Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

What then the superiority of the Jew or what the advantage of circumcision?

For what if some disbelieved? their unbelief will not leave inactive the faith of God.

And if our injustice shall recommend the justice of God, what shall we say God not unjust bringing in anger? (I speak as man)

What advantage therefore have we? Not in any way: for we before accused both Jews and Greeks, all to be under sin.

Where then boasting? It was excluded. By what law? of works? No: but by the law of faith.

What then shall we say Abraham our father to have found, according to the flesh?

For what says the writing? And Abraham believed God, and it was reckoned to him for justice.

And made perfectly certain that, what was promised, he is able to do.

What then shall we say? Shall we continue in sin, that grace might abound

What then? shall we sin, because we are not under law, but under grace It may not be.

Therefore what fruit had ye then of what ye are now ashamed? for the end of these, death.

And now we were left inactive from the law, having died in what we were held; so that we serve in newness of spirit, and not in the oldness of the letter.

What then shall we say? The law sin? It may not be. But I knew not sin except by the law: for I knew not lust, if the law said not, Thou shalt not eagerly desire.

For what I work I know not: for what I would not, this I do; but what I hate, this I do.

And if what I would not this I do, I consent to the law that it is good.

For not what good I would, do I; but the evil I would not, this I do.

And if what I would not, this I do, I no more work it, but sin dwelling in me.

For by hope were we saved: but hope being seen is not hope: for what any one sees, why does he also hope?

And if what we see not, we hope for, by patience we wait.

And likewise also the Spirit takes hold together, and assists our weaknesses: for what we would pray for as we ought, we know not, but the Spirit itself intercedes for us with inexpressible groanings.

And he searching hearts knows what the thought of the Spirit, for according to God he supplicates for the holy ones.

What then shall we say to these? if God with us, who against us?

What then shall we say Is injustice with God? It may not be.

What then shall we say? That the nations, not following justice, overtook justice, and the justice of faith.

But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim;

God has not rejected his people whom he foreknew. Or know ye not in Elias, what says the writing? how he addresses God against Israel, saying,

But what say to him the intimations of divine will I have left to myself seven thousand men, who bent not the knee to Baal.

What then What Israel seeks for, this be attained not; but the selection attained, and the rest were hardened.

For if their rejection the reconciliation of the world, what the reception, but life from the dead?

And be ye not conformed to this life, but be transformed by the renovation of your mind, for you to prove what the good, and the pleasing, and the perfected will of God.

For I say, by the race given me, to every one being with you, not to entertain a high opinion of one's self above what is fitting to think: but to think to be discreet, as God has divided the measure of faith to each.

Good not to eat flesh, nor drink wine, nor in what thy brother stumbles, or is offended, or is weak.

Thou has faith; have to thyself before God. Happy he judging not himself in what he proves.