he came as a witness, to represent what he knew of the light, that by his means all might be convinc'd.

said they to him, who then art thou? that we may give an answer to those that sent us: what sayst thou of thy self?

then Jesus turned about, and seeing them following, said, what do you seek? they answered him, rabbi, that is to say master, where do you dwell?

Andrew, Simon Peter's brother, was one of the two disciples, who had followed Jesus, after they had heard what John had said.

Jesus answered him, because thou believest what I said, that I saw thee under the fig-tree, thou shalt see greater things than these.

whereupon the Jews said, what miracle can you show to justify your behaviour?

and when he was risen from the dead, his disciples remembred that expression of his: and they believed the scripture, and what Jesus had said.

I declare unto thee, we speak what we know, and testify what we have seen; but you do not receive our testimony.

if you don't believe when I tell you what is plain, how should you believe, if I tell you of things more sublime?

but John made them this answer, a man can have no authority, but what he derives from heaven.

and what he hath seen and heard, that he testifieth; but his testimony doth no man receive.

for he whom God hath sent, saith nothing but what is divine: for God hath given him the spirit without restriction.

ye worship ye know not what: we know what we worship: for salvation is from the Jews.

Upon this his disciples came, and were surpriz'd at his conversing with the woman: yet none of them said, what did you ask her? or, why do you talk with her?

now it is not for what you have said, that we believe: for we have heard him ourselves, and know that this is indeed the saviour of the world, the Christ.

go thy way, said Jesus: thy son is well. and the man believed what Jesus had said to him, and went his way.

but if you don't believe what he has writ, how should you believe what I say?

(this he said to prove Philip: for he himself knew what he had to do.)

there is a lad here, who hath five barley-loaves, and two small fishes: but what are they among so many?

then said they to him, what shall we do, that our works may he agreeable to God?

but said they, what miracle then will you let us see to make us believe you? what strange work will you perform?

what if you should see the son of man ascend up where he was before?

for what do ye attempt to kill me? the people answered, saying, you are mad: who attempts to kill you?

however, we know from what quarter this man comes: but when Christ comes it will be unknown whence he came.

(the Pharisees being inform'd what the people rumour'd concerning him, they and the chief priests sent their officers to seize him.)

what does he mean by saying, "ye shall seek me, and shall not find me: and where I go, thither ye cannot come?"

now Moses has ordain'd in the law, that such criminals should be stoned: but what is your opinion?

Jesus therefore repeated what he had said, "I go my way, and ye shall seek me, and shall die in your incredulity, so that whither I go, ye cannot come."

then said the Jews, what, will he kill himself? that he says, "whither I go, you cannot come."

therefore I said to you, that ye shall die in your sins: for if you don't believe me to be what I am, ye shall die in your sins.

then said they to him, what art thou? and Jesus answered them, I am what I just now told you.

I have many things to say against you: but I only say He that sent me is worthy of belief; and what I have heard of Him, that only I publish to the world.

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

he that sent me, is with me: the father hath not left me alone, for I always do what is agreeable to him.

what I have learnt from my father, that I tell: and what you have learnt from your father, that you do.

he that is of God, does therefore observe what God says: which you do not observe, because ye are not of God.

are you greater than our father Abraham, who is dead? the prophets likewise are dead: pray, what do you then pretend to be?

they therefore question'd the blind man again, what do you say of the man that made you see? he is a prophet, said he.

but by what means it was that he now sees, that we know not; or who made him see, we know not: he is of age, ask him, he will answer for himself.

they still urg'd the same question, what did he do to thee? how did he make you see?

many therefore of the Jews who came to see Mary, and had seen what Jesus had done, believed on him.

But some of them went to the Pharisees, and told them what Jesus had done.

upon this the chief priests and the Pharisees being assembled in council, said, what shall we do? for this man performs many miracles.

but one of them named Caiaphas, being the high priest at that time, said to them, ye don't know what you are about.

this he said, not out of any concern for the poor; but because being purse-bearer he used to pilfer what was in bank.

the Pharisees therefore said among themselves, don't you perceive we lose ground? you see what a world of followers attend him.

"Now is my soul troubled; what! shall I say, father, save me from this concern? but for this cause am I come, even for this very concern.

(this he said to signify what death he should die.)

therefore they could not believe, according to what Esaias said in another place, "he hath blinded their eyes,

for I have not spoken for my self; but the father who sent me, he commission'd me, what I should teach, and what I should speak.

then coming to Simon Peter, Peter said to him, Lord, what! would you wash my feet?

Jesus answered him, you don't at present comprehend what I am about: but hereafter you shall.

after he had washed their feet, he took his garment, and setting down again, he said to them, do you comprehend what I have been doing?

and after he had taken the sop, Satan entred into him. then said Jesus to him, what you do, do quickly.

but the company at table did not know what he meant by saying so.

for as Judas had the purse, some of them thought, that Jesus had ordered him to buy what was necessary against the feast: or give something to the poor.

this is what I have to tell you, for the little time that I am with you.

if ye abide in me, and my words abide in you, ask what ye will, and you shall obtain it.

you will be my friends, if you do what I have commanded you.

henceforth I do not treat you as servants; for the servant is unacquainted with his master's affairs: but I have treated you as friends; for what I have learnt of my father, I have communicated to you.

remember what I told you, "the servant is not greater than his master." if they have persecuted me, they will also persecute you: if they have been spies upon my discourse, they will be so upon yours.

but these things have I told you, that when the time shall come, ye may remember what I now tell you. I did not tell you so much at the beginning, because, I was then to be with you.

are your minds so overwhelm'd with sorrow at what I told you?

but when he, the spirit of truth shall come, he will inform you of all those truths: for he will not speak from himself; but the information he shall receive will he communicate: and acquaint you with what is to come.

then said some of his disciples among themselves, what is the meaning of his saying, "within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father?"

now Jesus perceiving that they had a mind to ask him, said to them, are you sollicitous about what I said, "within a little while ye shall not see me: but within a little while ye shall see me again?"

His disciples said to him, what you say now is plain, and not enigmatical.

for every thing that is mine is thine, and what is thine is mine, and I am glorified by them.

so that what he said was accomplished, "of those which thou gavest me, have I lost none."

why do you question me? ask those who heard me, what discourse I had with them: they know very well what I said.

Pilate therefore went out to them, and said, what crime do you object to this man?

so that what Jesus had said, to signify the death he should die, was actually accomplished.

Pilate answered, am I a Jew? your own nation, and the chief priests have delivered thee up to me: what hast thou done?

what is truth? said Pilate. and upon saying this, he went out again to the Jews, and said to them, I don't find he is guilty of any crime.

Pilate answered, what I have writ, I have writ.

they said therefore among themselves, let us not rent it, but cast lots for it, whose it shall be: so that the scripture was fulfilled, which said, "they parted my raiment among them, and for my vesture they did cast lots." this was what the soldiers actually did.

he that relates this, was an eye-witness of it, and his relation is true: and he is so assured, what he says is true, that you may rely upon it.

then the other disciple, who arriv'd first, went into the cave likewise, and he saw, and believed what Mary had said.

this he said to signify to Peter by what death he should glorify God. and when he had spoken this, he said to him, follow me.

upon seeing him, Peter said to Jesus, Lord, and what shall become of him?

Jesus said, if I will have him stay till I come, what have you to do with that? do you follow me.

which occasion'd a flying rumour among the brethren, that John should not die: tho' Jesus had not said, he shall not die: but, if I will have him stay till I come, what have you to do with that?