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My sheep go wandering upon all mountains, and upon every high hill. Yea they be scattered abroad in all fields, and there is no man, that careth for them, or seeketh after them.

Thus sayeth the LORD God: Behold, I myself will upon the shepherds, and require my sheep from their hands, and make them cease from feeding of my sheep: Yea the shepherds shall feed themselves no more: For I will deliver my sheep out of their mouths, so that they shall not devour them after this.

I will bring them out from all people, and gather them together out of all lands, I will bring them into their own land, and feed them upon the mountains of Israel, by the rivers, and in all the places of the country.

I will feed them in right good pastures, and upon the high mountains of Israel shall their folds be. There shall they lie in a good fold, and in a fat pasture shall they feed: even upon the mountains of Israel.

forsomuch as ye have shot the weak sheep upon the sides and shoulders, and run upon them with your horns, so long till ye have utterly scattered them abroad.

"Thou son of man, turn thy face toward the mount Seir, prophesy upon it,

and say unto it, 'Thus sayeth the LORD God: Behold, O thou mount Seir, I will upon thee; I will reach out mine hand over thee. Yea, waste and desolate will I make thee.

Therefore, as truly as I live, sayeth the LORD God, I will prepare thee unto blood. Yea, blood shall follow upon thee: seeing thou layest wait for blood, therefore shall blood persecute thee.

Thou son of man, prophesy upon the mountains of Israel, and speak, 'Hear the word of the LORD, O ye mountains of Israel:

Thus sayeth the LORD God: Because your enemy hath said upon you, 'Aha, the high everlasting places are now become ours':

Prophesy therefore upon the land of Israel, speak unto the mountains and hills, to valleys and dales; thus sayeth the LORD God: Behold, this have I devised in my jealousy and terrible wrath. Forsomuch as ye have suffered reproof of the Heathen,

"O thou son of man, when the house of Israel dwelt upon their own ground, they defiled themselves with their own ways and imaginations: so that in my sight their way was like the uncleanness of a menstruous woman.

Wherefore I poured my wrathful displeasure upon them, because of the blood that they had shed in the land, and because of their Idols, wherewith they had defiled themselves.

that the heathen may know that I am the LORD, saith the Lord Jehovah, when I am sanctified upon you in their sight.

The hand of the LORD came upon me, and carried me out in the spirit of the LORD, and let me down in a plain field that lay full of bones.

And he led me round about by them, and behold, the bones that lay upon the field were very many, and marvelous dry also.

And he said unto me, "Prophesy thou upon these bones, and speak unto them, 'Ye dry bones, hear the word of the LORD.

I will give you sinews, and make flesh grow upon you, and cover you over with skin: and so give you breath, that ye may live and know that I am the LORD.'"

Now when I had looked, behold, they had sinews, and flesh grew upon them: and above they were covered with skin, but there was no breath in them.

Then said he unto me, "Thou son of man, prophesy thou toward the wind: prophesy, and speak to the wind, 'Thus sayeth the LORD God: Come, O thou air, from the four winds, and blow upon these slain, that they may be restored to life.'"

So I prophesied, as he had commanded me: then came the breath into them and they received life, and stood up upon their feet: a marvelous great sortie.

Therefore prophesy thou, and speak unto them, 'Thus sayeth the LORD God: Behold, I will open your graves, O my people, and take you out of your sepulchers, and bring you into the land of Israel again.

So shall ye know that I am the LORD, when I open your graves, and bring you out of them.

"Thou son of man, take a stick and write upon it, 'Unto Judah; and to the children of Israel, his companions.' Then take another stick, and write upon it, 'Unto Joseph, the stock of Ephraim; and to all the household of Israel, his companions.'

Yea, I will make one people of them in the land, upon the mountains of Israel, and they all shall have but one king. They shall no more be two peoples from henceforth, neither be divided into two kingdoms:

and say, 'Thus sayeth the LORD God: O Gog thou chief prince of Meshech and Tubal: behold, I will upon thee,

After many days thou shalt be visited, and in the latter years thou shalt come into the land, that hath been destroyed with the sword, and now is replenished again with divers people upon the mountains of Israel, which have long lain waste. Yea, they be brought out of the nations, and dwell all safe.

to spoil them, to rob them, to lay hand upon their so well inhabited wildernesses: against that people, that is gathered together from among the Heathen, which have gotten cattle and good, and dwell in the midst of the land.'

and shalt come from thy place out of the north parts: thou and much people with thee, which ride upon horses, whereof there is a great multitude and an innumerable sortie.

