Those of the descendants of Levi who are appointed to the priesthood are directed by the Law to collect tithes from the people, that is, from their own brothers, although they are descended from Abraham like themselves.

Now if anything final had been really accomplished through the Levitical priesthood, for even the giving of the Law was based upon it, what further need would there have been of appointing a different priest of the priesthood of Melchizedek, instead of choosing one of the priesthood of Aaron?

For when there is a change in the priesthood, a change necessarily takes place in the Law as well.

(for there was nothing final about the Law), and a better hope begins to dawn, through which we may approach God.

For the Law appoints to the high priesthood men full of imperfection; but this utterance about the making of the oath, which came long after the Law, appoints a son, fully qualified to be high priest forever.

Further, if he were still on earth, he would not be a priest at all, for there are priests enough provided to offer the gifts the Law prescribes??5 though the service they engage in is only a shadow and imitation of that in heaven. For when Moses was going to make the tent of worship he was warned, "Be sure to make it all just like the pattern you were shown on the mountain."

For when Moses had told all the regulations of the Law to all the people, he took calves' and goats' blood, along with water, crimson wool, and a bunch of hyssop, and sprinkled the roll of the Law and all the people,

In fact, under the Law, almost everything is purified with blood, and unless blood is poured out nothing is forgiven.

For while the Law foreshadowed the blessings that were to come, it did not fully express them, and so the priests by offering the same sacrifices endlessly year after year cannot wholly free those who come to worship from their sins.

So I said, 'See, I have come! as the Book of the Law says of me, O God, to do your will!' "

At first he says, "You never wished or cared for sacrifices or offerings, or burnt-offerings or sacrifices for sin"??ll of which the Law prescribes??9 and then he adds, "See, I have come to do your will!" He is taking away the old to put the new in its place.

Anyone who breaks the Law of Moses is put to death without any show of pity, on the evidence of only two or three witnesses.