life, "for the church," Eph 5:25, so are they to hazard life for their wives; as Christ saves his church, so is it the bounden duty of husbands to endeavour, by ever possible means, to promote the religious edification and salvation of their wives. The connection is thus exalted into a religious one; and when love which knows no abatement, protection at the hazard of life, and a tender and constant solicitude for the salvation of a wife, are thus enjoined, the greatest possible security is established for the exercise of kindness and fidelity. The oneness of this union is also more forcibly stated in Scripture than any where beside. "They twain shall be one flesh." "So ought men to love their wives as their own bodies; he that loveth his wife loveth himself. For no man ever yet hated his own flesh, but nourisheth and cherisheth it, even as the Lord the church." Precept and illustration can go no higher than this; and nothing evidently is wanting either of direction or authority to raise the state of marriage into the highest, most endearing, and sanctified relation in which two human beings can stand to each other.
2. We find but few laws in the books of Moses concerning the institution of marriage. Though the Mosaic law no where obliges men to marry, the Jews have always looked upon it as an indispensable duty implied in the
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God blessed them and said to them, "Be fruitful and multiply! Fill the earth and subdue it! Rule over the fish of the sea and the birds of the air and every creature that moves on the ground."
Then he became very attached to Dinah, Jacob's daughter. He fell in love with the young woman and spoke romantically to her.
If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights.
If brothers live together and one of them dies without having a son, the dead man's wife must not remarry someone outside the family. Instead, her late husband's brother must go to her, marry her, and perform the duty of a brother-in-law.
In embroidered robes she is escorted to the king. Her attendants, the maidens of honor who follow her, are led before you.
But at midnight there was a shout, 'Look, the bridegroom is here! Come out to meet him.'
Husbands, love your wives just as Christ loved the church and gave himself for her