Yea, thou shalt come upon my people of Israel, as a cloud to cover the land. This shall come to pass in the latter days: I will bring thee up into my land, that the Heathen may know me, when I get me honour upon thee; O Gog, before their eyes.

Thus sayeth the LORD God: Thou art he, of whom I have spoken afore time by my servants the prophets of Israel; which prophesied, in those days and years, that I should bring thee upon them.

The very fishes in the sea, the fowls of the air, the beasts of the field, and all the men that are upon the earth shall tremble for fear of me. The hills also shall be turned upside down, the stairs of stone shall fall, and all walls shall sink to the ground:

I will call for a sword upon them in all my mountains, sayeth the LORD God: so that every man's sword shall be upon another.

With pestilence and blood will I punish him: stormy rain and hail stones, fire and brimstone, will I cause to rain upon him and all his heap, yea and upon all that great people that is with him.

Therefore, O thou son of man, prophesy against Gog, and speak, 'Thus sayeth the LORD God: Behold, O Gog: thou chief prince of Meshech and Tubal, I will upon thee,

Thou with all thine heap, and all the people that is with thee, must fall upon the mountains of Israel. Then will I give thee unto the fouls and wild beasts of the field, to be devoured.

There must thou lie upon the field: for even I the LORD have spoken it, sayeth the LORD God.

They that dwell in the cities of Israel, shall go forth and set fire upon the weapons, and burn them: shields and spears, bows and arrows, bills and clubs:

They shall ordain men also to be dead buriers, ever going through the land, and appoint them certain places to bury those in which remain upon the field - that the land may be cleansed. From end to end shall they seek; and that seven months long.

And thou son of man: thus sayeth the LORD God: Speak unto all the fouls and every bird, yea and to all the wild beasts of the field, 'Heap you together and come; gather you round about upon my slaughter that I have slain for you: even a great slaughter upon the mountains of Israel: eat flesh and drink blood.

I will bring my glory also among the Gentiles, that all the Heathen may see my judgment that I have kept, and my hand which I have laid upon them:

Therefore thus sayeth the LORD God: Now will I bring again the captives of Jacob, and have mercy upon the whole house of Israel, and be jealous for my holy name's sake.

In the twenty fifth year of our captivity, in the beginning of the year, the tenth day of the month - that is, the fourteenth year, after that the city was smitten down - the same day came the hand of the LORD upon me, and carried me forth:

even into the land of Israel brought he me in the visions of God: and set me down upon a marvelous high mountain, whereupon there was a building, as it had been of a city, toward the north.

The edge before the chambers was one cubit broad upon both the sides, and the cambers six cubits wide of either side.

The chambers and the pillars within, round about unto the door, had side windows: So had the fore entries also, whose windows went round about within. And upon the pillars there stood date trees.

Then brought he me into the fore court, whereas were chambers and paved works, made in the fore court round about: Thirty chambers upon one paved work.

After this, he measured the breadth from the lower door, unto the innermore court of the outside, which had a hundred cubits upon the east and the north part.

his windows and porches with his date trees, had even like measure as the door toward the east: there were seven steps to go up upon, and their porch before them.

with steps to go up upon: his porch stood before him, with his pillars and date trees on either side.

and his porch reached unto the uttermost court: upon his pillars there were date trees, and eight steps to go up upon.

He brought me also into the inmost court upon the east side, and measured the door, according to the measure afore said.

His porches reached unto the uttermost court: his pillars also had date trees on either side, and eight steps to go up upon.

His pillars stood toward the uttermost court, and upon them both were date trees, and eight steps to go up upon.

Four tables stood on either side of the door, that is eight tables, where upon they slaughtered.

And within there were hooks four fingers broad, fastened round about, to hang flesh upon, and upon the tables was laid the offering flesh.

and this toward the North, is the priests' that wait upon the altar: these are the sons of Zadok, which of the sons of Levi come near to the LORD, to minister unto him."

The length of the porch was twenty cubits, the breadth eleven cubits, and upon steps went men up to it: by the walls also were pillars, on either side one.

and one stood hard upon another, whereof there were thirty three. And there stood posts beneath by the walls round about the house, to bear them up: but in the wall of the house they were not fastened.

And he measured the length of the building before and behind with the chambers upon both the sides: and it contained a hundred cubits.

Yea, the Cherubims and date trees were made from the ground up above the door, and so stood they also upon the wall of the temple.

and every door had two little wickets which were folden in one upon another, on every side two.

And upon the doors of the temple there were made Cherubims and date trees, like as upon the walls: and a great thick balk of wood was before on the outside of the porch.

