Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, -

tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, -

But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek:

What, then, is the preeminence of the Jew? Or what, the profit of his circumcision?

For what? If some distrusted, shall their distrust make, the trust of God, void?

But, if, our unrighteousness, commendeth, God's righteousness, what shall we say? Surely, not unrighteous, is God who visiteth with his anger? After the manner of men, I am speaking, -

What then? do we screen ourselves? Not at all! For we have before accused both Jews and Greeks of being, all under sin;

Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

What then shall we say - as touching Abraham our forefather?

For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; -

And being fully persuaded (that), - what he hath promised, able is he also to perform:

What then shall we say? are we still to continue in sin that favour may abound?

What then? Shall we sin, because we are not under law but under favour? Far be it!

What fruit, therefore, had ye then - in things for which ye now are taking shame to yourselves? For, the end of those things, is death.

What, then, shall we say? Is the law sin? Far be it! On the contrary, I had not discovered, sin, save through law, for even, of coveting, I had not been aware if, the law, had not kept on saying - Thou shall not covet;

For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do:

Now, if what I wish not the same I do, I consent unto the law that it is right.

I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not!

Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh,

For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; -

Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. -

For, by our hope, have we been saved, - but, hope beheld, is not hope, for, what one beholdeth, why doth he hope for?

If, however, what we do not behold we hope for, with endurance, are we ardently awaiting it ; -

In the selfsame way moreover, even the Spirit, helpeth together in our weakness, - for, what we should pray for as we ought, we know not, but, the Spirit itself, maketh intercession with sighings unutterable,

And, he that searcheth the hearts, knoweth what is preferred by the Spirit - that, according to God, he maketh intercession in behalf of saints;

What, then, shall we say to a these things? If God is for us, who shall be against us?

What, then, shall we say? Is there injustice with God? Far be it!

Whom he also called, even us, not only from among Jews, but also from among the nations, what then?

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: -

But, not all, have become obedient unto the glad tidings; - for, Isaiah, saith - Lord! who believed what we have heard?

God hath not cast off his people, whom he fore approved. Or know ye not, in the account of Elijah what the scripture saith, when he intercedeth with God against Israel?

But what saith unto him the response? I have left for myself seven thousand men, who, indeed, have not bowed a knee unto Baal.

What then? That which Israel seeketh after, the same, it hath not obtained: - the election, however, have obtained it, and, the rest, have been hardened; -

For, if, the casting away of them, hath become the reconciling of a world, what shall, the taking of them in addition, be, but life from among the dead?

And be not configuring yourselves unto this age, but be transforming yourselves by the renewing of your mind, to the end ye may be proving what is the thing willed by God - the good and acceptable and perfect.

For, God's minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God's minister, he is, - an avenger, unto anger, to him who practiseth what is evil.

Let, each one of us, unto his neighbour give pleasure - for what is good unto upbuilding;