Upon both the sides of the walls of the porch there were made deep windows and date trees, having beams and balks, like as the house had.

for they bare chamber upon chamber, and stood tree together one upon another not having pillars like the fore court: therefore were they smaller than those beneath and in the midst, to reckon from the ground upward.

The wall without that stood by the chambers toward the utmost court upon the fore side of the chambers, was fifty cubits long:

Before the same building upon this side there were chambers also which had a way unto them, like as the chambers on the north side of the same length and wideness. Their entrance, fashion and doors were all of the same manner.

His sight to look upon was like the first, that I saw, when I went in, what time as the city should have been destroyed: and like the vision that I saw by the water of Chebar. Then fell I upon my face,

which have builded their thresholds in manner hard upon my thresholds, and their posts almost at my posts: so that there is but a bare wall betwixt me and them. Thus have they defiled my holy name with their abominations, that they have committed. Wherefore I have destroyed them in my wrath:

This is the description of the house: Above upon the mount round about all the corners, it shall be the holiest of all. Behold, that is the description and fashion of the house.

and it was twelve cubits long and twelve cubits broad, upon the four corners.

The covering of the altar was fourteen cubits long and broad upon the four corners, and the ledge that went round about, had half a cubit: and the bottom thereof round about one cubit: his steps stood toward the East.

And he said unto me, "Thou son of man, thus sayeth the LORD God: These are the ordinances and laws of the altar, in the day when it is made to offer burnt offerings, and to sprinkle blood there upon.

When these days are expired, then upon the eighth day and so forth, the priests shall offer their burnt offerings and health offerings upon the altar, so will I be merciful unto you, sayeth the LORD God."

Then brought he me to the door, upon the North side of the house. And as I looked about me, behold, the glory of the LORD filled the house: and I fell down upon my face.

They shall go into my Sanctuary, and tread before my table, to do me service, and to wait upon mine ordinances.

"Now when they go in at the doors of the innermore court: they shall put on linen clothes, so that no woolen come upon them, while they do service under the doors of the innermore court, and within.

They shall have fair linen bonnets upon their heads, and linen breeches upon their loins, which in their labour they shall not put about them.

Upon both the sides of the Sanctuary's part, and by the city, there shall be given unto the prince, whatsoever lieth over against the city, as far as reacheth westward and eastward: which shall be as long as one part, from the west unto the east.

So the priest shall take of the blood of the sin offering, and sprinkle it upon the posts of the house, and upon the four corners of the altar, with the door posts of the innermore court.

Upon the fourteenth day of the first month ye shall keep Easter. Seven days shall the feast continue, wherein there shall no sour nor leavened bread be eaten.

Upon the same day shall the prince give for himself and all the people of the land, a bullock for a sin offering.

Upon the fifteenth day of the seventh month, he shall keep the seven days holy one after another, even as the other seven days: with the sin offering, burnt offering, meat offering, and with the oil."

On the same manner shall the people of the land also do their worship before the LORD, without this door upon the Sabbaths and new Moons.

This is now the burnt offering, that the prince shall bring unto the LORD upon the Sabbath: six lambs without blemish, and a ram without blemish,

Upon the solemn and high feast days, this shall be the meat offering: an Ephah to a bullock and an Ephah to a ram, and to the lambs: as many as he will, but ever a Hin of oil to an Ephah.

Now when the prince bringeth a burnt offering or a health offering with a free will unto the LORD, the East door shall be opened unto him, that he may do with his burnt and health offerings, as he doth upon the Sabbath, and when he goeth forth, the door shall be shut after him again.

And he brought me through the entrance at the side of the door to the habitation of the Sanctuary, that belongeth to the priests and stood toward the north, and behold, there was a place upon the west side.

After this he brought me again before the door of the house: and behold, there gushed out waters from under the posts of the house eastward - for the house stood toward the east - that ran down upon the right side of the house, which lieth to the altar southward.

Then carried he me out to the north door, and brought me forth there, roundabout by the utmost door that turneth eastward. Behold, there came forth the water upon the right side.

Now when I came there, there stood many trees upon either side of the riverbank.

By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but ever be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine.

This is the border of the land upon the north side, from the main sea, as men go to Zeded:

namely Hamath, Berothai, Sibraim; from the borders of Damascus and Hamath unto Hazerhatticon, and that lieth upon the coasts of Hauran.

These are the names of the tribes that lie upon the north side, by the way of Hethlon, till thou comest unto Hamath and Hazarenan, the borders of Damascus toward the north beside Hamath: Dan shall have his portion from the east quarter unto the west.

Upon the borders of Dan from the east side unto the west, shall Asher have his portion.

Upon the borders of Asher from the east part unto the west shall Naphtali have his portion.